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Debbie McCulliss
Photo Courtesy of Ellen Nelson
Debbie McCulliss
Debbie McCulliss

Debbie McCulliss

Country: United States
Birth: 1954

Through her lens, Debbie McCulliss captures the pulse of the wild - its strength, vulnerability, and untamed beauty. Based in Colorado, this winter wildlife and nature photographer transforms her global expeditions into visual stories. Each journey deepens her understanding of local histories, environmental challenges, and preservation efforts. Her work serves as both art and advocacy, championing respect for nature, protection of wildlife habitats, and survival of endangered species.

McCulliss continues to evolve as an artist while forging deeper connections with nature, especially in polar regions across the globe. While she takes pride in creating educational narratives and striking imagery, she aims to create art that not only captivates but catalyzes - sparking dialogue, inspiring action, and leaving an indelible mark on viewers' consciousness.

Statement
Debbie McCulliss travels the globe to bear witness to the strength, fragility, beauty, and rhythm of wildlife and nature. A Colorado-based winter wildlife and nature fine art photographer, she journeys to learn about the history, environmental challenges, and conservation efforts of the places she visits. Through her photography and writing, McCulliss works to increase public awareness of vital needs: respect for nature, protection of wildlife and marine environments, and preservation of endangered species.

Gallery

Pine Moon Art Gallery

Website

www.debbiemccullissphotography.com

 

Inspiring Portfolios

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More Great Photographers To Discover

