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Allison Martinek
Allison Martinek
Allison Martinek

Allison Martinek

Country: United States
Birth: 1999

Allison Martinek is a photographer and artist from Cresco, IA. She received her BFA in photography from Savannah College of Art and Design in 2024.

Allison enjoys connecting with people while photographing them and prioritizes their comfort to produce authentic portraiture. She aims to portray her subject's vulnerability, strength, and personality through her photography.

Websites

www.allisonmartinek.com

@allystudios

 

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E. J. Bellocq
E. J. Bellocq
United States
1873 | † 1949
Ernest Joseph Bellocq was an American professional photographer who worked in New Orleans during the early 20th century. Bellocq is remembered for his haunting photographs of the prostitutes of Storyville, New Orleans' legalized red-light district. These have inspired novels, poems and films. Bellocq was born into a wealthy family of French créole origins in the French Quarter of New Orleans. He became known locally as an amateur photographer before setting himself up as a professional, making his living mostly by taking photographic records of landmarks and of ships and machinery for local companies. However, he also took personal photographs of the hidden side of local life, notably the opium dens in Chinatown and the prostitutes of Storyville. These were only known to a small number of his acquaintances. He had been something of a dandy in his early days, while he lived alone in the latter part of his life and acquired a reputation for eccentricity and unfriendliness. According to acquaintances from that period, he showed little interest in anything other than photography. Bellocq died in 1949, and was buried in Saint Louis Cemetery No. 3 in New Orleans. After his death, most of his negatives and prints were destroyed. However, the Storyville negatives were later found. After many years, they were purchased by a young photographer, Lee Friedlander. In 1970, a show of Friedlander's posthumous prints on gold tone printing out paper from Bellocq's 8" x 10" glass negatives were mounted by curator John Szarkowski at the Museum of Modern Art in Manhattan. A selection of the photographs were also published concurrently in the book, Storyville Portraits. These photographs were immediately acclaimed for their unique poignancy and beauty. A more extensive collection of Friedlander's prints, entitled Bellocq: Photographs from Storyville, was published with an introduction by Susan Sontag in 1996. In recent times, a significant number of prints from Bellocq's own studio have come to light. They are typical professional photographs of the day, such as portraits, copy work for the Louisiana State Museum, and local views, yet few if any Storyville portraits printed by Bellocq's hand exist. A number of early posthumous prints from Bellocq's negatives by photographer Dan Leyrer have also surfaced. The Storyville photographs All the photographs are portraits of women. Some are nude, some dressed, others posed as if acting a mysterious narrative. Many of the negatives were badly damaged, in part deliberately, which encouraged speculation. Many of the faces had been scraped out; whether this was done by Bellocq, his Jesuit priest brother who inherited them after E. J.'s death or someone else is unknown. Bellocq is the most likely candidate, since the damage was done while the emulsion was still wet. In a few photographs the women wore masks. Some prints made by Bellocq have since surfaced. These are far more conventional than the full-negative prints made by Friedlander. The Storyville photographs not only serve as a record of the prostitutes, but also the interiors of the businesses that housed them.
Erika Zolli
Erika Zolli
Italy
1986
Erika Zolli is a photographer specialized in Fine Art. Currently she lives and works in Milan. She holds workshops of creative photography in Italy and in Spain. In her photos new worlds and new realities are created, in order to show and explore the invisible dreamlike dimension that lies in the human mind. Her works have been mentioned in several magazines and newspapers including: Fotografia Reflex, Il Fotografo, L'Espresso, L'OEil de la photographie, La Repubblica, ANSA.it, Creathead (VICE), Art Parasites, Click Blog, Bored Panda, Fubiz, Creative Boom etc. She won the first prize of the 'My City' competition organized by the European Environment Agency and the T2gE Conference award during the Transition to the Green Economy (T2gE) conference held in Bratislava. Metamorphosis of Self: The art of Erika Zolli's Self-Portrait Surreal, geometric and figurative photographic shots assemble the latest series by the Italian artist Erika Zolli. In this new project, Metamorphosis of Self, the photographer shows a representation of herself made of symbolism that acts as a bridge towards a deep observation of conscious and unconscious feelings. In these images, creativity intertwines with a dreamlike and