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Vanias Xydas
Vanias Xydas
Vanias Xydas

Vanias Xydas

Country: Greece/France
Birth: 1960

I was born in Athens in 1960. Since photography was my father's hobby, I became familiar with darkrooms and all aspects of photography from a young age. I studied art history for two years at Paris X and later pursued photography at EFET. After completing my studies, I worked in a professional studio.

In 1989, I founded my own studio in Athens and began collaborating with magazines such as Elle Deco, Marie Claire, Elle, Figaro, and various advertising agencies. Alongside my professional work, I have always pursued my passion for personal photography..

The economic crisis impacted me significantly, and I moved to a smaller studio where I continue to work today. I have held two exhibitions in Greece and two in France, including at "La Maison de la Grèce" and a studio in Paris. In addition to my photography work, I teach at the Leica Academy in Athens. I have been married twice and have four children..

I would say that my approach to photography is more spontaneous and less conceptual. When working on my personal images, there isn’t a specific idea guiding my shots—it's more likely my subconscious driving the process. I enjoy revealing textures, but I’m not particularly fond of sharp definition, as I find it often distracts from the essence of the photo. I like experimenting and varying my work.
 

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Ali MC
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A former touring musician and producer, Ali MC is a photographer, writer and lecturer in law and criminology. He is also a regular contributor to Al Jazeera and has had his work featured extensively in a variety of publications internationally. Recent photographic projects include Rohingya refugees in Burma and Bangladesh, Khasi stone labourers in India, marginalised groups in Timor-Lesteand street scenes in Iran. In 2023 he launched H: A Love Story, a long form analogue ‘photographic audiobook’ and AV installation about homelessness and heroin addiction in his home city of Naarm (Melbourne, Australia). His portrait of Indigenous singer Archie Roach was selected in the 2021 national Bowness prize and a portrait of esteemed Indigenous actor Jack Charles shortlisted in the 2022 Australian Photography Awards. A collection of his protest photography was also recently acquired by the State Library of Victoria archives. Working predominantly in 35mm and medium format, Ali's work is grounded in research and academic study, holding a Bachelor of Arts with Honours in History and a Masters in Human Rights Law. Statement Ali MC’s creative and academic practice aims to elevate the voices of marginalised and criminalised peoples globally and tackle social and political issues through extensive, long-term engagement. Using a variety of film and camera combinations, Ali’s often-experimental practice seeks to push the boundaries of documentary photography and photojournalism, often exploring ways to evoke a mood, emotion or experience as much as documenting people and places. Themes of trauma, marginalisation and criminalisation permeate his work, taking him deep into the darkness of the human psyche and experience. Not content to remain an armchair narrator, Ali MC has travelled to countries such as Haiti, Ethiopia, Iraq, Rwanda and Syria (and many more) to meet people first-hand, build relationships and develop the close collaborations that drive his stories. H: A Love Story
Fred Lyon
United States
1927 | † 2022
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Peru
1891 | † 1973
Martín Chambi Jiménez was a Peruvian photographer, originally from southern Peru. He was one of the first major Indigenous Latin American photographers. Recognized for the profound historic and ethnic documentary value of his photographs, he was a prolific portrait photographer in the towns and countryside of the Peruvian Andes. As well as being the leading portrait photographer in Cuzco, Chambi made many landscape photographs, which he sold mainly in the form of postcards, a format he pioneered in Peru. In 1979, New York's Museum of Modern Art held a Chambi retrospective, which later traveled to various locations and inspired other international expositions of his work. Martín Chambi was born into a Quechua-speaking peasant family in one of the poorest regions of Peru, at the end of the nineteenth century. When his father went to work in a Carabaya Province gold mine on a small tributary of the River Inambari, Martin went along. There he had his first contact with photography, learning the rudiments from the photographer of the Santo Domingo Mine near Coaza (owned by the Inca Mining Company of Bradford, Pa). This chance encounter planted the spark that made him seek to support himself as a professional photographer. With that idea in mind, he headed in 1908 to the city of Arequipa, where photography was more developed and where there were established photographers who had taken the time to develop individual photographic styles and impeccable technique. Chambi initially served as an apprentice in the studio of Max T. Vargas, but after nine years set up his own studio in Sicuani in 1917, publishing his first postcards in November of that year. In 1923 he moved to Cuzco and opened a studio there, photographing both society figures and his Indigenous compatriots. During his career, Chambi also traveled the Andes extensively, photographing landscapes, Inca ruins, and