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Florian Bouziges
Florian Bouziges
Florian Bouziges

Florian Bouziges

Country: France
Birth: 1986

Florian Bouziges is a French architect, 3D artist, and photographer specializing in architectural visualization. After years of creating virtual pictures of buildings, Florian transitioned to capturing real-world architecture through photography. 
His work plays with framing and post-production to create surreal, dreamlike images where humans are often hidden or dwarfed by their surroundings. 
He blurs the line between photography, CGI, and painting, leaving viewers questioning the reality of his creations. His style emphasizes minimalism and the abstract beauty of architectural forms. 

 

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Takayuki Nakamura
Takayuki Nakamura is a photographer from Japan with a background in modern art history. He earned his master’s degree in the field at a Japanese graduate school, where he completed a thesis on the theme of “War and Art.” During his studies, he discovered the Naniwa Photo Club, Japan’s oldest photography organization founded in 1903, and soon became a member. Though largely self-taught in photographic technique, his artistic vision was deeply shaped by the legacy of the club’s pioneering figures, including Nakaji Yasui, Kiyoshi Koishi, and Yoho Tsuda. Much of his photographic work is dedicated to Japanese culture, capturing subjects such as ikebana, traditional performing arts, craft artists, and the artistry of the kimono. For more than 15 years, however, he wrestled with finding themes that resonated deeply enough to develop into cohesive series. Before the pandemic, he exhibited at art fairs through galleries in Osaka, yet broader recognition within the art world has remained elusive. Statement "My style is heavily influenced by avant-garde works, shaped both through my art history research and my activities with the Naniwa Photography Club. Because of my shy personality and a life spent suppressing my own assertiveness, I struggled for years to find subjects I considered worthy of photographing. I tried many directions, including artistic photography, yet none brought me true satisfaction. It was only after the pandemic, when I finally embraced street photography—a field I had avoided until then—that I discovered something essential. I realized that I was not consciously selecting subjects within this space at all. Instead, I became convinced that this approach could serve as a way to better understand my own thoughts. Drawing from the ideas I had studied for years, I recognized the potential of applying the Surrealist technique of automatic writing—except through photography, guided by the subconscious. My work now fuses two elements: a way of shooting without deliberate choice and the documentary nature of photography. In doing so, it captures scenes and events overlooked by passersby, hidden within the ordinary fabric of the street. What I present to the viewer is not simply the record of what I have seen, but an invitation to value the multiplicity of perspectives embedded in reality." Awarded Photographer of the Week - Week 37, 2025
William Ropp
France
1960
William Ropp is a contemporary photographer and photo-artist, best known for his series of portraits. Lives and works in France. William Ropp is often called not just a photographer but a photo-artist, and his style of photography is spoken of as unique, inimitable, and recognizable. For the impression they produce, his works are compared to those by painters: individuals depicted in them are as if looking at the viewer – not vice versa. Ropp is known as the Shadow Sculptor. Portraits by him — it is his work with the human body and portrait photography he is famous for — are indeed so dimensional and expressive that they look like they are sculpted from shadow and light. William Ropp began his career in the theatre three decades ago. There is something theatrical about his pictures today as well: each of them is like a speechless monologue by the character depicted in it, a play with one actor, which is encased into one instant caught by the photographer. William Ropp made his first series of black-and-white photographs in 1988: those were images of human figures reflected in distorting mirrors. Ropp continued working with the human body in the studio, experimenting with lighting and photographic technology. In the early 90’s, he found the style that would make him famous. Ropp would plunge figures of models, which, as it is, perplexed the viewer with the complexity of their intricate postures, into darkness and “paint” their body outlines with a bright beam of light. He would increase the exposure time to 10 minutes to make the image a bit blurred but would focus one’s attention on the main thing: the eyes, the facial expression, the shoulder line, or the arm’s expressive curve. In the mid-2000’s, Ropp, the already famous Shadow Sculptor, undertook a number of trips, each of which resulted in a series of portraits of people – Africans and Gypsies, inhabitants of Mexico and Russia, adults and kids. In 2010, he started working in color, portrait photography remaining the primary one in his work. Ropp is the author of several books on the art of photography; his exhibitions and workshops for photographers are staged all over the world. Works by William Ropp form part of the collections of the Musée de l’Elysée (Lausanne, Switzerland), the Museum of Fine Art (Houston, USA), the Maison Européenne pour la Photographie (Paris, France), the Museet for Fotokunst (Odense, Denmark), the New York Public Library (the Spencer Collection, New York, USA), and other public and private collections. Galleries throckmorton-nyc.com www.thephotogallery.se www.originalsong.cn www.holdenluntz.com www.galerie-stp.de jiromiuragallery.com louisegallery.be
