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Nirav Solanki
Nirav Solanki
Nirav Solanki

Nirav Solanki

Country: Zambia/United States
Birth: 1980

Nirav is a Zambian-American photographer living in Southern California. He graduated with a degree in business. He has been an avid sailor for ten years, who is licensed to sail vessels as large as catamarans. He is also licensed to scuba dive as well as with the FAA to operate drones. He has work featured in Glasgow Gallery of Photography, Decode Gallery, and in Better Photography magazine. Nirav enjoys a minimalist approach to his works and is ever expanding his skill set and knowledge.

Statement:
I found the farming landscapes of Northern California to show as canvases from an aerial point of view. I saw the labor that was and continues to be done and how this affects not only ourselves but our land. I enjoyed the very earthy colours and found it to be grounding. Being mindful about how we appreciate our earth throughout the seasons and what it brings us in the beauty of a birds' eye view is something that I wanted to share.

Websites

www.niravsolanki.com

@nsolanki

 

Inspiring Portfolios

Marjolein Martinot
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Jackson Patterson
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More Great Photographers To Discover

Alex Lobo
Alex Lobo
Spain
1978
I was born and raised in Madrid, Spain. Being passionate about all kinds of visual arts since an early age, I graduated from an audiovisual technical school and moved to London in 2005, where I soon developed a passion for photography that has also accompanied me to Japan, my home since 2013. I specialise in fine art and portrait photography. Statement: Art is for me a way of transforming reality with an expressive purpose. My favourite artworks are those that use the expressive tools of the chosen media form to materialise a very subjective vision of the human experience. In my personal case, I have always been attracted to darkness. Exploring the murky corners of the human soul has always been more appealing to me than indulging in rosy views of it. I’ve also been passionate about films and their power to provoke the most intense emotions since I was a child. I originally wanted to become a filmmaker. With photography, I found a different way to tell stories through images while still delving into the shadows. Maybe that explains why my work is dominated by dark key images and dramatic light, and why there seems to be a latent narrative component to them.
Karen Knorr
Karen Knorr
United States
1954
Karen Knorr was born in Frankfurt am Main, Germany and was raised in San Juan, Puerto Rico in the 1960s. She finished her education in Paris and London. Karen has taught, exhibited and lectured internationally, including at Tate Britain, Tate Modern, The University of Westminster, Goldsmiths, Harvard and The Art Institute of Chicago. She studied at the University of Westminster in the mid-1970s, exhibiting photography that addressed debates in cultural studies and film theory concerning the ‘politics of representation’ practices which emerged during the late 1970s qnd early 1980s. She is currently Professor of Photography at the University for the Creative Arts in Farnham, Surrey. Karen Knorr produced Belgravia (1979-1981) a series of black and white photographs with ironic and humorous texts that highlighted aspirations, lifestyle and the British class system under the neo liberalist Thatcher era in the late 70’s and early 80’s. Her most well known work called Gentlemen (1981-1983) was photographed in Saint James’s clubs in London and investigated the patriarchal conservative values of Britain during the Falklands war. Karen ’s work developed a critical and playful dialogue with documentary photography using different visual and textual strategies to explore her chosen subject matter that ranges from the family and lifestyle to the animal and its representation in the museum context. In 1986 her work Connoisseurs used colour to explore connoisseurship regarding authenticity, heritage and art in England. Here she introduced elements and staged events in the architectural interiors of Chiswick House, Osterley Park House and the Dulwich Picture Gallery. The use of text and captioning appeared as a device to slow down consumption of the image and to comment on the received ideas of fine art in museum culture. These strategies still appear in her photography today with digital collage of animals, objects and social actors in museums and architecture challenging the authority and power of heritage sites in Europe and more recently in India. Academies (1994- 2001), a series of colour photographs taken in academies and museums across Europe, reflects on the relationship between the production of western fine art, its transmission and consumption. The work continues a critical dialogue with conceptual art, visual