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Julio Marchamalo
Julio Marchamalo
Julio Marchamalo

Julio Marchamalo

Country: Spain
Birth: 1994

I was born in Madrid on Book Day in 1994. Although I studied Physics, I combine a full time job on science with my passion for photographing candid moments, mainly around my hometown, Madrid (Spain). I am completely amazed by how light can change a corner or a street that you may have walked by thousands of times and transform it into another reality, much more interesting than the ordinary. Thus, I must confess that I am a seeker of light, and I leave it the liberty to direct me to the corners and characters that make the ordinary into something else. What captivates me about street photography is the opportunity it gives the photographer to create an interesting and beautiful reality through the world that surrounds us everyday. To build this alternate reality I can say that colors speak to me, and the street calls.
 

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Isabeau De Rouffignac
I followed an artistic career path with a drawing baccalaureate, 2 years of preparatory classes at the Met de Penninghen studio, then I entered the graphic art school. This was followed by a long experience in design agencies (Design Strategy Orchestra), communication agencies (CPP) and manufacturing agencies (Vision Prod) as an employee and then as a freelancer since 1999. It is this status that will allow me to devote myself to photography, which I discovered in the 2000s. It was a revelation, and soon became obvious. Since then, I have been photographing worlds far and near, between a documentary approach and a resolutely artistic approach. A line of conduct, like a thread that runs through my work and gives it coherence: approaching the other, taming them, taking the time, learning their language, being forgotten, with a gaze that is always curious and fundamentally empathetic. Four photographic editions were born from this work. Since 2017, I devote all my time to photography. And although I have an initial training that integrates the work of the image and a long-standing photographic practice, I felt the need to go further, to question my writing, and I have therefore attended several workshops and training courses. (Arles, Cifap, Gobelins) In 2018, I became a member of Studio Hans Lucas Today, the more I advance in my artistic practice, the more I approach my projects from a documentary point of view, but with an aesthetic or even plastic approach from the start. By mixing these different ways of working on my subject, I leave the imposed categories (documentary, plastic photography, etc.) to invent my own language that allows me to convey a message (environmental, social, humanitarian, political, etc.). This is the case in my latest work in India, pleas. In Bhopal, they point out the consequences of the worst chemical disaster the world has ever known, and in Rajsamand, they tell of the difficult working conditions of the miners. Statement An intuition, a call following the reading of an article or a book, moves me from my daily life in the metropolis and I set off to meet the other. The country is always far away, the situation speaks of a reprieve. Through photography I seek an encounter with the other, the other in what is different about him, his way of life, his language, which I try as much as possible to learn in order to be in touch with him. I am looking for an encounter with a place that also has its own language that often says the impalpable, what does not always appear at first sight, a place to be deciphered. In these encounters, I also seek an encounter with myself, because the other person questions me, challenges me, shakes up my preconceptions, pushes me to question myself. In my last work on the miners of Rajasthan, I sought to pay tribute to men in pain, working in sandstone or marble quarries, working without safety clothing, for a ridiculous salary, without a work contract, and more than half of whom suffer from silicosis because they work without masks. In most of my other photographic works, I try to bear witness but also to show a cultural heritage that is on the verge of disappearing, and to talk about those who keep it alive and often fight against a progressive assimilation. Of course, the time needed for these encounters, for this acceptance by the communities in which I immerse myself, implies taking time. A lot of time. It is the only way to establish the links that open doors, give access to knowledge, beliefs, and sometimes even confidences. Learning the Hindi language has helped me to better understand the personal stories of all the men and women I have photographed, to understand the distress that lies behind their dignity. I try to document the issues through personal stories that are each unique and singular. This is what I have done here with the miners of Rajasthan, or previously with the women of Bhopal, the postmen of Rajasthan, or the Akhas of Thailand. I offer you my view, nourished by what my encounters have revealed to me, my way of documenting it, as close as possible or with distance when necessary. A view that I hope will open up the possibility of better understanding, or at least of trying. That's already a lot.
