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Win a Solo Exhibition in July 2026 + An Exclusive Interview!
Win a Solo Exhibition in July 2026 + An Exclusive Interview!
María Tuleda
María Tuleda
María Tuleda

María Tuleda

Country: Spain

Nurse by profession, I discovered photography by chance a little over a decade ago and since then I have dedicated part of my free time to taking photos.

Self-taught, I conceive photography as an instrument to create, tell and transmit, but above all to feel. I do not follow norms or rules, and I confess to being more interested in suggesting than in the photographic technique itself.

There's something nostalgic and beautiful about decadence, and maybe that's why almost all of my shots end up having a certain decadent feel to them. I have no idea why I make the images I make, I guess we look with a camera as we are, or one day we were. My photos are simply a visual diary, they show what I see, and how I felt. Photography allows me to return to that childlike curiosity, which makes me want to explore not only in the world, but within myself. When they ask me what I want to express with my photos or my way of creating them, the answer is simple: Provoke, simply provoke some sensation.

A few years ago I decided to show my images on social networks, opening up a range of opportunities to disseminate my work, but if I have to choose a medium where I can express myself through photography, it is the photobook. Being able to create a visual narrative, with a set of photos between sheets of paper inside a book, has been a wonderful experience, yes, I confess, photobooks have me fascinated.

On many occasions I don't know why some of the images I make exist. And honestly, I don't care to know.

The birds
What do birds represent in artistic photography?

It is a simple filler in the composition, with the purpose of making it more attractive and attracting the viewer, or for the author, it has a meaning. The answer may be a little of both. It is easy to find the presence of symbols in creative or artistic photography, including birds. Jennifer Ackerman, a bird scholar, after spending time observing them, came to the conclusion that birds remember, think, feel, give gifts and love. And they also fly, and that is what makes them so special, that is what arouses so much interest and at the same time envy: the ability to fly.

The author of the wonderful novel "Rebecca", Daphne du Maurier, is also the author of the story about "The Birds" in the Alfred Hitchcock film. Horror story where roles are exchanged, giving way to the revolution of the birds, and they are the ones who keep humans locked up, imprisoned and caged in their homes.

Leonardo da Vinci's obsession with understanding the flight of birds led him to make a study and treatise on flight while painting the Mona Lisa. Some of the discoveries he made anticipated the foundations of modern aeronautics. Hundreds of birds fly over the Prado Museum of various species, a recent study reveals that there are nearly 700 paintings that illustrate frozen birds through the brushes of artists such as Rubens, Hieronymus Bosch or Goya.

It is evident that birds have always aroused a lot of interest throughout history, and without a doubt they have been and are sources of inspiration, not only in art. But really, in artistic photography, what do they symbolize?

The Mexican photographer and lady of symbols, Graciela Iturbide, is clear: "Birds are the eyes that help me fly." She claims that she loves them and for her they represent freedom. I share Graciela's considerations about the concepts she attributes to birds for her creations.

I have no idea why they are so present in my work, why I go out into the world with my camera, sometimes, even with the sole intention of looking for them and photographing them. When they ask me what I want to express with their presence, I feel perplexed for not having a clear answer. I wish I could give you an exact answer about the important message behind this work.

Birds, above all for me, are symbols of vision and freedom perfectly outlined in the process of the concept of creation, and at the same time, a metaphor alluding to an infinite number of things. My photos are simply a visual diary. They show what I see or what I saw, and how I felt. Photography allows me to return to that childlike curiosity, which makes me want to explore not only in the world, but within myself. On many occasions I don't know why some of the images I make exist. And honestly, I don't care to know.

For others, the presence of birds perhaps blurs the composition, or they are representations that are too disturbing or tedious, and therefore contrary to what I intend to provoke, but perhaps that disparate vision that photography provokes is not part of its magic.
 

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More Great Photographers To Discover

