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FINAL DAYS TO WIN A SOLO EXHIBITION IN MAY 2026
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René Dissel
René Dissel
René Dissel

René Dissel

Country: The Netherlands

Rene Dissel is a Dutch photographer and musician, known for his landscapes, portraits and abstract work. He created the series "Seascapes" and the book "Ontmoetingen met Amersfoorters". His photography focuses on nature, water and the human impact on the environment, and he wants to capture emotions and create awareness.

Dissel started with a Kodak camera as a child and rediscovered photography during his music career. His work is influenced by Irving Penn, Sebastião Salgado and Gerhard Richter. He experiments with various techniques, but prefers black-and-white photography.

His latest theme, "sMelt", explores the effects of climate change. In this series, he portrays people in ice, captured during the melting process. This shows the transition from hard to liquid, revealing how ice changes and reveals new layers and details. Dissel's work invites reflection on the vulnerability and transformation of human beings.

Websites

renedissel.nl

@disselfoto

 

Inspiring Portfolios

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More Great Photographers To Discover

Jeffrey Kellner
Jeffrey Kellner
United States
In his early teens, Jeffrey Kellner traveled often from his home on Long Island to photograph in New York City. After graduating from Alfred University in 1971, Kellner became an assistant to a photographer. Two years later, he opened his own studio specializing in Corporate and Industrial Photography. Throughout his thirty-five years as a commercial photographer, Kellner also roamed the streets of New York City, photographing its people, places and things. His preference now, as it was then, is using vintage film cameras. Kellner is currently working on a book of his work spanning more than fifty years. Doorperson Wikipedia definition of doorperson: A doorperson is someone hired to provide courtesy and security at a residential building or hotel. They are particularly common in urban high-rises. A doorperson is responsible for opening doors and screening visitors. I made my first doorperson photograph in the early 1970's. It is a portrait of a doorperson at a Park Avenue resident in New York City. That image was made with a 35mm Nikon F. In 2019 I decided to 'continue' the series. These medium format images are photographed with an Ansco Super Speedex and a Rolleiflex slr.
Paul Strand
Paul Strand
United States
1890 | † 1976
Paul Strand was born in New York City. As a teenager, he was a student of renowned documentary photographer Lewis Hine at the Ethical Culture Fieldston School. A visit to Gallery 291 (owned by Alfred Stieglitz) proved to be a strong influence on Strand, who began to take photographs of his own. He experimented with abstraction but also used his camera as a means to promote social reform. Alfred Stieglitz praised these early efforts and featured Strand's work in his gallery and in his magazine Camera Work. In the early 1920s, Strand began to work in motion pictures as well as still photography. In June 1949, Strand left the United States to present a film in Czechoslovakia, an event which marked the beginning of his self-imposed exile overseas due to the prevailing climate of McCarthyism in America. He settled in Orgeval, France and in the ensuing years photographed extensively, and also produced six book "portraits" of places: Time in New England (1950), La France de Profil (1952), Un Paese (1955), Tir a'Mhurain / Outer Hebrides (1962), Living Egypt (1969) and Ghana: An African Portrait (1976).Source: Robert Mann Gallery Strand married the painter Rebecca Salsbury on January 21, 1922. He photographed her frequently, sometimes in unusually intimate, closely cropped compositions. After divorcing Salsbury, Strand married Virginia Stevens in 1935. They divorced in 1949; he then married Hazel Kingsbury in 1951 and they remained married until his death in 1976. The timing of Strand's departure to France is coincident with the first libel trial of his friend Alger Hiss, with whom he maintained a correspondence until his death. Although he was never officially a member of the Communist Party, many of Strand's collaborators were either Party members (James Aldridge; Cesare Zavattini) or prominent socialist writers and activists (Basil Davidson). Many of his friends were also Communists or suspected of being so (Member of Parliament D. N. Pritt; film director Joseph Losey; Scottish poet Hugh MacDiarmid; actor Alex McCrindle). Strand was also closely involved with Frontier Films, one of more than 20 organizations that were identified as "subversive" and "un-American" by the US Attorney General. When he was asked by an interviewer why he decided to go to France, Strand began by noting that in America, at the time of his departure, "McCarthyism was becoming rife and poisoning the minds of an awful lot of people." During the 1950s, and owing to a printing process that was reportedly only available in that country at the time, Strand insisted that his books be printed in Leipzig, East Germany, even if it meant they were initially banned in the American market on account of their Communist provenance. Following Strand's move to Europe, it was later revealed in de-classified intelligence files, obtained under the Freedom of Information Act and now preserved at the Center for Creative Photography at the University of Arizona, that he was closely monitored by security services.Source: Wikipedia
