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Win a Solo Exhibition in June 2026 + An Exclusive Interview!
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Joël Tettamanti
Joël Tettamanti
Joël Tettamanti

Joël Tettamanti

Country: Switzerland
Birth: 1977

Joël Tettamanti was born in 1977 in Efok, Cameroon, and grew up in Lesotho and Switzerland. He studied photography at ECAL, Lausanne, where his teachers were Pierre Fantys and Nicolas Faure. Following his studies, he worked as an assistant to the photographer Guido Mocafico in Paris. Tettamanti is established as a commercial and media photographer for clients such as Wallpaper*, Kvadrat, and international architects. His work has been featured in solo and group exhibitions in Europe, and has been the subject of several monographs, including Local Studies (2007) and Davos (2009). He lives in Lausanne.

The Swiss photographer Tettamanti creates works that focus on the impact of human settlement on the landscape, from Asia to the Arctic Circle. The images are often without people, examining instead the contradiction of human frailty and resilience, and the relationships people form with the land. His work is a vast archive of the structures, villages, and cities people create, and of the landforms and climates that shape them.

Like many photographers who have been drawn to archive the world, Tettamanti’s interest lies beyond collecting artifacts of the human imprint on the land. The questions he asks of a place – why things look the way they do, and how they came about – lead to profoundly social narratives about the people who are uplifted and sometimes defeated by the land they inhabit.

Tettamanti gravitates toward inhospitable environments where these relationships play out in spectacle: the juxtaposition of sublime natural beauty and buildings of startling banality, or ingenuity, or of land seemingly without limit and the meager architecture put upon it. The story can be one of use and misuse, where urban sprawl or industrial incursions have degraded the land and corrupted its beauty, as well as one of human adaptability and resourcefulness. The land is shaped by people as much as it shapes them.

His quest as an artist recalls the expeditionary photography of the American West in the nineteenth century, when territories previously unexplored by Americans were opened to visual imagination by the camera. Today, when technology and globalization make distant cultures accessible, there is still a sense of revelation in Tettamanti’s work. For this artist, much like the nineteenth-century pioneers of the medium, photography remains a means of understanding the world, and retains the power to astonish with images of places that exist beyond the imagination.

Source: MIT Museum

 

