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Michal Korta
Michal Korta
Michal Korta
Michal Korta

Michal Korta

Country: Poland
Birth: 1975

Michał Korta, born and raised in Poland, is an award-winning portrait and documentary photographer based near Kraków. He studied Photography at the Academy of Fine Arts in Kraków and German Literature at Jagiellonian University.

Korta’s work spans collaborations with press, publishers, and agencies, alongside personal projects across Central Asia, the United States, Israel, the Balkans, and Africa. His photography explores themes of identity, social dynamics, and the layers of history within landscapes and people. He has published three photography books, including Balkan Playground, nominated as one of Poland’s best photo books in 2018.

His photographs have been exhibited across Europe and beyond, and he lectures on photography in Poland and Switzerland. Recently, Korta has focused on portraiture and long-term personal projects, continuing to merge intimate storytelling with striking visual narratives.

Statement
"For years, I have been irresistibly drawn to the art of capturing the essence of creators—artists, musicians, writers, painters, composers, directors, and actors. Through my lens, I strive to craft portraits that are both unadorned and striking, each frame a vivid testament to their singular personality and unyielding spirit. I believe in the power of simplicity and the devotion to craft—the delicate art of feeling the sitter's energy, observing and shaping the light to honor presence. I’a a worshiper of natural light. Even if sometimes I have to modify it according to needs. Light is god."

Awarded Photographer of the Week - Week 48

Galleries

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@kortastudio

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@michal_korta

 

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More Great Photographers To Discover