culture, feminism and animal studies reflecting an engaged interest in theory and its relation to photographic practice. In 1995 the Academies project included video and installation with wall text transfers in order the explore the relationship between art and science in the staging of transgressive performative events and gestures in museums. Being for Another (1995), an 18 minute video records a young man caressing an 18th century sculpture by Canova in the Victoria and Albert Museum and three lifeclass models enact the lifeclass on the dissecting table of the anatomy theatre of Uppsala University in Lessons (2002). The introduction of a sound glass sculpture with recorded birdsong responded to the furniture and art collection of The Wallace Collection in 2001 synthesizing a 1960’s Pete Seeger song with an actual blackbird’s sound. In her series Fables (2004-2008) photographs mixes analogue and digital photography playfully reconfiguring tales (Ovid, Aesop La Fontaine) with popular culture (Disney and Attenborough) in museums and heritage sites which include Carnavalet Museum, the Museum of Hunt and Nature in Paris, Chambord Castle and the Conde Museum in Chantilly Castle. The visuality of these photographs is rich with reference to the baroque. In the last section of the work, Knorr interrogated the free flowing space of modern architecture in Corbusier’s Villa Savoye reintroducing life into the modernist aesthetic of a building. Since her life changing journey to Rajasthan, India in 2008, Karen Knorr’s work continues to explore Rajput and Mughal cultural heritage and its relationship to questions of feminine subjectivity and animality. India Song, a series of carefully crafted photographs explores the past and its relation to India’s contemporary heritage sites across Rajasthan. Since 2012 Knorr has been visiting Japan to reflect on tradition within contemporary Japan referencing Ukiyo-e prints and folktales connected to Shinto and Buddhist heritage sites.Her first series entitled Monagatari, places animals and humans in temple sites found in Nara, Kyoto, Tokyo and Ohara. Her second related series Karyukai is inspired by the Kano’s 36 portraits of poets also referencing “bijinga” prints of the 17th century. Women photographed by Karen Knorr were asked to compose waka and haiku reflecting on their life and dreams. Source: karenknorr.com About India Song Karen Knorr’s past work from the 1980’s onwards took as its theme the ideas of power that underlie cultural heritage, playfully challenging the underlying assumptions of fine art collections in academies and museums in Europe through photography and video. Since 2008 her work has taken a new turn and focused its gaze on the upper caste culture of the Rajput in India and its relationship to the "other" through the use of photography, video and performance. The photographic series considers men's space (mardana) and women's space (zanana) in Mughal and Rajput palace architecture, havelis and mausoleums through large format digital photography. Karen Knorr celebrates the rich visual culture, the foundation myths and stories of northern India, focusing on Rajasthan and using sacred and secular sites to consider caste, femininity and its relationship to the animal world. Interiors are painstakingly photographed with a large format Sinar P3 analogue camera and scanned to very high resolution. Live animals are inserted into the architectural sites, fusing high resolution digital with analogue photography. Animals photographed in sanctuaries, zoos and cities inhabit palaces, mausoleums , temples and holy sites, interrogating Indian cultural heritage and rigid hierarchies. Cranes, zebus, langurs, tigers and elephants mutate from princely pets to avatars of past feminine historic characters, blurring boundaries between reality and illusion and reinventing the Panchatantra for the 21st century.
Ilse Bing
Ilse Bing
Germany
1899 | † 1998
Ilse Bing was one of the leading European photographers of the interwar period. She was born into a comfortable Jewish family in Frankfurt, Germany, in 1899. As a child her education was rich in music and art. In 1920 she began studying mathematics and physics at the University of Frankfurt, but soon changed to study the history of art. In 1924 she continued her studies with a doctorate on the Neo-Classical German architect Friedrich Gilly. Bing's introduction to photography was triggered by a practical need to illustrate her doctoral thesis. She bought a Voigtlander camera in 1928 and began to teach herself photography. The following year she bought a Leica, the new and revolutionary 35mm hand-held camera that enabled photographers to capture fast-moving events. As well as enabling her to photograph buildings for her thesis, Bing's newfound skill with the camera earned her an extra living as a photojournalist for a German illustrated magazine supplement, Das Illustriete Blatt. During these