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Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Frank Ward
Frank Ward
Frank Ward

Frank Ward

Country: United States

I am a professor in the Holyoke Community College Visual Arts Department, Massachusetts, USA. I have a Masters of Fine Arts degree from Bard College and have received a Massachusetts Cultural Council Artist Fellowship award in 2011 for my work in the former Soviet Union. Previously, the National Endowment for the Arts/ New England Foundation for the Arts have awarded me a grant for work with the Puerto Rican community in Holyoke, Massachusetts. The Polaroid Foundation and ViewCamera Magazine have awarded my work in Tibet and the Rotary Foundation has funded my photography in India.

I have made four trips to the former Yugoslavia with the support of The Friends of Bosnia and the Center for Balkan Development. This work has been exhibited throughout the United States and Europe.

In 2011, Haley's Press published "Lost in Siberia", essays by Vivian Leskes with photographs by Frank Ward. In 2005, Amherst College Press published "Curious Footprints", a book of my natural history photographs with an essay by Nancy Pick and an afterword by Ben Lifson. Both books are available through Amazon. When I am not teaching in Holyoke or leading photography workshops in Central Asia, I am open to freelance work.
 

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Beatrix Jourdan
Beatrix Jourdan (Bea Mészöly) was born in Budapest, attended The Hungarian University of Fine Arts, and is both a freelance graphic designer and photographer. Photography has been exhibited in solo and group shows in Luxembourg, Belgium/Brussels, London, Hungary, Italy, Kuala Lumpur, Senegal/Dakar Argentina and the USA. She is currently based in Dakar, Senegal. "Being a professional graphic designer I worked with photos shot by others, making art catalogues and book covers, designing magazines and advertising. Sometimes when I had not enough photos for creative process, I started to shoot for my work and found myself deeply involved in the process. Fine art photography inherits means of expression like the use of light, composition, shape, line, rhythm, colour, etc. from painting and drawing. But what is most important for me it suggests principle of duality, originality through lack of originality, reflection, illusion, intricacy, which confuses people who want to see in the photo a phenomenon of objectivity, simplicity and straightness – all these I try to keep in my mind and share in my works. I believe that the concept of photography is not only a faithful reproduction of reality, but also a way of showing emotions, human relations, and that it is also a form of communication between a photograph and the viewer. Thus, the camera is only a tool for the technical execution of the art form, and a catalyst for developing and displaying feelings." Interview with Beatrix Jourdan All About Photo: When did you realize you wanted to be a photographer? Beatrix Jourdan: I started working as a graphic designer, and choosing the right photo to work on was not so simple: sometimes I felt upset as it was very difficult to create a "communication-bridge" between the message and the composition that was in my hands. Then I started to take photos on my own: I perfectly knew what was in my mind, and the only thing I could do was taking photos, in order to translate my thoughts into reality. AAP: Where did you study photography? BJ: I was the "teacher of myself", as I began to spend a lot of time in the dark room, where - making a lot of mistakes, obviously! - at the end I understood how to manipulate and develop photos. AAP: Do you have a mentor or role model? BJ: No, I don't. I can admire other photographers' work, but I never wanted to have a mentor. AAP: How long have you been a photographer? BJ: 2005 can be considered the turning point of my professional life, as I abandoned my work as a graphic designer in order to become a photographer. AAP: Do you remember your first shot? What was it? BJ: Uh... what a difficult question! I can't say for sure but my dog could probably be my first subject. AAP: What or who inspires you? BJ: Everything around... The world that surrounds me everlastingly inspires me in my shots. Bodies, houses, situations... there are so many things that can be shot that sometimes I run the risk to lose myself in my own passion... AAP: How could you describe your style? BJ: Honestly, I really do not know. The "subjects" always influence my style... I love to help the observer, guiding his attention on a particular aspect, the same that caught my attention. AAP: Do you spend a lot of time editing your images? For what purpose? BJ: Yes. I always edit my photos. The photos are the way I like the most to begin to "paint", in order to translate into reality what I feel and "need" to show. AAP: What advice would you give a young photographer? BJ: Never try to copy any style from other photographers: just look deep inside and find yourself in the reality you shoot. AAP: Your best memory as a photographer? BJ: Every shot is deeply connected to a person or to a situation... The time I spend with someone always becomes my best memory. AAP: The compliment that touched you most? BJ: Every compliment touches me!! AAP: If you were someone else who would it be? BJ: ...even if I deeply love a photo which is not mine, I never say "I would have shot it". That's because a photo is part of the photographer that takes it. A photo is not only a "clic", it is a powerful mix of technique, feelings, emotions, background and thoughts. I cannot have the same "mix" as another photographer, so when I look at a photo I love, I prefer to feel the love the photographer has put into it. AAP: Anything else you would like to share? BJ: Not very original but: Shoot when you need to shoot, as time never goes back.