Achille Quinet
Achille Quinet
France
1831 | † 1900
Born in 1831, Achille Quinet was a successful photographer who operated a studio at 320 rue St Honoré, Paris from about 1869 to 1879. Although Quinet made photographs of the moments and architecture of Paris as well as a series of views of Italy, he is best known for his landscape, animals and figure studies, many of which were made in or around the town of Barbizon and the forest of Fontainebleau. These photographs, which were likely intended as aids to painters, are generally albumen prints mounted on blue card stock, with the stamp “Étude d’Après Nature’ as well as a red rubber stamp of his name. Some images are mounted on white stock with the blind stamp “A le. Quinet fils.” A member of the Sociéte Française de Photographie from 1876 to 1894, Quinet exhibited his work at the universal exhibition of 1878. Most of Quinet’s work is housed at the Bibliothèque Nationale, Paris, where he deposited his Etudes at the Depôt Légal in 1868, 1875, and 1877. Quinet’s work is occasionally confused with that of his contemporary, Constant-Alexandre Famin. While the pair made photographs with similar subject matter, general stylistic differences distinguish the two. It is possible that Quinet, acting as a publisher or dis- tributor, placed his own stamp on works made by Famin. After 1879, Quinet moved to Cély, near the Forest of Fontainebleau, where he died in 1900
Animesh Ray
Animesh Ray
India/United States
1954
Animesh Ray was born in a small suburban town in West Bengal, India. He grew up by the banks of the river Hooghly, watching mud skinks slither and river dolphins whoosh. He got into street photography when 14 years old, back in the late 1960s, using a 1950's Agfa Isolette. While most of his earlier street photos are in black and white, lately he dabbles in color. Animesh loves to travel and take photographs of life as it presents itself. His beliefs are most compatible with those of the humanist ideals. In his other life, Animesh is a professor and a researcher in genetics and molecular biology in a US university. He has also published short stories and works of poetry, and is working on a novel. Creo ergo existo! (I create therefore I exist)
Shoji Ueda
Shoji Ueda
Japan
1913 | † 2000
Shoji Ueda was a photographer of Tottori, Japan, who combined surrealist compositional elements with realistic depiction. Most of the work for which Ueda is widely known was photographed within a strip of about 350 km running from Igumi (on the border of Tottori and Hyogo) to Hagi (Yamaguchi). Ueda was born on 27 March 1913 in Sakai (now Sakaiminato), Tottori. His father was a manufacturer and seller of geta; Shoji was the only child who survived infancy. The boy received a camera from his father in 1930 and quickly became very involved in photography, submitting his photographs to magazines; his photograph Child on the Beach, Hama no kodomo) appeared in the December issue of Camera. In 1930 Ueda formed the photographic group Chugoku Shashinka Shudan with Ryosuke Ishizu, Kunio Masaoka, and Akira Nomura; from 1932 till 1937 the group exhibited its works four times at Konishiroku Hall in Nihonbashi, Tokyo. Ueda studied at the Oriental School of Photography in Tokyo in 1932 and returned to Sakai, opening a studio, Ueda Shashinjo, when only nineteen. Ueda married in 1935, and his wife helped him to run his photographic studio. His marriage was a happy one; his wife and their three children are recurring models in his works. Ueda was active as an amateur as well as a professional photographer, participating in various groups. In 1941 Ueda gave up photography, not wanting to become a military photographer. (Toward the end of the war, he was forced to photograph the result of a fire.) He resumed shortly after the war, and in 1947 he joined the Tokyo-based group Ginryusha. Ueda found the sand dunes of Tottori excellent backdrops for single and group portraits, typically in square format and until relatively late all in black and white. In 1949, inspired by Kineo Kuwabara, then the editor of Camera, Ueda photographed the dunes with Ken Domon and Yoichi Midorikawa. Some of these have Domon as a model, far from his gruff image. The photographs were first published in the September and October 1949 issues of Camera and have been frequently anthologized. Ueda started photographing nudes on the dunes in 1951, and from 1970 he used them as the backdrop for fashion photography. The postwar concentration on realism led by Domon, followed by the rejection of realism led by Shomei Tomatsu, sidelined Ueda's cool vision. Ueda participated in "Japanese Photography" at the New York Museum of Modern Art in 1960 and had solo exhibitions in Japan, but had to wait till a 1974 retrospective held in the Nikon Salon in Tokyo and Osaka before his return to popularity. Ueda remained based in Tottori, opening a studio and camera shop in Yonago in 1965, and in 1972 moving to a new three-storey building in Yonago. The building served as a base for local photographic life. From 1975 until 1994, Ueda was a professor at Kyushu Sangyo University. Critical and popular recognition came from the mid seventies. A succession of book-length collections of new and old appeared. Ueda weathered the death in 1983 of his wife, and continued working well into the 1990s. He died of a heart attack on 4 July 2000. The Shoji Ueda Museum of Photography (Ueda Shoji Shashin Bijutsukan), devoted to his works, opened in Kishimoto (now Hoki, near Yonago) Tottori Prefecture in 1995. Source: Wikipedia
Girithar Jeevasuba
Girithar Jeevasuba
India
1996
Girithar Jeevasuba is a visual storytelling photographer based in Chennai, India. He finished his photographic studies at Don Bosco College of Arts and Design. After that, he started his career as a cinematographer and used the money earned from it to make photostories by traveling across various parts of India. This empiricism drew him entirely into the ocean of photography. 6 years of experience sculpted him into a free-spirited, dedicated, and passionate photographer. He always wanted to reflect the true feelings & essence of the moment which are diffused into the atmosphere in his shots. His work has been featured in leading publications like Smart photography magazine. According to Girithar, "Photographs not only make the moment immortal but also discloses many truth and realities that had been silently buried or neglected by the world".