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Shomei Tomatsu
Japan
1930 | † 2012
Shomei Tomatsu (東松 照明, Tōmatsu Shōmei) was a Japanese photographer, primarily known for his images that depict the impact of World War II on Japan and the subsequent occupation of U.S. forces. As one of the leading postwar photographers, Tomatsu is attributed with influencing the younger generations of photographers including those associated with the magazine Provoke (Takuma Nakahira and Daido Moriyama). Tomatsu was born in Nagoya in 1930. As an adolescent during World War II, he was mobilized to support Japan's war effort. Like many Japanese students his age, he was sent to work at a steel factory and underwent incessant conditioning intended to instill fear and hatred towards the British and Americans. Once the war ended and Allied troops took over numerous Japanese cities, Tomatsu interacted with Americans firsthand and found that his preconceptions of them were not entirely salient. At the time Tomatsu's contempt for the violence and crimes committed by these soldiers was complicated by individual acts of kindness he received from them – he simultaneously loved and hated their presence. These interactions, which he later described as among the most formative memories of his childhood, initiated his long-standing fixation on and feelings of ambivalence towards the subject of American soldiers. If I had seven lives, I’d be a photographer in every one. -- Shomei Tomatsu Tomatsu embraced photography while an economics student at Aichi University. While still in university, his photographs were shown frequently in monthly amateur competitions by Camera magazine and received recognition from Ihei Kimura and Ken Domon. After graduating in 1954, he joined Iwanami Shashin Bunko, through an introduction made by Aichi University professor Mataroku Kumaza. Tomatsu contributed photographs to the issues Floods and the Japanese (1954) and Pottery Town, Seto Aichi (1954). He stayed at Iwanami for two years before leaving to pursue freelance work. In 1957, Tomatsu participated in the exhibition Eyes of Ten where he displayed his series Barde Children’s School; he was featured in the exhibit twice more when it was held again in 1958 and 1959. After his third showing, Tomatsu established the short-lived photography collective VIVO with fellow Eyes of Ten exhibitors; these other members included Eikoh Hosoe, Kikuji Kawada, Ikkō Narahara, Akira Satō, and Akira Tanno. Towards the end of the 1950s, Tomatsu began photographing Japanese towns with major American bases, a project that would span over 10 years. Tomatsu's artistic output and renown grew significantly during the 1960s, exemplified by his prolific engagements with many prominent Japanese photography magazines. He began the decade by publishing his images of U.S. bases in the magazines Asahi Camera and Camera Mainichi and his series Home in Photo Art. In contrast to his earlier style which resembled traditional photojournalism, Tomatsu was beginning to develop a highly expressionistic form of image-taking that emphasized the photographer's own subjectivity. In response to this emergence, a dispute arose when Iwanami Shashin Bunko founder Yonosuke Natori wrote that Tomatsu had betrayed his foundations as a photojournalist by neglecting the responsibility to present reality in a truthful and legible manner. He rejected the claim that he was ever a photojournalist, and admonished journalistic thinking as an impediment to photography. Both essays were published in Asahi Camera. In addition to Asahi Camera and Photo Art, Tomatsu worked for magazines Gendai no me and Camera Mainichi. For Gendai no me, he edited a monthly series titled I am King (1964); for Camera Mainichi, he printed multiple collaborations made with Yasuhiro Ishimoto and Shigeichi Nagano in 1965 and his own series, The Sea Around Us in 1966. Tomatsu first went to Okinawa to photograph the American bases under the auspices of Asahi Camera in 1969. The images he captured formed the book Okinawa, Okinawa Okinawa which served as an explicit critique of the American air force. On the cover, an anti-base slogan verbalizing his disdain with the overwhelming U.S. presence in Okinawa reads: "The bases are not in Okinawa; Okinawa is in the bases". This sentiment was foreshadowed in Tomatsu's earlier writings, like his 1964 essay for Camera Manichi in which he stated "it would not be strange to call [Japan] the State of Japan in the United States of America. That's how far America has penetrated inside Japan, how deeply it has plumbed our daily lives." Tomatsu visited Okinawa three more times before finally moving to Naha in 1972. While in Okinawa, he traveled to various remote islands including Iriomote and Hateruma; he spent seven months on Miyakojima where he organized a study group called “Miyako University” aimed at mentoring young Miyako residents. Combined with his images taken in Southeast Asia, Tomatsu's photographs of Okinawa from the 1970s were shown in his prizewinning Pencil of the Sun (1975). Although he had come to Okinawa in order to witness its return to Japanese territory, Pencil of the Sun revealed a considerable shift away from the subject of military bases that he pursued throughout 1960s. He credited a diminishing interest in the American armed forces, in addition to the allure of Okinawa's brilliantly colored landscapes, for