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Last Call to Win a Solo Exhibition this February. Juror: Harvey Stein
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Marios Forsos
Marios Forsos
Marios Forsos

Marios Forsos

Country: Greece
Birth: 1971

I am a travel and assignment photographer and storyteller working to bring faraway interesting stories to life. I try to venture beyond simply pretty isolated images to evoke emotion and real interest into the lives and stories of the people in my images, hoping my audience will stop and look closer, empathise with the people in each frame.

After more than 100 countries (and growing), hundreds of different and challenging assignments - some good and very successful, some unavoidably less so - many international awards and the incredible good fortune of having worked for the amazingly talented and passionate people over at National Geographic, Lonely Planet, Conde Nast Traveller, GEO and many other, I hope my images bring with them a different, more paced, thoughtful and stylised approach to storytelling.

We need to grow closer, not grow our distance the way modern fast-food, social-media driven image consumption drives us towards. To learn how to live together with knowledge and compassion for peoples both near and far, to be sensitive to cultures and customs not our own but beautiful and worth preserving all the same. I want my images to tell the story of a Turkana woman the same way it tells the story of the Malian wood scavenger or a french farmer because they are all a part of this amazing, beautiful, infuriating overpopulated, largely polluted world of ours and its people.

Websites

www.mariosforsos.com

@marios.forsos.photography

 

Inspiring Portfolios

Marijn Fidder
© Marijn Fidder
Julien Chatelin
© Julien Chatelin
Marcus Yam
© Marcus Yam
Call for Entries
All About Photo Awards 2026
$5,000 Cash Prizes! Juror: Steve McCurry
© Patrick Enssler
 
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More Great Photographers To Discover

