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Laurent Spadotto
Laurent Spadotto
Laurent Spadotto

Laurent Spadotto

Country: France
Birth: 1972

For Laurent, a photo is a mirror or a window, often both.

Born in 1972, Laurent lives in Bordeaux. A self-taught photographer, he is passionate about literature, still and moving images. In the early 2000s, he wrote and directed several short films.

After a career in the web world, he put his skills at the service of the community by creating a non-profit webradio. After 13 years of listening and giving voice to different audiences, he felt the need to express himself again.

In 2020, at the dawn of his fifties, he plunged him into a long reflection. He decided to change course and to take a difficult but necessary step to give meaning to his life: to become a professional artist photographer.

Rather solitary, he likes to spend time in the company of friends he has never met. A heterogeneous tribe where A. Titarenko, D. Arbus, D. Lynch, A. Hitchcock, The Cure, Nick Cave and many others. With a special affection for Jean Cocteau. Very early on, he followed his advice, « What the public reproaches you for, cultivate it, that’s you ».

His work has quickly conquered Instagram and the interest of the public and professionals (press, galleries contests, festivals…). Laurent regularly sells his photos in limited editions to clients in France and worldwide.

Websites

www.photobylaurent.com

@imagineandreveal

 

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More Great Photographers To Discover

Laurent Chéhère
Laurent Chéhère
France
This Parisian by birth is a former award-winning advertising for his campaign Road Safety. Audi or Nike. One day he decides to leave the advertising to go around the world. Upon his return he chose to live his two passions, travel and photography. From Shanghai to Valparaiso, frome Srinagar to Ushuais, from La Paz to Lhasa, from Bamako to Bogota. He will feed his imagination and give us his view of the world and others. He loves exploring the cities, suburbs, country, as he likes to explore all fields of photography from reportage to conceptual image. Its particular interest in architecture and offset ideas will be born the series of "Flying Houses". Real house? Imaginary house? He tries to show us their hidden beauty pulling them out of their anonymity and perhaps invites us to leave. Laurent Chéhère exposed the series "Flying Houses" at Dock en Seine City of Fashion and Design in June 2012 where he won the Prix Special. He is represented by the gallery "Paris-Beijing" where he will exibit this series in October 2012. The "Flying Houses" will be shown in China at the 2012 Pingyao Internation Photography Festival and the Internation Fair "Paris Photo 2012" Source www.parisbeijingphotogallery.com
Bruce Haswell
Bruce Haswell
Australia
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Bruce was born in 1948 and grew up in Sydney Australia and is now based in Armidale NSW. Bruce was first employed as a photographer's assistant at Smith and Julius commercial studio in Sydney, then going on to Image Studios for the next four years and eventually joining the London, UK based Harry Scotting Studio for a further three years. Returning home to Australia and continuing on with his career Bruce also began shooting his own personal work, finding inspiration in the images of photographers such as Andre Kertesz, Robert Frank and Walker Evans and eventually having his first exhibition 'Realisme' at Rennie Ellis Brummels Gallery in Melbourne, Victoria with three works purchased by the Australian National Gallery, Canberra ACT. Prior to retirement bin 2016 Bruce also exhibited work in three group shows at two Armidale Galleries and a solo exhibition in 2018 at Gaffa Gallery, Sydney and in the same year Bruce won first prize in the Landscape Category Photo Awards at the 2018 Head On Sydney Photo Festival and was a finalist for the same award in 2019.
Umberto Verdoliva
Umberto Verdoliva
Italy
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I was born in 1961 in Castellammare di Stabia near to Naples. I live in Treviso (Italy). I immediately loved street photography, this awareness over time has pushed me to investigate my "daily" in depth, constantly seeking poetry and beauty in the humanity around me. From 2010 to 2017, I was a member of the international collective "ViVo" and in 2013 I founded "SPONTANEA" an Italian collective dedicated to street photography dissolved in 2019 I like to convey my passion by curating workshops, exhibitions, portfolio readings, presentations, writing articles and insights on photography. Many of my photos and photographic projects have been published in the main Italian and international photography magazines.
Richard Nickel
Richard Nickel
Poland/United States
1928 | † 1972
Richard Nickel was an American architectural photographer and preservationist best known for documenting and preserving historic architecture, particularly the works of renowned architect Louis Sullivan. Nickel, who was born on May 31, 1928, in Chicago, Illinois, developed an early interest in photography and architecture. Nickel began documenting Chicago's architectural legacy in the 1950s and 1960s, focusing on buildings designed by Louis Sullivan, one of the forefathers of modern American architecture. His photographs captured Sullivan's buildings' intricate details, ornamental features, and craftsmanship, highlighting their beauty and significance. During the mid-twentieth century, Nickel became increasingly concerned about the destruction and neglect of historic buildings in Chicago. He understood the significance of architectural preservation and saw photography as a means of raising awareness about the need to protect these structures. Nickel actively advocated for the preservation of historic buildings in addition to his photography. He campaigned against the demolition of Sullivan's iconic Chicago Stock Exchange Building, which, despite his efforts, was demolished in 1972. Nickel's photographs of the building, as well as his writings on the subject, raised public awareness of the loss and inspired the Chicago preservation movement. On April 13, 1972, Richard Nickel was killed while photographing the ruins of the Chicago Stock Exchange Building, which was being demolished. Despite his untimely death, his legacy was preserved and exhibited posthumously through his photographs. Nickel's work had a significant impact on architectural preservation and historic building appreciation. His photographs captured not only the physical structures of the buildings, but also their spirit and essence, revealing their historical and cultural significance. His dedication to architectural preservation continues to inspire individuals and organizations working to protect our architectural heritage. Richard Nickel's contributions as a photographer and preservationist serve as a reminder of how important it is to document and cherish our architectural treasures so that future generations can appreciate and learn from them.
Souichi Furusho
Souichi Furusho
Japan
1977