Robin Hammond
Robin Hammond
New Zealand
1975
Robin Hammond is the recipient of the W.Eugene Smith Fund for Humanistic Photography, a World Press Photo prize, the Pictures of the Year International World Understanding Award and four Amnesty International awards for Human Rights journalism. He has dedicated his career to documenting human rights and development issues around the world through long-term photographic projects. Robin won the FotoEvidence Book Award for Documenting Social Injustice which resulted in the publication of his long term project on mental health in Africa, Condemned. The same body of work was exhibited at the photojournalism festival Visa Pour l'Image in France, and in New York, Italy, Belgium. Winning the Carmignac Gestion Photojournalism Award allowed him to continue his long-term photo project on life in Zimbabwe under the rule of Robert Mugabe. The work culminated in an exhibition in Paris and the publication of his first book 'Your Wounds Will Be Named Silence'. The work went on to be exhibited at Le Recontres in Arles, France and in Milan, Rome, and Cologne and was featured in National Geographic Magazine. Robin has made a wide variety of other photographic bodies from the impact of climate change on Pacific Island communities to rape used as a weapon of war in Congo and Bosnia, to the poisoning of ecosystems by multi-nationals in developing countries, to the rise of Africa's middle class. Born in New Zealand, Robin has lived in Japan, the United Kingdom, South Africa and France.
William Henry Fox Talbot
William Henry Fox Talbot
United Kingdom
1800 | † 1877
William Henry Fox Talbot was born on 11 February 1800 in Melbury, Dorset, into a well-connected family. His father died when he was less than a year old and he and his mother lived in a succession of homes until she remarried in 1804. Talbot went to Cambridge University in 1817. In 1832, he married Constance Mundy and the same year was elected as MP for Chippenham. In 1833, while visiting Lake Como in Italy, his lack of success at sketching the scenery prompted him to dream up a new machine with light-sensitive paper that would make the sketches for him automatically. On his return to England, he began work on this project at his home at Lacock Abbey in Wiltshire. Thomas Wedgwood had already made photograms - silhouettes of leaves and other objects - but these faded quickly. In 1827, Joseph Nicéphore de Niepce had produced pictures on bitumen, and in January 1839, Louis Daguerre displayed his 'Daguerreotypes' - pictures on silver plates - to the French Academy of Sciences. Three weeks later, Fox Talbot reported his 'art of photogenic drawing' to the Royal Society. His process based the prints on paper that had been made light sensitive, rather than bitumen or copper-paper. Fox Talbot went on to develop the three primary elements of photography: developing, fixing, and printing. Although simply exposing photographic paper to the light produced an image, it required extremely long exposure times. By accident, he discovered that there was an image after a very short exposure. Although he could not see it, he found he could chemically develop it into a useful negative. The image on this negative was then fixed with a chemical solution. This removed the light-sensitive silver and enabled the picture to be viewed in bright light. With the negative image, Fox Talbot realised he could repeat the process of printing from the negative. Consequently, his process could make any number of positive prints, unlike the Daguerreotypes. He called this the 'calotype' and patented the process in 1841. The following year was rewarded with a medal from the Royal Society for his work. Fox Talbot was also an eminent mathematician, an astronomer and archaeologist, who translated the cuneiform inscriptions from Nineveh. He died on 11 September 1877. Source: BBC
Ted Anderson
Ted Anderson
United States
I'm a photographer and designer (graphics and exhibitions) living in upstate New York, with a passion for photographing landscapes, interiors, and people. The pared down features in many of these photographs reflect my interest in natural history, and in the passage of time and the remnants of the past in the present. While the photographs were taken in places as diverse as the lakes and beaches in Maine, gardens in England, and the rural hills of central New York state, all of the images reveal my preference for the simplicity and a certain joyfulness that can exist with austerity. Is there a story behind each of these images? Always.Ted Anderson is presented by TBM Photography NetworkTBM Photography Network regularly presents the popular series: "Photographer Spotlight.” In this part of their newsletter and FaceBook page various fellow photographers are interviewed to learn more about what motivates them, what their goals are and what direction they wish to take with their art. In this segment they welcome the talents of photographer Ted Anderson. TBMPN: What best describes your particular style of photography? TA:I am drawn to austerity, simplicity and to capturing beauty in places that might seem lonely to some. I think a lot about the relationship between people and their environments, and sometimes I look for a figure or a remnant of the past in my exterior or interior photographs. I do not put elements together artificially, but try to present images as I find them. Sometimes I allow stories to arise from the moments captured with the camera. TBMPN: What equipment do you regularly use? TA:My main camera of choice is a Nikon D90 with an 18-100mm lens and a 50-200mm lens. When shooting landscapes, I often go with the wide angle settings. I use a small variety of filters that include neutral density and polarizing filters. Any processing is done on a Mac computer, and I work primarily in Photoshop’s Camera Raw and in Silver Efex. TBMPN: Who or what do you consider your major influences? TA:There are many photographers and painters whose work I admire, but right now I’d have to say that the photographs of Brett and Edward Westen, Julia Margaret Cameron and Walker Evans come to mind. I also love the paintings of Andrew Wyeth and Edward Hopper. Visually I am also inspired through music and words that include songs by Bill Callahan, novels