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Debbie McCulliss
Photo Courtesy of Ellen Nelson
Debbie McCulliss
Debbie McCulliss

Debbie McCulliss

Country: United States
Birth: 1954

Through her lens, Debbie McCulliss captures the pulse of the wild - its strength, vulnerability, and untamed beauty. Based in Colorado, this winter wildlife and nature photographer transforms her global expeditions into visual stories. Each journey deepens her understanding of local histories, environmental challenges, and preservation efforts. Her work serves as both art and advocacy, championing respect for nature, protection of wildlife habitats, and survival of endangered species.

McCulliss continues to evolve as an artist while forging deeper connections with nature, especially in polar regions across the globe. While she takes pride in creating educational narratives and striking imagery, she aims to create art that not only captivates but catalyzes - sparking dialogue, inspiring action, and leaving an indelible mark on viewers' consciousness.

Statement
Debbie McCulliss travels the globe to bear witness to the strength, fragility, beauty, and rhythm of wildlife and nature. A Colorado-based winter wildlife and nature fine art photographer, she journeys to learn about the history, environmental challenges, and conservation efforts of the places she visits. Through her photography and writing, McCulliss works to increase public awareness of vital needs: respect for nature, protection of wildlife and marine environments, and preservation of endangered species.

Gallery

Pine Moon Art Gallery

Website

www.debbiemccullissphotography.com

 

Inspiring Portfolios

Marijn Fidder
© Marijn Fidder
Julien Chatelin
© Julien Chatelin
Marcus Yam
© Marcus Yam
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More Great Photographers To Discover

