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FINAL DAYS TO WIN A SOLO EXHIBITION IN MAY 2026
FINAL DAYS TO WIN A SOLO EXHIBITION IN MAY 2026
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Antoine D'Agata
INDIA. Madras. 1988
Antoine D'Agata
Antoine D'Agata

Antoine D'Agata

Country: France
Birth: 1961

Born in Marseilles, Antoine d'Agata left France in 1983 and remained overseas for the next ten years. Finding himself in New York in 1990, he pursued an interest in photography by taking courses at the International Center of Photography, where his teachers included Larry Clark and Nan Goldin.

During his time in New York , in 1991-92, D'Agata worked as an intern in the editorial department of Magnum, but despite his experiences and training in the US, after his return to France in 1993 he took a four-year break from photography. His first books of photographs, De Mala Muerte and Mala Noche, were published in 1998, and the following year Galerie Vu began distributing his work. In 2001 he published Hometown, and won the Niépce Prize for young photographers. He continued to publish regularly: Vortex and Insomnia appeared in 2003, accompanying his exhibition 1001 Nuits, which opened in Paris in September; Stigma was published in 2004, and Manifeste in 2005.

In 2004 D'Agata joined Magnum Photos and in the same year, shot his first short film, Le Ventre du Monde (The World's Belly); this experiment led to his long feature film Aka Ana, shot in 2006 in Tokyo.

Since 2005 Antoine d'Agata has had no settled place of residence but has worked around the world.

Source: Magnum Photos

Selected Books on Available on Amazon
Antoine d’Agata, Francis Bacon
Antoine d'Agata, Francis Bacon
Antoine d'Agata
Antibodies
Antibodies
Antoine D'Agata
Antoine D’Agata: Paraiso
Antoine D'Agata: Paraiso
Antoine D'Agata
The Cambodian Room: Situations with Antoine D’Agata
The Cambodian Room: Situations with Antoine D'Agata
Tommaso Lusena de Sarmiento, Giuseppe Schillaci, Christian Caujolle
Stigma
Stigma
Philippe Azoury, Antoine D'Agata

Agency

Magnum Photos

Gallery

Galerie les Filles du Calvaire

 

Selected Books

Antoine d’Agata, Francis Bacon
Antoine d'Agata, Francis Bacon
Antoine d'Agata
Antibodies
Antibodies
Antoine D'Agata
Antoine D’Agata: Paraiso
Antoine D'Agata: Paraiso
Antoine D'Agata
The Cambodian Room: Situations with Antoine D’Agata
The Cambodian Room: Situations with Antoine D'Agata
Tommaso Lusena de Sarmiento, Giuseppe Schillaci, Christian Caujolle

Inspiring Portfolios

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© Jesús Umbría Brito
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© Nanda Hagenaars
Carole Mills Noronha
© Carole Mills Noronha
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More Great Photographers To Discover

