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Jack Montgomery
Jack Montgomery
Jack Montgomery

Jack Montgomery

Country: United States
Birth: 1950

"I am a photographer living on the coast of Maine, USA. I have photographed with some seriousness for many years, first with film and then transitioning (in part) to digital. My focus at present is making images by photogravure although I have employed many processes through the years including gelatin-silver, inkjet and palladium. My images are part of the permanent collection of a number of museums. A monograph of the photographs was published by Galerie Vevais (Germany) a few years ago. My images have appeared as book covers for Random House and other international publishers.
A full biography and list of exhibitions and publications can be found at my website."
-- Jack Montgomery
 

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Ruth Lauer Manenti
United States
Ruth Lauer Manenti received an MFA from The Yale School of Art in painting and drawing in 1994. In 2012, she was given a large format camera and taught herself how to use it. Gradually she accomplished what she was striving for in drawing and painting, through photography. Her mother was also an artist who left behind a legacy of unknown work. Part of Ruth's determination as an artist is to reward her mother for her efforts and to create a continuum. She was awarded a NYFA grant in photography in 2016 and had a solo exhibition at The Center for Photography in Woodstock, NY in 2020. Her book Alms is currently on view on an online exhibition at The Griffin Museum of Photography. Her recent book of photographs entitled Since Seeing You, is a visual diary of the woods behind her house as experienced during Lockdown. The pictures give pause, to process the sorrow of the time, rather than as an escape or erasure. Since breaking her neck in a car crash at the age of twenty, Ruth has developed a spiritual life and practice that has propelled much of her photographic work. She lives in the Catskill Mountains in NY. Shard: This ongoing series of photos called Shard was made over the last 4 years during which time I was wanting to see whether I could place objects on a table as arrangements for unspoken emotions. In 2017-18 I was unwell. It wasn't mental illness but the line between that and trauma was sometimes hard to find. I stayed indoors and at home as much as possible. I spent a lot of time watching daylight enter through the windows in different ways according to the clouds, seasons and weather. The windows are old, and the glass is wavy so that the sun rays come in as ripples. I was interested in using objects as symbols of fragility. I found that the work of making the pictures, and the safe cocoon that I had created between myself and the table, was informed by a kind of benevolent force that accompanied me through my suffering. In some traditions it is believed that when the heart breaks an entrance for Spirit is created. It's a way that trauma or defeat can become a portal; so much so that sometimes people have a nostalgia for the times in their life when they have suffered most. More recently I have been thinking about the process of repairing things rather than throwing them away. I wonder if appreciating something damaged, torn, or saved, even if no longer usable, could have an implied nonliteral meaning for getting through the past year, 2020, gracefully, despite so much loss and depression. I think there is a beauty in the effort of putting one's life back together after experiencing brokenness and I have tried through still life to communicate that.
Vanessa Winship
United Kingdom
1960
Born in the United Kingdom. Vanessa Winship lives in London. After studying cinema and photography at Westminster University (Polytechnic of Central London), Vanessa shares her time between photography and teaching. She then fully devotes herself to photography and lives for about 10 years in the Balkans and Turkey. She joins Agence VU in 2005,and the Gallery VU in 2009. Laureate of numerous prizes, including the World Press Photo (Amsterdam) twice, the National Portrait Gallery Prize (London), PhotoEspana Descubrimientos (Madrid). Exhibited her works in numerous museums and festivals such as the Rencontres d'Arles, the Kunstall Museum of Contemporary Art in Rotterdam or the Horst Gallery and Photographers Gallery in London. Prize-winner of the HCB Award 2011 for her project "Out there: an American Odyssey." Source: Agence VU Winship grew up in Barton-upon-Humber, rural Lincolnshire. She studied at Baysgarth School; Hull Art College (which included a photography module); photography at Filton Technical College, Bristol; and photography, film, and video at the Polytechnic of Central London from 1984 to 1987, graduating with a BA (Hons). She met her husband, the photographer George Georgiou, on the degree course. From 1999 she spent a