early days of her career, Bing was also commissioned by the Dutch modernist architect Mart Stam, who taught at the Bauhaus school of design, to visually record all of his housing projects in Frankfurt. The resulting photographs were characterized by dizzy angles, flat planes and strong shadows, which were characteristic of an emerging modernist language of art and design, pioneered by both the new architecture and the 'New Photography' movement, of which Bing was beginning to be a part. Through Stam, Bing was also introduced to Frankfurt's avant-garde artistic circles. Having found some commercial success with photography, and with her artistic horizons expanding, Bing gave up her thesis in the summer of 1929 and, in 1930, decided to move to Paris to concentrate on photography. Establishing herself in Paris as a freelance photographer, she applied elements of the photographic style she had experimented with in Frankfurt to commercial work, including photojournalism, architectural and theatrical photography, advertising, fashion and portraiture. For the first couple of years in the city, she published her work regularly with German newspapers and Das Illustriete Blat. Gradually, she also started to publish work in the leading French illustrated newspapers such as L'Illustration, Le Monde Illustré and Regards, and from about 1932, she increasingly worked for fashion magazines Vogue, Adam, Marchal, and the American Harper's Bazaar. She explored Paris' rich historic past and its worn and weathered environments as well as its modern urban scenes, photographing the exhausted grandeur of the Père Lachaise cemetery, dark apartment blocks reflected in gutters, or the layering of torn posters on a wooden fence. Her fascination with shadow, contrasts of light and dark, and basic geometrical shapes also informed her portraiture. Her photograph of a young girl (Flower Girl, 1931) staring into the distance demonstrates her skill as a portraitist. The large flowers in the background contrast with the delicate bright flowers on the girl's dress, and the shadows behind highlight the bright young face. When on assignment, Bing would take extra pictures for her own artistic interests, and she quickly built up a large body of work. During a commission to photograph the famous Moulin Rouge cabaret, for example, she made a series of photographs of dancers, which formed her first exhibition in Paris in 1931. Later that year, her photographs caught the attention of the photographer and critic Emmanuel Sougez, who praised their dynamism. Nicknaming Bing 'the Queen of the Leica', Sougez continued to be an important and influential supporter of her work throughout the 1930s. In 1931 Bing met the New York-based writer Hendrik Willem van Loon, who became her most important patron and introduced her work to American clients. Van Loon showed her work to the collector and gallerist Julien Lévy, who subsequently displayed her work in the exhibition Modern European Photography: Twenty Photographers at his New York Gallery in 1932. Bing also frequently exhibited in Parisian galleries, where her work was shown alongside that of Brassaï, Henri Cartier-Bresson, Florence Henri, Man Ray and André Kértesz. In a trip to New York, Bing met Alfred Stieglitz, a leading figure in the American photographic world and great supporter of modern photography. We can see the influence of Stieglitz's vision on the photographs Bing made of the city following their meeting. In Bing's image of a carriage in Central park, the cropped dark outline of the carriage and its driver dominate the composition, providing a stark contrast to the wispy trees and gentle cityscape in the background – stylistically reminiscent of Stieglitz's work The Terminal (1892). Bing also absorbed the styles of other contemporary American artists – some of whom she met through Stieglitz. Her street scenes, for example Barber College, New York (1936), can be likened to scenes from contemporary American realist painting. After returning to Paris in 1937, Bing married the German pianist Konrad Wolff, whom she had met in 1933 when they lived in the same block of flats. Bing kept her maiden name for her photographic activities, but also used the name Ilse Bing Wolff. She took fewer photographs during the late 1930s, though she continued to find inspiration in Paris, and explored different subject-matter, including still life work. The outbreak of the Second World War changed everything. In 1940 Bing and Wolff, who were both Jewish, were forced to leave Paris and were interned in separate camps in the south of France. Bing spent six weeks in a camp in the Pyrenees, before rejoining her husband in Marseille. The couple spent nine months there, awaiting visas for the US. Eventually, with the support of the fashion editor of Harper's Bazaar, they were able to leave for the US in June 1941. Although Bing had managed to take her negatives with her, she