I live in Kumamoto-Japan, and work as a graphic designer in the field of advertising media. I discovered iPhoneography on Facebook and Flickr a couple of years ago, about the same time I bought my iPhone. That was followed by a variety of delightful encounters with people online. I have since participated in exhibitions in "Spain, The Netherlands, and California" along with iPhonegraphers from various countries. Although I had no prior experience whatsoever as a photographer, I was familiar with working with photographs as part of my career in graphics. My style is what I call "freedom & simple", and I approach it from many different angles. This style is the result of pursuing my own vision, which is represented by my works. iPhoneography has provided interesting opportunities for my new form of representation. The umbrella has become a symbol essential to my work. For me, the umbrella embodies the thoughts and dreams of people. This is a series of images using the umbrella as “a vehicle which carries a dream.
Jorge Pozuelo
Jorge Pozuelo
Spain
1977
Born in León in 1977, he began his photographic career in the 90s. He quit his job as a telecommunications technician to devote himself to photography where he did an MA in photography from the University of Canterbury. He always wanted to find the human side in all his photographs, playing with visual aggression and silence of space. In 2009 he took an year off and traveled the world and published “Picture Easy”, a book for all rules of photography, affordable for anyone to start in the world of photography. He worked for an year as a digital photographic technician, where he met all professional teams and medium format digital market issues resolved color management studies like Ricky Dávila and Isabel Muñoz. He has done work for companies like Unidental photographic, Silken Hotels, Tinkle, Adecco, AD, Truhko Make Up, FX Magazine, Life Smile or artistic bodies festival in Spain. In October 2011 he traveled to Doha for several editorials for the magazine “Qultura” for the government of Qatar. He has done several photo exhibitions, “BodyArt”, “TattooArt” or “walls of silence”, joint exhibition of great impact in the press and on TV Carabanchel prison. He has made a joint project with the photojournalist Ervin Sarkisov titled “Back to Life” where they follow up drug abusers. His presentation was in the 2011 grenade Alandaluz Photofestival double pass and very well received. In the course of months he has now approached to teaching, he runs a photography school in Madrid and tries to instill his passion for photography. He has given seminars on photographic lighting as both white and black, making the latter a small obsession in Madrid, Cordoba and Barcelona for different associations, municipalities and companies like Elincrom and Fotocasión.Source Artphotofeature.com
Sumit Gupta
Sumit Gupta
India
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While a software engineer by profession, Sumit has been capturing and sharing the stories of cities and cultures since 2013. He finds the experience of walking around the city streets with a camera almost therapeutic and meditative. Inspired by the human condition, Sumit has photographed mostly in India and Europe. Sumit's photographs are inspired by a personal desire to find meaning in the world around us and attempt to draw attention to the poetic and inspirational nature of human life all around us. All about the project 'The River' The Kumbh Mela is the largest religious gathering of humans on our planet. Over the two month period that this festival happens, once every 12 years in 4 Indian cities, millions of people come from all over the country (and outside of it) to take an auspicious bath in the holy waters of the river Ganga. I'm interested in portraying how the contemporary experience of the Kumbh Mela is influenced by aspects such as globalization, consumption and current trends of social behavior. People from all over India come to this event as a pilgrimage to wash away their sins, but they're also cohabiting with people that see this as a cultural attraction, as a possibility to experience a foreign culture and filter it through social media. What's the impact of hyper-communication and advertising in the collective atmosphere of this spiritual gathering? The project tries to reflect on those ideas by working through the psychological climate of the different people that are present in the event. The images evidence the paradoxical and complex nature of a spiritual event that feeds on tradition when young people seem to drift away from old collective habits. The river, the sacred area where people transcend their humanity, is the perfect metaphor for the current situation; affected by mass production and consumerism, the polluted river is still worshipped as a place for cleansing; time will tell if the memory that holds this identity will keep flowing through the divine water, or if it will drown to the mirage of pleasures that float in the immediacy of today's world.
Thierry Camus
Thierry Camus
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From the black and white film photo lab of my teenage high school to my full-size CANON of today, passing through slides in the 90s and the arrival of digital in the early 2000s : a lifetime with photography as a passion, amateur and self-taught. Over the years, my way of taking pictures matured and I felt like "interpreting" what I was seing, discovering the world and showing it in my own way. Taking pictures meets the need and the secret desire, to leave a trace of this vision and to convey an emotion. Offering my point of view and expressing my uniqueness, this is what being a photographer means to me. ARCHITECTURAL photography fascinates me and the city is my inexhaustible source of inspiration, the URBAN BODY. It’s not the building itself that interests me, but its LINES and COLORS, as shown by my first serie "my LINES on BLUE" and "STRICTLY LINE". Then architectural photography became URBAN LANDSCAPE, mixing stone and urban objets, always without human pesence, to forget scale and remain abstract. That brought me to my serie "STRICTLY COLOR". « Locked up at home » during the first confinement, I discovered that natural light could create interesting shadows and reflections on my everyday objects surrounding me. It was giving them poeetry and even sensuality, and a real architectural spirit … I created my last series "at HOME" and "my POETRY of the ORDINARY". Always the same thread : LINES and COLORS. Exterior or interior architecture, with details taken out of their context, with frontal, tight and minimalist framings, and unusual angle views, all references are lost. My images become almost unreal and theatrical, in order to exacerbate strength, materiality, power and sometimes violence of buildings and objects. Playing with geometry and shapes being drawn by colors, they are highly graphic. I like that « decisive moment » when I look for the photo, find it, integrate it, then shoot it and, last but not least, interpret and finalize it. I am happy to share this work.
Attar Abbas
Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
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