Shelby Lee Adams
United States
1950
Shelby Lee Adams is an American environmental portrait photographer and artist best known for his images of Appalachian family life. Adams has photographed Appalachian families since the mid-1970s. He had first encountered the poor families of the Appalachian mountains as a child, travelling around the area with his uncle, who was a doctor. His work has been published in three monographs: Appalachian Portraits (1993), Appalachian Legacy (1998), and Appalachian Lives (2003). Adams was the subject of a documentary film by Jennifer Baichwal in 2002 - The True Meaning of Pictures: Shelby Lee Adams's Appalachia. This was shown at the Toronto International Film Festival, and at the Sundance Festival in 2003. The film critiques and defends Adams' method in photographing Appalachian people for his previously published books.Source: Wikipedia Born in Kentucky in the town of Hazard, and later living with his grandparents in Hot Spot, Shelby Lee Adams discovered photography and the arts in high school. It was during this time that the Peace Corps sent a film crew to his town to document the poverty of Appalachia, which sparked Adams' interest in the documentary style. He attended the Cleveland Institute of Art, where in his sophomore year he was exposed to the photographs of the Farm Security Administration. These pictures document the debilitating effects of the Depression in the South during the 1930s. Adams was able to relate to the images and the subjects, inspiring him to make the pictures for which he is now best known, his photographs of the people and culture of Appalachia. He began this project in 1973 and although he has done editorial work for publications like Fortune, GQ, New York Magazine, and the New York Times, he primarily focuses on portraits of the people of Appalachia. Shelby Lee Adams works primarily in black and white. He began with a 35mm camera and then switched to a 4x5. His crisp, poignant images show the people of Appalachia in their simple environments, revealing both the heroic and grotesque side to secluded mountain life. Adams photographs his subjects with an emphasis on the unpretty beauty of their immediate surroundings and their worn faces and clothes, their rudimentary living conditions starkly contrasted against the backdrop of a sublime landscape. But they are not depicted as victims; they confront the camera proudly and matter-of-factly. Shelby Lee Adams considers his subjects his friends, which no doubt lends a level of comfort to the shooting sessions, as they face his large camera. In his most recent work, Adams documents the infiltration of progress and media into the folkways of the Appalachian people, capturing the displacement of an agrarian economy. Drawn to the attractions of pop culture and modern life, the Appalachian people are losing interest in living off the land. Adams' work has received a great deal of recognition. He is the recipient of a survey grant and photography fellowship from the National Endowment for the Arts (1978, 1992), along with an artist support grant four years running from the Polaroid Corporation (1989-92). His photographs are held in the permanent collections of many museums, including the Museum of Modern Art and the Whitney Museum of American Art, both in New York, the Art Institute of Chicago, the Smithsonian American Art Museum in Washington, D.C., the Harvard Fogg Museum in Cambridge, and the Victoria and Albert Museum in London.Source: International Center of Photography
Manuello Paganelli
Dominican Republic/United States
1960
I was born in the Dominican Republic and growing up in the 1960s I watched my parents devote time to help others, exposing me to the inequality of wealth, education, and the lack of mind and body wellness prevalent on our small island. It was hard for me to understand why poor children would be on the streets instead of in a warmer, safer place. I saw school-age boys like me but barefoot and shining the fancy shoes of businessmen. Scruffy kids with open hands asking for pennies. Running, begging for anything to eat, fending for themselves, and surviving on their wits alone. None of my parents' words made it better, or helped me understand what led to my country's socio-economic crisis. With my parents' humanistic influence, I figured I would become an attorney like my father or a missionary doctor. In 1972, I arrived in the US for high school without speaking any English. By my last year of college in Tennessee, I lost all desire to become a doctor, My father stopped supporting me. I found