Giedo van der Zwan
Giedo van der Zwan
The Netherlands
1967
Giedo van der Zwan (1967), born in Amsterdam, The Netherlands. Since the age of 11 Giedo has been active in photography and over the years has experimented with different genres such as wildlife-, macro-, portret-, abstract- and travel photography. Between 2008 and 2012 Giedo enjoyed a few publications from his wildlife portfolio online and in Dutch photography magazines like Focus, Columbus and National Geographic. Since early 2017 Giedo van der Zwan has become active in street photography (his day job is self-employed writer and publisher). Giedo started a long-term project 'Pier to Pier' in 2017 and in June 2018 he published a book and started his solo exhibition on the Pier of Scheveningen under the same title. He has been a finalist and won several photography prizes at national and international festivals and received international recognition for the project. Book: 'Pier to Pier' Giedo launched his self-published book Pier to Pier on June 10, 2018. The book is on sale in local bookstores and museum
Liu Bolin
Liu Bolin
China
1973
Liu Bolin is an artist born in China’s Shandong province in 1973, and he earned his Bachelor of Fine Arts from the Shandong College of Arts in 1995 and his Master of Fine Arts from the Central Academy of Fine Arts in Beijing in 2001. His work has been exhibited in museums around the world. Also known as "The Invisible Man", Liu Bolin's most popular works are from his "Hiding in the City" series; photographic works that began as performance art in 2005. Liu belongs to the generation that came of age in the early 1990s, when China emerged from the rubble of the Cultural Revolution and was beginning to enjoy rapid economic growth and relative political stability. Since his first solo shows in Beijing in 1998, Liu Bolin’s work has received international recognition. Among other international venues, his distinctive photographs and sculptures have been shown at the major contemporary photography festival Les Rencontres d'Arles and he had solo shows at Dashanzi Art Zone in Beijing (2007), Galerie Bertin-Toublanc in Paris (2007), Eli Klein Fine Art in New York (2008), Galerie Paris-Beijing in Paris and Brussels (2013), Boxart Gallery in Verona (2008), Forma Foundation for Photography in Milan (2010). To celebrate US President Obama's visit to China, he made an effigy of Obama in his honor. He now lives and works in Beijing, China. Source: Wikipedia Born in 1973 in the northern province of Shandong, Liu Bolin trained at the prestigious Central Academy of Fine Arts, a student of the renowned artist Sui Jianguo, who mentored him at the beginning of his career. Liu belongs to the generation that came of age in the early 1990s, when China emerged from the rubble of the Cultural Revolution and was beginning to enjoy rapid economic growth and relative political stability. Liu Bolin is best known for his series of performance photography Hiding in the City. Since his first solo shows in Beijing in 1998, Liu Bolin’s work has received international recognition. Among other international venues, his distinctive photographs and sculptures have been shown at the major contemporary photography festival Les Recontres d'Arles and he had solo shows at Dashanzi Art Zone in Beijing (2007), Galerie Bertin-Toublanc in Paris (2007), Eli Klein Fine Art in New York (2008), Boxart Gallery in Verona (2008/2010). He now lives and works in Beijing. Source: Box Art Gallery Better known as The Invisible Man in media circles. He discusses the social concerns of his home country through his artistic practice, most prominently through his ‘camouflage’ installations. Traversing mediums such as performance, photography, Liu Bolin dissects the tense relationship between the individual and society by ‘disappearing’ into environments which are sites of contention and criticism. His “Hiding in the City” series has been displayed in numerous museums and institutions across the globe. Inspired by his powerful visual messages, artists and institutions and organizations such The Louvre (Paris, France), Harper’s Bazaar Magazine, JR, Carlos Cruz-Diez, Jon Bon Jovi and Kenny Scharf have invited Liu Bolin to collaborate on creative projects.Source: Liu Bolin Studio
Lindokuhle Sobekwa
Lindokuhle Sobekwa
South Africa
1995
Lindokuhle Sobekwa (born 1995) is a South African documentary photographer. He is a Nominee member of Magnum Photos and based in Johannesburg. Sobekwa was born in Katlehong, a township, 35 km from Johannesburg, South Africa. He learned photography in 2012 through participation in the first Of Soul and Joy Project, an educational program for young people run in the township of Thokoza; the workshop was given by Bieke Depoorter and Cyprien Clément-Delmas. His photo essay, Nyaope, about people who use the drug Nyaope in the township in which he lived and beyond, was published by the South African newspaper Mail & Guardian in 2014 and by Vice Magazine and De Standaard in 2015. Source: Wikipedia In 2015, Sobekwa received a scholarship to study at the Market Photo Workshop where he completed his foundation course. His Series Nyaope was exhibited in the ensuing group show, Free From My Happiness, organized by Rubis Mecenat at the International Photo Festival of Ghent in Belgium. In 2016, he left South Africa for a Residency in Tehran, Iran, with the No Man’s Art Gallery. The same year his work was displayed in the traveling iteration of Free from my Happiness. His work features in the book Free from my Happiness edited by Bieke Depoorter and Tjorven Bruyneel . He also took part in the group show Fresh Produce, organized by Assemblages and VANSA at the Turbine Art Fair in Johannesburg. Lindokuhle Sobekwa is also an assistant manager to the Of Soul and Joy Project, as well as a trainee at Mikhael Subotzky Studio. In 2017, Sobekwa was selected by the Magnum Foundation for Photography and Social Justice to develop the project I Carry Her Photo With Me. In 2018, he received the Magnum Foundation Fund to continue with his longterm project Nyaope, and has been selected for the residency Cité des Arts Réunion. Sobekwa became a Magnum nominee member in 2018.Source: Magnum Photos About I Carry Her Photo With Me The day his older sister Ziyanda disappeared, Lindokuhle Sobekwa was hit by a car. The two were walking together along a road in the Johannesburg suburb of Thokoza when