his adoption of color photography. In 1974, Tomatsu returned to Tokyo where he set up Workshop Photo School, an alternative two-year-long workshop (1974–76), with Eikoh Hosoe, Nobuyoshi Araki, Masahisa Fukase, Daidō Moriyama, and Noriaki Yokosuka; the school published the photo magazine Workshop. Tomatsu's dedication to nurturing the photography community in Japan was also evidenced in his role as a juror for the Southern Japan Photography Exhibition and his membership in the Photographic Society of Japan's committee to create a national museum of photography. The efforts of this group led to the establishment of photography departments at major national museums, such as Yokohama Museum of Art and the National Museum of Modern Art, Tokyo, as well as the first photography museum in Japan, Tokyo Photographic Art Museum. In this, photography is the same thing as love. When my gaze, diving into the sea as my subject, converges with the act of photography, hot sparks fly at the point of intersection. -- Shomei Tomatsu Tomatsu took part in his first major international show, New Japanese Photography (1974) at MoMA New York, alongside workshop members Hosoe, Moriyama, Fukase, and 11 other photographers. New Japanese Photography was the first survey of contemporary Japanese photographers undertaken outside of Japan. It traveled to eight other locations in the United States including the Denver Art Museum, San Francisco Museum of Art, and Portland Art Museum. By 1980, Tomatsu published three more books: Scarlet Dappled Flower (1976) and The Shining Wind (1979) were composed of his images from Okinawa; and Kingdom of Mud (1978) featured his Afghanistan series printed earlier in Assalamu Alaykum. In the early 1980s, Tomatsu had his first international solo exhibition, Shomei Tomatsu: Japan 1952-1981 shown at thirty venues over three years. He was also included in notable international group exhibitions regarding Japanese art: in 1985, he was one of the main artists in Black Sun: The Eyes of Four first shown at the Museum of Modern Art, Oxford; in 1994, he was featured in the seminal show Japanese Art After 1945: Scream Against the Sky at the Yokohama Museum of Art, Guggenheim Museum and San Francisco Museum of Modern Art. In the last decade of his career, Tomatsu embarked on a new and comprehensive series of retrospectives, dividing his oeuvre into five "mandalas" of place. Each mandala was named after the area it was exhibited: Nagasaki Mandala (Nagasaki Prefectural Art Museum, 2000); Okinawa Mandala (Urasoe Art Museum, 2002); Kyoto Mandala (Kyoto National Museum of Modern Art, 2003); Aichi Mandala (Aichi Prefectural Museum of Art, 2006); and Tokyo Mandala (Tokyo Metropolitan Museum of Photography, 2007). Tomatsu also had a separate retrospective, Shomei Tomatsu: Skin of the Nation, for the international museum circuit. Skin of the Nation was organized by the San Francisco Museum of Modern Art, and curated by Sandra S. Phillips and the photographer and writer Leo Rubinfien. The exhibition toured three countries and five venues from 2004 through 2006: Japan Society (New York); National Gallery of Canada, Corcoran Museum of Art, San Francisco Museum of Modern Art, and Fotomuseum Winterthur. In 2010 Tomatsu moved to Okinawa permanently, where he held the final exhibition during his lifetime, Tomatsu Shomei and Okinawa - Love Letter to the Sun (2011). He succumbed to pneumonia on 14 December 2012 (although this was not publicly announced until January 2013).Source: Wikipedia
Dirk Roseport
Belgium
1955
Advertising creative director and self-taught photographer. Inspired by Jem Southam, Jonathan Smith, Mark Rothko, Mies van der Rohe, Mihokajioka, Hiroshi Sugimoto, Annie Leibovitz, Asako Naharashi and new discoveries every day... Roseport focuses on projects that he fills out thematically over several years. CLOSER TO THE GODS Closer To The Gods was created during the Covid era when, like many photographers, he fell back on previously created material; inhospitable plateaus and glaciers of Iceland, the mountain landscapes of the Pyrenees and the high altitude deserts of Ladakh. In Closer To The Gods, these are portrayed hard and directly in powerful, high-contrast black-and-white photography. Nature does not invite here, she imposes. Compelling, ominous, at times almost menacing. It is a nature that impresses and often looks as if it could insidiously swallow and crush us at any moment. TRANSCENDENTAL TRANQUILITY In his project Transcendental Tranquility he brings us seascapes, distilled to their essence, authentic without any post-processing. It all has to happen in the camera. If it doesn't happen there, it goes into the trash. Sometimes the oceans are no longer recognizable and they become Rothkosian color impressions, but his goal is not to show an ocean. The point is to create a scene that induces a state of tranquility in which what is perceived as troublesome in the psyche falls away. Nature does not impose itself here, but invites the viewer to drown in it and regain the peace that we so often lack today. Roseport sees the Transcendental Tranquility project as the antithesis of the Closer To The Gods work. FADING MEMORIES Always exploring, Roseport also created the Fading Memories project that invites viewers to create their own stories. Roseport: "As time passes, memories fade. What was once sharp, clear and vivid in our minds