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Last Call to Win a Solo Exhibition this February. Juror: Harvey Stein
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MD Saiful Amin
MD Saiful Amin
MD Saiful Amin

MD Saiful Amin

Country: Bangladesh
Birth: 1969

I’m a street and documentary photographer from Dhaka. I began taking photos in the mid-90s, but it wasn’t until 2015 that I pursued photography seriously. My profession is in private service at a construction company.

During the "Pilkhana Tragedy" on February 25, 2009, the armed border guards opened fire on civilians. I was taking pictures as they approached their gate, but suddenly, a bullet from a Chinese rifle hit me. My sciatic nerve was severely injured, and my leg was shattered into multiple pieces. From 2009 to 2011, I underwent seven major surgeries. I was bedridden for 4 ½ years. Unfortunately, during that time, my hard drive crashed, and I lost all my images from the 80s up to February 2009. It was an incredibly frustrating period for me.

When I received my first DSLR camera in 2015, I picked up photography again. Despite the constant pain in my leg, I’ve never stopped. I never leave home without my camera, even for a single day.

My work – Since 2016, I’ve focused on documenting the Bihari and Dalit communities, as well as homeless and street kids, urban slum communities, the tannery, and plastic industries, among other subjects.

Achievements – I’ve participated in about 50 national exhibitions (winning 1st prize twice), and I’ve exhibited my work in Kolkata and Romania as a solo participant. I’ve received several FIAP honorable mentions and acceptances in salons worldwide. One of my photos was published in the 2018 edition of the 'Wisden' annual cricket book, often referred to as the Bible of Cricket. My work has also been featured in numerous international photography websites and magazines.

In 2020, I won the FIAP Gold Medal and the "Photographer of the Year" trophy at the ABP Salon, a prestigious contest organized by the Bangladesh Photographic Society (BPS).

Workshops – I’ve attended both short and long photography workshops with GMB Akash, the late Anwar Hossain Anu, M. R. Hasan, Prito Reja, Chanchal Mahmud, and Rafiqul Islam.

Mentorship – I’ve also served as a judge for several national photography exhibitions between 2018 and 2019.

Life in Bihari Camp, Dhaka, Bangladesh
A young girl writes a poem in which she asks a simple yet profound question—one that no one can answer. She asks, Who am I? Her forefathers were born in India, they migrated to Pakistan, and she was born in Bangladesh. India abandoned them long ago, Bangladesh refuses to accept them as children of the land, and Pakistan won’t take them back. She says she has many names: Bihari, Maura, Muhajir, Non-Bangalee, Marwari, Urdu-speaker, Refugee, and Stranded Pakistani. But she desires only one identity: Human.

This is the reality for the 160,000 camp-based Urdu-speaking community members in Bangladesh. In Geneva Camp alone, around 50,000 Urdu-speaking people of Indian and Pakistani origin live in difficult conditions.

After the partition of India in 1947, amidst large-scale communal riots on both sides of the border, hundreds of thousands of Muslims from Bihar, Kolkata, Uttar Pradesh, Madhya Pradesh, and as far as Hyderabad migrated to what was then East Pakistan. Muhammad Ali Jinnah, the leader of the All India Muslim League, promised them that Pakistan would be a "safe haven for all Muslims." As is typical of people migrating from a shared locality, the Biharis formed separate clusters from the Bengalis. Their communities became concentrated in areas like Mohammadpur, Mirpur, Khulna, Chittagong, and Santahar.

The new generation, born after the war, now comprises the majority of camp residents. They have no affiliations with either India or Pakistan. They were born in Bangladesh and identify as Bangladeshis. Unfortunately, the state is reluctant to accept them as such. It is a complex issue, with the majority population skeptical of their loyalty to the country they wish to call home.

The inhumane conditions in which they live and the societal effects of their marginalization make it imperative to resolve this painful issue.

365 Photography Library

This is the largest photography library in Bangladesh, with around 2,000 books on photography. It’s free for everyone, and I created it for young photographers and the next generation. I plan to leave it to them as my legacy before I die.
www.365photographylibrary.com
 