by Marilynne Robinson, and the poems by W.S. Merwin. TBMPN: Why did you choose photography as your method of expression? TA:As a kid I loved to draw, and I’ve also composed songs on the guitar for years. Photography, however, is what brings to me the greatest level of creative satisfaction and that sense of connection to others. Just about anyone can take a photograph, but to create an image that might move another person emotionally or intellectually is a challenge that I enjoy. TBMPN: What do you wish to accomplish with your photography? TA:I wish to continue expressing myself both artistically and emotionally and to keep creating images with which people can connect. I recently heard from an old friend, someone I haven’t seen in years, who had requested a print that she’d seen online. That sort of thing does not happen every day, and when it does, it’s quite wonderful. TBMPN: What are your current projects? TA:This past year I have been photographing more portraits, and I’m in the process of setting up a few more portrait sessions. I will be having a solo exhibition in 2016 at the Fenimore Art Museum in Cooperstown, New York. This exhibition will include landscape and interior images from New York State as well as portraits. In the meantime I am always thinking about new locations to explore. TBMPN: What are your plans for future projects? TA:I’d like to see my photography business expand a bit over the next couple of years. I would like also to take on more portrait and interior photography projects. This next July (2014) I will be in England for two weeks and will have an opportunity for some informal wedding shots in the countryside. I’ll also have the chance to do some street photography in London. I can’t wait!
Amadeusz Swierk
Amadeusz Swierk
Poland
1995
Amadeusz Świerk (born in 1995) is a documentary photographer based in Wrocław, Poland. Amadeusz strives to be an honest witness of the world. His work is often oriented on minorities – social, ethnic, religious and based on genuine experience of other human and his culture. Interested in ethnicity and natural way of living, he has done projects about Iranian nomads and informal subculture of people escaping society grown around wooden hut located in Polish mountains. Currently he is working on projects about a (in)famous district in the small town of Legnica, opioid addicts and personal, about his family. The Miracle District The story starts in a middle-sized town of Legnica, located in the southwest of Poland. It should have been unremarkable, but after World War II it had the dubious pleasure of stationing some 60,000 Soviet soldiers, who more or less dictated the town's life. During these difficult times, which ended very late in 1993, a small district called Zakaczawie (named from the local river) incidentally became a refuge for Poles' native life. Among the families of Polish railwaymen and strong Romani community relocated into the district by Communists, small businesses, cafes, pubs and cultural venues thrived, despite the dark shadow of the Soviet garrison. When the Curtain fell and the Soviets finally went away, the town of Legnica finally breathed a sigh of relief. Zakaczawie district wasn't especially lucky though. It's being left out by dynamics of Polish capitalism, omitted by investments and falling into disrepair. The ''Miracle District'' nickname of Zakaczawie gained a bitter and ironic edge, but generations of its citizens still retain a strong sense of community. There's crime, poverty and turbulent biographies being written by commercial exclusion, but many people actively decide to stay there despite the challenges. Contemporary Zakaczawie is a living witness of the winds of change, the whims of history putting the social microcosm of its citizens to new tests. It's not easy for them, but they have to live with it, and they do, mostly by simply staying together. This project aims to show that among the very visual poverty and dilapidation of the Miracle District, there are humans - families, friends, neighbors - trying to live their best. The author spent two years between them to go deep beyond the grim appearances, to understand these people as fully as possible, to become a witness - and to show to the world - their everyday, colorful lives, giving them an outward voice. The Miracle District The Shack Hidden among the scenic Karkonosze mountains in southwestern Poland, deep in the woods and well away from the popular tourist trails, The Shack – as its dwellers tend to call it – is a secret meeting place for a special bunch of people. Despite the lack of electricity and internet, every weekend, regardless of the season, The Shack is brimming with trekkers from various walks of life, who typically don’t have the opportunity to meet or interact. They seek shelter from social conventions and develop their own, unique and intimate, small-scale society and culture. The Shack is a place with rich traditions. Located off the beaten Karkonosze tourist trails, since the 1970s it has been popular with various groups of non-conformists. Hippies flocked there to escape the oppression of the Communist authorities. During the political transformations of the 80s, some of them joined Fighting Solidarity (Polish anti-Soviet and anti-communist underground organization), and The Shack became a print-and-distribution center of subversive leaflets. Throughout the years, both political and non-political visitors created a rich set of rules, The Shack’s unwritten code that acts as a tool for introducing newcomers and keeping a low profile. Breaking the code is punished by a system of humorous tasks. Over time, regulars started families and made professional careers, but they handed over The Shack’s traditions to the younger generation of visitors. There is a position of Shack Keeper, who stays there permanently. He lives alone in the wild, taking care of the building and getting along with its guests. He’s the unofficial leader within The Shack. The Keeper usually changes every few years. The Shack somewhat changes too, as Keeper’s personality influences the atmosphere.Today most Shack visitors come on weekends to escape civilization and relax for a bit. The flock of guests increased significantly during the pandemic; people tried to compensate for the scarcity of face-to-face contacts. The sense of belonging is built by working and eating together, among strangers. Guests forage wood from the forest and chop it, prepare meals on the wood-fired stove, share them with others by candlelight, play guitar, sing and dance – all without modern disturbances of internet and smartphones. The Shack dwellers want to experience the traditional way of life and stay among nature. Most appear occasionally, but there are always some who visit it regularly and enjoy it together.
