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Win a Solo Exhibition in July 2026 + An Exclusive Interview!
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Saurabh Sirohiya
Saurabh Sirohiya
Saurabh Sirohiya

Saurabh Sirohiya

Country: India
Birth: 1985

Saurabh Sirohiya is a graphic designer by profession and a visual storyteller by passion, specializing in travel, street, and documentary photography. Despite living with hearing and speech impairments, he has self-taught and mastered the art of photography, particularly excelling in capturing the raw and spontaneous essence of streets and journeys. Saurabh believes that while every frame tells a story, creating a story within a frame is what truly brings an image to life. With a deep-rooted passion for travel, he continues to explore and document the diverse cultures, rituals, heritage, and traditions of India through his lens. His work has earned him more than 550 national and international photography awards, and his photographs have been featured in numerous prestigious newspapers and magazines worldwide. In recognition of his artistic excellence, Saurabh has been honored with several distinguished titles and accolades, including: EFIP, EFIAP/b, C*MoL, A.APG, M.NPS, SSS/W, IIG/S4, IIG/P5, GM.APS, E.CPE, E.SSP, GE.APU, B.WPAI, BE.APF, ES.CPE, Hon.CPE, Hon.PESGSPC, GPA.PESGSPC, Hon.Fellowship.APG, Hon.Fellowship.APF, Hon.Fellowship.FBCA
 

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Elisabeth Ajtay
Germany
1978
An artistic journey commenced amidst the vibrant Hungarian art scene, where the artist studied drawing, jewelry making, graphic design, photography, and contemporary dance. While an initial passion lay in drawing and painting, photography swiftly emerged as her primary voice. Further skill development was achieved through a diploma in communications design from the University of Applied Sciences Dortmund in Germany, followed by an MFA from the San Francisco Art Institute. These educational experiences, coupled with a childhood spent navigating different cultural landscapes, have profoundly shaped Ajtay's perspective. The artist's conceptual work delves into themes of home and belonging, the psychology of language, the impact of societal change, and the spectrum of human emotions and the soul. Their practice is deeply rooted in personal experiences as a migrant and nomad, marked by constant adaptation to new environments that necessitate a complete rewiring of the brain, total openness, and reorientation. Change, identified as life's most constant aspect, lies at the core of her explorations, prompting deep dives into reorientation, loss, the unknown, and even death. ELisabeth Ajtay's work is held in numerous private collections and has been exhibited internationally across Europe and the United States. Notable venues include festivals such as inSPIRACJE and Art Moves in Poland, Goethe Institutes in Morocco, Prague, New York, and France, and galleries like Don Soker Contemporary Art in San Francisco. Museum exhibitions include the MKK - Museum for Art and Cultural History Dortmund, Germany, and Blue Star Contemporary in San Antonio, Texas. Recognition has come in the form of an honorable mention from PX3-Prix de la Photographie Paris, inclusion in the San Francisco Arts Commission's Prequalified Artist Pool, and residencies at the 3rd Street Studio Programs (San Francisco Art Institute), BANFF Center for Arts and Culture (Canada), and the Vermont Studio Center. She received several honorable mentions from the International Photography Awards. Towards Perfection: Series MoonABC "Towards Perfection" is a digital collage, composed entirely of circles, represents the challenges I faced while creating my moon alphabet. Each circle is a testament to the difficulties, frustrations and endurance encountered in capturing the letter 'O' using the moonlight as I was slowly moving my camera. About the series: The idea of creating a moon alphabet started somewhere in 2014 with me sitting on the stairs in front of my house in SF, finding calm in the ever present light of the moon. I was working on my artist visa and tied down with no status, no existence - practically being an alien resident on hold - I had plenty of time thinking about how I could push my work with the moon further. Further, in terms of overcoming that what is visible. The moon has been exposed and explored to numerous artistic expressions and, scientific ones. I did not mean to repeat but to expand. Also, having been working for almost 20 years with a camera, there are moments when I am tired of the medium. I began making art with my hands first, drawing, painting and even dancing for many years I would consider a very physically based expression. Making images with a camera is very different, the body is less involved, instead, a lot of editing and thinking, once the "klick" happened. One night I simply grabbed my camera and began tracing the light. First randomly, then more purposefully, with the solely intention of putting my body into the image. Movements. After some time, I wrote my initials and from there, I began practicing the remainder of the letters. At some point, Alan Bamberger, told me what I was actually doing - a moon font. It took me another year to complete the alphabet and train my hand to as much perfection as my body was able to offer. During these two years, I was reading numerous books on communication and technology. The points that fascinated me outlined how technology effects our brains, the level of empathy and how we change our social patterns within society. Those readings were my "back ups" in exploring my physicality in conversation with nature, or, the physicality of the moon. On another level, creating an alphabet is to some extent a reflection of my multilingual presence. It is sometimes hard phrasing thoughts when the tongue is moving differently, or you have another language's rhythm inside you. It can confuse, cause mayonnaise. Having babel inside and on the outside (history repeats itself).