Ralph Milewski
Ralph Milewski
Germany
1968
My name is Ralph Milewski, and I am a passionate photographer from Germany. Born with Limb-Girdle Muscular Dystrophy (LGMD), despite significant physical limitations, I have found my creative voice. My photographic journey is marked by the fixed positioning of my camera between my legs, just 27 inches above the ground. Photography, for me, is not just a creative passion but a window to art and self-expression. As an introverted individual with a strong curiosity for people and their stories, I find in photography a unique way to simultaneously create intimacy and distance. The camera, my tool of choice, becomes the medium that strengthens my self-confidence and elevates my self-worth. Despite moments of frustration and grappling with my own limits, photography motivates me to creatively transcend my physical constraints and achieve extraordinary results. My work not only provides insights into my world from an unconventional perspective but also invites a reevaluation of existing perceptions. Photography, for me, is more than a visual medium; it keeps my mind alert and inspires me to develop bold ideas, even if their realization often relies on support. Photography compels me out of my comfort zone, helps me overcome social anxieties, and facilitates the forging of new connections. My view of the world through the lens is unique and perhaps exactly what can enrich your photo project. I invite you to consider my photography as a contribution to your project, not out of pity for my disability, but as an enrichment through a distinctive perspective and the creative process that I infuse into each image. Rear Seat Diaries: The series "Perspectives in Motion" is derived from my "Rear Seat Diaries," captured from a moving car – my wheelchair-accessible VW Caddy with a rear ramp. Let me briefly explain the unique setting of these window shots: I sit in my electric wheelchair at the back of my Caddy, facing forward. Until recently, the camera was always fixed on a tripod (gooseneck) attached to my wheelchair, positioned higher in the car to be at eye level with the window. I now use a mini-tripod, which I can position in my left hand, supported on my wheelchair. The camera is positioned at a right angle to me, aimed at the side window of the Caddy. The camera was adjusted and set before the trip began. Due to my physical limitations, I couldn't operate the camera in this elevated position directly. With the mini-tripod, I can now adjust the camera settings during the ride. I trigger the shots via remote control. I can only see the camera display sideways in my field of view, as it is flipped up 180°. The shots are taken while driving. Since the wheelchair is not firmly connected to the vehicle, it is subjected to stronger vibrations and centrifugal forces. Overall, it's a pretty bumpy affair. The idea for this project gradually developed out of necessity. If I could lift my arms like any other person, this series probably wouldn't have come about in this form. From my elevated position in the car, I can only visually capture a small part of the surroundings. I can turn my head slightly left and right but cannot move my shoulders or the wheelchair in the desired direction. Photographing from a moving car proved challenging, especially with a phone and a selfie stick. The results were unsatisfactory as the car window frame was always partially and never fully in the picture. The actual development began on the way to Spain in 2022, when I tried to dedicate photos of his hometown Lyon to a street photographer friend while passing through. Despite improvements to the selfie stick's position, there were still limitations. A few months later, I began photographing my hometown this way. By chance, I moved the phone further away from the car window. Upon later review, I noticed some pictures had the entire window frame as a frame. This caught my attention when I manually corrected the perspective with Lightroom in early February 2023. Since then, I have been continuously working on optimizing and further developing this project. Using an APS-C camera with an extended tripod attached to the wheelchair brought new insights. The mini-tripod and the ability to now change camera settings during the ride have sparked a creative boost. Despite challenges such as reflections, unwanted mirror images, sunlight, and disruptive elements like smeared or rainy windows affecting autofocus. Manual focusing is impossible as I can operate the camera very limitedly, and the subject constantly changes while driving. A self-built shading device now minimizes some reflections. However, there are still difficulties with backlighting and dirt on the windows. The "Rear Seat Diaries" present a diverse mix of my travels and experiences. I invite people to explore this unique perspective and see the world through my windows. It has long become an ongoing project, constantly being developed. Most of the shots are taken during my everyday trips, like drives to the grocery store or the doctor. Occasionally, I make specific trips just for photography. Targeted subject selection requires a lot of planning and time, especially since I need someone willing to drive me when I want to. The compiled images include beginnings with the phone, first steps, and the development with an APS-C camera, up to the latest attempts within the "Rear Seat Diaries" series to create intentional blur in the foreground through motion effects using extended exposure times. This approach aims to depict the outer environment in dynamic blur while keeping the subframe, the interior of the car, deliberately sharp. The challenge lies in the unavoidable vibrations caused by the vehicle while driving, complicating this endeavor. Nevertheless, longer exposure times are deliberately experimented with to add a dynamic and artistic dimension to the images.