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Thomas Jorion
France
1976
Thomas Jorion (b. 1976, lives in Paris) photographs urban ruins and condemned buildings, spaces that no longer serve the purposes for which they were built. His work explores the built environment in a state of entropy, inviting viewers to reflect on the relationship between the material and the temporal.My work is based on our perception of time, how it passes and especially its lack of linearity. Some places seem frozen as time passes by. While our society is developing and changing very rapidly, these places are submitted to a distorted passing of time. They seem to be lifeless or in a waking state, although in reality they have their own link with time. I travel the world with one idea in mind, to find and show timeless islands. I choose to enter closed and abandoned places formerly alive, and often places of leisure or prestige to capture and share them. My fascination for the esthetic of abandoned places is the extension of an older tradition. The Romantics enjoyed strolling amidst the ruins of long lost civilizations. Centuries earlier, painters such as François de Nomé (1592 – 1623), Giovanni Battista Piranesi (1720-1778) and Hubert Robert (1733 – 1808) dedicated part of their work to these forgotten places. Somehow my photos are part of this process. The existence of timeless islands stems from a variety of contemporary phenomena. Though each of these islands has a particular origin depending on its location, all eventually evoke the disappearance of men. In Japan, the line between leisure and consumption is often blurry. Leisure activities that are deemed old-fashioned are disposed of – similar to those handkerchiefs, the “nuigishi,” given out for free on the streets by pretty young ladies. An example of this occurence (occurrence – deux R) is the three-storied, 108-lane bowling alley in a Tokyo suburb. Being out of use for some time, it soon is to be demolished. The expansion of new forms of leisure activities has also led to a booming hotel industry. Better and cheaper flight connections and the growing mobility of global citizens made the world a village, with every destination easy to reach. The province of Izu, which used to be a popular summer destination for the Japanese, is now competing with international destinations as in China or Korea. Hotel complexes or amusement parks now open for business or shut their gates according to short-lived trends in the tourism industry. In America the consequences of the economic crisis have been more disastrous than anyone could hardly have imagined. In the vast landscape of the United States, the possibility to build on new land is considered limitless. The habit of constructing new buildings instead of renovating old ones has proven rather catastrophic for the country. The dramatic consequences can be seen in cities such as Detroit MI, where the “white flag” phenomenon has made matters even worse. Other cities, such as Memphis, TN, or Bridgeport, CT have followed suit. Those cities’ entire cultural and social identities have decayed into ruin. The first places to have become useless for society were theaters, movie theaters, sport centers, schools and churches. Health care institutions, public housing, and judicial systems suffered, too… The failure of American Utopias, photographed by Joel Sternfeld in the late 70s, was already heralding deeper phenomena observed today. On the old continent, the reasons are multiple and the consequences are often the same. Struck by a major structural transformation from industrial to post-modern societies many countries had to turn away from their heavy industry. Gigantic textile factories in Northern Italy have completely disappeared, even sumptuous villas of industrialists were forsaken and left to decay. Twenty years after the reunification this development can also be seen in Germany, where factories became completely unsuitable for the global economy and whole regions became deserted due to migration. There is no denying that these abandoned places now cover all continents and in the name of the profit motive tends to amplify this phenomenon. As for my photographic practice, I wish to conserve the rawness of the places that I observe. This represents a challenge. The frame must be arranged in accordance with the layout of the space and the available light. For me, this reinforces the immaculate and timeless aspect of the place. My use of a large format camera allows me to make sharp and detailed images that contain a variety of focal points, textures, and depths. Capturing the richness of such pictures takes much time, which in turn reduces the number of photographs I can take. The choice of color film is important because it anchors the place within the present moment and allows for a faithful rendering of things seen. This eliminates the austere quality of certain spaces. For example, in the Piedmont theater, the blue, yellow, and brown are muted and soft colors, but they correspond well together to reveal a new beauty. Source: www.thomasjorion.com
Ali Shokri
Iran
1982