surreal world: origamis that surround the subject, gears that move head and heart, crystal glasses that reflect a face, a silver metamorphosis taking place, and skies that connect with geometric shapes harmoniously. "In this project, I wanted to create thirteen representations of myself. Each image expresses a concept that is fundamental to me: strengths and weaknesses which, through photographic art, are laid bare to be observed by an eye that retracts. The self-portrait invites us to get out of ourselves. During this process, we become foreigners ourselves, and through this movement, we want to identify by creating a sort of zone of blindness. Here, the opposition between sensible and intelligible overcomes and acts as a bridge between the two sides, allowing a better knowledge of one's unconscious. These thirteen images are characterized by vivid and strong colors to further enhance the subject which, despite being immobile and posing, maintains stability imbued with dynamic force".
Ofir Barak
Ofir Barak
Israel
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Piotr Skubisz
Piotr Skubisz
Poland
1978
Piotr Skubisz is an independent photographer with a keen interest in portrait photography, the human body, and the exploration of self-awareness and self-discovery. He studied at The Film School in Łódź and Polish Studies at the University of Warsaw, where he developed a strong interest in cultural anthropology, which influences his approach to capturing the human experience. For him, photography is an ongoing journey of experiencing and discovering, blending aesthetics with reflection. Recognized for his work, he has been awarded a Gold and Bronze medal at the PX3 2024 competition and received an official selection in the IPA. Piotr collaborates with individuals to create authentic, expressive portraits and fine art photography. His work often explores the nuances of human emotion and cultural identity, striving to capture the unique essence of each subject. Currently based in Warsaw, Piotr enjoys traveling and is always eager to explore new horizons. Commissions are available, including travel assignments. Statement "Photography, for me, is an ongoing journey of experiencing and discovering. My work explores the intricate layers of identity, self-discovery, and cultural identity through the intimate lens of portrait and body photography. Each image aims to blend aesthetics with introspection, inviting viewers to reflect on the diverse narratives that shape our world. Photography is an essential path for me in discovering and understanding otherness, which also redefines myself. I am always on a journey, even when I am in the same place. From my earliest years, I have been fascinated by otherness in its broadest sense. This fascination, born in the gray reality of communist Poland, led me to immerse myself in books about people from other cultures, from distant lands, seeking to understand different cultures, places, and people. Later, I became absorbed in science fiction literature, which offered another way of looking at the reality surrounding me, from different points of view. For example, Ursula K. Le Guin's "The Left Hand of Darkness," in which there is a species similar to humans known to us from Earth, but with the difference that the organism assumed a given gender only for the duration of the mating season. This described condition showed how many things, views, our perception of reality, cultural conditioning, often unconsciously determine our perception of other people, the world, what is considered obvious and absolute. And ourselves as well. Just as much of our perception of the external world is conditioned by our own body - the left side, the right side. Better vs. worse. The human being and the body in and through which we communicate and perceive the world - these are the topics that are a constant mystery to me, the main theme of my photography. Which, in turn, is a medium of contact with this mystery, a constant discovery of the Other, the Unknown. Through my lens, I strive to celebrate the beauty of diversity and the universal quest for understanding and connection." Recent Awards and Honors: 2024 PX3 (The Prix de la Photographie, Paris): Gold and Bronze Medal (Portrait) | 2024 IPA (The International Photography Awards): Official Selection (Fine Art-Portrait, People-Lifestyle, People-Traditions/Culture) | 2024 Brodziak Academy: TOP10 Masters of Creation | 2024 ReFocus The World Photo Annual Awards: Silver (Fine Art), Bronze (People), Bronze (Portrait), Honorable Mention (People) 4x Nominee (Fine Art, People, 2x Portrait) | 2024 Life Framer: Black & White Editors’ Pick | 2024 TIFA, Tokyo International Foto Awards: Bronze Winner People-Portrait, Honorable Mention 4x (2x Fine Art-Portrait, 2x People-Portrait) | 2024 Monochrome Awards: 3rd Place Portrait, Honorable Mention (1x Portrait, 1x Fine Art) | 2025 LensCulture New Visions 2025, Humanity: Editors' Pick. Awarded Photographer of the Week - Week 08
Keith Carter
Keith Carter
United States
1948