Neil Kremer & Cory Johnson
Neil Kremer & Cory Johnson
United States
Character-based portraits and narrative-driven scenes are our thing. Large & complex productions are where we thrive, and we specialize in capturing authentic moments in even the most manufactured of settings. True collaborators at heart, we formed Kremer/Johnson to explore our combined creative vision. We share in all duties from ideation & pre-production through shooting & post. Together we create still & moving images for editorial, corporate, and advertising clients nationwide. Discover Neil Kremer & Cory Johnson's Interview
Stefano Carotenuto
Stefano Carotenuto
Italy
1984
Stefano Carotenuto (b. 1984, Napoli, Italy) is an internationally exhibited amateur street photographer focused on documenting life by taking photos of candid public unique instants. His work has been published in paper/digital magazines and newspapers such as Corriere Della Sera Style Magazine, Il Mattino di Napoli, Eyeshot Magazine. He's been a finalist in numerous international competitions and won the Bangkok Street Photo Festival and the Street Contest Trofeo Città di Follonica in 2020.
Anastasia Pagonas
Anastasia Pagonas
United States
Anastasia Pagonas is a photographer, writer and teacher living in the American Southwest. She is the founder of MEMORY CULT, an online community for insurgent family photography. Her writing explores artistic autonomy, the subject/photographer relationship and the effect of the attention economy on creative vision. For 16 years she has photographed families from the child’s point of view, producing art books and large format prints for her clients and audience, drawing particular inspiration from the physical photograph as art object and personal document.
Ofir Barak
Ofir Barak
Israel
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Pelin Guven
Pelin Guven
Turkey
1971
Growing up in Istanbul, a city with layers of rich historical textures and architecture, beautiful sceneries of Bosphorus and a colorful palette of personalities, has inspired Pelin Guven to constantly seek for the soul of places she lives in. She uses her surroundings as her artistic inspiration and always tries to maintain a fresh exuberance when she explores the places in which she visits. She loves to capture the humanity of everyday life. Her photos are honest, direct and have a genuine approach to people. She has been living in various parts of Asia calling Seoul, Bangkok, Taipei home before moving to China. A Beijing resident since 2013, Pelin found the heart of the big capital in the hutongs where she still shoots for her on-going project 'Life in the Hutongs'. Her photographs have appeared in about 35 juried international exhibitions and she self-published books depicting the life of each city she has lived in.
Emmet Gowin
Emmet Gowin
United States
1941
Emmet Gowin (born 1941) is an American photographer. He first gained attention in the 1970s with his intimate portraits of his wife, Edith, and her family. Later he turned his attention to the landscapes of the American West, taking aerial photographs of places that had been changed by humans or nature, including the Hanford Site, Mount St. Helens, and the Nevada Test Site. Gowin taught at Princeton University for more than 35 years. Gowin was born in Danville, Virginia. His father, Emmet Sr., was a Methodist minister and his Quaker mother played the organ in church. When he was two his family moved to Chincoteague Island, where he spent much of his free time in the marshes around their home. At about age 12 his family moved back to Danville, where Gowin first showed an interest in art by taking up drawing. When he was 16 he saw an Ansel Adams photograph of a burnt tree with a young bud growing from the stump. This inspired him to go into the woods near his home and draw from nature. Later, he applied what he learned from his early years wandering in the woods and marshes to his photography. A student of his said "Photography, with Emmet, became the study of everything." After graduating from high school he attended the Richmond Professional Institute (now Virginia Commonwealth University). During his first year in college he saw a catalog of the Family of Man exhibit and was particularly inspired by the works of Robert Frank and Henri Cartier-Bresson. About this same time he met his future wife, Edith Morris, who had grown up about a mile away from Gowin in Danville. They married in 1964, and she quickly became both his muse and his model. Later they had two sons, Elijah Gowin (also a photographer in his own right) and Isaac. Some of his earliest photographic vision was inspired by Edith's large and engaging family, who allowed him to record what he called "a family freshly different from my own." He said "I wanted to pay attention to the body and personality that had agreed out of love to reveal itself." In 1965, Gowin attended the