left all of her prints behind in Paris under the safekeeping of a friend. They were sent on to Marseille but Bing and her husband had left already France by the time they arrived. The prints remained in Marseille – in a shipping company's warehouse – miraculously missing the many bombs that fell on the port, until the end of the War, when they were finally sent to Bing in New York. Tragically, when they arrived, Bing was unable to pay the customs duty for all of them. She had to sift through the prints and decide which to keep and which to throw away – some of her most important vintage prints were lost at this time. Five years after her successful visit to New York in 1936, Bing returned to an altogether different environment. This was partly due to changing fashions in photography, and partly because of the large number of photographers who had, like Bing, fled Europe and were now seeking work. Bing found it hard to gain commissions for reportage work and worked much less as a photojournalist from this point on, though she continued to take portraits – especially of children – and exhibited her work throughout the late 1940s and early 1950s. Bing returned to Paris twice after the war, in 1947 and in 1952, and once again photographed the city that she had loved so much in the 1930s. According to Bing, these later Paris photographs are infused with a different spirit. Influenced by the war, she saw things on a more impersonal, isolated level. In the late 1950s, Bing eventually gave up photography, wanting to make more abstract work through poems and line drawings, and later, collage.Source: Victoria and Albert Museum
Bill Owens
Bill Owens
United States
1938
Bill Owens, born in 1938, is a well-known American photographer who documented suburban life in the 1970s. His photography provides a unique and deep look into the everyday lives of average Americans, capturing both the commonplace and remarkable features of suburbia life. Owens began his photographic career in the late 1960s as a staff photographer for a local newspaper in Livermore, California. During this period, he began his most noteworthy project, "Suburbia," which would become a major body of work in American documentary photography. "Suburbia" was published as a book in 1973, featuring Owens' images and conversations with suburban dwellers. The project's goal was to investigate the goals, aspirations, and inconsistencies of suburbia life, offering a critical yet sympathetic study of the American Dream. Owens' images depicted scenes of backyard barbecues, family gatherings, children at play, and the myriad rituals and social interactions that constituted suburban areas. He highlighted both the humor and the underlying intricacies of suburban life through his good observation and direct attitude. What distinguished Owens' work was his ability to see past the surface and capture the soul of his subjects. His images conveyed a sense of realism by portraying suburbanites in their natural settings and enabling their tales to flow through genuine moments captured in time. Owens' art struck a chord with a large audience because it highlighted a huge societal transition in America during the 1970s. Owens' images challenged the idealized image of suburban life by exposing the hardships, wants, and inconsistencies inherent in the pursuit of the American Dream. Throughout his career, Owens continued to explore various topics and subjects in addition to his "Suburbia" series. He documented the California wine industry, capturing the agricultural process as well as the people that make it happen. He also covered countercultural trends of the 1960s and 1970s, such as the rise of the hippie and biker subcultures. Bill Owens' contributions to documentary photography will be remembered. His ability to depict the everyday lives of regular people in suburbia America with honesty and empathy earned him a place in American photographic history. His work is still being shown and researched, providing important insights into the social and cultural fabric of a specific period and place.
Richard Steinheimer
Richard Steinheimer
United States
1929 | † 2011
Richard Steinheimer (1929-2011) is considered to be among the greatest American railroad photographers. A pioneer in the field, he documented the railroad's transition from steam to diesel power, using elaborate lighting equipment to photograph by night and even positioning himself atop moving trains to capture them in motion. His appreciation for the American railroad and the landscape of the American West is immediately apparent in his exceptional body of work. Richard Steinheimer was born in Chicago in 1929. In 1939, when his family moved to Glendale, California, their house was located near the Southern Pacific main line. In 1945, he began photographing with a Kodak Brownie camera, and two years later began to work with a medium-format Speed Graphic camera, with which he created some of the most beautiful night photographs of railroads ever made. He attended San Francisco City College and from 1956 to 1962 worked as a photojournalist on staff of the Marin Independent Journal. In 1963, his book Backwoods Railroad of the West was published and eventually became one of the most collectible railroad books. His work has been published in Trains Magazine, Railfan, Locomotive & Railway Preservation, Vintage Rail, and numerous books. Richard Steinheimer passed away on May 4, 2011. Source: Robert Mann Gallery