Keith Carter is an American photographer who is known for his dreamlike black and white photographs of the figure, animals, and meaningful objects. He began photographing new and unknown realities in his native East Texas environment. This setting, with heavy folklore, religious, and cultural motifs, inspired Carter to create some of his most iconic images. Since his start in Texas, his work continues to push imaginative realms in his travels within the United States and across oceans. In 1970, Carter earned a Business Management degree from Lamar University and began his career as a commercial photographer while working on personal projects. These personal projects have resulted in a long career and over twelve published monographs. Carter currently teaches photography at Lamar University as a Distinguished Faculty Lecturer. He travels worldwide providing photography lectures and workshops for artists. Carter's fine art career has made him the recipient of an array of awards such as the 2009 Texas Medal of Arts, 2009 Artist of the Year presented by the Art League Houston and, in 1991 the Center for Documentary Studies at Duke University presented Carter with the Lange-Taylor Prize. His work has also been featured in print and online publications, television, and film. In 2006, the Anthropy Arts in New York filmed a documentary about Carter's photographic work, and in 1997 CBS made an art segment on Carter's work for public television. He has extensively exhibited his work throughout the world and participated in over 100 solo exhibitions. Permanent collections of his work can be found in many private and public institutions including the San Francisco Museum of Modern Art, the George Eastman House, the Museum of Fine Arts, Houston, Dallas Museum of Art, the Amon Carter Museum of American Art, the Smithsonian American Art Museum, and the Art Institute of Chicago.
Paula Aranoa
Paula Aranoa
Argentina
1966
I was born in Buenos Aires, Argentina, in 1966 and had the privilege of living in cities like São Paulo, Mexico City, and Barcelona. Each of those places has left an indelible mark on me. I love them. They are my second homes. I discovered my passion for photography after exploring studies in philosophy, fashion design, and landscaping. Everything I received back then continues to pulse in my works. Currently, I reside and develop my projects in Buenos Aires. I have actively participated in fairs and exhibitions, both nationally and internationally. The UN has exhibited some of my photos on three occasions. I had the honor of seeing my work published in different internationally renowned books and magazines. I have also collaborated with Sony Alpha Latin seminars. My work focuses on the unnoticed with the intention of making it noticed, and my terrain is the everyday. Introspection and silence are, along with my camera, my best allies when it comes to questioning reality and allowing myself to be questioned by it. I pursue the veiled, not to unveil it, but to point out its mystery. I go after the traces, not the evidence. That which begs to be seen and whose secrets I hear while looking. Photography places me at the threshold of the thousands of half-open doors that I encounter in my routine. Its mystery attracts me for what it suggests as a clue, not for what it holds in darkness. My joy: that the viewer stops at its threshold. STATEMENT I photograph the unnoticed, and my terrain is the everyday. Introspection and silence are, along with my camera, my best allies when it comes to questioning reality and allowing it to question me. My work seeks to capture what words lack. I pursue the veiled, not to unveil it, but to point out its mystery. I go after the traces, not the evidence. That which begs to be seen and whose secrets I hear while looking. Photography places me at the threshold of the thousands of half-open doors that I encounter in my routine. Its mystery attracts me for what it suggests as a clue, not for what it holds in darkness.
Richard Kalvar
Richard Kalvar
United States
1944
Richard Kalvar (born 1944) is an American photographer who has been associated with Magnum Photos since 1975. Kalvar was born in Brooklyn, New York. A trip to Europe in 1966 with a Pentax camera given him by French fashion photographer Jérôme Ducrot (with whom Kalvar worked in New York as an assistant) inspired him to become a photographer. On his return to New York he worked at Modernage photo lab. Two years later he moved to Paris and joined Agence Vu photography agency. Kalvar has worked around the world, especially in England, France, Italy, Japan and the United States and has had a solo exhibition at Maison Européenne de la Photographie in Paris. Source: Wikipedia Ambiguity is at the forefront of Richard Kalvar’s photography. Kalvar, who describes context as the “enemy”, seeks mystery and multiple meaning through surprising framing and meticulous timing. He describes his approach as “more like poetry than photojournalism – it attacks on the emotional level.” Kalvar has published a number of solo books: Portrait de Conflans-Sainte-Honorine, 