Marcos Zegers
Marcos Zegers
Chile
1987
"I am a Chilean photographer, with a background in architecture and with a strong interest in geopolitical, territorial and migration conflicts. My work focuses on long-term documentary projects in which I illustrate urgent situations through a careful and studied proposal. My work has been exhibited in Chile (Animal, Ekho Gallery), and fairs in London, Paris, Shanghai and New York and I participated in photo festivals as PhotoEspaña (Esp), Format (UK) and FIFV (Chile). Recently my documentary project was published on The New York Times which gave me the opportunity to start working as a freelancer for the same newspaper. I teach at the University Diego Portales in Chile where I currently live." About Mining and Exodus in the Atacama Desert This visual essay is the narrative of an endless journey through the desert and the Andes Highlands in Bolivia and Chile. A paused and deep journey through places full of memory. What appears to be photographs of elements randomly dispersed throughout the territory, when consciously grouped together, are transformed into a linear narrative linked to the extractive era. Like a map that is revealed in parts, a harsh story uncovers the relationship between mining activities and cultural displacements, all united under a common element in dispute, water. Following the course of the extractive history of colonial Latin America, what was rubber in Iquitos, cane in the Caribbean, gold in Guanajuato, or silver in Potosi, in Chile was the nitrate (saltpeter). For almost two centuries, the Atacama Desert has been a constant source of mineral resource extraction. The "Saltpetre Offices" has left the mark of an era of wealth and exploitation. Today the situation repeats itself as an exact cycle: what was nitrate, passed to copper, and today, it turns to lithium. Right in the middle of this extractive history are the woman and the man who inhabited the territory. On the one hand, there is the Aymara woman who walks and grazes the cattle in the Andean mountain range. She has not seen the face of the mining company. However, they critically meet in the use of the same resource: water. The excessive water consumption by mining companies has dried the soil, making livestock and agriculture unviable. Consequently, the highlands man has been forced to go down to work in the city, where possible, the job to which he aspires, is precisely in mining. This uncovers a vicious circle which is greatly enhanced by the government's lack of attention to these isolated areas. The risk is profound. The desert has not been completely unravelled. It continues to have lots of minerals, and at the same time, it stalks a climate change that will not stop any time soon. In Chile the water is sold, the water rights belong to private. This situation has alarmed the inhabitants of this territory, amongst organizations and activists who wage real legal battles in the courts. This visual essay, far from addressing the issue on all its extents, seeks to contribute to the latent conversation about extractive practices and the current economic model in Chile. To bring back this apparently scenic desert to an urgent reality, promoting a reflection that contributes to the appreciation of rural territory and its culture.
Polly Gaillard
Polly Gaillard
United States
1965
Polly Gaillard is a fine art photographer, writer, and educator. She is part-time Professor of Art at Furman University and has taught photography workshops and college courses for more than ten years including summers abroad teaching American students in Prague, Czech Republic, and Cortona, Italy. Polly received a Master of Fine Arts in Visual Arts from Vermont College of Fine Arts in 2010. She has exhibited her fine art photographs nationally and published a limited edition artist book, Pressure Points, with a foreword by actress Jamie Lee Curtis. Polly's photographic skills traverse contemporary art, documentary, portrait, and traditional photographic practices. She lives in Greenville, SC with her daughter. You, From a Distance Making portraits in a pandemic is challenging if you like to get closer than six feet to your subject. Frustrated by an inability to work at close range, I began to make portraits on my computer screen via FaceTime and Zoom by photographing friends, family, acquaintances, strangers, and my daughter at her father's home. This collaboration with others is particularly rewarding, especially when I've put the camera down, and we sit screen to screen discussing the changes in our collective worlds while checking in to make sure the other is okay. Each person has been generous in showing me around their homes to find the right background and light. They move furniture, take pictures off the wall, change clothing to create the right contrast, and position their laptops or phones so that I can take their picture at just the right angle. I sit behind my screen watching them do the work that I so desperately want to do as I experience a heightened sense of ambivalence, the love of "seeing" others, the distaste for lack of physical control over the situation. At times, the process calls for a third person to hold the camera phone, sometimes that assistant is a six-year-old girl, a father, a husband, or a cousin. During the awkwardness of the portrait session, there are moments of laughter when cats photobomb the sitting, a mother walks in the room wanting to reclaim her office space, a dad saunters by with a laundry basket, a sibling or grandchild screams from an adjoining room, and many phones crash to the floor from their perch of prime picture-taking position. We laugh together across connected distances about the absurdity of the situation and that I am trying to make a meaningful portrait amid unpredictability. Strangely, I find the absurdity satisfying; everything feels peculiar at this moment in time. For a more technically astute photographer than myself, the lack of technical command over making screen portraits would be unnerving. In essence, the image is blurry if the Wifi connection isn't clear. There are uncontrollable color shifts due to monitor calibrations; a moire pattern may appear because the screen is