Ofir Barak
Ofir Barak
Israel
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Edmund Teske
Edmund Teske
United States
1911 | † 1996
Edmund Rudolph Teske (March 7, 1911 – November 22, 1996) was a 20th-century American photographer who combined a career of taking portraits of artists, musicians and entertainers with a prolific output of experimental photography. His use of techniques like: combined prints, montages and solarizations led to "often romantic and mysterious images". Although he exhibited extensively and was well known within artistic photography circles during his lifetime, his work was not widely known by the public. He has been called "one of the forgotten greats of American photography."Source: Wikipedia Born in Chicago, Edmund Teske began taking photographs at age seven with his mother's Kodak Scout 2-C camera. In 1931, while attending evening classes at the Huttle Art Studio, he installed a photographic studio in his family's basement. Soon he purchased a view camera and started photographing the streets of his hometown. After working for a commercial studio in Chicago, Teske was awarded a photographic fellowship in 1936 that enabled him to study under the guidance of the architect Frank Lloyd Wright. Teske taught in the late 1930s at Chicago's New Bauhaus (later the Institute of Design), then moved to New York to work as Berenice Abbott's assistant. In 1943, Teske settled in Los Angeles, where he became interested in cinema, and in the early 1950s he was active with several small theater groups. During this period Teske refined the experimental photographic processes that he had begun to explore in the 1930s, such as solarization, combination printing, and chemical toning, and began to regularly exhibit and publish his work. In the 1960s, Teske was an influential visiting professor of photography at UCLA and other schools.Source: International Center of Photography Edmund Teske believed in the transformative potential of photography. He was interested in more than the inherent characteristic of the medium to record a specific moment in time. For Teske photography was a way to explore the soul of his subjects and creating the negative was only the beginning. His composites of multiple negatives and his use of solarization, as well as his exquisite gelatin silver prints, express the complexity and depth of his personal vision. His composites often layered images from different periods and places and sometimes outside sources. As the assemblage artist George Herms suggested, Teske's composites and solarizations are like Jazz variations on a theme. Though they often contain allegory and symbolism, they are not nostalgic. Rather, they exist as expressions of his various beliefs. Teske believed in the coexistence of both the masculine and the feminine within every individual. Furthermore, he believed in the connectedness of all life and that time is both fluid and cyclical. In the 1930s, Edmund Teske gained experience in theater and portraiture photography and became friends with Nathan Lerner, who introduced Teske to Laszlo Moholy-Nagy. During the depression, he photographed for Frank Lloyd Wright, Paul Strand (for his film, Native Land), and the U.S. Army Corps of Engineers and he printed for Berenice Abbott. In 1943 Teske traveled to Arizona to photograph at Wright’s Taliesin West and continued on to Los Angeles where he became friends with Man Ray and Anaïs Nin. Teske was introduced to Vedantic thought, a Hindu philosophy, and its mythology and symbolism greatly influenced Teske’s later work. In 1950 he moved to Topanga Canyon where he became a part of an enclave of artists, black-listed actors and intellectuals, including Wallace Berman, Will Geer, George Herms, Walter Hopps and Dean Stockwell. It was during this time within a nurturing environment of like-minded, creative, free-thinking individuals that Teske's singular style evolved. Teske’s work was included in Museum of Modern Art’s 1960 The Sense of Abstraction show and it was Edward Steichen who named Teske’s innovative process “duotone solarization.” While teaching at UCLA in the 1960s, Teske was a colleague of Robert Heineken and became a mentor to many local photographers.Source: Gitterman Gallery