In our family culture, the tree is a symbol of life." Nature photographer Ali Shokri grew up in Iran. It was in his beautiful home country that he would begin to develop his passion and love for nature – more so, trees. Years later, his passion would become the centerpoint of his life's ambitions. For the last 16 years, Shokri has been photographing trees. His mission? To show everyone how important and beautiful they are to the world. His body of work has since been turned into a photo book, The Passion of Trees. Showing his collection of images and highlighting his message, Shokri spoke to us about a topic he holds tightly close to his heart. Statement "To me, each tree, like a human being, has a tale to tell," Shokri says. "When a tree dies, a whole story is interrupted, a destiny is altered for the worse. I feel as if the trees, bundled at the back of trucks, are cursing us with their broken hands, wounded faces, and severed roots. "Perhaps this is how we are led towards damnation, little by little stripped of our humanity, when man's 'abounding foliage moistened with the dew' is reduced to ash and smoke." The nature is a mirror to show us what is going inside us. Why we cant be kind with the nature and the lungs of the earth- trees-? Yes, the lungs of the earth. How we can damage her lungs. As an artist, I beilive that the art brings us responsibility and introducing the lungs of the earth is my responsibility. I know I can't save our trees with my photographs," Shokri says. "I can't restore Nature to her imperious verdure, yet I try to capture the lonesomeness and exile of the trees and encourage the viewers to look at nature with a different gaze, to remember that in the absence of trees the birds are homeless and there's no air to breathe, to remember that if there are no trees humanity has already vanished..."
Iness Rychlik
Iness Rychlik is a Polish-born photographer and filmmaker with a particular interest in historical drama. Despite her severe myopia, she has been dedicated to visual storytelling for over a decade. Iness graduated with First Class Honours in Film from Screen Academy Scotland. Set in Victorian London, her final-year film ‘The Dark Box' follows an unhappily married woman, who pursues photography to escape from her oppressive relationship. ‘The Dark Box' premiered at Camerimage, where Iness received a Golden Tadpole nomination for her cinematography. Rychlik is recognised for her dark feminine erotica. She is fascinated by the idea of conveying sexuality and cruelty in a subtle evocative way. Her conceptual self-portraits aim to provoke the viewer's imagination, rather than satisfy it. ARTIST STATEMENT Although greatly influenced by historical drama, my work is deeply personal and symbolic in nature. I suffer from a hyper-sensitive skin condition. As a teenager, I would often attempt to cover it up; I resented being asked if I had accidentally burnt myself. Throughout the years, I have learnt to see my skin as a canvas of expression, rather than an ugly inconvenience that should be kept hidden. I use my very own body to explore the themes of solitude and objectification, often employing antique garments or props to depict the parallels between my experiences and the inferior female position in Victorian Britain. I honour the concept of transforming hidden pain into art – exposed, disturbing and beautiful.
Ayumi Tanaka
Madame d’Ora
Austria
1881 | † 1963
Dora Philippine Kallmus, also known as Madame D'Ora or Madame d'Ora, was an Austrian fashion and portrait photographer. Born in Vienna, Austria, in 1881 to a Jewish family, into a privileged background and coming of age amidst the creative and intellectual atmosphere of fin-de-siècle Vienna, Kallmus was extremely well cultured. Her father was a lawyer. Her sister, Anna, was born in 1878 and deported in 1941 during the Holocaust. Although her mother, Malvine (née Sonnenberg), died when she was young, her family remained an important source of emotional and financial support throughout her career. At age 23 while on a trip to the Côte d’Azur, she purchased her first camera, a Kodak box camera. She became interested in the photography field while assisting the son of the painter Hans Makart, and in 1905 she was the first woman to be admitted to theory courses at the Graphische Lehr- und Versuchsanstalt (Graphic Training Institute), which in 1908 granted women access to other courses in photography. That same year she became a member of the Association of Austrian photographers. She was the first woman photographer in Vienna to open her own studio and in May 1906, she was listed in the commercial register as a photographer for the first time. She established her studio called the Atelier d’Ora or Madame D'Ora-Benda with Arthur Benda. The name was based on the pseudonym "Madame d'Ora", which she used professionally. Self-styled simply as d’Ora, she initially took portraits of friends and members from her social circle. In the autumn of 1909, an exhibition of her work received a lively response from the press. Critics both praised the artistic style of her portraits and emphasized the prominent individuals who streamed in to view the show. Over the course of her lifetime, d’Ora turned her lens on many artists, including Josephine Baker, Colette, Gustav Klimt, Tamara de Lempicka, and Pablo Picasso, among others. Alongside these commissions, she also photographed members of the Habsburg family and Viennese aristocracy, the Rothschild family, and other prominent cultural figures and politicians. D’Ora had close ties to avant-garde artistic circles and captured members of the Expressionist dance movement with her lens, including Anita Berber and Sebastian Droste. Fashion and glamor subjects were another important mainstay of her business. She regularly photographed Wiener Werkstätte fashion models and the designer Emilie Flöge of the Schwestern Flöge salon wearing artistic reform dresses. When d’Ora moved to Paris in 1925, she shifted her focus to fashion, covering the couture scene and leading lights of the period until 1940. She befriended key figures, such as the French milliner Madame Agnès and the Spanish designer Cristóbal Balenciaga, as well as the top fashion magazine editors of