work on the assembly lines and loading docks of the local McKee Baking Company. In 1982 I bought my first camera as a way to forget my doomed career. While browsing in a bookstore I learned about a man named Ansel Adams. A few glances at Adams' powerful black-and-white landscapes left me hypnotized. Within days, I was on the telephone with Ansel. It was an innocent call but that first conversation with Ansel Adams led to many more, until we established a warm mentoring relationship that lasted until he passed away in 1984. My break into professional photography began when I was hired as a staff photographer for The Chattanooga Times in 1982. While that photojournalism experience was invaluable, I soon left for the Washington, DC area, where I began a freelance editorial photography career and from there migrated into humanistic photography. In 1989, I began traveling to Cuba to find long-lost relatives. There I learned about the social issues of the island and the survival spirit of the Cuban people, becoming increasingly aware of the socio-political climate I continued to travel there. My documentary photos from my Cuban project culminated in an exhibition in 1995, where a Washington Post columnist wrote: "Paganelli's Cuban photographs are a brilliant window on a land and people too long hidden from North American eyes... Paganelli brings an artist's eyes and a native son's sensibility to his superb photographs." My current essay project, which started in 1994, explores Black Cowboys across the USA, examining cultural and regional influences within this well developed sub-culture. Statement I never planned on becoming a professional photographer. I always thought I'd be a doctor, but during my senior year in college I began to have doubts about a career in medicine. It was around that time that I bought a Canon camera. Despite years in the business, I still possess that same excitement for the craft that gripped me the first time I picked up a camera. And, too, I maintain a passion for sharing my subjects' stories through documentary photography. My influences are the things that my eyes capture from the moment I get up, see, sense and experience and everything else beyond that with the elements of sounds , shadows and light. But I've always admired the work of Walker Evans, Henry Cartier Bresson and most notably the works of W.Eugene Smith and Robert Frank. I also love the landscape of Ansel Adams and the beautiful magical touches of the portraits done by Irving Penn.
Ruth Lauer Manenti
United States
Ruth Lauer Manenti received an MFA from The Yale School of Art in painting and drawing in 1994. In 2012, she was given a large format camera and taught herself how to use it. Gradually she accomplished what she was striving for in drawing and painting, through photography. Her mother was also an artist who left behind a legacy of unknown work. Part of Ruth's determination as an artist is to reward her mother for her efforts and to create a continuum. She was awarded a NYFA grant in photography in 2016 and had a solo exhibition at The Center for Photography in Woodstock, NY in 2020. Her book Alms is currently on view on an online exhibition at The Griffin Museum of Photography. Her recent book of photographs entitled Since Seeing You, is a visual diary of the woods behind her house as experienced during Lockdown. The pictures give pause, to process the sorrow of the time, rather than as an escape or erasure. Since breaking her neck in a car crash at the age of twenty, Ruth has developed a spiritual life and practice that has propelled much of her photographic work. She lives in the Catskill Mountains in NY. Shard: This ongoing series of photos called Shard was made over the last 4 years during which time I was wanting to see whether I could place objects on a table as arrangements for unspoken emotions. In 2017-18 I was unwell. It wasn't mental illness but the line between that and trauma was sometimes hard to find. I stayed indoors and at home as much as possible. I spent a lot of time watching daylight enter through the windows in different ways according to the clouds, seasons and weather. The windows are old, and the glass is wavy so that the sun rays come in as ripples. I was interested in using objects as symbols of fragility. I found that the work of making the pictures, and the safe cocoon that I had created between myself and the table, was informed by a kind of benevolent force that accompanied me through my suffering. In some traditions it is believed that when the heart breaks an entrance for Spirit is created. It's a way that trauma or defeat can become a portal; so much so that sometimes people have a nostalgia for the times in their life when they have suffered most. More recently I have been thinking about the process of repairing things rather than throwing them away. I wonder if appreciating something damaged, torn, or saved, even if no longer usable, could have an implied nonliteral meaning for getting through the past year, 2020, gracefully, despite so much loss and depression. I think there is a beauty in the effort of putting one's life back together after experiencing brokenness and I have tried through still life to communicate that.