Carmen Villar
Carmen Villar
Spain
1955
Carmen Villar grew up in an industrial city in the Basque Country, Spain. She studied to become a teacher specializing in Human Sciences and moved to Ibiza, an island famous for its much freer lifestyle. Her numerous trips to different countries have been a base for her photographic work. Her passion for nature makes her photographic work focus mainly on landscape photography although she explores other aspects such as Architectural and pictorial photography. She is a member of the Association of Nature Photographers of the Balearic Islands. She has participated in some collective exhibitions in her region. She is Finalist in the 2022 edition of the Siena Creative Photography Contest and in the Black and white Photo Awards 2022 and 2023. Statement: I am a landscape photographer based in Ibiza. My passion for nature and the desire to immortalize the sensations that it inspires in me, helped to initiate me into the world of photography 10 years ago. Since I was a little girl I have felt the desire to know the world, so I have visited a good part of the planet trying to discover its natural wonders. I usually take pictures of the places I visit. Nature photography is my favorite but lately I have also been attracted to architectural photography and pictorial photography too.
Grace Weston
Grace Weston
United States
Grace Weston creates narrative photography in her studio with miniature staged vignettes that address psychological themes. Among her many honors, most recently Weston made the Top 50 in Photolucida’s Critical Mass 2023, and from that was awarded the additional prize of a solo show for 2025 at the Southeast Center for Photography. Weston was awarded both First Place Overall Portfolio category as well as Gold Winner in the Fine Art Portfolio category in the 2021 Tokyo International Foto Awards. She has earned fellowships from both the Oregon Arts Commission and Artist Trust (Washington State), nominations for Portland Art Museum’s Contemporary Northwest Art Awards (Oregon), and numerous grants during her career spanning more than 25 years. In 2012, she had her first European solo exhibition at Paci Contemporary in Brescia, Italy. An extensive exhibition of her work was shown at the Center for Photography in Yekaterinburg, Russia in 2021. She has exhibited widely in the US, as well as Europe, Scandinavia, Russia and Japan. In 2009, she was a finalist in PhotoEspana’s Descubrimientos exhibition in Madrid and named one of the “Nine to Watch” in the Whatcom Museum Photography Biennial (Washington) in 2008. Weston's work has been acquired by the Portland Art Museum (OR), the Amon Carter Museum of American Art (Fort Worth, TX), the University of the Arts (Philadelphia PA), Seattle Public Utilities Portable Artworks Collection (WA), King County Public Art Collection (WA), Photographic Center Northwest (WA), Portland Community College (OR), King County 4Culture (WA), the City of Seattle Portable Works (WA), as well as numerous private collections in the US, Europe and Japan. Weston’s signature photography has been commissioned for print magazines and book covers in the United States, Italy, Spain, China, and the Netherlands, including O, the Oprah Magazine, Discover magazine, and Geo Magazine (Italia). She is included in the book Microworlds (Laurence King Publishing, UK 2011). In 2020 Peanut Press published a monograph of her work entitled The Neighbors Will Talk, and self-published Character Studies in 2023. Statement I am an interdisciplinary artist working in the genre of staged photography, creating miniature narrative scenes with characters, props and sets that I source, alter, or fabricate from scratch, to then light and photograph. Although I never depict actual people in my photographs, the human psyche is undeniably at the center of my work. Power dynamics, gender roles, clandestineness, mythos, mystique, and feelings of isolation and alienation are explored in my work, all with a deceptively playful overlay. Reclaiming the Muse My staged miniature photography series, RECLAIMING THE MUSE, reframes historic artworks and stories in contemporary terms. In centering the women, historically cast as objects of beauty or scorn, I strive to revitalize the muse with agency, furthering the issues important to me as a contemporary female artist, flipping the patriarchal gaze on its head. The Long Night In these miniature narrative Noir scenes, lone characters appear in decidedly suburban environments: cul-de-sacs, dark and empty roads, the small-town bar, private basements and bedrooms, all offering an impression of seclusion, ripe for clandestine schemes. The scenarios take place at night, with minimal lighting, heavy with mystery and tension. We get to squirm with the sense of being voyeurs. These images are inspired not only from the television and film mysteries and spy stories of my childhood, but also from the sense of being a silent observer of the shadowy grown-up lives around me. My props and characters may come from a child’s world, but these are adult stories. Escaping Gravity: Breathing, Dying, Swimming, Flying I presented a multi-media installation at Nine Gallery in Portland, Oregon in 2018 about loss, its lifelong ripples, release, and liberation. There were two chambers in this installation, one being the Pond, the other, the Pool, symbolizing my older brother’s death by drowning when he was eight-years old, and my learning to swim very late in life.