1993; Earthlings (Terriens), 2007; Drôles de vie!, 2008; Richard Kalvar: Photo Poche, 2018; Richard Kalvar: Photofile (the English-language version of Photo Poche), 2019; and Magnum, la Storia, le Immagini: Richard Kalvar, 2019. He has had important exhibitions in the US, France, Germany, Spain and Italy, and has participated in multiple group books and exhibitions in America and Europe, notably Centre Pompidou Album Photographique 1, 1979, L’Usine, 1987, and in several Magnum books, most recently Magnum Contact Sheets, 2013, Magnum Analog Recovery, 2017 and Magnum Manifesto, 2017. Kalvar’s work has appeared in Geo, The Paris Review, Creative Camera, Aperture, Zoom, Newsweek, and Photo, among many others. Editorial assignments and even commercial work have given Kalvar an additional opportunity to do personal photography. He did many documentary stories that allowed him to disengage from documentary mode when the occasion arose. Kalvar joined Magnum as an associate member in 1975, and became a full member two years later. He subsequently served several times as vice president, and once as president of the agency.Source: Magnum Photos Kalvar has done extensive personal work in America, Europe and Asia, notably in France, Italy, England, Japan and the United States, supporting himself with journalistic and commercial assignments. He has a long-term unfinished project in progress in Rome. In 1980, Kalvar presented a solo show at Agathe Gaillard gallery in Paris and has participated in many group shows. A major retrospective of his work was shown at the Maison Européenne de la Photographie in 2007, accompanied by his book Earthlings. Kalvar’s photographs are marked by a strong homogeneity of aesthetic and theme. His images frequently play on a discrepancy between the banality of a real situation and the uncanny feeling that is produced by a particular choice of timing and framing. The result of his careful framing is a state of tension between two levels of interpretation, attenuated by a touch of humour.Source: Sedition Art
Stéphan Gladieu
Stéphan Gladieu
France
1969
Stéphan Gladieu was born in 1969 and lives in Boulogne-Billancourt. He is represented by Olivier Castaing of the School Gallery in Paris and Artco Gallery in Germany, Cape Town and Joshua Tree. He began his career in 1989, covering war & social issues, travelling across Europe,Central Asia, the Middle East (Afghanistan, Iran, Iraq, Israel, Egypt, Pakistan) and Asia (India, Nepal, Vietnam, China, etc). Going back to his beginnings, he very quickly enriched his photographic writing by using portraiture to bear witness to the human condition in the world. His main focus is on his personal and artistic work through series of portraits in which DNA is colour and the play of contrast between subject and background in natural settings. Stéphan Gladieu plays on the iconic character of the frontal image and on the frontier between the real and the unreal. His portraiture has included covering the Saudi Princes, Princesses in Nepal, actors & directors behind the scenes at Cannes Film Festival, politicians, intellectuals, but also everyday people the world over. Stephan still realize international features and portraits series, for international magazines but he is mainly focused on is personal work: human story through colorful portrait collection. On the side of his journalist activity, Stephan is working with private company (LVMH, Danone, TOTAL…) and International institutions (World Bank, UNICEF) to work on their visual identity. Nowadays, Stephan Gladieu’s work is published in leading publications in France and internationally.Source: www.stephangladieu.fr Exclusive Interview with Stephan Gladieu
Laurent Spadotto
Laurent Spadotto
France
1972
For Laurent, a photo is a mirror or a window, often both. Born in 1972, Laurent lives in Bordeaux. A self-taught photographer, he is passionate about literature, still and moving images. In the early 2000s, he wrote and directed several short films. After a career in the web world, he put his skills at the service of the community by creating a non-profit webradio. After 13 years of listening and giving voice to different audiences, he felt the need to express himself again. In 2020, at the dawn of his fifties, he plunged him into a long reflection. He decided to change course and to take a difficult but necessary step to give meaning to his life: to become a professional artist photographer. Rather solitary, he likes to spend time in the company of friends he has never met. A heterogeneous tribe where A. Titarenko, D. Arbus, D. Lynch, A. Hitchcock, The Cure, Nick Cave and many others. With a special affection for Jean Cocteau. Very early on, he followed his advice, « What the public reproaches you for, cultivate it, that’s you ». His work has quickly conquered Instagram and the interest of the public and professionals (press, galleries contests, festivals…). Laurent regularly sells his photos in limited editions to clients in France and worldwide.
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