Sarah  Ketelaars
United Kingdom
Sarah Ketelaars is a British photographer from Brighton, UK. She has a BA and an MA degree in English Literature from Jesus College, Cambridge, an MSc in Social Science from the Robert Gordon University in Aberdeen and a Diploma in photography from City College, Brighton. She began her career as a journalist and her images have appeared on book, CD and magazine cover. Her work has been exhibited nationally and internationally and is represented by Trevillion Images & Getty, and by 35 North Gallery in Brighton. In 2021 she was selected as one of the Lensculture Critics’ Choice winners for her project ‘Windows’ shot during lockdown in Houston, Texas and in 2024 she was selected as a finalist for her project ‘The 544’ in the Lensculture Art Photography Awards. The 544 This ongoing project is a memorial to 544 psychiatric patients murdered by the Nazis in 1941 in Latvia. The figurative images I’ve made are all cyanotypes. Eventually there will be one for each man, woman and child killed. My grandmother was working at the hospital from where the patients were taken. I have visited the hospital and found that although the story is known no memorial exists. The only official record seems to be a short paragraph in the Nuremberg report. So far I have found no record of the names. Using a historic photographic process feels fitting for a project examining a historical event. An ancient pagan Latvian folk symbol is drawn on by hand in gold ink to each piece. It is impossible for me to look at these images without thinking about how the lives of these people ended. However, the project is primarily intended as a memorial. I wanted the images to hint at some more celebratory moments, to remember the lives lived before these people entered the hospital; before they died. Not knowing anything about the identities of the dead, I have tried to imagine each one as a unique, precious being, and give each back a little of the character stripped from them when they were murdered and reduced by history to a number on a list of nameless victims. The project is the second in a trilogy looking at my family history, examining themes of cultural inheritance, identity and intergenerational trauma.
Christine Armbruster
Although a recent graduate of Brigham Young University with her Bachelor of Fine Art degree in Photography (2012), Christine Armbruster has managed to work on various projects and get published internationally. Working as a photojournalist in the Dominican Republic, Christine created her first solo show called "Working Identities: a collection of portraits from the Dominican Republic" which showed for a full year in 2009. This show was viewed all over Utah and various pieces won awards for documentary photography. The photojournalism work completed while there was published all of the world for papers such as USA Today and Dominican Today. Next on the list was Bosnia. Armbruster got grants and went to Sarajevo where the project, "Mortar Shells and Cigarettes", was completed. Walking the streets of Sarajevo for over a month, she captured these as a reaction to a city still recovering from war. The show exhibited in Utah as well as pieces were sent away to competitions in Texas. Prior to going to Bosnia, Armbruster started what would turn into a 2 year project in Utah, photographing town with populations of 800 people or less, called "Population 800." This small town documentary has shown throughout Utah and became her senior thesis for graduation. Since those shows have been completed, Armbruster has since traveled extensively to shoot two more projects still being edited. The first in collapsed Soviet towns and the second of Bedouins living in caves in the Arabian Desert. Additionally, Armbruster has blended her documentary interests with her commercial photography degree to work for international clients. Some of these clients have included The Travel Chanel, KT Tape, Blendtec Blenders, The Church of Jesus Christ of Later-Day Saints, Chicago Cultural Center, Petra Caravan Tours, and Bedouin Brothers Tour Group. Armbruster is committed to exploring the world of social change through art. Blending her education of commercial photography with her candid aesthetic, she is able to tell stories and capture people in their natural elements. She is currently based out of Chicago, working as an editorial travel photographer. About Working Identities: The first woman in this series is the inspiration behind this project. As I was walking around the market near my Dominican home, I came across an older woman by the name of Rosa Santana. I photographed her at her vegetable cart, she then grabbed my hand and insisted that I photograph every member of her family in our little community. Leading me inside stores converted out of modest houses and through narrow alleyways into small-enclosed spaces made of stucco with a single mattress inside. Each new home, whether large or small had a family member inside to be photographed. One of her daughters particularly struck me by the way she showed me the objects on the wall illustrating her own three children. As I thought about these seemingly strange dolls and single photograph nailed to the wall, I began to realize how not only do they represent her children, but the different ways we represent and give an identity to the people around us. As I photographed in the Dominican Republic, I began to realize that I was categorizing people, trying to collect one of everything for myself. These people I was collecting were not based on location or look, but rather by profession. I looked for the stereotypical from the butcher to the security guard, but then to the boy who fixes bicycles in front of his house in Santo Domingo and the even younger children who pick coffee beans in the mountains of Jarabacoa. Each of these people have an identity created not by the symbolic objects used