Pam Connolly
Pam Connolly
United States
1959
Pam Connolly is a lens-based artist and book maker who has been investigating the theme of home for more than 30 years. Her photographs of tin dollhouses, domestic spaces, and family portraits look closely at the American dream, exploring childhood memory and the notion of home; the yearning between the imaginary and the real. Connolly’s photographs are held in the collections of Brown University and the Houston Museum of Fine Arts Houston. Her recent artist book, Fly in Amber was acquired by the Hirsch Library, Houston, and the University of Michigan’s Art and Design Collection. Her previous book, Cabriole, belongs to the Beineke Library at Yale and the Museum of Fine Arts at Harvard. Connolly has exhibited her work nationally at the Ogden Museum in New Orleans, Foley Gallery in NYC, and Candela Gallery in Richmond, and internationally at the Kominek Gallery in Berlin and the National Portrait Gallery in London. Most recently Connolly has become the creator and curator of Landau Gallery, a miniature art space showcasing photo-based art in 1:12 scale. Connolly received an MFA in Photography from the Hartford Art School’s International Limited-Residency Program. She lives and works in New York’s Hudson Valley. AAP Magazine: AAP Magazine 48 Portrait Article: Salon Studies
Mona Singh
Mona Singh
India
Gurgaon, (India) based street/ travel photographer. Capturing emotions is one of the key ingredients in Mona Singh’s work. She firmly believes in making photographs that she resonates with. Even though it is the emotions of her subjects that she is documenting, she finds a reflection of herself in them. Her love for the unexpected and candid moments gives her the ability to find visual order within the chaos of the world and an unparalleled creative vision. She loves to creatively capture the weird and wonderful fleeting moments as they unfold in front of her eyes. She beautifully fuses emotions and art to tell stories through her pictures. Photography for her has been a life-transforming experience. Photography is the love of her life and traveling is like blood in her veins. She loves waking up to new horizons, making new friends and exploring the world. Silent Colors: "Who doesn't like colors? Well, we all do... but these women are considered a curse and have lost the joy and privilege of having colors in their lives. These are the widows of Vrindavan, the abandoned and forgotten souls in one of the holiest cities of India. Thousands of them have made this city their home and the place is known as 'The city of widows'. Sitting cross-legged in a dingy room with a noisy fan, plaster peeling off the walls, watching her favorite Bengali serial on an old T.V. set, Purba (name changed) greeted me by saying 'Radhe Radhe', the only popular way to greet in Vrindavan. She left her family in Bengal and came to the Widows Ashram in Vrindavan after her husband’s death. Many others like her in the room have either been abandoned by their families or have decided to stay away from the societal pressures and people ostracizing them. Breaking the age-old rigid Indian tradition, these widows celebrate Holi, the vibrant festival of colors at the ancient Gopinath temple. Soaked in colors, they throw rose and marigold flower petals at each other and dance with joy. It is a blissful experience for all. It is mesmerizing to see such a sight. Their white saris turn bright and colorful. It is like getting revived in the most tender way."
Neri Panegrossi
Neri Panegrossi
Italy
2000
Neri is an Italian photographer, born in Rome. Photography has always been part of his life, but it was through travel that it became a true language of expression. His work explores human presence and the subtle traces people leave behind in faces, gestures, spaces, and silent details. Moving between distant cultures and familiar places, he develops a visual language focused on vulnerability, stillness, and emotional authenticity. In 2025, he was awarded second prize at the Gianni Borgna Photography Award, with an exhibition at the Palazzo Esposizioni in Rome. Awarded Photographer of the Week - Week 08, 2026
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