Thomas Michael Alleman
Thomas Michael Alleman was born and raised in Detroit, where his father was a traveling salesman and his mother was a ceramic artist. He graduated from Michigan State University with a degree in English Literature. During a fifteen-year newspaper career, Tom was a frequent winner of distinctions from the National Press Photographer’s Association, as well as being named California Newspaper Photographer of the Year in 1995 and Los Angeles Newspaper Photographer of the Year in 1996. As a magazine freelancer, Tom’s pictures have been published regularly in Time, People, Business Week, Barrons, Smithsonian and National Geographic Traveler, and have also appeared in US News & World Report, Brandweek, Sunset, Harper’s and Travel Holiday. Tom has shot covers for Chief Executive, People, Priority, Biz Tech, Acoustic Guitar, Private Clubs, Time, Investment Advisor, Diverse and Library Journal. Tom teaches “The Photographer’s Eye” at the Julia Dean Photo Workshops, and “Vision and Style” at the New York Film Academy, both in Hollywood. Tom exhibited “Social Studies”, a series of street photographs, widely in Southern California. He’s currently finishing Sunshine & Noir, a book-length collection of black-and-white “urban landscapes” made in the neighborhoods of Los Angeles. Sunshine & Noir had it’s solo debut at the Afterimage Gallery in Dallas in April, 2006. Subsequent solo exhibitions include: the Robin Rice Gallery in New York in November 2008, the Blue Sky Gallery in Portland, OR, in October 2009, the Xianshwan Photo Festival in Inner Mongolia, China, in 2010 and California State, Chico, in 2011. In the summer of 2012, a dozen pictures from Sunshine & Noir were featured in the “Photo Menage” exhibiton at the St. Petersburg Mueum of Art, in Russia, and ten prints will be shown during the RAYKO Gallery’s annual Plastic Camera Show in San Francisco in March, 2013, where Tom will be the Featured Artist. Also in early 2013, Tom will mount his first LA solo show, at the Duncan Miller Gallery, and his second solo show at the Robin Rice Gallery in New York City,
Sam Heydt
United States
1986
Sam Heydt (born April 20, 1986) is an American social practice and recycled media artist born/raised in New York City. She has lived/worked in Paris, Venice, Amsterdam, Athens, Buenos Aires, Sydney, Reykjavík, Udaipur and Vienna [current]. As a published author, producer and lifelong social activist and environmentalist, Heydt has undertaken a range of altruistic, non­-profit work and anchors her practice in advocacy. Through her unique manner of expression, she illustrates a world exploited beyond use and increasingly reduced to a bottom line. Esteemed as one of the pioneers of the recycled media movement, she works across different media- film, video, installation, photography, sculpture, sound and text and employs a range of materials, often reinventing and trespassing their associative use. Marrying images of destruction with portrayals of the American Dream, her work confronts the disillusionment of our time with the ecological and existential nightmare it is responsible for. Heydt's work has been shown in galleries, museums, art fairs and film festivals worldwide. Statement The edge is closer than we think, but illusion won't free us from reality, even as the sustained narrative of tabloids becomes history and the myth of progress continues to perpetuate inequality. As the natural world is liquidated and substituted with an artificial one, public discourse is being defined by even narrower bandwidths Our time is marked by mass extinction, product fetishism, diminishing resources, and patented seeds. The skeletons of old factories serve as caveats for a world exploited beyond use, a world increasingly reduced to a bottom line. Dissidence is drowned out by the white noise of the media, which holds the social psyche captive in with the empty promises it proposes for the future it truncates. Working across different media- film, video, installation, photography, sculpture, sound and text, Heydt presents an abstract proposition for a world on the periphery of history, one that not only appears haunted by the ghosts of the past, but built on it. Conflating time and place, her layered imagery collides, merges and disrupts logical relationships between occurrences. Through adding and subtracting meaning by combining images of destruction with portrayals of the virtues born from the American Dream, Heydt confronts the disillusionment of our time with the ecological and existential nightmare it is responsible for.
Pablo Trilles Farrington
Since I was little I was fascinated by animals, especially wildlife. I loved learning about them, their habits, behaviors, most remarkable characteristics such as size, speed, height, feeding, etc. As I grew up, that passion for wildlife began to fall asleep, giving way to other types of concerns. During my youth, my father gave me his SLR camera with interchangeable objects and taught me the basics of photography. I liked taking photographs of all kinds, from portraits to landscapes. They weren't good pictures, although it amused me. But after a few years, when I lived in my apartment, they broke in and took the photographic equipment. That was the end of my adventure in photography. Many years passed until, on a work trip I had to make to Guatemala, I managed to visit the Mayan ruins of Tikal recommended by my father, which he visited in the past. That trip, in the middle of the jungle and surrounded by wild animals, reawakened in me the passion for wildlife and the adventure of exploring natural places. At the same time, smartphones appeared and with them photography within everyone's reach. So I took pictures again this time with my mobile. The mobile was fitted with mini lenses for macro photography. Then I bought a zoom lens that connected to the mobile via Bluetooth. From there it went to a 70-200 lens connected to the phone, which I took on safari to Kenya and the Corcovado peninsula in Costa Rica. I finally understood that my passion for photography and wildlife justified investing in a mirrorless camera as well as better lenses. Until today I have two cameras and seven lenses that I have been using in my travels through Uganda, UAE, Morocco, Svalbard, etc. Always learning to achieve photographs that transmit and connect with the observer. Although in recent years I have obtained prizes, recognitions and honorable mentions that have sweetened the path, the real prize is the opportunity to live unique experiences and to invest the vital energy in this art called photography.