local people. Chambi began his work as a photographer as an apprentice to Max T. Vargas in Arequipa, Peru. During this time as an apprentice, Chambi learned different ways of manipulating light for portraits in the studio. His daughter, Julia Chambi, is quoted as saying, "my father was enchanted by light." His studio in Cuzco included a set of blinds and shutters made specifically so that he could alter the natural lighting to best suit his photographs. Furthermore, most of Chambi's photos of Indigenous people were taken outside so that he could use only natural lighting. Chambi produced a variety of works over his career as a photographer. Within the studio, he took many portraits of both wealthy and elite members of society, as well as the Indigenous people; he also took many self-portraits. Chambi is well-known for his work in documenting the Indigenous culture, including Machu-Picchu and other ruins. In a magazine interview in 1936, he is quoted saying "in my archive I have more than two hundred photographs of diverse aspects of the Quechua culture." He took pictures of ruins and architecture, but also tried to capture the events of everyday life. With regard to Chambi's diverse work, Jorge Heredia once said, "He has been the photographer of whites who seek after his images, but also of Indians and Mestizos." In addition to taking photographs for individual commissions or for his own personal interests, Chambi also used his photographs in other publications. One such publication was the use of his photographs in postcards. The other main use for his photographs was in a weekly Argentine newspaper called La Nación ("The Nation") where he contributed photographs of artists, writers, and any other assignments he was commissioned to do. Chambi traveled to Chile to exhibit some of his artworks and used his artistic skills to allow the audience to understand how the photographer prioritized the Indigenous outcome that relates to the Peruvians and the Chileans. There were some arguments that the two countries disagreed with each other when involving the differences of race, indigeneity, and civilization. The photographer managed to redevelop the process through his artwork, letting the viewers and art critics to understand these types of political issues that concern the Chileans and the Peruvians. The Peruvians were able to accept Indigenous people from various countries, but the Chileans did not accept them because of the 'pacification' campaigns of the late 19th century. The Mapuche leaders discuss educational benefits; however, they were dealing with some problems with governmental authorities that involves Chile and Peru. Chambi was determined to debunk racial stereotypes, but often up reinforcing them. El Sol, La Nacion, and other news critics prioritize the photographer's artwork because it would enable them to discuss national boundaries and open up ideological debate. Eighty-eight images by Peruvian photographer Martin Chambi have been added to the archives of the famous Instituto Moreira Salles (IMS) in Brazil. It gives the public an opportunity to discover one of the first major, indigenous Latin American photographers. Face Andina features nearly 90 photographs and 23 postcards of studio portraits and the urban and rural landscapes of Cuzco, Arequipa and Puno.Source: Wikipedia
Jane Fulton-Alt
United States
Jane Fulton Alt began exploring the visual arts while pursuing her career as a clinical social worker. She received her B. A. from the University of Michigan and her M. A. from the University of Chicago. She is living and working on the shores of Lake Michigan in Evanston, Illinois, and in close proximity to the Mississippi River in New Orleans. Alt is a three time winner of Photolucida's Critical Mass for her Katrina and Burn portfolios. She has authored Look and Leave: Photographs and Stories of New Orleans's Lower Ninth Ward (The Center for American Places at Columbia College Chicago, 2009), The Burn (Keher Verlag, 2013), and her Crude Awakening portfolio was printed in multiple publications worldwide. She received the 2012 Humble Arts 31 Women in Art Photography Award, the Photo District News 2011 Curators Choice Award, the 2007 Illinois Arts Council Fellowship Award and multiple Ragdale Foundation Fellowships. Alt has exhibited nationally and internationally and her work can be found in many permanent collections. The Burn These photographs are part of a series begun in 2007 when I observed my first controlled prairie burn. I was immediately struck by the burn’s visual and expressive potential, as well as the way it evoked themes that are at the core of my photographic work. A controlled burn is deliberately set; its violent, destructive force reduces invasive vegetation so that native plants can continue to prosper. The elements of the burn—the mysterious luminosity, the smoke that both obscures and reveals—suggest a liminal space, a zone of ambiguity where destruction merges with renewal. These images of regenerative destruction have a personal significance—I photographed my first burn within the space of a few days when my first grandchild was born and my sister began a course of chemotherapy—yet they constitute a universal metaphor: the moment when life and death are not contradictory but are perceived as a single process to be embraced as a whole. between fire/smoke is an unfolding visual and textual journey through a landscape of liminality, leading to a place where all that is unresolved is imaginable.
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