Danny Lyon
United States
1942
Brooklyn native Danny Lyon received a BA in history in 1963 from the University of Chicago, where he served as staff photographer for the Student Non-Violent Coordinating Committee. A self-taught photographer, he traveled with the Chicago Outlaws motorcycle club in 1965-1966 and published his pictures of the club members as The Bikeriders (1968). Since 1967 he has been an independent photographer and an associate at Magnum, and he has made films since 1969. Lyon has received Guggenheim Fellowships in photography and filmmaking, and his work has been included in many major exhibitions, including Toward a Social Landscape at the George Eastman House. His first solo exhibition was held at the Art Institute of Chicago. In addition to The Bikeriders, Lyon has published a number of photographic books based upon his experiences with a group of people or in a particular place, among them The Movement (1964), about the Civil Rights movement, and Conversations with the Dead (1971), a study of life in Texas prisons. Among the films he has produced are Social Services 127, Los Niños Abandonados, and Little Boy. Personal participation in the lives of his subjects is vital component to Danny Lyon's photography. His subjects often deviate from societal norms, yet he is dedicated to communicating their character and sensibility honestly, sympathetically, and nonjudgmentally; for him this requires firsthand knowledge of their experiences. Whereas in his earlier work he seemed to withhold his own personality from the images in order to emphasize that of his subjects, his recent work includes more of himself. Lyon has consistently produced effective, sincere documents of real people's lives that have inspired many photographers since the 1960s. Source: ICP
Joakim Eskildsen
Denmark
1971
Joakim Eskildsen was born in Copenhagen in 1971 where he trained with Royal Court photographer, Mrs. Rigmor Mydtskov. In 1994, he moved to Finland to learn the craft of photographic book making with Jyrki Parantainen and Pentti Sammallahti at the University of Art and Design in Helsinki, graduating with an MA degree in photography in 1998. He often collaborates on projects with writer Cia Rinne, and his publications include Nordic Signs (1995), Blue-tide (1997), iChickenMoon (1999), which was awarded Best Foreign Title of 2000 in the Photo-Eye Books & Prints Annual Awards, the portfolio al-Madina (2002), which was made in collaboration with Kristoffer Albrecht and Pentti Sammallahti, and the book The Roma Journeys (Steidl 2007), which a.o. has been awarded with the Amilcare Ponchielli Award in 2008, Deutscher Fotobuchpreis (Gold) 2009, the Otto Pankok Promotion Prize, and the David Octavius Hill-medal awarded by Deutsche Fotografsche Akademie in 2009. Joakim lives and works in Berlin.Source: www.joakimeskildsen.com Joakim Eskildsen (born 1971 in Copenhagen) is a Danish art photographer. Eskildsen was a pupil of Rigmor Mydtskov in Copenhagen and went to Finland in 1994 to study photographic book making with Pentti Sammallahti at the University of Art and Design Helsinki. He lives near Copenhagen and has shown some of his works in Europe (including Germany, Denmark, Finland, Sweden, France, England, Italy), China, and South Africa. From 2000-2006, together with the writer Cia Rinne, Eskildsen sought out Roma in various (mainly Eastern European) countries and other ethnic groups in India who are possibly related to the Roma. The fruits of this work have found their way into the book The Roma Journeys, which delivers insight into the life of the Roma by its text and more than 200 photographs. Source: Wikipedia
Dale Niles
United States
Born in Norfolk, Virginia, Niles' formative years were spent with her family living in small, southern towns in Virginia and North Carolina. Inspired by the heritage of these locales, neighbors, and friends, she developed deep-seated southern roots that richly inform her photography practice with visual storytelling. Niles celebrates the diverseness of the human spirit, appreciating those qualities that make us delightfully unique, yet connected in many ways, particularly through shared experiences and preserved visual memories. Niles majored in sociology at Lenoir Rhyne College in Hickory, North Carolina. While exploring opportunities in her chosen field, she pursued her artistic interests, ultimately discovering that photography was her passion. The medium offers Niles a wide berth of options for technique, subject matter, and her creative process. Exhibitions include group and solo installations across the United States, Canada, Paris, France, and Venice, Italy. Her prints are held in many private collections as well the Museum of Contemporary Art of Georgia (MOCA GA) and the Ogden Museum of Southern Art. A selection of her work is currently exhibited at Mayo Clinic, Jacksonville, Florida. She was selected for Photolucida's Critical Mass Top 200, Ones to Watch , the Fence, an exhibition at Hartsfield International Airport, and she won the Virginia Twinam Purchase Award. Featured publications include: Light and Shadow Magazine, SouthxSoutheast Magazine, Shots, Lenscratch, The HAND Magazine, and Oxford American. Her book, What Lies With: the Eclectic Collections of Andrea Noel received recognition from Elizabeth Avedon as best photography book of 2021. What We Keep The passing of a loved one is a life moment everyone is forced to face and walk through in their own way. A person dies and items of their existence remain. This process is often emotionally and physically overwhelming and taxing. There may be cumbersome items as well as very minuscule things. Some may even have an element of an obscure nature like a set of false teeth. How and what do we choose to keep? Do we keep something as a way to hold on to the person that left us? Is there an emotion that is triggered just by seeing or touching it? Is it valuable or something trivial that has an attached memory that only we can relate to? Does something remind us of the home we once knew that no longer exists? A homesickness feeling may be eased by its presence? Is there a guilt or regret in letting things go or a feeling of obligation? Do we hope that we can pass on these obtained pieces of our heritage as a bridge from past to present to preserve family legacy to those who follow?Is it a way to not only say that your loved one existed but that you too existed as well? People say 'these are just things' and yes they are but a person you loved put meaning to them. I am not one to judge or help in this matter as I kept the teeth.