refreshing, and the perspective of the body can distort if the phone isn't perfectly parallel to the subject. I won't elaborate on how the highlights and shadows clip. The image noise and pixelation can drive you mad if you don't accept it as divine intervention. I find myself wanting to jump into the scene and move things and bodies, hold reflectors, close blinds, and refrain from making my subject do the heavy lifting. However, I sit behind the computer giving direction to "look to the right, chin down, eyes up, come closer to the camera" and then I embrace every technical flaw as if it's a gift. The power I have over the subject and the limitation I command over the image humbles me. The vulnerability I feel in putting these imperfect images into the world is tempered by the realization that we are all powerless in the face of this pandemic. You, From a Distance reflects the way I have experienced life during the Covid-19 pandemic- a personal feeling of distance and loss but with a desire to hold onto normalcy of making pictures, albeit without influence over the outcome. I am interested in these new ways of seeing each other and being together without being together - I look at you on my computer, in return, you look back at me through a phone or laptop while you can also see yourself in the frame. Who are we looking at - ourselves or others? The intersection of gazes is countless at times; it excites and confuses me. The process of looking and seeing divided by screens changes everything I have learned about image-making. The portraits become my memory of shared moments across time zones with distant faces; the four walls of my house expand into the space of others' homes. The intimacy I feel with the subject ironically is far greater than the portraits I make in-person in a time before social distance. In the span of one month, I have virtually traveled to five countries, five states, and homes nearby in South Carolina. Although more than the required physical distance is maintained through these portrait sittings, the mutual human connection is undoubtedly rich with meaning and unlimited possibility. December and Everything After
Calli McCaw
Calli McCaw
United States
1954
Although I came to photography later in life after a career in the corporate world, I had always been personally immersed in the arts as a collector of fine and decorative American arts and an enthusiast of art history. When I decided to leave the business world I did so to satisfy these lifelong personal interests in the arts, earning a second Master’s degree in Modern Art, History of the Art Market, and Connoisseurship from Christie’s. My time at Christie’s led me to pursue further post-graduate studies in the cross-cultural aspects of modern art at Columbia University and, subsequently, photography at the International Center of Photography. As a result, a passion for art history informs all of my photography as does a marriage of aesthetics and message, the balance of which may vary though both are essential.
Violeta Sofia
Violeta Sofia
Spain
Violeta Sofia is a photographer, artist and activist whose journey is as rich and diverse as her artistic portfolio. Born in Cameroon and raised in Spain from a young age, Violeta's multicultural upbringing deeply influences her work, which often explores themes of identity, diversity, and human connection. From a tender age, Violeta exhibited a passion for the arts, nurtured by her father, a photography enthusiast. At just eight years old, she picked up her first camera, embarking on a lifelong love affair with photography. Despite facing challenges and discrimination during her school years. Violeta persevered, fuelled by her parents' unwavering support for her creative talents. After studying media studies in university, Violeta found herself drawn back to her first love: photography. Her first photography jobs was freelancing in makeover and model agencies, where she developed model portfolios and gained confidence in posing and communicating with subjects. This experience laid the foundation and the confidence to work with high-profile clients, including celebrities, where she often had mere minutes to establish a connection and capture their essence. As a fine artist and portrait photographer, Violeta has made significant strides in the art world. Her work has been exhibited at prestigious institutions such as the National Portrait Gallery and Christie's, showcasing her ability to blend creativity with a powerful narrative. Additionally, she has graced the covers of renowned publications like Elle Italia, Deadline Hollywood, and The Telegraph, cementing her status as a prominent figure in the industry. In addition to her artistic pursuits, Violeta is also a passionate activist, advocating for female inclusivity and representation in the arts. Through her photography, she seeks to challenge stereotypes and highlight the diverse experiences of women, particularly those of colour. Today, Violeta's work transcends mere portraiture; it serves as a powerful tool for storytelling and self-expression. Through her lens, she seeks to bridge divides and celebrate the beauty of human diversity. Whether she's capturing the vulnerability of a celebrity or the authenticity in her fine art photography, Violeta Sofia continues to inspire and challenge perceptions through her art and activism. Statement: In my artistic journey, whether capturing the essence of a celebrity or exploring the complexities of identity through fine art, I am guided by a profound sense of gratitude for the path I've traveled thus far. My photography is not merely a visual expression, but a conduit for protest to fostering connection and understanding. With my conceptual art, my ultimate goal is to contribute to a more inclusive and equitable society. Through the sharing of untold narratives and diverse viewpoints, I strive to dismantle stereotypes and foster a world grounded in diversity, compassion, and positive change.
Tamara Reynolds
Tamara Reynolds
United States