Manuel Álvarez Bravo
Mexico
1902 | † 2002
Manuel Álvarez Bravo was a Mexican artistic photographer and one of the most important figures in 20th century Latin American photography. He was born and raised in Mexico City. While he took art classes at the Academy of San Carlos, his photography is self-taught. His career spanned from the late 1920s to the 1990s with its artistic peak between the 1920s and 1950s. His hallmark as a photographer was to capture images of the ordinary but in ironic or Surrealistic ways. His early work was based on European influences, but he was soon influenced by the Mexican muralism movement and the general cultural and political push at the time to redefine Mexican identity. He rejected the picturesque, employing elements to avoid stereotyping. He had numerous exhibitions of his work, worked in the Mexican cinema and established Fondo Editorial de la Plástica Mexicana publishing house. He won numerous awards for his work, mostly after 1970. His work was recognized by the UNESCO Memory of the World registry in 2017.Source: Wikipedia Manuel Álvarez Bravo, one of the founders of modern photography, is considered the main representative of Latin American photography in the 20th century. His work extends from the late 1920s to the 1990s. Alvarez Bravo was born in downtown Mexico City on February 4, 1902. He left school at the age of twelve in order to begin making a contribution to his family's finances after his father's death. He worked at a textile factory for a time, and later at the National General Treasury. Both his grandfather (a painter) and his father were amateur photographers. His early discovery of the camera awakened in him an interest that he would continue to cultivate throughout his life. As a self-taught photographer, he would explore many different techniques, as well as graphic art. Influenced by his study of painting at the Academy of San Carlos, he embraced pictorialism at first. Then, with the discovery of cubism and all the possibilities offered by abstraction, he began to explore modern aesthetics. He had his initiation into documentary photography in 1930: when she was deported from Mexico, Tina Modotti left him her job at the magazine Mexican Folkways. He also worked for the muralists Diego Rivera, José Clemente Orozco and David Alfaro Siqueiros. Álvarez Bravo is an emblematic figure from the period following the Mexican Revolution often called the Mexican Renaissance. It was a time of a creative fertility, owing to the happy though not always tranquil marriage between a desire for modernization and the search for an identity with Mexican roots, in which archaeology, history and ethnology played an important role, parallel to the arts. Alvarez Bravo embodied both tendencies in the field of visual arts. Between 1943 and 1959, he worked in the film industry doing still shots, which inspired him to realize some of his own experiments with cinema. While Manuel Álvarez Bravo was alive, he held over 150 individual exhibitions and participated in over 200 collective exhibitions. According to several critics, the work of this "poet of the lens" expresses the essence of Mexico. However, the humanist regard reflected in his work, the aesthetic, literary and musical references it contains, likewise endow with a truly universal dimension. He died on October 19, 2002, at the age of one hundred.Source: www.manuelalvarezbravo.org Manuel Álvarez Bravo was a teenager when he first picked up a camera and began taking pictures, before he enrolled in night classes in painting at the Academia San Carlos, in 1917, or sought instruction in the darkroom of local German photographer Hugo Brehme. Initially self-taught, Álvarez Bravo’s style developed through study of foreign and local photography journals. In these pages, he first encountered the work of Edward Weston and Tina Modotti, who came to Mexico in 1923; the latter became a close colleague and supporter, introducing Álvarez Bravo to the artists of Mexico’s avant-garde, including Diego Rivera, Frida Khalo, and Rufino Tamayo, as well as encouraging him to send photographs to Weston. In the 1930s, Álvarez Bravo met Paul Strand, traveling with him while he worked in Mexico, and Henri Cartier-Bresson. With Cartier-Bresson and Walker Evans he exhibited in a three-man show at the Julien Levy Gallery, New York, in 1935. Mexico was a cultural hub for many in the international avant-garde in these years; André Breton visited, including Álvarez Bravo in the Exposition of Surrealism he organized in 1940 in Mexico City. Although the artist never identified with Surrealism, it was a major theme in the analysis of his pictures throughout his career. Revealing the influence of his formative years following the Mexican Revolution of 1910, Álvarez Bravo would instead speak of his interest in representing the cultural heritage, peasant population, and indigenous roots of the Mexican people in the face of rapid modernization.Source: Museum of Modern Art
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