Sergio Larrain
Sergio Larrain
Chile
1931 | † 1912
Sergio Larrain was born in 1931 in Santiago de Chile. He studied music before taking up photography in 1949, from which year until 1953 he studied forestry at the University of California at Berkeley. He then attended the University of Michigan at Ann Arbor before setting off to travel throughout Europe and the Middle East. Thus began Larrain's work as a freelance photographer. He became a staff photographer for the Brazilian magazine O Cruzeiro and in 1956, the Museum of Modern Art in New York bought two of his pictures. In 1958, Larrain was given a grant from the British Council that allowed him to produce a series of photographs of London. The same year Henri Cartier-Bresson saw his photographs of street children and suggested that he work for Magnum. Larrain spent two years in Paris, where he worked for international press titles. Larrain became a Magnum associate in 1959 and a full member in 1961. He returned to Chile in 1961 when the poet Pablo Neruda invited him to photograph his house. In 1968, he came into contact with Bolivian guru Óscar Ichazo and virtually gave up photography to pursue his study of Eastern culture and mysticism, adopting a lifestyle in keeping with his ideals. He has devoted himself to spreading knowledge of yoga, writing, painting in oils and occasionally taking the odd photograph.
Katerina Belkina
Katerina Belkina
Russia
1974
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Russell Lee
Russell Lee
United States
1903 | † 1986
Russell Lee (July 21, 1903, Ottawa, Illinois – August 28, 1986, Austin, Texas) was an American photographer and photojournalist, best known for his work for the Farm Security Administration (FSA). His technically excellent images documented the ethnography of various American classes and cultures. Lee grew up in Ottawa, Illinois and went to the Culver Military Academy in Culver, Indiana for high school. He earned a degree in chemical engineering from Lehigh University in Bethlehem, Pennsylvania.(Source: en.wikipedia.org) He gave up an excellent position as a chemist to become a painter. Originally he used photography as a precursor to his painting, but soon became interested in photography for its own sake, recording the people and places around him. Among his earliest subjects were Pennsylvanian bootleg mining and the Father Divine cult. In the fall of 1936, during the Great Depression, Lee was hired for the federally sponsored Farm Security Administration (FSA) photographic documentation project of the Franklin D. Roosevelt administration. He joined a team assembled under Roy Stryker, along with Dorothea Lange, Arthur Rothstein and Walker Evans. Stryker provided direction and bureaucratic protection to the group, leaving the photographers free to compile what in 1973 was described as "the greatest documentary collection which has ever been assembled." Lee created some of the iconic images produced by the FSA, including photographic studies of San Augustine, Texas in 1939, and Pie Town, New Mexico in 1940. Over the spring and summer of 1942, Lee was one of several government photographers to document the eviction of Japanese Americans from the West Coast, producing over 600 images of families waiting to be removed and their later life in various detention facilities. After the FSA was defunded in 1943, Lee served in the Air Transport Command (ATC), during which he took photographs of all the airfield approaches used by the ATC to supply the Armed Forces in World War II. He worked for the United States Department of the Interior (DOI) in 1946 and 1947, helping the agency compile a medical survey in the communities involved in mining bituminous coal. He created over 4,000 photographs of miners and their working conditions in coal mines. In 1946, Lee completed a series of photos focused on a Pentecostal Church of God in a Kentucky coal camp. While completing the DOI work, Lee also continued to work under Stryker, producing public relations photographs for Standard Oil of New Jersey. Some 80,000 of those photographs have been donated by Exxon Corporation to the University of Louisville in Kentucky. In 1947 Lee moved to Austin, Texas and continued photography. In 1965 he became the first instructor of photography at the University of Texas. In addition to the materials at the University of Louisville, other important collections of Lee's work are held by the New Mexico Museum of Art,[6] Wittliff collections, Texas State University and the Dolph Briscoe Center for American History at the University of Texas at Austin.
Fiorella Baldisserri
Fiorella Baldisserri
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Fiorella Baldisserri is an Italy-based freelance photographer whose work investigates the relationship between place, identity, and lived experience. With a background in classical studies and photojournalism, she develops long-term projects rooted in time, immersion, and human connection. Her practice is closely linked to sustainability and environmental awareness, focusing on social and cultural contexts often overlooked by mainstream narratives. Travel functions as a research method, allowing her to engage with communities, observe daily rituals, and build visual stories based on exchange and proximity. Her work has been published by several international and national media outlets, including Stern, Eltern, Doppelpunk, L’Inkiesta, Elle, Il Fotografo, and Gente di Fotografia. She has exhibited extensively in Italy and abroad and has received numerous international photography awards. One of her projects was selected for Cortona On The Move. AAP Magazine AAP Magazine 53 Travels
Ofir Barak
Ofir Barak
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My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. 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The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Jean-Mathieu Saponaro
Jean-Mathieu Saponaro
France
1990
Born and raised in Provence, Southern France, Jean-Mathieu Saponaro is living between Paris and New York. Being a software engineer, photography is his way of freeing his mind out of lines of code. Color plays a main role in his work. Like painters gradually create their own unique palette, J.M. steals colors in fragments of life around him, found in streets he wanders, on the roads he drives on. He's on a quest to find aesthetics on the most common scenes or objects encountered that other wouldn't notice. His work has been exhibited in Paris, Aix-en-Provence, and featured in many magazines.
Paul Coghlin
Paul Coghlin
United Kingdom
1967
Growing-up near southern England's beautiful New Forest and coast, Paul Coghlin developed an interest in creative photography from a young age, regularly travelling out with a camera to capture the natural surroundings. Now based in eastern England, the award-winning photographer has continued to expand his creative style across a range of subjects, with his images regularly appearing in exhibitions and international publications, and is a Fellow of the British Institute of Professional Photography (BIPP). In 2011, Paul's work was also selected for the high profile “Wild Aid Auction” in San Francisco and for the prestigious Royal Academy of Arts' “Summer Exhibition” in London. At the beginning of 2013, Paul released his largest body of work to date: "Petalum", a series of thirty stunning black and white botanical studies, featuring the fine-art photographer's distinctive style and attention to subtle detail. In addition to his photographic qualifications, Paul also holds a BSc(Hons) Degree in Environmental Science from Plymouth University and a Post-Graduate Diploma in Remote Sensing (Earth imaging/Photogrammetry) from University College London/Imperial College.
Telona
Telona
Czech Republic
1979
Telona (Leona Bazant Telinova) lives and works in Prague Czech Republic. She studied photography at the Faculty of Art and Design of University J.E.Purkyne. In her work - that overlaps with other art forms such as painting and puppet theatre - she doesn't use photography to record reality but more so as a medium through which she creates independent art works. Her pictures of landscapes are nothing more but a carefully arranged still life. They are created on a studio table the photographer shares with her friend, the stage designer and puppeteer. She is inspired not only by the ubiquitous puppet clutter but also by the very principle of shadow theatre. The still life is then photographed on a digital camera and the resulting photos are not computer manipulated in any way. Her paintings and photographs are represented in many private collections.
Alireza Bagheri Sani
Alireza Bagheri Sani
Iran
1984
Alireza Bagheri Sani is an Iranian photographer celebrated for his expertise in minimalism and storytelling. With over eight years of experience, he combines technical skills with a distinct artistic vision. Alireza earned his filmmaking degree from the Iranian Youth Cinema Society (2018) and a certificate in Cinema Direction from Hillaj Film School (2001). His work spans various styles, including conceptual, street photography, and landscapes. Notable achievements include: - Gold Award at the World Master of Photography (WMPO) 2023. - First Place for "No.3" at the ColorPro Award 2022, acclaimed for blending minimalism and surrealism. - Second Place at the International Photography Awards (IPA) 2021. - Winner at the London International Creative Competition (LICC) with the "Minimal Cargo" series, highlighting beauty in everyday scenes. His dedication to minimalism reflects a focus on simplicity, removing distractions to emphasize the subject's essence. Alireza's work challenges conventional perspectives, transforming ordinary sights into compelling compositions recognized globally for innovation and depth. Awarded Photographer of the Week - Week 16
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