Ziyanda began to chase the seven-year-old Sobekwa. Out of fear, he began to run, and then he was hit. Above him, he recalled before blacking out, was the blurry silhouette of a woman or girl. His sister vanished in the ensuing scramble, with no word as to why. “She was in a period of being a very secretive person,” Sobekwa remembers. She was thirteen years old. Sobekwa would not see Ziyanda again for a dozen years. Then one day, he returned from school, and Ziyanda was at home. She was reunited with the family for a couple of weeks. At the time, in 2014, Sobekwa was coming into his own as a photographer. He was in his final year of high school and working under the mentorship of Magnum photographer Bieke Depoorter and filmmaker Cyprien Clément-Delmas through the Of Soul and Joy project, an artistic initiative based in Thokoza. He remembers walking into Ziyanda’s room one day; in that moment, he saw his favorite would-be portrait of his sister: “She was lying in bed, there was a beautiful light. She said, ‘If you take a photo, I’m going to kill you.’ A few days after that, she passed away.” Disappearances are not rare in South Africa, Sobekwa says. Most Black South African families are familiar with the trauma of disappearances, which date back to the late 1980s and early ’90s, the height of the apartheid crisis. During this time, an ethnopolitical war between two rival parties, the African National Congress (ANC) and the Inkatha Freedom Party (IFP), suffused the townships with panic, as residents along the factional line were routinely vanished by violence. In Sobekwa’s family, the cycle began with his grandfather, who was the first of the line to come to Johannesburg, in the 1960s. He never returned to the countryside; his fate is still unknown. In 2017, the Magnum Foundation named Sobekwa a Photography and Social Justice Fellow. Suddenly, he had the resources to expand his search for his sister and develop his personal journal into a full-fledged series, I carry Her photo with Me (2017–ongoing). “I had my own unanswered questions, maybe guilt of some sort,” says Sobekwa. “I felt the need to go into these spaces and make the camera my excuse. I realized that going alone, it would be difficult.” With his camera in hand, he slipped once more into the role of documentarian.Source: Aperture
Isaiah West Taber
Isaiah West Taber
United States
1830 | † 1912
Isaiah West Taber was an American daguerreotypist, ambrotypist, and photographer who took many pictures of noted Californians, which he donated to the California State Library "that the state may preserve the names and faces, and keep alive the memory of those who made it what it is." He was also a sketch artist and dentist. His studio also produced a series of stereoscopic views of west coast scenery. Taber was born in New Bedford, Massachusetts and between 1845 and 1849 he worked at sea on a whaler. He first moved to California in 1850., then returned East in 1854 and opened his first photography studio in Syracuse, New York. In 1864, Taber returned to California, where he worked in the studio of Bradley and Rulofson until 1873. In 1871, Taber opened his own studio, where he gained fame for reproducing the photos of Carleton Watkins after Watkins went bankrupt, although the reproductions were published without credit to Watkins. In 1880, Taber made a six-week photographic trip to the Hawaiian Islands where, among other subjects, he photographed the Hawaiian King Kalākaua, completing a commission for three full-length portraits. The following year Kalākaua visited Taber's studio in San Francisco. At this time the Japanese photographer Suzuki Shin'ichi (1855–1912) was studying photographic techniques with Taber; Suzuki also photographed King Kalākaua (in 1881) and may have been the source of some views of Japan included in Taber's stock. By the 1890s, Taber had expanded his operations to include studios in London, England and in elsewhere Europe. However, the 1906 San Francisco earthquake destroyed his San Francisco studio, gallery, and negative collection, ending his photographic career.Source: Wikipedia Massachusetts native, he was one of the most successful 19th century photographers and photographic publishers. He worked as a gold miner, rancher, and dentist before learning the daguerreotype process and opening one of the first photographic studios in Syracuse, New York. Taber moved to San Francisco in 1864 and joined the photographic publishing firm of Bradley & Rulofson. In 1871 he opened his own studio and photographic publishing company and soon was operating a successful portrait, landscape, and urban photography business. Like photographers promoting other cities, Taber linked much of his work to the tourist trade. His landscapes and views of San Francisco appeared in publications such as Hartwell and Mitchell's souvenir city-view book and his own two-album set, California Scenery and California Scenery and Industries. The albums were part of a commercial endeavor and contained images from Taber's extensive files, surrounded by advertising text. Taber employed numerous staff photographers whose work he published under his own name. He also published under the Taber imprint, images by Carleton Watkins after acquiring negatives from the bankrupt photographer in 1876. By the 1890's Taber was internationally famous, with studios in London and on the Continent.Source: Fine Arts Museums of San Francisco
Radana Kuchařová
Radana Kuchařová
Czech Republic
Radana Kuchařová was born in Czechoslovakia, graduated from the Czech Technical University and then worked as an engineer and designer. When the borders opened after the "Velvet Revolution", she began to get to know previously inaccessible regions with great joy, like many Czechs. She always carried a camera with her on her travels and recorded foreign countries. In addition to buildings and architecture, I became interested in people, their lives and customs. I also visited regions quite far from my homeland, especially in Asia, and tried to capture moments from the lives of people living a different way of life. People and the human story is what interests me the most in life and their depiction in photography. Recently, when I have been photographing more intensively, I have participated in various international photography competitions, in which I have also won awards and medals. I have participated in several joint exhibitions of Czech photographers and I have also had solo exhibitions in the Czech Republic.