to represent them, but rather by an occupation. With this some gain a definition in society, while others are generalized. I chose to explore these occupations not just as types, but rather go deeper to discover each person as individuals. How each person is an individual although they may do the same thing as handfuls of others everyday, how we are all Working Identities.Source: www.christinearmbruster.com Interview With Christine Armbruster: All About Photo: When did you realize you wanted to be a photographer? Christine Armbruster: "It wasn't until I was twenty that I even considered it. I had always wanted to be in filmmaking and it wasn't until I was on my first real film set involving a week of 15-hour days that I decided I should reconsider. So i went with the next closest thing which was photography, and it just kind of stuck." AAP: Do you remember your first shot? What was it? CA: "After my freshman year of college I was inspired by a good friend who studied photography and got my first "good camera". For months I photographed so many close up shots of industrial parts and weird metal things. My first memorable photographs, however, that I really feel like began to develop my style, are a few portraits of train hoppers in Austin, Texas later that summer. I sat on the ground with them and got to know them before asking to photograph their faces covered with tattoos and their accompanying dogs. Ever since I have been a little obsessed with train hoppers and spent handfuls of time with them. It's a surprise to me that I have still yet to hop a train of my own." AAP: What or who inspires you? CA: "Life around me and newness inspires me. There was once a photographer who said that when he stays in one place for too long he goes blind. I feel very similar. I unfortunately never photograph where I live after I have been there for a few months, it is just so common to me. But that is something I am working on so I can practice sitting still for slightly longer stints. He said he hadn't paid rent in 16 years, I feel like that could become my fate which is both exciting and daunting to me." AAP: How could you describe your style? CA: "I would describe my style as very natural and quiet. I am not in your face and not trying to be loud and force heart wrenching subjects on you. I just want things to be as they are, as beautiful and simple as they are in natural light, portraying people are the strong individuals as they are." AAP: What kind of gear do you use? Camera, lens, digital, film? CA: "I try to use film as much as possible. Digital just doesn't do it for me. There is something natural and more real to me when I use film. Maybe it is because I slow down or take the images more seriously. I have a Bronica ETRS medium format camera with a fixed 85mm lens that is always on my back loaded with Kodak Portra film." AAP: Do you spend a lot of time editing your images? CA: "I can't hold still long enough to edit my images! I would rather be shooting than in front of a computer, which is partially why I shoot so much film. When I first started photographing, I got a job with a newspaper. With newspapers heavily editing images will cost you your job. It got me in the practice of shooting right the first time and learning how to shoot without relying on Photoshop to make my images speak." AAP: Favorite(s) photographer(s)? CA: "I am currently really into Jonas Bendiksen and Jim Goldberg. I have always loved Olga Chagaoutdinova, Diane Arbus, and Pierre Verger." AAP: What advice would you give a young photographer? CA: "Shoot all the time! Someone once told me that you need to make a lot of crap before anything good comes out of it." AAP: What mistake should a young photographer avoid? CA: "Following trends. Trends are in my opinion one of the worst things a photographer can follow. Your work will be catchy for a moment then once trends shift you will be left with having to redefine your personal style again only to possibly fall into the same trap. Shoot what you like, it will become your own style. Everyone else is already photographing the trends, try something different. Classic and well done photography will always be in style and you will always have work." AAP: An idea, a sentence, a project you would like to share? CA: "I am currently working on editing a project shot in Jordan about nomads who have been forced into settling but are resisting and moving back to caves and tents as they lived for thousands of years. That is a cool project I worked on all last winter, living in caves, collecting water, and walking with shepherds. That should be a pretty cool project once I get the storyline a little more organized." AAP: Your best memory as a photographer? CA: "I am so sentimental. I feel like every time I travel it was the best place yet, every person I photograph is so beautiful and interesting, and that every situation I have been in was the most idea. I guess that is part of the human experience and the glory of photographing. It is an excuse to walk with nomads, a reason to hitchhike across Russia, a motivation to travel and create. I already have a lifetime of memories and stories for grandchildren, and I am only 5 years into my career." AAP: Your worst souvenir as a photographer? CA: "I have a good handful of scars from not paying attention to where I'm walking while trying to get an image and a broken camera or two from sandstorms I was not prepared for." AAP: If you could have taken the photographs of someone else who would it be? CA: "Pierre Verger. He has such beautiful timeless style and dead perfect tonal ranges. He got to travel the world and experience so many things hands on from the Harlem Renaissance to religious ceremonies from underground cults in Brazil. I think he was working in just the right time and had some of the most guts from any photographer I have ever seen. He wasn't afraid and I love that about him."