Rhode Island School of Design. While earning his MFA, Gowin studied under influential American photographers Harry Callahan and Aaron Siskind. Three years later he was given his first solo exhibition at the Dayton Art Institute. In 1970 his work was shown at the George Eastman House and a year later at the Museum of Modern Art. About this same time he was introduced to the photographer Frederick Sommer, who became his lifelong mentor and friend. Emmet Gowin was invited by Peter Bunnell in 1973 to teach photography at Princeton University. Over the next 25 years, he both taught new students and, by his own admission, continually learned from those he taught. At the end of each academic year he asked his students to contribute one photograph to a portfolio that was open to critique by all of the students; he intentionally included one of his own photographs as a reminder that, while a teacher, "he was just another humble student of art." Gowin received a Guggenheim Fellowship in 1974, which allowed him to travel throughout Europe. He was also awarded a National Endowment for the Arts Fellowship in 1979 and a Pew Fellowship in the Arts in 1994. In 1980 Gowin received a scholarship from the Seattle Arts Commission which provided funding for him to travel in Washington and the Pacific Northwest. Beginning with a trip to Mount St. Helens soon after it erupted, Gowin began taking aerial photographs. For the next twenty years, Gowin captured strip mining sites, nuclear testing fields, large-scale agricultural fields and other scars in the natural landscape. In 1982 the Gowins were invited by Queen Noor of Jordan, who had studied with Gowin at Princeton, to photograph historic places in her country. He traveled there over the next three years and took a series of photographs of the archaeological site at Petra. The prints he made of these images were the first time he introduced photographic print toning in his work. Gowin retired from teaching at Princeton University at the end of 2009 and lives in Pennsylvania with his wife Edith. Gowin has acknowledged that the photographs of Eugene Atget, Bill Brandt, Walker Evans, Robert Frank, Alfred Stieglitz, and especially Harry Callahan and Frederick Sommer have influenced him. Most of his early family pictures were taken with a 4 X 5 camera on a tripod, a situation in which he said "both the sitter and photographer look at each other, and what they both see and feel is part of the picture." These photos feel both posed and highly intimate at the same time, often capturing seemingly long and direct stares from his wife or her family members or appearing to intrude on a personal family moment. Gowin once said that "the coincidence of the many things that fit together to make a picture is singular. They occur only once. They never occur for you in quite the same way that they occur for someone else, so that in the tiny differences between them you can reemploy a model or strategy that someone else has used and still reproduce an original picture. Those things that do have a distinct life of their own strike me as being things coming to you out of life itself." In an essay for the catalog for an exhibition of his work at Yale University, writer Terry Tempest Williams said "Emmet Gowin has captured on film the state of our creation and, conversely, the beauty of our losses. And it is full of revelations."Source: Wikipedia Following his marriage to Edith Morris in 1964, Gowin began taking portraits of his wife and extended family in Virginia. Capturing the ordinary yet intimate moments of everyday life, these photographs often resemble personal snapshots: his niece Nancy in the grass with dolls; Edith in their living room on Christmas morning; Edith and her two sisters in the backyard. Apart from their domestic setting and familial subjects, however, Gowin's pictures transcend documentation. Gowin's sensitivity to the nuances of daily events coupled with formally elegant compositions imbue his photographs with particular gravity. Honest, tender, spontaneous, and humorous in tone, they are personal yet universal reflections on the close bond shared between relatives. Some of Gowin's photographs feature images within a circular frame, a visual device discovered by chance in 1967. Allowing the camera lens to dictate the shape of the image, Gowin invites viewers to take a privileged glimpse, as if through a peephole, into his private world. An influential figure in the history of photography, Emmet Gowin (b. 1941, Danville, VA) received an MFA in Photography from the Rhode Island School of Design in 1967. While at RISD, he studied with photographer Harry Callahan, who, along with Frederick Sommer, became one of his mentors and greatest influences. Since 1973 Gowin has been on the faculty at Princeton University, where he is currently a professor of photography in the Visual Arts Program. Gowin is the recipient of numerous honors, including a Guggenheim Fellowship (1974), two National Endowment for the Arts Fellowships (1977, 1979), a Pew Fellowship in the Arts (1993), the President’s Award for Distinguished Teaching at Princeton University (1997), and the Princeton Behrman Award for Distinguished Achievement in the Humanities (2006). For nearly four decades, Gowin's work has been widely exhibited in the U.S. and abroad, with solo shows and retrospectives at the Museum of Modern Art, New York (1971); the Corcoran Gallery of Art, Washington, D.C. (1983); the Philadelphia Museum of Art (1990-93); the Espace Photographie Mairie de Paris (1992); the Yale University Art Gallery, New Haven (2002); the Utah Museum of Fine Arts, Salt Lake City (2003); the El Paso Museum of Art (2004); and the Fogg Art Museum, Cambridge (2004). His photographs can be found in museum collections worldwide, including the Art Institute of Chicago; the J. Paul Getty Museum, Los Angeles; the Maison Européenne de la Photographie, Paris; the Metropolitan Museum of Art, New York; and the Tokyo Museum of Art.Source: Pace/MacGill Gallery