Cristiano Bartoli
Cristiano Bartoli
Italy
My name is Cristiano Bartoli, I am 54 years old, and photography has been a passion of mine for many years — especially street photography. I have attended courses and seminars, always eager to learn from the masters of the craft. What drives me is the same pursuit every time: to transform an ordinary moment into an extraordinary image. I have never truly achieved it, yet along the way I have often been moved and touched, even in the simple act of searching. Artist Statement : My photographic research stems from the need to observe and narrate everyday life. I am drawn to what often goes unnoticed: a gesture, a detail, a geometry taking shape within the urban space. For me, street photography is a tool of exploration and wonder: I seek to transform ordinary moments into images that reveal a hidden meaning, a silent poetry. I am not in pursuit of technical perfection, but of the emotion that can arise from a fleeting encounter with reality. In every shot, I chase the possibility that the ephemeral becomes memory, that the ordinary transforms into the extraordinary.
Robby Cavanaugh
Robby Cavanaugh
United States
1988
Robby Cavanaugh is a self taught photographer based in Southern California. He was born on April 26th, 1988 in the US. His fine-art based work began in 2010 and has already been recognized internationally, being featured in numerous media worldwide. During the past year, his emerging work has won him numerous international awards and publications. He strives to create works that transcend the reality we all see, to a reality we can all feel. Robby’s vision for his photography lies on the edge of dreams, where the surreal meets the material. (Source: www.robbycavanaugh.com/)
Dawoud Bey
Dawoud Bey
United States
1953
Dawoud Bey (born David Edward Smikle; 1953) is an American photographer and educator known for his large-scale art photography and street photography portraits, including American adolescents in relation to their community, and other often marginalized subjects. In 2017, Bey was named a fellow and the recipient of a MacArthur Fellowship from the John D. and Catherine T. MacArthur Foundation and is regarded as one of the "most innovative and influential photographers of his generation". Bey is a professor and Distinguished Artist at Columbia College Chicago.] According to The New York Times, "in the seemingly simple gesture of photographing Black subjects in everyday life, [Bey, an African-American,] helped to introduce Blackness in the context of fine art long before it was trendy, or even accepted" Born David Edward Smikle in New York City's Jamaica, Queens neighborhood, he changed his name to Dawoud Bey in the early 1970s. Bey graduated from Benjamin N. Cardozo High School. He studied at the School of Visual Arts in New York from 1977 to 1978, and spent the next two years as part of the CETA-funded Cultural Council Foundation Artists Project. In 1990, he graduated with a BFA in Photography from Empire State College, and received his MFA from Yale University School of Art in 1993. Bey didn't receive his first camera until he was 15, and has stated until that point he wanted to become a musician. Early musical inspirations included John Coltrane and early photography inspirations were James Van Der Zee and Roy Decarava. In his youth, Bey joined the Black Panthers Party and sold their newspaper on street corners. He does not consider his work to be traditional documentary. He'll pose subjects, remind them of gestures and sometimes give them accessories. Over the course of his career, Bey has participated in more than 20 artist residencies, which have allowed him to work directly with the adolescent subjects of his most recent work. A product of the 1960s, Bey said both he and his work are products of the attitude, "if you're not part of the solution, you're part of the problem." This philosophy significantly influenced his artistic practice and resulted in a way of working that is both community-focused and collaborative in nature. Bey's earliest photographs, in the style of street photography, evolved into a seminal five-year project documenting the everyday life and people of Harlem in Harlem USA (1975-1979) that was exhibited at the Studio Museum in Harlem in 1979. In 2012, the Art Institute of Chicago mounted the first complete showing of the "Harlem, USA" photographs since that original exhibition, adding several never before printed photographs to the original group of twenty-five vintage prints. The complete group of photographs were acquired at that time by the AIC. During the 1980s, Bey collaborated with the artist David Hammons, documenting the latter's performance pieces - Bliz-aard Ball Sale and Pissed Off. Over time Bey proves that he develops a bond with his subjects with being more political. The article "Exhibits Challenge Us Not to Look Away Photographers Focus on Pain, Reality in the City" by Carolyn Cohen from the Boston Globe, identifies Bey's work as having a "definite political edge" to it according to Roy DeCarava. He writes more about the aesthetics of Beys work and how it is associated with documentary photography and how his work shows empathy for his subjects. This article also mentions Bey exhibiting his work at the Walker Art Center, where Kelly Jones identifies the strength of his work and his relationship with his subjects once again. Of his work with teenagers Bey has said, "My interest in young people has to do with the fact that they are the arbiters of style in the community; their appearance speaks most strongly of how a community of people defines themselves at a particular historical moment." During a residency at the Addison Gallery of American Art in 1992, Bey began photographing students from a variety of high schools both public and private, in an effort to "reach across lines of presumed differences" among the students and communities. This new direction in his work guided Bey for the next fifteen years, including two additional residencies at the Addison, an ample number of similar projects across the country, and culminated in a major 2007 exhibition and publication of portraits of teenagers organized by Aperture and entitled Class Pictures.] Alongside each of the photographs in Class Pictures, is a personal