Robert Bergman
Robert Bergman
United States
1944
Over more than 50 years, largely outside the mainstream, Robert Bergman has pursued a vision of advancing psychological and philosophical depth in photography and of transcending the boundaries between painting and photography. In Toni Morrison's words in her introduction to his classic 1998 book A Kind of Rapture, his color portraits are "... a master template of the singularity, the community, and the unextinguishable sacredness of the human race." In his Epilogue to that book, the pre-eminent art historian, Professor Meyer Schapiro, wrote, "... his recent color portraits ... have no forerunners in photography. ... he has introduced the processes of unification, as in painting, with the search for harmony, movement, variety and distinction within it, beyond what I have ever seen in a photograph.... His finest works bring to mind some of the greatest painted portraits. ... truly profound works of art." Placing Bergman in the context of other, better known master American photographers, John Yau, poet, critic, and author of The United States of Jasper Johns, has said, "Diane Arbus, Robert Frank, Garry Winogrand, and William Eggleston. ...he is certainly in their league. ... One day Bergman will get credit for the richness of his photographs, the way they transcend image." Robert Bergman is currently producing a limited edition KEY SET of new master prints of 150-200 photographs that, together with the 51 A Kind of Rapture prints, will reveal the organic unity, the arc, of his creative journey: black & white street work of people and cityscapes; black & white portraits in nursing homes; black & white abstracts; hundreds of color portraits on the streets of American cities; and most recently, large-scale color abstracts. Bergman has had solo exhibitions at The National Gallery of Art in Washington, DC, MoMA/P.S.1 in New York, Minneapolis Institute of Arts, Yossi Milo Gallery in New York, and Michael Hoppen Contemporary in London. Group shows include the Amon Carter Museum of American Art, MoMA, the Ackland Art Museum in Chapel Hill, North Carolina, and the "Come Together: Surviving Sandy" exhibition in Brooklyn, NY. In addition to the collections of the Hill Art Foundation and Agnes Gund, President Emerita, MoMA, and numerous other individual's collections, Robert Bergman's work is in the permanent collections of the Amon Carter Museum of American Art, which recently acquired a vintage set of the 51 A Kind of Rapture color portraits, the Cleveland Museum, the Houston Museum of Fine Arts, the Minneapolis Institute of Arts, The National Gallery of Art, the 21C Museum in Louisville, KY. His work has also been highlighted in books, magazines, and newspapers in the United States, Great Britain, France, and Germany as well as on National Public Radio and the Public Broadcasting System. He received the Pollock-Krasner Foundation Grant in 2017.
Andreas Franke
Andreas Franke
Austria
Andreas Franke is in the business for more than twenty years. For Luerzer‘s Archive he is among the 200 Best Photographers. He worked for great brands like Ben&Jerry's, Coca-Cola, Ford, General Electric, Gillette, Heineken, Nike, Visa or Wrigley‘s. His still lifes and his surreal effects are famous. In his pictures every little detail is planned precisely. There is no space left for fortuity. Andreas Franke is a traveler. He travels through the world and between the worlds. His job frequently leads him to several countries on several continents. So does his passion the scuba diving. In his pictures Franke crosses the borderlines between fantasy and real life.With his project “The Sinking World“ Andreas Franke brings a strange, forgotten underwater world back to life and stages realms of an unprecedented kind.The pictures engender extreme polarities: the soft, secretive underwater emptiness of sleeping shipwrecks is paired with real, authentic sceneries full of liveliness and vigor, thus creating a new world, equally bizarre and irresistibly entangling. The resting giants at the bottom of the sea do not only form fascinating and unique backgrounds for Andreas Franke’s sceneries. They also constitute the best exhibition sites imaginable. These spectacular underwater galleries make divers fall under their spell and display the work of the ocean itself. During the weeks and months under water the ocean bequeaths impressive, peerless traces to the pictures. It adorns them with a certain, peculiar patina, endowing them with the countenance of bizarre evanescence and transfiguring them into rare beauties.