Nanna Heitmann
Nanna Heitmann
Germany/ Russia
Nanna Heitmann is a German/ Russian documentary photographer, based between Russia and Germany. Her work has been published by TIME Magazine, M Le Magazine du Monde, De Volkskrant, Stern Magazine and she has worked on assignments for outlets including The New York Times, TIME Magazine, The Washington Post and Stern Magazine. She has received awards that include the Leica Oscar Barnack Newcomer Award, the Ian Parry Award of Achievement. Nanna Heitmann joined Magnum as a nominee in 2019. Hiding from Baba Yaga "Vasilisa was running faster than she had ever run before. Soon she could hear the witch, Baba Yaga's mortar bumping on the ground behind her. Desperately, she remembered the thin black cat's words and threw the towel behind her on the ground. The towel grew bigger and bigger, and wetter and wetter, and soon a deep, broad river stood between the little girl and Baba Yaga. Vasilisa threw the comb behind her, and the comb grew bigger and bigger, and its teeth sprouted up into a thick forest, so thick that not even Baba Yaga could force her way through. And Baba Yaga the witch, the bony-legged one, gnashing her teeth and screaming with rage and disappointment, finally turned round and drove away back to her little hut on hen's legs." From time immemorial people have sought protection and freedom on the banks of the Yenisei and the adjacent wild taiga. For a long time, the banks of the Yenisei have been pervaded by nomadic peoples. The Russians, coming from the west, chased by the greed for valuable fur, did not reach the river until 1607. Criminals, escaped serfs, apostates or simply adventurers, joined together in wild rider associations and expanded ever deeper into the vast wild Taiga. The life of the settlers in Siberia was free and self-determined for the time. Old believers settled on lonely banks of the Yenisei to escape the persecution of the Tsar and later the Soviets. With Stalin the Yenisei became a place of exile and forced labor. The Soviets not only chained the native peoples, but also the Yenisei. With two giant dams they created lakes of almost 400km length. Villages sank in the water, the climate changed. A dense fog swept over the river. The USSR is history. Today, most people are drawn to big cities like Moscow or St Petersburg. Therefore the Yenisei turns more and more into a space for dreamers and loners to escape the worldly world. Not far from the banks of the Yenisei lives Yuri, who has built a small hut on a landfill. Here he can find food for his 15 former street dogs, here he lives freely. Nothing keeps him in the city, where thick coal dust covers the white snow in winter. "All my friends are in the cemetery. Drugs or alcohol." Following the stream of the Yenisei north one encounters Valentin. An self claimed anarch ecologist - a former officer, traumatized by war missions. Today he lives on his small property in the forest. Even at minus 50 degrees, he sleeps outside by the fire. From endless wars he has enough. "All the people of this world, live together in peace and protect your forests." Only to those who threaten the Siberian forests he declares war. "We have a wonderful forest. How many tress grow here. But we need more forests to breathe. Humanity destroyed our forests. These must be revived immediately. " Not far from the source of the Yenisei, Vaselisa lives in the village of Old Believers. Her parents are both deaf and the only heathens in a village that lives strictly to century-old rituals. She doesn't like the children in her village. Her only friend lives in the village of Sissim. While summer holidays the Yenisei and a walk separates them from each other. Encountering all this different people, there is a bond which connects them with each other. The seek of freedom, protection, imprisonment and isolation. The Yenisei and its woods become a metaphor of a dreamscape: Loneliness, unfulfilled dreams, death, abandoned hopes shape people as much as the vast nature, which at the same time gives so much freedom and places of retreat.
Sasha Maslov
Sasha Maslov
Ukraine
1984