becomes blurred. Shapes and colors disappear. Bits and pieces are gone never to return. With Fading Memories, I try to visualize this feeling of losing the details. The images take on a dreamlike surreal atmosphere. And usually we will remember what has been forgotten, more beautifully - if hard or soft - than it actually was. That's what we do. That's how we survive. In Fading Memories, I know the story behind the image. The place. The time. The people. The viewers don't. There is an analogy here with projective tests like Rorschach, when ambigious stimuli reveal hidden emotions and internal conflicts. Thanks to what the viewers don't see, the images suggest more open stories than the ones I know. More open stories than they would see if the images were intact. So their minds will create their own story. Immediately. I invite them not to stop it. Have Fading Memories challenge their imagination."
Giovanna Aryafara
I am a photographer deeply drawn to the authenticity of human connection and the beauty of cultural resilience. My work is rooted in natural light—I never use flash or artificial setups, as I believe less gear creates a more comfortable and organic experience for my subjects. This allows me to connect with them deeper, capturing their essence without intrusion. Occasionally, when I have the time, I incorporate a black backdrop—particularly when camping—creating an intimate space to balance both environmental and portraiture elements. However, my process always begins the day before a shoot. I explore the area, searching for the best natural light (“chasing the light”) and ensuring the background complements the subject without distractions. Just as important is observing and connecting with the people, and understanding who is comfortable with my presence behind the lens. My photography is defined by its relaxed, immersive style—capturing joy, beauty, and quiet moments of connection in a subject’s natural environment. Whether it’s the strength of Ethiopian tribes or the spiritual devotion in Bali, I strive to document cultural narratives with honesty and warmth. I shoot primarily in Africa, particularly Ethiopia, but Bali is home. My husband is Balinese, and my connection to the island runs deep, especially in the villages where tradition, Hindu rituals, and daily resilience are ever-present. When I’m not travelling, I work from my Photography Gallery & Coffee House in Bali, where my small, dedicated team understands and shares my passion for storytelling through images. For years, I exclusively used Canon gear, but three years ago, I transitioned to Sony Alpha R5 (two bodies), paired with my go-to lenses: • Sony G Master 24-70mm • Sony G Master 70-200mm • Sony 50mm Prime • Sony 16-35mm However, I only carry what is necessary for each shoot, ensuring I remain as mobile and unobtrusive as possible. The two series I have submitted—Ethiopia and Bali—reflect my deep appreciation for culture, beauty, and resilience. Whether in the remote Omo Valley or the heart of Bali’s spiritual traditions, my focus remains the same: to honour the people I photograph and to share their stories with the world. About the Myanmar Collection "Myanmar is one of my favourite places on Earth—it feels like time has stood still. The ancient pagodas, temples, and deep history make it so special, but Bagan is truly breathtaking. The monasteries, the monks, and their quiet way of life have always drawn me in. There’s something about the early morning light, the sound of chanting, and the simplicity of daily rituals that feels unchanged for centuries. Through my photographs, I want to capture that feeling—the beauty, the stillness, and the deep sense of tradition that makes Myanmar so unique." Awarded Photographer of the Week - Week 09
Joseph-Philippe Bevillard
United States/France
Born in Boston, Joseph-Philippe started drawing and painting after he lost his hearing at the age of 3. He took up photography during his senior year at a private school in Massachusetts. In 1985, he enrolled at the Rochester Institute of Technology to study photography where he remained there for 2 yrs before changing direction in career due to financial circumstances, In 1990 he return to photography to study at the Art Institute of Boston. It was in 1990, Joseph-Philippe developed a style for his square B&W portraitures of people he met in the nightclubs and on the street. After working for several major photo labs in Massachusetts in the last half of 1990, he moved to Ireland during the millenium to start his property management business. In 2007, he went back to photograph portraits using the same camera and style as he did in the early 90's. In 2010, he started a new project, photographing the Irish Travellers and four years later, he formed the Irish Travellers Photo Workshop. In June 2018, Joseph-Philippe started a colour project on Irish Travellers using a digital camera and continue shooting B&W film with Hasselblad. His work has been published by Amnesty International, Der Spiegel, EyeShot, Dodho, FotoNostrum, British Journal of Photography, Junge Welt, Lenswork, Life Force, Photo-Letter, Square, Shots and Vogue Italia as well as received awards from International Photography Awards, PX3 Paris, Photo Vogue Italia, FotoNostrum and Lensculture. His recent exhibitions included Les Recontres d'Arles, Espace Beaurepaire Paris, Leica Gallery Milan, Somerset House