Yuyang Liu
Yuyang Liu
China
1991
Yuyang Liu, b.1991, graduated from Department of History, East China Normal University. He is a freelancer photographer based in Guangzhou, China. When he was a high school student, he started to love taking photos and decided to be a photographer. His images focus on the change and connection of people in the changing society. He had won Magnum Foundation Human Rights & Photography Fellowship, Abigail Cohen Fellowship in Documentary Photography and Ian Parry Scholarship. His work was published on TIME, New York Times, the Guardian, NPR and BBC World Service. Awards Ian Parry Scholarship, 2015 Abigail Cohen Fellowship in Documentary Photography (Magnum Foundation/ChinaFile, 2015 National Geographic Photo Contest China, Honorable Mention, 2014 Magnum Foundation: The Human Rights & Photography Fellowship, 2014 ND Scholarship, 3rd Prize, 2014 2013 Shanghai Youth Art Exhibition, Shortlisted, 2013 5th Foundation of OFPiX Photo Agency, Shortlisted, 2012 Exhibitions & Events Magnum Foundation Human Rights & Photography Fellowship Program Forum: Inter Art Center and Gallery, Beijing, China, 2014 Home of Youth: High School No.7 Chengdu (multimedia)：PhotoChina Original International Photographic Exhibition, Confucius’ Hall, Guiyang, China, 2014 Neither Here Nor There (multimedia): LOOKbetween 2014, Virginia, USA, 2014 Auspicious Things: Lishui International Photography Festival Hand-made Books Workshop, Pump Factory, Lishui, China, 2013 Auspicious Things: 2013 Shanghai Youth Art Exhibition, China Art Museum, Shanghai, China, 2013 About the project: At home with mental illness: In 2014 there were reportedly 16 million people in China living with severe mental illness. 80% of patients diagnosed did not receive sufficient or necessary treatment due to China’s flawed health care system. Most people who suffer from these illnesses are forced to live at home with their families or on their own. They are overlooked or often not recognized at all within society, they are invisible. So I decide to film these patients and families who have mental illness such as psychosis or dysgnosia. I’ve been to several towns and villages in Guangdong Province which is the richest region in southern China and filmed some mental illness at home. This project aims to explore the unique relationship between the mentally ill, their families, and society at large.
William Castellana
William Castellana
United States
1968
William Castellana is an award-winning photographer whose images have been published internationally in periodicals such as Silvershotz (The International Journal of Contemporary Photography), Rangefinder, Creative Quarterly (The Journal of Art & Design), Newsweek, Time, New York, and others. His photographs reside in the permanent collections of over 40 museums in the US including the Hood Museum of Art, Museum of the City of New York, Museum of Modern Art Library, Yale University Library, New Britain Museum of American Art, Southeast Museum of Photography, and the Hunter Museum of American Art. About the Series Street photography, in terms of the "unposed," is a practice that serves the compelling need to distill the ebb and flow of visually complex interactions into static form - forever fixed and with meaning. It is this desire to understand more deeply the rhythms of humanity that takes me to the streets in search of clarity. In their simplest sense, the images in this series form a social document of a people and a place; namely, a sect of Hasidic Jews known as the Satmars. This sect of Hasidic Jews was founded in Satu Mare, Romania by Rabbi Joel Teitelbaum in the early 20th century. After WWII, Teitelbaum settled in Williamsburg, Brooklyn to lay the groundwork for a religious ideology that would launch one of the largest Hasidic movements in the world. Since Teitelbaum's death, the Satmar community has grown exponentially and continues to thrive economically and spiritually through closely observed traditions and social mechanisms. Between the fall of 2013 and 2014, I set out to photograph my neighbors in the one-half square mile area below Division Avenue, which demarcates the religious from the secular communities of Williamsburg, Brooklyn. The photographs in this book are constrained to the "neighborhood view," since my outsider status made access to a more privileged look impossible. As an outsider, what I witnessed through my camera during that period was forever new and unique compared to my everyday routine and what the rest of the city's inhabitants were pulsing to. For me, street photography is about the preservation of time and place - a kind of poetry that distills both in equal measure.
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