Sasha Maslov was born in Ukraine in 1984. Inspired and taught by his father, photographer Guennadi Maslov, and later his teacher and mentor, Oleg Shishkov, he developed into an aspiring young photographer. Later Sasha became known for his social documentary projects around Eastern Europe, especially in his native country. He started pursuing career as a portrait photographer in New York city, where he moved at the age of 24 in 2008. Since then he has been working for leading publications around the Globe and pursuing work on his personal projects. Statement "I believe in the efficacy of photography as a visual art medium. We are living in age where visual stimuli in a variety of mediums populate the waking moments of our lives. Our memories are inhabited by fragments of life – experiences from around the globe, products, familiar faces – all intricately tied together in a complex web of associations. This visual overload has polluted our minds, made our tastes less discerning, and ultimately devalued the standards that qualify impactful and meaningful photography. Instead of reveling in a complex photo that enjoys intense visual engagement and reflection, viewers now expect to devour and digest imagery in one gulp. While I do believe that evolving for adaptation is vital, however, it is also important to me that every image I take embodies a sense of purpose and meaning, provokes thought and sparks dialogue."
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Interview
Exclusive Interview with Peter Ydeen
Winner of AAP Magazine #45 Travels, his series reflects this unique vision—capturing the spirit of place through subtle layers of light, color, and emotion. Whether traveling abroad or observing the rhythms of his own surroundings, Ydeen creates images that feel both grounded and enchanted, inviting viewers into a world where reality and reverie meet.
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Exclusive Interview with Julie Wang
Interview
Exclusive Interview with Julie Wang
Chinese-born photographer Julie Wang brings a poetic, contemplative sensitivity to her visual exploration of the world. Having lived for nearly equal parts of her life in China, Europe, and the United States, she approaches her subjects with the nuanced perspective of someone shaped by many cultures. This blend of distance, curiosity, and emotional resonance infuses her work with a quiet depth, allowing her to reveal the fragile beauty and subtle tensions that often pass unnoticed.
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Exclusive Interview with Ghawam Kouchaki
Interview
Exclusive Interview with Ghawam Kouchaki
American photographer Ghawam Kouchaki brings a sharply observant and introspective gaze to the streets of Japan’s capital. Based in Los Angeles, he approaches Tokyo with the distance — and curiosity — of an outsider, allowing him to uncover the city’s subtle contradictions, quiet tensions, and fleeting gestures that often go unnoticed. His series Tokyo no no, selected as the Solo Exhibition for December 2024, explores the hidden undercurrents of urban life: the unspoken rules, the small ruptures in routine, the poetic strangeness found in everyday moments. Through muted tones, instinctive timing, and meticulous framing, Kouchaki reveals a Tokyo that exists somewhere between reality and imagination — both intimate and enigmatic. We asked him a few questions about his life and work.
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Exclusive Interview with Tommi Viitala
Interview
Exclusive Interview with Tommi Viitala
Tommi Viitala, winner of AAP Magazine #44: Street, is a Finnish photographer celebrated for his striking and cinematic street photography. With a keen eye for atmosphere and composition, he captures fleeting urban moments that reveal the poetry of everyday life. His work often explores the tension between solitude and connection within contemporary cityscapes, blending documentary realism with artistic sensibility. Viitala’s photographs have been exhibited internationally and recognized for their strong visual storytelling and emotional depth. We asked him a few questions about his life and work.
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Exclusive Interview with Robert Mack
Interview
Exclusive Interview with Robert Mack
Robert Mack is a California-based visual artist, photographer, and filmmaker. His fine art photography and films have been exhibited widely in the United States and Europe, with major shows at the Baltimore Museum of Art and the Reiss-Engelhorn Museum in Mannheim, Germany. Both institutions hold his work in their permanent collections. Working across different media, Mack has built a career exploring the complexities of human presence and representation. In 1981, while living in Baltimore, he produced The Perkins Project: Not Guilty by Reason of Insanity, a rare photographic and film study inside Maryland’s hospital for the criminally insane. These stark yet compassionate black-and-white portraits remain one of his most powerful and controversial bodies of work.
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Exclusive Interview with Alan Schaller About Irys
Interview
Exclusive Interview with Alan Schaller About Irys
Alan Schaller is a London-based photographer best known for his striking black-and-white street photography and as co-founder of Street Photography International, one of the largest online communities dedicated to the genre. With years of experience both behind the camera and in building platforms that give visibility to photographers, Schaller has now turned his focus to creating a new digital space for photography itself. His latest venture, Irys, is a photography app designed by photographers, for photographers, with the aim of offering a dedicated platform where images are respected as works of art rather than treated as disposable content.
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All About Photo Awards 2026
$5,000 Cash Prizes! Juror: Steve McCurry
© Fernando Morales Roca
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