Astrid Verhoef
Astrid Verhoef
Netherlands
Astrid Verhoef is a fine art photographer based in Amsterdam. She graduated from the Arts Academy “Hoogeschool voor de Beeldende Kunsten Utrecht” in 1998. Astrid started as a classic landscape photographer, inspired by photographers like Ansel Adams, but gradually felt the need to express herself differently, in a manner that more reflected her imagination and creativity. She started building a new portfolio around 2007, and by 2010 she had fully adopted the theatrical visual language we can recognise in her photography today. Her work can since be defined as surreal compositions, showing figures and objects that seem to be at odds with the desolate environments they find themselves in. Astrid aims to emphasize the contrast between the human presence and the landscape, while exploring her personal relationship with the natural world. Throughout her career Astrid also worked as a curator, and has produced exhibitions in New York, Amsterdam, Leiden and Tokyo. She’s collaborated with Photoville New York and was a program manager and curator for photography platform Photo31 from 2018 until 2024. But her main focus will always be her autonomous artwork which leads her to magnificent landscapes, from The Netherlands and Spain to Australia and the USA, to explore her personal relationship with the natural world. Astrid usually works solo and therefore is also the model in most of her images. If needed she uses basic collage techniques in her artworks top achieve the desired image, but she never adds any components by using AI. The props and figures are all actually photographed, which makes every artwork a cherished memory as well. Astrid’s artworks have been internationally awarded, and have been exhibited in London, Amsterdam, Los Angeles, Berlin, Cannes, Milan, New York, Paris, Rotterdam, Sydney, and Tokyo. Her artwork is included in the collection of the Société Nationale des Beaux Arts in Paris. Statement: As a fine art photographer Astrid Verhoef explores her personal connection to the natural world. The complicated relationship between human and nature is a common thread throughout her work, from the ‘Inscapes’ and ‘Human//Nature’ series up to the more recent single images. When she photographs herself in these desolate landscapes an anonymous character arises that wants to connect with her surroundings. However, her roots in contemporary modern life often remain visible in the form of an unnatural element. The serene images can be seen as emotional translations where the desire for synergy is challenged by an urge to control. The long-term project 'Human//Nature' is a logical continuation of Verhoef’s well known 'Inscapes' series. With an increasing minimal visual language and a more geometrical approach to composition, she aims to emphasize the contrast between the human presence and the natural. With her latest work, At the same time she wants to create moments or scenes that can only exist because of the combination of the two. Her theatrical photography is also an ode to imagination itself. For these images Astrid Verhoef works solo on location, all elements are photographed and she acts as a model in her own images. These images do not contain any AI generated components. Only basic Photoshop tools were used, such as color /contrast adjustments, collage technique (if needed). Astrid Verhoef has photographed on locations in Australia (Northern Territory, Southern & West Australia), Spain (mainland & Canary Islands), USA (Utah, Nevada, Arizona & California) and The Netherlands.
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Interview
Exclusive Interview with Susan Anthony
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Exclusive Interview with Trevor Cole: Pastoral Peoples and Practices
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Exclusive Interview with Luca Desienna and Laura Estelle Barmwoldt
For over seven years, Of Lilies and Remains has explored the depths of the goth and darkwave underground, unfolding in Leipzig—a city long associated with a vibrant and enduring subcultural scene. Moving between iconic gatherings such as Wave-Gotik-Treffen and more intimate moments on the fringes, the project offers a rare and immersive glimpse into a world often misunderstood, yet rich in expression and community. Created by Luca in collaboration with Laura Estelle Barmwoldt, the work embraces a cinematic and deeply personal approach. Rather than documenting from a distance, it moves within the scene itself, capturing its atmosphere, its codes, and its quiet contradictions. The title Of Lilies and Remains hints at this duality—where beauty and darkness, fragility and strength coexist. As the book prepares for its release, we spoke with both artists about the origins of the project, their process, and what it means to document a subculture that continues to evolve while remaining true to its spirit.
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Exclusive Interview with Jan Janssen
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Exclusive Interview with Henk Kosche
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German photographer Henk Kosche turns his lens toward the streets of Halle an der Saale, capturing everyday life in the late years of the former German Democratic Republic. At the time, Kosche was studying design and exploring the city with his camera, drawn to the atmosphere of its industrial landscape and the quiet rhythms of daily life. His series Street Photography at the End of the 80s, selected as the Solo Exhibition for July 2025, revisits a body of work created just before a period of profound change. Rediscovered decades later in a small box of 35mm negatives, these photographs offer glimpses of a city and its people at a moment suspended between the familiar and the unknown.
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