Bob Newman
United States
1950
Bob began photographing on a regular basis after retiring as a physician. His images document the challenges and culture within marginalized communities, which are often similar to the underprivileged patients he enjoyed serving. After retirement, photography came to occupy much of this time. Initially his forays were associated with photo trips or workshops. When he first saw images of the Irish Travellers in 2015, he became intrigued. Photographing their culture and lives became his first long-term project. In the last five years, he has returned to visit the Travellers thirteen times, averaging 2-3 visits per year. To date he has visited 30 sites. Returning on multiple occasions has provided an opportunity to take a deep dive into their history and traditions. Statement The Irish Travellers is a long-term photographic project that began in 2016. Often referred to as Pavees, they number about 40,000 in Ireland and are ethnically separate from Romani/Gypsies. No longer nomadic, they now live in extended family roadside camps or halting sites. They are predominantly Irish Roman Catholic, endogamous, and traditional marriages are the norm. The women spend their time with their families, sometimes raising as many as 16 – 18 children. Girls are taught to act and dress provocatively as toddlers. It is exceedingly difficult for Traveller men to find jobs. The unemployment rate is 84%. Most live on a dole from the Irish Government. With time on their hands, horses and dogs play a major role in their lives. They face discrimination and racism because of their differences from the Settled Irish. Despite this, they are a remarkably resilient group who highly prize their culture, traditions and family life. This series focuses on Traveller children.
Nanda Hagenaars
Netherlands
''El Duende'' is a word used by the Spanish people to describe it is what moves you, what drives you. It comes from inside you. El duende is a bodily reaction to art or artistic perfomance such as Flamenco. It comes from the soles of the feet and flows free throughout the body till the top of your head. El duende is the spirit of evocation. An emotional and physical reaction. It can make you smile or cry or both. This mysterious power which everyone can sense and no philosopher can explain is in sum the spirith of the earth. It touches you in such a magical way that you are moved instantly. Nanda Hagenaars was born in the Netherlands in 1988 and is currently living in Amsterdam. She studied International Business and Languages in Sevilla. This is where she felt the spirit of el Duende in such a strong way that this place instantly became like a harbour for her. Back in the Netherlands, Nanda started working in the advertising industry and after nearly 4 years left her office job and crashed fully into photography and art. After studying languages, she discovered a new kind of language; through photography. Between 2007 and 2017, Nanda traveled frequently back to south Spain where she somehow always felt touched by culture and the simple vibe of the magnificent gypsy city. In 2016, Nanda made her first documentary photography project in Sevilla, where she won a price for New Dutch Photo talent 2017. Nanda’s captivating black and white style blends poetry and intuition, delving into the eternal essence of life. Through her lens, Nanda captures stories and forges a profound connection with the portrayed. At times, she surrenders to the unknown, creating intuïtively and spontaneously. Through her art she aims to touch others, offering solace and unity through shared emotions. So.. to Nanda, photography is a way to translate, meditate, and communicate. A universal language. AAP Magazine Magazine #31 Portrait Article Exclusive Interview
Nanci Milton
United States
1957
Nanci Milton is a primarily self-taught photographic artist. Her experience with the camera, film and image making began at an early age with the gift f an Instamatic from her father for whom photography was his passion though not his profession. Subsequent Christmas gifts of cameras followed, as well as access to his own various cameras. She was smitten. As the only child of artistic parents, both teachers as well, she was continually exposed to writing, image making, art viewing and inquiring into the creative process. As an only child of older parents, she also was included in many adult events, dinners, lectures, visits with artists of many arenas and backgrounds and absorbed the many layers of inspiration and process they possessed. She found it a gift to be an only child as it allowed her the access to a larger world early on and also left her to her own devices to imagine and make without the comparison or competition with a sibling. Everything was available and potent. The ''legacy'' of artists can be heavy though, and even as she continued to make images and write, she struggled to find a form that was her own. That form led to a detour into the performing arts, modern dance and theater which were her university studies. Ultimately, these fell short of what she had been immured in all her life, and the turn back o the photographic arts and writing was undeniable. The detour however undeniably informs her work with a sense of narrative and staging, in addition to a conceptual approach that pushes the images beyond the static. In a world that is in such flux, Milton is attracted to empty, vacated or in some way, disrupted spaces and how our intimately personal or common and archetypal experience layer on and stain that space, be it exterior or interior; she finds a landscape of both body and mind to reveal. There is redemption in that effort and the rescuing of the lost, and in both the symmetry and the chaos found there. Methodology and materials are less important and she utilizes any and all that will support the idea. Milton has been included in domestic and international exhibits at Praxis gallery, LA Noble Gallery, A Smith Gallery, The 9th Annual Koblenzanalog portfolio and exhibit, and was an Honorable Mention in the Fine Art category for the 17th Julia Margaret Cameron Awards.