Arthur Tress
United States
1940
Arthur Tress (born November 24, 1940) is an American photographer. He is known for his staged surrealism and exposition of the human body. Tress was born in Brooklyn, New York. The youngest of four children in a divorced family, Tress spent time in his early life with both his father, who remarried and lived in an upper-class neighborhood, and his mother, who remained single after the divorce and whose life was not nearly so luxurious. At age 12 he began to photograph circus freaks and dilapidated buildings around Coney Island in New York City, where he grew up. Tress studied at Abraham Lincoln High School in Coney Island, and gained a Bachelor of Fine Arts at Bard College in Annandale-on-Hudson, New York. After graduating from Bard College in 1962, Tress moved to Paris, France to attend film school. While living in France, he traveled to Japan, Africa, Mexico, and throughout Europe. He observed many secluded tribes and cultures and was fascinated by the roles played by the shaman of the different groups of people. The cultures to which he was introduced would play a role in his later work. Tress spent the spring and summer of 1964 in San Francisco, documenting the Republican Convention that nominated Barry Goldwater, civil rights demonstrations at segregated car dealerships on Van Ness Avenue, and the Beatles launching their 1964 tour. Tress took over 900 photographs that were put away and re-discovered in 2009, and featured in a show at San Francisco's deYoung Museum. He currently resides in San Francisco, California. Source: Wikipedia Arthur Tress began his first camera work as a teenager in the surreal neighborhood of Coney Island where he spent hours exploring the decaying amusement parks. Later, during five years of world travel, mostly in Asia and Africa, he developed an interest in ethnographical photography that eventually led him to his first professional assignment as a U.S. government photographer recording the endangered folk cultures of Appalachia. Seeing the destructive results of corporate resource extraction, Tress began to use his camera to raise environmental awareness about the economic and human costs of pollution. Focusing on New York City, he began to photograph the neglected fringes of the urban waterfront with a straight documentary approach. This gradually evolved into a more personal mode of “magic realism” combining improvised elements of actual life with stage fantasy that became his hallmark style of directorial fabrication. In the late 1960s Tress was inspired to do a series based upon children's dreams that combined his interests in ritual ceremony, Jungian archetypes, and social allegory. Later bodies of work dealing with the hidden dramas of adult relationships and the reenactments of male homosexual desire evolved from this primarily theatrical approach. Beginning in the early 1980s, Tress began shooting in color, creating room-sized painted sculptural installations out of found medical equipment in an abandoned hospital on New York's Welfare Island. This led to a smaller scale exploration of narrative still life within a children's toy theater and a portable nineteenth-century aquarium. Around 2002, Tress returned to gelatin silver, exploring more formalist themes in the style of mid- century modernism, often combining a spontaneous shooting style with a constructivist's sense of architectural composition and abstract shape. In addition to images of California skateboard parks, his recent work includes the round images of the series Planets and the diamond-shaped images of Pointers. Source: www.arthurtress.com
Yoni Blau
Israel
1982
I consider myself a travel photographer, but my primary focus is on people and cultures rather than nature, landscape and wildlife. I was fortunate enough to be able to spend a good amount of time traveling and I genuinely wish I will be able to keep exploring this beautiful planet of ours and the fascinatingly different cultures around the globe. Proud Women of the Omo Valley This project ("Proud Women of the Omo Valley") was taken inside a Suri tribe in the Omo Valley in Southern Ethiopia. The models were not dressed, simply recorded as is. No artificial lighting was used. The pictures with the black backdrop were taken within a dark tent with the light coming in from the entrance of the tent. In the Omo Valley, it feels as if time has no meaning. Days, months, seasons and years are irrelevant in this timeless corner of the world. Same goes for the concept of money, or the modern angst that comes with intellectual pursuit of the meaning of life and death. There, it's about life's essentials. It's about freedom and bare necessities. About being satisfied, joyful and surrounded by loved ones. I tried capturing the essence of what it means to be "stuck in time" which made me keep wondering whether they were left behind or whether the modern world is the one who made the wrong turn. This project taken in Dec 2019 feels more current than ever, especially in times like these with the Covid-19 global health crisis and the economic downturn, when we all got to spend some alone time and got back in touch with our most basic human needs and what "really matters".
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Call for Entries
AAP Magazine #57 Portrait
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