the day. She also helped create and sustain glamorous images for a variety of celebrities, including Cecil Beaton, Maurice Chevalier, and Colette. When the Nazis seized control of Paris in 1940, she was forced to close her studio and flee. She spent the war years in a semi-underground existence living in Ardèche in the southeast of France. Her sister Anna Kallmus, along with other family and friends, died in the Chełmno concentration camp. After World War II, d’Ora returned to Paris, profoundly affected by personal losses. While she lacked an elegant studio in Paris, d’Ora’s lasting connections to wealthy clients remained and many of them returned to her. While she accepted portrait commissions, mostly for financial stability, she also pushed into new, sometimes darker directions. Around 1948, she embarked on an astonishing series of photographs in displaced persons or refugee camps, which was commissioned by the United Nations. From around 1949 to 1958, d’Ora worked on a project, which she called “my big final work.” She visited numerous slaughterhouses in Paris, and amid the pools of blood and deathly screams, she stood in an elegant suit and a hat photographing the butchered animals hundreds of times. She died on 28 October 1963. Four years prior, she had sustained injuries after being hit by a motorcycle in Paris, resulting in her returning to Vienna.Source: Wikipedia
Arthur Fields
Ireland
1901 | † 1994
Arthur Fields was an Irish street photographer of Ukrainian descent. He took more than 180,000 photographs of pedestrians on the south end of Dublin's O'Connell Bridge, over more than 50 years. Fields was born into a Ukrainian Jewish family. His family fled antisemitism in Kiev in 1885, and later settled in Dublin. Fields originally ran a sound studio where people could make a recording of their own voice, but later began his photography when he bought a box camera. Fields switched to a Polaroid instant camera later in his career. Field's brother was also a photographer on the bridge. Fields' extensive photographs are recognised as a social record of Dublin from the 1930s to the 1980s, depicting the changing fashions and shopfronts of the city. Nelson's Pillar often featured in Field's photograph until its destruction by Irish republicans in 1966. Fields took an estimated 182,500 photographs of pedestrians on the bridge from the early 1930s until 1985. Notable people photographed by Fields on the bridge included the playwright Brendan Behan, the actors Margaret Rutherford and Gene Tierney, and Prince Monolulu, who claimed to be a chief of the Falasha tribe of Abyssinia, and who wore a headdress and a fur coat. Fields lived in the Dublin suburb of Raheny, and would walk seven miles to and from the bridge each day to work. Field's modus operandi would be to "pretend to take a picture of a passer-by and, when they stopped, he'd take the real one. Then he'd give them a ticket and they could collect the photograph from a nearby studio run by his wife; she developed all the photos." Arthur Fields' work has been documented on the interactive documentary website, Man On Bridge: 50 Years as a Photographer on O’Connell Bridge produced by El Zorrero Films. The website encourages the public to submit their photographs to an online archive. The web project which features an image archive and documentary videos won best website at the Digital Media Awards in 2015. The Man on Bridge project was also a winner of the Arthur Guinness Projects. In December 2014 an exhibition of 3,400 photographs collected for the project was held at the Gallery of Photography in DublinSource: Wikipedia
Ilse Bing
Germany
1899 | † 1998
Ilse Bing was one of the leading European photographers of the interwar period. She was born into a comfortable Jewish family in Frankfurt, Germany, in 1899. As a child her education was rich in music and art. In 1920 she began studying mathematics and physics at the University of Frankfurt, but soon changed to study the history of art. In 1924 she continued her studies with a doctorate on the Neo-Classical German architect Friedrich Gilly. Bing's introduction to photography was triggered by a practical need to illustrate her doctoral thesis. She bought a Voigtlander camera in 1928 and began to teach herself photography. The following year she bought a Leica, the new and revolutionary 35mm hand-held camera that enabled photographers to capture fast-moving events. As well as enabling her to photograph buildings for her thesis, Bing's newfound skill with the camera earned her an extra living as a photojournalist for a German illustrated magazine supplement, Das Illustriete Blatt. During these early days of her career, Bing was also commissioned by the Dutch modernist architect Mart Stam, who taught at the Bauhaus school of design, to visually record all of his housing projects in Frankfurt. The resulting photographs were characterized by dizzy angles, flat planes and strong shadows, which were characteristic of an emerging modernist language of art and design, pioneered by both the new architecture and the 'New Photography' movement, of which Bing was beginning to be a part. Through Stam, Bing was also introduced to Frankfurt's avant-garde artistic circles. Having found some commercial success with photography, and with her artistic horizons expanding, Bing gave up her thesis in the summer of 1929 and, in 1930, decided to move to Paris to concentrate on photography. Establishing herself in Paris as a freelance photographer, she applied elements of the photographic style she had experimented with in Frankfurt to commercial work, including photojournalism, architectural and theatrical photography, advertising, fashion