decade living and working in the Balkans and surrounding territories of Turkey and the Black Sea. First she lived in Belgrade, for a short while in Athens, and five years in Istanbul. Her work is about the concepts of borders, land, desire, identity, belonging, memory and history, how those histories are told and how identities are expressed. Her books have been widely acclaimed. Sean O'Hagan, writing in The Guardian, said "She is perhaps best known for Sweet Nothings, one of my favourite photography books of recent years". She Dances on Jackson was considered by Simon Bainbridge (editor of the BJP), Sean O'Hagan, Rob Hornstra and other reviewers to be shortlisted amongst the best photography books released in 2013. Phil Coomes, Picture editor at BBC News said "This is pure photography, and in my view, when viewed as a whole, is about as good as it gets." Winship and George Georgiou travel together, alternating between one working and the other either supporting them or experimenting with their own photography. She uses black-and-white photographic film in natural light. For her work in a reportage – or street – style she has used a 35 mm hand-held camera, for her landscape work she has at times used a medium format camera and for her portraiture work she has at times used a 5×4 inch large format camera. She says of the difference between using 35 mm and large format that "Each methodology makes for a different relationship with my subjects [and] both have their own beauty for me." Source: Wikipedia
Ofir Barak
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Samantha VanDeman
United States
1982
Samantha was born in Chicago, IL. She received a BFA in Fine Art from Columbia College Chicago and an MFA in Visual Arts from The Art Institute of Boston at Lesley University. During the summer of 2003, Samantha studied drawing at Santa Repararta International School of Art in Florence, Italy. Her work has been published and exhibited in the United States and abroad. Samantha lives and works in Chicago, IL. Born in 1982, Samantha VanDeman grew up in the suburbs of Chicago. She studied fine arts at Columbia College Chicago, receiving a BFA in 2005. During her last year in college, she took a B+W photography class and found her passion. From that point on, she started to actively documenting everything around her. In 2007, she returned to college, this time to earn a MFA in photography from the Art Institute of Boston at Lesley University in 2009. It was during her time at the low residency program at AIB, that she was able to have independent studies with artists such as Anne Wilson, Mayumi Lake, Jeanne Dunning, and Laura Letinsky. Samantha has exhibited her work nationally. Her work has been exhibited at Emory Visual Arts Gallery, Atlanta, GA; Finch and Ada, NY; New Orleans Photo Alliance Gallery, New Orleans, LA; Las Manos Gallery, Chicago, IL; Gallery 263, Cambridge, MA; Midwest center for Photography, Wichita, KS; Gallery 808, Boston, MA; Change Artist Space, San Francisco, CA; Perspective Gallery, Evanston, IL; Barrett Art Center Galleries, Poughkeepsie, NY; Fourth Wall Projects in Boston, MA; The Center for Fine Art Photography in Fort Collins, CO; Newspace Center for Photography in Portland, OR; Black Box Gallery, Portland, OR; Texas Photographic Society, San Antonio, TX ; Wright Museum of Art in Beloit, WI and Review Santa Fe 100. Samantha VanDeman is adjunct faculty at The Art Institute of Illinois in Tinley Park, IL. All about Samantha VanDeman:AAP: When did you realize you wanted to be a photographer?My last year as an undergraduate at Columbia College Chicago, I took a Black and white photography class. It was then I knew I wanted to be a photographer. Up until that point, I wanted to be a painter. AAP: Where did you study photography? I studied photography at The Art Institute of Boston at Lesley University. During my time at The Art Institute of Boston, I had independent studies with Laura Letinsky, Jeanne Dunning, Anne Wilson and Mayumi Lake.AAP:Do you have a mentor?Laura Letinksy has been a friend/mentor since 2008 AAP: How long have you been a photographer?10 yearsAAP: Do you remember your first shot? What was it?My first shot was of rotten fruit.AAP: What or who inspires you?I’m inspired by silence, decay, kindness and long road trips. Artists who inspire me are Jenny Saville, Edward Hopper, Sally Mann and Fiona Apple.AAP: What kind of gear do you use? Camera, lens, digital, film?Canon 5DAAP: Do you spend a lot of time editing your images?I do minimal editing.AAP: Favorite(s) photographer(s)?Sally Mann, Angela Strassheim, Nan Goldin and Corrine DayAAP: What advice would you give a young photographer?Find your own voice and follow your gut. Your best work will come from the projects you are most passionate about.AAP: What mistake should a young photographer avoid?Trying too hard to be different or copying another photographer’s styleAAP: An idea, a sentence, a project you would like to share?I’m currently working on a project called “Died Alone”. This project explores abandoned living spaces of people that died alone in their home.AAP: Your best memory has a photographer?My fondest memory: The first time I explored the abandoned – now demolished Michael Reese Hospital in Chicago. I had never explored an abandoned place before Michael Reese Hospital, so it opened up a whole new world for me.AAP: If you could have taken the photographs of someone else who would it be?Weegee or Walker Evans