Tina Modotti
Italy / United States
1896 | † 1942
With her camera, Tina Modotti presents a distinctive vision of 1920s Mexico. As a Hollywood actress turned Comintern agent, Modotti used photography as an artistic and political outlet. Born​ in Udine,Italy,​ ​Modotti emigrated to San Fransico at the age of sixteen. She quickly established herself as a successful actress and modeled for notable photographers including Jane Reece and Edward Weston. The latter became her lover and artistic mentor. In 1923, Weston and Modotti set up a successful portrait studio in Mexico City. While there, Modotti moved within avant-garde circles, befriending Frida Kahlo and Diego Rivera. It was during this period in Mexico that she developed her passion for both photography and politics; this culminated in a solo exhibition at the National Library in 1929 which emphasized the revolutionary quality of her work. A year later Modotti was exiled from Mexico because of anti-communist sentiments and in 1931 she set aside a promising career in photography to devote herself entirely to political activism. She worked as a Comintern agent until her death in 1942. Although her life and photographic style are often linked with Edward Westo​n, her political engagement and the eye for composition she harnessed to express it are her own. Calla Lilies (1925) represents a cool appraisal of natural beauty and shows Modotti’s interest in formalism, something she shared with Weston, as she emphasizes the stark lighting, the near symmetry, and the tactile presence of the flowers. In Workers Parade (1926), however, while Modotti’s skill in formal composition is still evident, as the lighting and angle emphasize the repeated pattern of the hats, this dramatic view of a May Day parade in Mexico City reveals Modotti’s Communist sympathies and her ambition to use photography to promote political change.Source: Hundred Heroines Tina Modotti was an Italian American photographer, model, actor, and revolutionary political activist for the Comintern. She left Italy in 1913 and moved to the USA, where she worked as a model and subsequently as a photographer. In 1922 she moved to Mexico, where she became an active Communist. Modotti was born Assunta Adelaide Luigia Modotti Mondini in Udine, Friuli, Italy. Her mother, Assunta, was a seamstress; her father, Giuseppe, was a mason. In 1913, at the age of 16, she immigrated to the United States to join her father in San Francisco, California. Attracted to the performing arts supported by the Italian émigré community in the San Francisco Bay Area, Modotti experimented with acting. She appeared in several plays, operas, and silent movies in the late 1910s and early 1920s, and also worked as an artist's model. In 1917, she met Roubaix "Robo" de l'Abrie Richey. Originally a farm boy from Oregon named Ruby Ritchie, the artist and poet assumed the more bohemian name Roubaix. In 1918, Modotti began a romantic relationship with him and moved with him to Los Angeles to pursue a career in the motion picture industry. Although the couple cohabited and lived as a "married couple", they were not married. She was listed as a U.S. citizen in the 1920 Los Angeles township census. Often playing the femme fatale, Modotti's movie career culminated in the 1920 film The Tiger's Coat. She had minor parts in two other films. The couple entered into a bohemian circle of friends. One of these fellow bohemians was Ricardo Gómez Robelo. Another was the photographer, Edward Weston. As a young girl in Italy her uncle, Pietro Modotti, maintained a photography studio. Later in the U.S., her father briefly ran a similar studio in San Francisco. While in Los Angeles, she met the photographer Edward Weston and his creative partner Margrethe Mather. It was through her relationship with Weston that Modotti developed as an important fine art photographer and documentarian. By 1921, Modotti was Weston's lover. Ricardo Gómez Robelo became the head of Mexico's Ministry of Education's Fine Arts Department, and persuaded Robo to come to Mexico with a promise of a job and a studio. Robo left for Mexico in December 1921. Perhaps unaware of his affair with Modotti, Robo took with him prints of Weston's, hoping to mount an exhibition of his and Weston's work in Mexico. While she was on her way to be with Robo, Modotti received word of his death from smallpox on February 9, 1922. Devastated, she arrived two days after his death. In March 1922, determined to see Robo's vision realized, she mounted a two-week exhibition of Robo's and Weston's work at the National Academy of Fine Arts in Mexico City. She sustained a second loss with the death of her father, which forced her to return to San Francisco later in March 1922. In 1923, Modotti returned to Mexico City with Weston and his son Chandler, leaving behind Weston's wife Flora and their youngest three children. She agreed to run