Tamara Reynolds is a documentary photographer whose unflinching eye considers what it means to be human in today’s society. In particular, her work focuses on the lives of those who are usually unseen. Reynolds’ photobook The Drake was published and released by Dewi Lewis in early 2022. The work — portraits, still lifes and streetscapes that document the lives of people existing just above survival on one square block around a motel in Nashville, Tennessee — has received numerous honors, including a 2021 Guggenheim Fellowship, the 2021 BarTur Photo Award, a 2020 Puffin Grant, the 2019 Tennessee Arts Commission Individual Artist Grant and the Santa Fe Center 2018 Project Launch Grant. Reynolds’ acclaimed earlier body of work, Southern Route, which explores issues of identity, conflict and the disappearing culture of the South, was included in Southbound, a traveling exhibition and book curated by Mark Sloan and Mark Long of Halsey Institute of Contemporary Art, with support from the NEA and the Robert Mapplethorpe Foundation. In addition to numerous exhibitions around the country, Reynolds’ photographs have been featured on the New York Times Lens Blog, PBS News Hour, Lenscratch, Strange Fire Collective, Photo-Emphasis, Oxford American and FotoRoom, among others. Her images have also been published in Ain’t Bad, American Photography 29, 30 and 33, Oxford American Magazine: Eyes on the South, Communication Arts and All About Photos and are in the public collections such as The Do Good Fund and Cassilhaus. In 2017, she received a Master of Fine Arts from the University of Hartford, where she graduated with honors. She holds a Bachelor of Fine Arts from Middle Tennessee State University where she was recently inducted to their Wall of Fame. Reynolds has been a guest lecturer at George Fox University, Middle Tennesse University, Vanderbilt University, the Montgomery Museum of Fine Arts, Cassilhaus Gallery, the Halsey Institute of Contemporary Art and Morris Museum of Fine Art. Prior to her current work in documentary photography, Reynolds has worked as a commercial photographer for over 30 years. Her work has appeared in many national publications including NBC News, Bloomberg Businessweek, Forbes, The New York Times Magazine and The Wall Street Journal to name only a few and has been part of numerous national advertising campaigns. Along with working as an editorial photographer, she currently teaches as a Lecturer at Vanderbilt University and Adjunct Professor at Belmont University. Tamara Reynolds was born in Nashville, Tennessee, and has lived there all her life. The Drake he Drake is a series of portraits, still lifes and streetscapes that document the lives of people existing just above survival on one square block around a motel in Nashville, Tennessee. The Drake Motel is located in an area ignored by developers, a microcosm of the disregarded or resentfully tolerated. Alcohol and drug addiction are prevalent among those who live in its shadow. Prostitution, panhandling and day labor have become ways to maintain addiction. The Drake offers a means to delve deeply into a world far removed from my own but also perilously close — how my life might have looked had I not found the resources that led me to recovery. The work continuously challenges my concept of empathy and how to photograph my subjects in such a way as to make the unseen seen. I am passionate in my intent to push back against a society of increasing culturally endorsed behavior to not acknowledge the marginalized. These are not easy pictures, but my hope is that the images give space for viewers to move closer, to enter the stillness of the photographs and consider the lives of those looking back.
Claude Cahun
Claude Cahun
France
1894 | † 1954
Claude Cahun (25 October 1894 - 8 December 1954), born Lucy Renee Mathilde Schwob, was a French Surrealist photographer, sculptor and writer. Schwob adopted the pseudonym Claude Cahun in 1914 and is best known for their self-portraits, in which they assume a variety of personae. Cahun's work was both political and personal, and often undermined traditional concepts of static gender roles. In their autobiography, Disavowals, they explained their rejection of gender, "Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me." This declaration is an important consideration when analysing Cahun's photography as they intentionally play with and subvert the viewers' understanding of gender. This quote, together with their unconventional appearance and their gender-ambiguous pseudonym, means that it is not infrequent to see the pronoun 'they' used nowadays in critical studies on Cahun. There is no evidence that they ever adopted 'they' as their preferred pronoun, but one should take into account the cultural and historical context behind this. Given that French pronouns were extremely binary and the use of gender neutral pronouns for nonbinary individuals wasn't common in the European interwar period, it isn't unreasonable to imagine Cahun would have used gender neutral pronouns had it not been for their environment. In any case, the use of the gender neutral pronouns in reference to Cahun is less of an attempt to apply contemporary norms to a historical figure, but rather a way for their gender to remain an open question in academia. During WWII, Cahun was also active as a resistance worker and propagandist. Source: Wikipedia
Nasos Karabelas
Nasos Karabelas
Greece
1992
Nasos Karabelas was born in Pyrgos, Greece and he is 27 years old. He started dealing with photography the last seven years and he has produced five short films and one feature film(OSMOSIS) which took part in festivals, in Greece and abroad. This series is the attempt to understand the functioning of sensations. To explorate the space of emotions and the interaction between the forms of the image and the viewer. Each photo is an entity, which includes a certain mental condition. So, we are dealing with a variety of emotional loads within a world that is equally ambiguous with ours. The forms obtain a dreamlike dimension. Sometimes you can not easily understand their contours. Τhe exploration of the forms inside the photographs gives us the opportunity to discover the various aspects of our psychosynthesis. The imprinted forms indicate an extension of ourselves and express our deeper psychic world. The deformed and fragile forms are like an endless flow of feelings. The camera is transformed into the prime tool for observation, exploration and re-discovery of the world of emotions and the use of black & white offers the right aesthetics for depicting forms and framing emotions. With the idea of movement continually imprinted on photos, the people look like enclosed within a new reality. A fuzzy and deformed reality. A dimension that belongs to the world of dreams and chaos.