London, New Hampshire Institute of The Arts, Royal Hibernian Academy Dublin and Central Intelligence Agency in Washington, DC. His first monograph 'Minceirs' will be available in early May 2021 and can be pre-ordered through this link: www.skeletonkeypress.com or thru the artist. For workshop info, exhibition, publication and prints enquiry, please contact the artist through his email at: joseph-philippebevillard@hotmail.com MINCÉIRS: Mincéirs are a traditionally nomadic ethnic minority indigenous to Ireland, referred to by the Irish Government and the settled population as Irish Travellers. The Mincéir is a true name of the Irish travelling community in their own language which is called Cant or Gammon. Although the Irish Travellers speak English, the lingo they use amongst each other at times is Cant/Gammon. The name Traveller was put upon them because of their nomadic identity. Back in the 5th century the term these groups of people were called Whitesmiths because of their association and skills as tin-smithing. Over the years the Irish Travellers have been called Tinkers, Knackers, Itinerants, Gyspy and Pavee by some of the settled population which the Irish Travellers have found very offensive and racial. Any settled person who is not racist would use the term Irish Traveller or Travellers which is politically correct. Unfortunately many of the Irish Travellers are subjected to the continuous use of these offensive labels. I would like to mention a few facts and some background information on this minority group of people who live mostly in Ireland I will refer to them as Irish Travellers or Travellers for short. Approximately 35,000 Travellers live in Ireland, less than 1% of the Irish population. Most of the Irish Travellers live in halting sites which have been designated by the Irish government in 1968. The government were not happy with the Irish Travellers roadside camping, so they set up the so called temporary sites. Some families chose to stay and never moved, there are many of these halting sites which I have been privy to visit, but some are overcrowded due to large families and lack proper updated facilities. This in turn has forced some families to set up their own camps in disused fields, but because seen as illegal encampments the local councils are constantly trying to move the families on, and will not provide basic needs such as fresh water, electricity or sanitation. There is a small amount of Irish Travellers who wish to settle and have gone on the housing list. This can also be a tricky situation settled neighbours usually oppose having a travelling family living on their road, these leads to tension and racial abuse at times. So this discourages many families from settling. While education is mandatory for all children living in Ireland, the Irish Travellers usually drop out by the age of 15, a lot of this is due to the children being needed at home to tend to the younger or some just find mainstream school boring and not suited to their culture. I have heard from a home economics teacher that her class is probably the most popular subject amongst the female Travellers as cooking is necessary. There have also been some fantastic stories of Irish Travellers finishing 3rd level education and obtaining great careers such as Dr. Sindy Joyce. Dr. Joyce is the first Irish Traveller to graduate with a PhD and was recently appointed by our President as one of his advisors for council of the state in 2019. Vice-Chair of the National Traveller Mental Health Mags Casey explained that the causes of mental health issues affecting Travellers are Complex: "Clearly the issues that affect all Travellers-such as racism and exclusion matters relating to identity, sexuality, addiction, as well as unemployment, education and accommodation have a profound impact on the community's mental health". The following information is an excerpt from the National Traveller Mental Health Network officially launched in NUI Galway in 2019: 82 % of the Irish Traveller community have been affected by suicide. 90% Of Travellers agree that mental health issues are common amongst their community 56% of Travellers report poor physical and mental health restricts their normal daily activities. In March 2017, after 25 years of campaigning, finally Irish Travellers won formal recognition as a distinct ethnic group within the State. On that day the former director of the Irish Travellers Movement, Bridgid Quilligan stated: "We want every Traveller in Ireland to be proud of who they are and to say that "we are not a failed set of people. We have our own unique identity, and we shouldn't take on all the negative aspects of what people think about us. We should be able to be proud and for that to happen our State needed to acknowledge our identity and our ethnicity, and they're doing that today." What I have written is brief with some facts about these fascinating people who have made me feel utterly welcome at all times for the past 11 years. I am clearly not a writer, so I have recorded some facts and a brief synopsis into the life of Irish Travellers. I hope my photographs portray what I could not begin to write, and captured some of the Irish Travellers Lifestyle and Culture that is steeped in traditions, full of colour, celebrations, and hardships. Joseph-Philippe Bévillard, September 2020
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