Wang Qingsong
China
1966
Born in Daqing, Heilongjiang Province, China 1966 1993: Oil Painting Department of Sichuan Academy of Fine Arts, Sichuan, China Lives and works in Beijing since 1993 Awards: 2006 Outreach Award from Rencontres de la Photographie, Arles, France Wang Qingsong graduated from the Oil Painting Department of the Sichuan Academy of Fine Arts and currently lives and works in Beijing. After starting his career as an oil painter engaged in the Gaudi movement, he began taking highly staged photographs that explore the influence of Western consumer culture in China. In more recent works he has explored political and social themes including the struggles of the migrant population and Chinese diplomacy. His photographs are known for their massive scale, deep symbolism and careful staging, which can sometimes take several weeks and involve up to 300 extras. Although photography is his main medium, he has explored performance and video art in more recent years. Qingsong’s work has been presented at prestigious galleries, museums and art fairs across the globe including the 55th Venice Biennale China Pavillion (Venice), the International Centre of Photography (NY), the Hammer Museum (Los Angeles), the Victoria and Albert Museum (London), the 42nd Rencontres de la Photographie (Arles), the Daegu Art Museum (Seoul), MOCA (Taipei), the Rockbund Art Museum (Shanghai) and the Mori Art Museum (Tokyo). Wang Qingsong is a contemporary Chinese artist whose large-format photographs address the rapidly changing society of China. His photographs, appearing at first humorous and ironic, have a much deeper message. Critical of the proliferation of Western consumerism in China, his, Competition (2004), depicts the artist standing with a megaphone in front of a city hall covered in advertisements for brands such as Citibank, Starbucks, and Art Basel. "I think it is very meaningless if an artist only creates art for art's sake," he said. "I think it would be absurd for an artist to ignore what's going on in society." Born in 1966 in Heilongjiang Province, China, Wang studied at the Sichuan Academy of Fine Arts. Although he was trained as a painter, Wang began taking photographs in the 1990s as a way to better document the tension of cultural shifts. The artist's works have been in exhibitions at the Hammer Museum in Los Angeles and the National Gallery of Victoria in Melbourne. Wang currently lives and works in Beijing, China. Source: Artnet
Annick Donkers
Annick Donkers is a documentary photographer from Antwerp, Belgium. After obtaining a Master’s degree in Psychology, she decided to specialize in photography. She has received a grant from the Mexican Ministry of Foreign Affairs and was selected to participate in the Seminar on Contemporary Photography at the Centro de la Imagen in Mexico City (2008). Her work has been exhibited and published internationally. She was one of the winners at the Survival International Competition (2015), won an award at the San José Photo Festival in Uruguay (2016), the Sony Awards in UK (2016), the MIFA awards in Russia (2016), the IPA awards in USA (2016), the TIFA awards in Tokyo (2016), received an honorable mention at the Px3 Prix de la Photo in Paris(2016), was selected at Latin American Photography vol.5 (2016), on the cover of Dodho magazine (2016), shortlisted for the Kolga Tbilisi Awards and Athens Photo Festival (2017). She currently lives and works as a freelance photographer in Mexico City.About Lucha Libre Extrema The Lucha Libre Extrema series emerged from a growing interest I had in Mexican professional wrestling. I was soon drawn towards sub-genres of the sport such as Lucha Libre Exótica and Lucha Extrema. This semi-clandestine hardcore genre is currently prohibited in Mexico City because of how dangerous it is, but events still take place outside the capital, notably at a car wash-turned-arena in Tulancingo, the village where El Santo, Mexico’s most famous pro wrestler, was born. The participants receive professional training and are paid a little bit more because of the risks they take. They perform with a variety of weapons: chairs, thumbtacks, wire, and fluorescent lights, turning the ring into a war zone. Yet the community of luchadores “extremos” is closely knit and few outsiders have gained access. Mexico has been a very violent place in recent years. As such, I found it fascinating that people were drawn to the dangerous world of Lucha Libre Extrema and turned my camera to the audience in an attempt to understand their reasons. About Afromexican HealersAt the end of last year my attention was drawn to the coastal region of Guerrero known as Costa Chica, located to the south of Acapulco. This region is home to Mexicans descended from African slaves that identify themselves as being “black”. But outside this region they are little-known and they are currently fighting to be officially recognized by the Mexican State. The Costa Chica is also a place rooted in traditional beliefs that include appearances of trolls, the devil and spirit animals. The legend tells that when a baby is born, a member of the family brings the child to a crossroads up in the mountains where lots of wild animals pass by. The first creature to approach the child will be the child's spirit animal, or tono in Spanish, since there is now a dependency created between child and animal. This means that when the animal is hurt, wounded or dies, the person is too. In the Afromexican communities there are healers that will cure these "animal"-related illnesses, since conventional medicine will not work in these cases. The person is cured with herbs selected by the healers and also according to the needs of the animal. They call these healers curanderos del tono and there are only a small number of them left. I went to the Costa Chica region in an attempt to capture what remains of this Afromexican tradition.
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