Martín Chambi
Peru
1891 | † 1973
Martín Chambi Jiménez was a Peruvian photographer, originally from southern Peru. He was one of the first major Indigenous Latin American photographers. Recognized for the profound historic and ethnic documentary value of his photographs, he was a prolific portrait photographer in the towns and countryside of the Peruvian Andes. As well as being the leading portrait photographer in Cuzco, Chambi made many landscape photographs, which he sold mainly in the form of postcards, a format he pioneered in Peru. In 1979, New York's Museum of Modern Art held a Chambi retrospective, which later traveled to various locations and inspired other international expositions of his work. Martín Chambi was born into a Quechua-speaking peasant family in one of the poorest regions of Peru, at the end of the nineteenth century. When his father went to work in a Carabaya Province gold mine on a small tributary of the River Inambari, Martin went along. There he had his first contact with photography, learning the rudiments from the photographer of the Santo Domingo Mine near Coaza (owned by the Inca Mining Company of Bradford, Pa). This chance encounter planted the spark that made him seek to support himself as a professional photographer. With that idea in mind, he headed in 1908 to the city of Arequipa, where photography was more developed and where there were established photographers who had taken the time to develop individual photographic styles and impeccable technique. Chambi initially served as an apprentice in the studio of Max T. Vargas, but after nine years set up his own studio in Sicuani in 1917, publishing his first postcards in November of that year. In 1923 he moved to Cuzco and opened a studio there, photographing both society figures and his Indigenous compatriots. During his career, Chambi also traveled the Andes extensively, photographing landscapes, Inca ruins, and local people. Chambi began his work as a photographer as an apprentice to Max T. Vargas in Arequipa, Peru. During this time as an apprentice, Chambi learned different ways of manipulating light for portraits in the studio. His daughter, Julia Chambi, is quoted as saying, "my father was enchanted by light." His studio in Cuzco included a set of blinds and shutters made specifically so that he could alter the natural lighting to best suit his photographs. Furthermore, most of Chambi's photos of Indigenous people were taken outside so that he could use only natural lighting. Chambi produced a variety of works over his career as a photographer. Within the studio, he took many portraits of both wealthy and elite members of society, as well as the Indigenous people; he also took many self-portraits. Chambi is well-known for his work in documenting the Indigenous culture, including Machu-Picchu and other ruins. In a magazine interview in 1936, he is quoted saying "in my archive I have more than two hundred photographs of diverse aspects of the Quechua culture." He took pictures of ruins and architecture, but also tried to capture the events of everyday life. With regard to Chambi's diverse work, Jorge Heredia once said, "He has been the photographer of whites who seek after his images, but also of Indians and Mestizos." In addition to taking photographs for individual commissions or for his own personal interests, Chambi also used his photographs in other publications. One such publication was the use of his photographs in postcards. The other main use for his photographs was in a weekly Argentine newspaper called La Nación ("The Nation") where he contributed photographs of artists, writers, and any other assignments he was commissioned to do. Chambi traveled to Chile to exhibit some of his artworks and used his artistic skills to allow the audience to understand how the photographer prioritized the Indigenous outcome that relates to the Peruvians and the Chileans. There were some arguments that the two countries disagreed with each other when involving the differences of race, indigeneity, and civilization. The photographer managed to redevelop the process through his artwork, letting the viewers and art critics to understand these types of political issues that concern the Chileans and the Peruvians. The Peruvians were able to accept Indigenous people from various countries, but the Chileans did not accept them because of the 'pacification' campaigns of the late 19th century. The Mapuche leaders discuss educational benefits; however, they were dealing with some problems with governmental authorities that involves Chile and Peru. Chambi was determined to debunk racial stereotypes, but often up reinforcing them. El Sol, La Nacion, and other news critics prioritize the photographer's artwork because it would enable them to discuss national boundaries and open up ideological debate. Eighty-eight images by Peruvian photographer Martin Chambi have been added to the archives of the famous Instituto Moreira Salles (IMS) in Brazil. It gives the public an opportunity to discover one of the first major, indigenous Latin American photographers. Face Andina features nearly 90 photographs and 23 postcards of studio portraits and the urban and rural landscapes of Cuzco, Arequipa and Puno.Source: Wikipedia
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