and portraiture. For the first couple of years in the city, she published her work regularly with German newspapers and Das Illustriete Blat. Gradually, she also started to publish work in the leading French illustrated newspapers such as L'Illustration, Le Monde Illustré and Regards, and from about 1932, she increasingly worked for fashion magazines Vogue, Adam, Marchal, and the American Harper's Bazaar. She explored Paris' rich historic past and its worn and weathered environments as well as its modern urban scenes, photographing the exhausted grandeur of the Père Lachaise cemetery, dark apartment blocks reflected in gutters, or the layering of torn posters on a wooden fence. Her fascination with shadow, contrasts of light and dark, and basic geometrical shapes also informed her portraiture. Her photograph of a young girl (Flower Girl, 1931) staring into the distance demonstrates her skill as a portraitist. The large flowers in the background contrast with the delicate bright flowers on the girl's dress, and the shadows behind highlight the bright young face. When on assignment, Bing would take extra pictures for her own artistic interests, and she quickly built up a large body of work. During a commission to photograph the famous Moulin Rouge cabaret, for example, she made a series of photographs of dancers, which formed her first exhibition in Paris in 1931. Later that year, her photographs caught the attention of the photographer and critic Emmanuel Sougez, who praised their dynamism. Nicknaming Bing 'the Queen of the Leica', Sougez continued to be an important and influential supporter of her work throughout the 1930s. In 1931 Bing met the New York-based writer Hendrik Willem van Loon, who became her most important patron and introduced her work to American clients. Van Loon showed her work to the collector and gallerist Julien Lévy, who subsequently displayed her work in the exhibition Modern European Photography: Twenty Photographers at his New York Gallery in 1932. Bing also frequently exhibited in Parisian galleries, where her work was shown alongside that of Brassaï, Henri Cartier-Bresson, Florence Henri, Man Ray and André Kértesz. In a trip to New York, Bing met Alfred Stieglitz, a leading figure in the American photographic world and great supporter of modern photography. We can see the influence of Stieglitz's vision on the photographs Bing made of the city following their meeting. In Bing's image of a carriage in Central park, the cropped dark outline of the carriage and its driver dominate the composition, providing a stark contrast to the wispy trees and gentle cityscape in the background – stylistically reminiscent of Stieglitz's work The Terminal (1892). Bing also absorbed the styles of other contemporary American artists – some of whom she met through Stieglitz. Her street scenes, for example Barber College, New York (1936), can be likened to scenes from contemporary American realist painting. After returning to Paris in 1937, Bing married the German pianist Konrad Wolff, whom she had met in 1933 when they lived in the same block of flats. Bing kept her maiden name for her photographic activities, but also used the name Ilse Bing Wolff. She took fewer photographs during the late 1930s, though she continued to find inspiration in Paris, and explored different subject-matter, including still life work. The outbreak of the Second World War changed everything. In 1940 Bing and Wolff, who were both Jewish, were forced to leave Paris and were interned in separate camps in the south of France. Bing spent six weeks in a camp in the Pyrenees, before rejoining her husband in Marseille. The couple spent nine months there, awaiting visas for the US. Eventually, with the support of the fashion editor of Harper's Bazaar, they were able to leave for the US in June 1941. Although Bing had managed to take her negatives with her, she left all of her prints behind in Paris under the safekeeping of a friend. They were sent on to Marseille but Bing and her husband had left already France by the time they arrived. The prints remained in Marseille – in a shipping company's warehouse – miraculously missing the many bombs that fell on the port, until the end of the War, when they were finally sent to Bing in New York. Tragically, when they arrived, Bing was unable to pay the customs duty for all of them. She had to sift through the prints and decide which to keep and which to throw away – some of her most important vintage prints were lost at this time. Five years after her successful visit to New York in 1936, Bing returned to an altogether different environment. This was partly due to changing fashions in photography, and partly because of the large number of photographers who had, like Bing, fled Europe and were now seeking work. Bing found it hard to gain commissions for reportage work and worked much less as a photojournalist from this point on, though she continued to take portraits – especially of children – and exhibited her work throughout the late 1940s and early 1950s. Bing returned to Paris twice after the war, in 1947 and in 1952, and once again photographed the city that she had loved so much in the 1930s. According to Bing, these later Paris photographs are infused with a different spirit. Influenced by the war, she saw things on a more impersonal, isolated level. In the late 1950s, Bing eventually gave up photography, wanting to make more abstract work through poems and line drawings, and later, collage.Source: Victoria and Albert Museum
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Call for Entries
All About Photo Awards 2026
$5,000 Cash Prizes! Juror: Steve McCurry