Fabian Muir
Australia
Fabian Muir is an award-winning Australian photographer based in Sydney. The principal motivation behind his projects and practice is visual storytelling with a focus on humanist issues. He is an Eddie Adams alumnus (USA) and represented by Michael Reid in Sydney and Berlin. He speaks fluent German, French and Spanish, while his Russian sputters with the determination of a Lada on a rather steep incline. His images have featured in major solo and group exhibitions and festivals around the world and have been acquired by numerous significant collections. His fine art series addressing social challenges and injustice confronting refugees, entitled 'Blue Burqa in a Sunburnt Country' (2014) and 'Urban Burqa' (2017), as well as his two-year survey of daily life in the DPRK (North Korea) have attracted global press, television and radio coverage. He has also spent years surveying the legacy of the Soviet Union in the aftermath of its disintegration. Outlets include The Guardian / The Atlantic / VICE / BBC World TV / CNN International TV / LensCulture / SPIEGEL / Frankfurter Allgemeine Zeitung / BBC Asian Network / BBC Digital / FotoEvidence / PDN / Vogue Entertaining + Travel / Sueddeutsche Zeitung / Channel 9 Australia / BuzzFeed / World Photography Organisation Blog / Leica Magazine / Vision (China) / ZEISS Lenspire / France Culture (Radio France) / Photographic Museum of Humanity (PHmuseum) / Marie Claire / CNU (China) / El Observador (Portugal) / The Sydney Morning Herald / Fotoblogia (Poland) / LIFO / Bird in Flight / FAHRENHEITº Magazine / MindFood Magazine / Ampersand Magazine / Studio Magazine / Bios Monthly (Taiwan) / La Repubblica / Lenta.ru / The Age / Black + White Magazine / Konbini / Capture Magazine / Photojournalink / Expert-Russkiy Reporter / Street Photography Magazine / Feature Shoot / Gulf News (UAE) / The National (UAE) / PhotogrVphy Magazine / Musée Magazine New York / Forbes Magazine / London Telegraph / Lenscratch / Aesthetica Magazine / Portrait of Humanity book published by Hoxton Mini Press, London / The Independent / London Times / Huck Magazine / British Journal of Photography
Anthony Goicolea
United States/Cuba
1971
Anthony Goicolea is a New York-based fine art photographer. Goicolea's photographs frequently deal with issues of androgyny, homosexuality, and child sexuality. Goicolea, Cuban-American and gay, was educated at the University of Georgia and studied painting, photography, and sculpture at that institution. He holds an MFA in fine arts from the Pratt Institute. He made his debut in 1999, and now shows work with Postmasters gallery in New York and Aurel Scheibler in Berlin, Germany. In 2005, he received the BMW-Award for Photography. Some of his work features photographs of "pre- to barely pubescent boys" (Art in America, Dec, 2001) in elaborately staged tableau settings, commonly showing multiple boys wearing traditional private school uniforms either engaged in school-life or recreation after school — but with often transgressive and erotic twists in their activities. Of great interest in these compositions is the fact that Goicolea himself portrays all of the boys in his photographs through the astute use of costumes, wigs, make-up, and post-production editing via the software Adobe Photoshop; "always looking uncannily like a boy on the edge of puberty" (The Advocate, August 14, 2001). Therefore, despite having numerous figures in them, Goicolea's photographs are actually very complex large-scale self-portraits, and are always done in a flawlessly realist manner. The pioneering fine-art photographer Cindy Sherman is an apparent influence on Goicolea's work, given her own extensive use of self-portraits and emphasis on sexually-charged narrative topics. Sherman and Goicolea have also had several joint exhibitions. His work can be strongly compared to similar manipulated and/or staged art photography featuring children and adolescents, such as that of Bernard Faucon, Loretta Lux, and Justine Kurland. Recently, Goicolea has also been producing and exhibiting his drawings, which follow much of the same subject matter as his photographs. He has also published several books. Goicolea is also represented by Gow Langsford Gallery based in Auckland, New Zealand.Source Wikipedia
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