Lu Nan
Lu Nan
China
1962
Lu Nan is a contemporary photographer who was born in Beijing, China in 1962. After working for National Pictorial for 5 years, he decided to become an independent photographer. From 1989 to 1990, he shot a series of images of the living conditions of patients in Chinese mental hospitals. From 1992 to 1996, he shot a series of images about Catholicism in China. From 1996 to 2004, he shot a series of images of the daily life of Tibetan farmers. Lu Nan is known as "the most legendary photographer in China". He is also the only Chinese contemporary photographer chosen by Aperture magazine as a topic colon. Lu Nan is constantly invited to participate in numerous exhibitions; however, he is extremely selective about the exhibitions he is involved with. Lu also refused to have his portrait taken by others, so it’s very rare to see any photo documentations of him. For fifteen years, Lu has been leading a life that is almost like a monk, spending his time working and studying, as he believes that “good stuff comes out of reticence.” Since 1989, Lu Nan has spent 15 years completing his trilogy of photographic series: The Forgotten People, China's Catholicism and Four Seasons in Tibet. These images have allowed Nan to place himself in the international spotlight. But perhaps more importantly, he became one of the first people who exposed another side of Chinese society; people often considered outcasts. “I just respect them and care about them… They are the same as us,” said Lu as a reminder that all human beings are equal and deserve dignity. His black and white photographs depict people within their own environment by using a rather straight glance, which is yet associated with delicate contrasts and elegant compositions.Source: Wikipedia Correspondent for the prestigious international cooperative Magnum Photos since the 1990s, Lu Nan 呂楠 (born in 1962 in Beijing) is an independent photographer who has been documenting marginalized people in China. His pivotal series started in 1989 with The Forgotten People: The Condition of China’s Psychiatric Patients. Pursing his intentions to document Chinese people from the margins of society, his subsequent series captured members of the Catholic Faith (On The Road: The Catholic Faith in China, 1992-1996), peasants’ life in Tibet (Four Seasons: Everyday Life of Tibetan Peasants, 1996-2004), and prisoner’s conditions (Prisons of North Burma, 2006).Source: photographyofchina.com “In 15 years, not a day went by when I didn’t question my own work,” says Chinese photographer Lu Nan, in an interview included in his new book Trilogy. “That’s why I scrutinize what I was doing by means of reading. This mode of assessing action through thought and assessing thought through action helped me to complete these projects." “The trilogy is concerned with human beings. I hope that by looking into real life, I’ll find something fundamentally and enduringly human.” Lu Nan isn’t well known outside China but this book, his first in English, should change all that. It collects together three projects he shot over 15 years – The Forgotten People, a look at the lives of Chinese psychiatric patients, shot from 1989-1990; On the Road, a look at the lives of Catholics in China, shot from 1992-96; and Four Seasons, a look at the lives of rural Tibetans, shot from 1996-2004. These microcosms are apparently very different and yet, to Lu Nan, they’re intimately interrelated. Inspired by image-makers such as Josef Sudek and Sebastiao Salgado and extremely well-read, Lu Nan says the three projects represent the three states of life – The Forgotten People is about suffering and adversity, On the Road purification, and Four Seasons about a blessed, serene state.Source: British Journal of Photography
Ali Shokri
Ali Shokri
Iran
1982
In our family culture, the tree is a symbol of life." Nature photographer Ali Shokri grew up in Iran. It was in his beautiful home country that he would begin to develop his passion and love for nature – more so, trees. Years later, his passion would become the centerpoint of his life's ambitions. For the last 16 years, Shokri has been photographing trees. His mission? To show everyone how important and beautiful they are to the world. His body of work has since been turned into a photo book, The Passion of Trees. Showing his collection of images and highlighting his message, Shokri spoke to us about a topic he holds tightly close to his heart. Statement "To me, each tree, like a human being, has a tale to tell," Shokri says. "When a tree dies, a whole story is interrupted, a destiny is altered for the worse. I feel as if the trees, bundled at the back of trucks, are cursing us with their broken hands, wounded faces, and severed roots. "Perhaps this is how we are led towards damnation, little by little stripped of our humanity, when man's 'abounding foliage moistened with the dew' is reduced to ash and smoke." The nature is a mirror to show us what is going inside us. Why we cant be kind with the nature and the lungs of the earth- trees-? Yes, the lungs of the earth. How we can damage her lungs. As an artist, I beilive that the art brings us responsibility and introducing the lungs of the earth is my responsibility. I know I can't save our trees with my photographs," Shokri says. "I can't restore Nature to her imperious verdure, yet I try to capture the lonesomeness and exile of the trees and encourage the viewers to look at nature with a different gaze, to remember that in the absence of trees the birds are homeless and there's no air to breathe, to remember that if there are no trees humanity has already vanished..."
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Interview with Maureen Ruddy Burkhart
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