statement written by each subject. "[Bey] manages to capture all the complicated feelings of being young — the angst, the weight of enormous expectations, the hope for the future - with a single look." Bey's "The Birmingham Project" was inspired, in part, by a 1960s Civil Rights era photograph by Frank Dandridge of 16th Street Baptist Church bombing victim, Sarah Jean Collins. The Project includes a series of diptychs of an older person, alive when the bombing occurred, paired with a child the age of the victims, portraying "an almost unbearable sense of absence and loss." In 2018, his project Night Coming Tenderly, Black, consists of a series of photographs evoking the imagined experience of escaped slaves moving northward along the Underground Railroad. This work involves not portraits but landscapes, portrayed at night through the means a little used silver-gelatin process. The work seeks to evoke both terror and hope in a "land of fugitives". Bey has lived in Chicago, Illinois since 1998. He is a professor of art and Distinguished College Artist at Columbia College Chicago. Source: Wikipedia
Amadeusz Swierk
Amadeusz Swierk
Poland
1995
Amadeusz Świerk (born in 1995) is a documentary photographer based in Wrocław, Poland. Amadeusz strives to be an honest witness of the world. His work is often oriented on minorities – social, ethnic, religious and based on genuine experience of other human and his culture. Interested in ethnicity and natural way of living, he has done projects about Iranian nomads and informal subculture of people escaping society grown around wooden hut located in Polish mountains. Currently he is working on projects about a (in)famous district in the small town of Legnica, opioid addicts and personal, about his family. The Miracle District The story starts in a middle-sized town of Legnica, located in the southwest of Poland. It should have been unremarkable, but after World War II it had the dubious pleasure of stationing some 60,000 Soviet soldiers, who more or less dictated the town's life. During these difficult times, which ended very late in 1993, a small district called Zakaczawie (named from the local river) incidentally became a refuge for Poles' native life. Among the families of Polish railwaymen and strong Romani community relocated into the district by Communists, small businesses, cafes, pubs and cultural venues thrived, despite the dark shadow of the Soviet garrison. When the Curtain fell and the Soviets finally went away, the town of Legnica finally breathed a sigh of relief. Zakaczawie district wasn't especially lucky though. It's being left out by dynamics of Polish capitalism, omitted by investments and falling into disrepair. The ''Miracle District'' nickname of Zakaczawie gained a bitter and ironic edge, but generations of its citizens still retain a strong sense of community. There's crime, poverty and turbulent biographies being written by commercial exclusion, but many people actively decide to stay there despite the challenges. Contemporary Zakaczawie is a living witness of the winds of change, the whims of history putting the social microcosm of its citizens to new tests. It's not easy for them, but they have to live with it, and they do, mostly by simply staying together. This project aims to show that among the very visual poverty and dilapidation of the Miracle District, there are humans - families, friends, neighbors - trying to live their best. The author spent two years between them to go deep beyond the grim appearances, to understand these people as fully as possible, to become a witness - and to show to the world - their everyday, colorful lives, giving them an outward voice. The Miracle District The Shack Hidden among the scenic Karkonosze mountains in southwestern Poland, deep in the woods and well away from the popular tourist trails, The Shack – as its dwellers tend to call it – is a secret meeting place for a special bunch of people. Despite the lack of electricity and internet, every weekend, regardless of the season, The Shack is brimming with trekkers from various walks of life, who typically don’t have the opportunity to meet or interact. They seek shelter from social conventions and develop their own, unique and intimate, small-scale society and culture. The Shack is a place with rich traditions. Located off the beaten Karkonosze tourist trails, since the 1970s it has been popular with various groups of non-conformists. Hippies flocked there to escape the oppression of the Communist authorities. During the political transformations of the 80s, some of them joined Fighting Solidarity (Polish anti-Soviet and anti-communist underground organization), and The Shack became a print-and-distribution center of subversive leaflets. Throughout the years, both political and non-political visitors created a rich set of rules, The Shack’s unwritten code that acts as a tool for introducing newcomers and keeping a low profile. Breaking the code is punished by a system of humorous tasks. Over time, regulars started families and made professional careers, but they handed over The Shack’s traditions to the younger generation of visitors. There is a position of Shack Keeper, who stays there permanently. He lives alone in the wild, taking care of the building and getting along with its guests. He’s the unofficial leader within The Shack. The Keeper usually changes every few years. The Shack somewhat changes too, as Keeper’s personality influences the atmosphere.Today most Shack visitors come on weekends to escape civilization and relax for a bit. The flock of guests increased significantly during the pandemic; people tried to compensate for the scarcity of face-to-face contacts. The sense of belonging is built by working and eating together, among strangers. Guests forage wood from the forest and chop it, prepare meals on the wood-fired stove, share them with others by candlelight, play guitar, sing and dance – all without modern disturbances of internet and smartphones. The Shack dwellers want to experience the traditional way of life and stay among nature. Most appear occasionally, but there are always some who visit it regularly and enjoy it together.
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Call for Entries
All About Photo Awards 2026
$5,000 Cash Prizes! Juror: Steve McCurry
© Fernando Morales Roca
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