Weston's studio free of charge in return for his mentoring her in photography. Together they opened a portrait studio in Mexico City. Modotti and Weston quickly gravitated toward the capital's bohemian scene and used their connections to create an expanding portrait business. Together they found a community of cultural and political "avant-gardists", which included Frida Kahlo, Lupe Marín, Diego Rivera, and Jean Charlot. In general, Weston was moved by the landscape and folk art of Mexico to create abstract works, while Modotti was more captivated by the people of Mexico and blended this human interest with a modernist aesthetic. Modotti also became the photographer of choice for the blossoming Mexican mural movement, documenting the works of José Clemente Orozco and Diego Rivera. Between 1924 and 1928, Modotti took hundreds of photographs of Rivera's murals at the Secretariat of Public Education in Mexico City. Modotti's visual vocabulary matured during this period, such as her formal experiments with architectural interiors, blooming flowers, urban landscapes, and especially in her many beautiful images of peasants and workers during the depression. In 1926, Modotti and Weston were commissioned by Anita Brenner to travel around Mexico and take photographs for what would become her influential book Idols Behind Altars. The relative contributions of Modotti and Weston to the project has been debated. Weston's son Brett, who accompanied the two on the project, indicated that the photographs were taken by Edward Weston. In 1925, Modotti joined International Red Aid, a Communist organization. In November 1926, Weston left Mexico and returned to California. During this time Modotti met several political radicals and Communists, including three Mexican Communist Party leaders who would all eventually become romantically linked with her: Xavier Guerrero, Julio Antonio Mella, and Vittorio Vidali. Starting in 1927, a much more politically active Modotti (she joined the Mexican Communist Party that year) found her focus shifting and more of her work becoming politically motivated. Around that time her photographs began appearing in publications such as Mexican Folkways, Forma, and the more radically motivated El Machete, the German Communist Party's Arbeiter-Illustrierte-Zeitung (AIZ), and New Masses. Mexican photographer Manuel Álvarez Bravo divided Modotti's career as a photographer into two distinct categories: "Romantic" and "Revolutionary", with the former period including her time spent as Weston's darkroom assistant, office manager and, finally, creative partner. Her later works were the focus of her one-woman retrospective exhibition at the National Library in December 1929, which was advertised as "The First Revolutionary Photographic Exhibition In Mexico". As a result of the anti-communist campaign by the Mexican government, Modotti was exiled from Mexico in 1930. She first spent several months in Berlin, followed by several years in Moscow. Traveling on a restricted visa that mandated her final destination as Italy, Modotti initially stopped in Berlin and from there visited Switzerland. The Italian government made concerted efforts to extradite her as a subversive national, but with the assistance of International Red Aid activists, she evaded detention by the fascist police. She apparently intended to make her way into Italy to join the anti-fascist resistance there. In response to the deteriorating political situation in Germany and her own exhausted resources, however, she followed the advice of Vittorio Vidali and moved to Moscow in 1931. After 1931, Modotti no longer photographed. Reports of later photographs are unsubstantiated. During the next few years she engaged in various missions on behalf of the Workers International Relief organizations as a Comintern agent in Europe. When the Spanish Civil War erupted in 1936, Vidali (then known as "Comandante Carlos") and Modotti (using the pseudonym "Maria") left Moscow for Spain, where they stayed and worked until 1939. She worked with Canadian Dr. Norman Bethune during the disastrous retreat from Málaga in 1937. In 1939, following the collapse of the Republican movement in Spain, Modotti left Spain with Vidali and returned to Mexico under a pseudonym. In 1942, at the age of 45, Modotti died from heart failure while on her way home in a taxi from a dinner at Hannes Meyer's home in Mexico City, under what are viewed by some as suspicious circumstances. After hearing about her death, Diego Rivera suggested that Vidali had orchestrated it. Modotti may have "known too much" about Vidali's activities in Spain, which included a rumoured 400 executions. An autopsy showed that she died of natural causes, namely congestive heart failure. Her grave is located within the vast Panteón de Dolores in Mexico City. Source: Wikipedia
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