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FINAL DAYS TO WIN A SOLO EXHIBITION IN MAY 2026
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Souichi Furusho
Souichi Furusho
Souichi Furusho

Souichi Furusho

Country: Japan
Birth: 1977

I live in Kumamoto-Japan, and work as a graphic designer in the field of advertising media. I discovered iPhoneography on Facebook and Flickr a couple of years ago, about the same time I bought my iPhone. That was followed by a variety of delightful encounters with people online. I have since participated in exhibitions in "Spain, The Netherlands, and California" along with iPhonegraphers from various countries. Although I had no prior experience whatsoever as a photographer, I was familiar with working with photographs as part of my career in graphics. My style is what I call "freedom & simple", and I approach it from many different angles. This style is the result of pursuing my own vision, which is represented by my works. iPhoneography has provided interesting opportunities for my new form of representation.

The umbrella has become a symbol essential to my work. For me, the umbrella embodies the thoughts and dreams of people. This is a series of images using the umbrella as “a vehicle which carries a dream.

Websites

www.flickr.com

@sfurusho

 

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Attar Abbas
Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Philipp Bolthausen
Philipp Bolthausen
United States
Akzidenz currently living and working between Paris and New York. His education focused around art and communication studies in Paris and New York, where he lived and worked for many years before returning to Paris. He presently works as an art director for some of the mosthigh-end luxury brands worldwide.This background has a rooted presence in his work - in that he is less interested in the representational qualities of the photograph, focusing more on the exploration of the fringes of each terrain. This focus stems from the will to not use photography as a traditional means of representation of reality but creating a platform for discourse and thought. In order to achieve this dais, he tries to invent his own visual language, using multi-exposures, superposition, juxtaposition and ‘sequentiality’ to interpret, rewrite and therefore, relate to manufactured experiences which are being created on a daily basis by mass media.In short his photography can be summed into Objects, which create an intrinsic world of their own, or in his own words: “My works aren’t pictures of something, but objects about something.”Akzidenz purposefully chooses to use the 20th century medium of film allowing him to see, and therefore place the present into perspective. The choice of black & white and grain become the signifiers that depict and foster the equivalence of life and shape within his work. The single ‘effects’ of contemporary post-processing are not important to his work, to the point that he refuses to use such ‘effects’ - anything beyond the traditional workflow of the darkroom is prohibited in his work.
C.E. Morse
C.E. Morse
United States
1952
"I was born in Camden, Maine and loved vintage cars since I can remember; I bought my 1936 Pontiac at age 15 as soon as I had my driver's license. I didn't pick up a camera until I was in college at Rhode Island School of Design. I remembered all the incredible images that I used to see in vintage auto boneyards while I was sourcing parts for my '36 Pontiac and various other classic cars that I had collected,including a '29 Essex, a'41 Packard & 'a 54 Nash, so I started to bring my camera to the boneyards instead of my wrenches and shot abstract details of dented car fenders, old safety glass, rusty doors, and old chrome. I was so excited by this photography that I switched majors from sculpture to photography and was fortunate enough to study with Aaron Siskind; graduating with a BFA in photography in 1974. I also attended The Maine Photographic Workshops (now Maine Media Workshops), where I mentored with Paul Caponigro, Arnold Gassen and John Loengard. later on I took courses in digital printing at MECA (Maine College of Art). I hunt "Wild Art" : abstract details of found objects. I particularly like the contradictions of what I capture: the images are abstract, yet they are real the images are painterly, yet they are photographs the images are beautiful, yet come from discarded deteriorating derelict objects the images are from seemingly permanent subjects yet the are prone to disappear overnight (often my photographs are all that is left). I also appreciate the mystery of the unknown history of my various discoveries as well as acknowledging their wabi sabi nature. When people view my work they have to reach deep into personal experience and imagination. Being abstract and virtually unrecognizable my images may evoke a memory, an emotion, or a reminder of something visually similar and are sure to beg the question: 'what is it?', thereby starting the conversation..." -- C.E. Morse "It's not what you look at that matters, it's what you see." -- Henry David Thoreau
Orna Naor
Orna Naor
Israel
1960
My name is Orna Naor, a street and documentary photographer from Tel Aviv. In my work, I focus on human moments and gestures, touches, and looks. I shot around the world; Everywhere I try to show the faces of people, wherever they are; whether it's about different ceremonies, different cultures, and places, in everyday life and on holidays - human faces are revealed. At the same time as street photography, I focused in recent years on documentary series photography. In all these projects, my goal is one - to regain humanity to humanity. And if one picture touches one person - I'm glad. My works are shown in exhibitions in Israel and around the world (Local Testimony, Tel Aviv Sea, Israel Photography Festival, Miami Street Festival, Streets Sans Frontieres, London Street Festival, EinZweiBlicke, and others) and were published in a variety of magazines and newspapers ("Haaretz" blog, L'Arch Magazine, Lens Magazine, 50 shades of black, and others)
George Dian Balan
George Dian Balan
Romania
1981
George Dian Balan is a multi-award winning fine art wildlife photographer, scientist, author, inspirational speaker and world records discoverer, specialised in world record and world class individuals in iconic megafauna species. He creates timeless images by using an immersive approach, portraying as never seen before giants that have captured our imagination. The resulting frames are cinematic, of the kind that one expects from a Jurassic Park opening scene. He pays much attention not only to the subject selection, perspective and composition, but also to body postures. The artistic question he asked himself is: “if a Statue, a Monument were to be raised to a species, what would that look like?” Dian innovates a lot and uses a plethora of photography techniques, including remotes and camera traps. He is the first to take several award-winning images of elephants as seen from inside a baobab tree. He was a member of the jury of the Golden Turtle Photography Awards (2023) and the Jackson Wild Film Festival (2022) and the curator of the exhibition Europe's Wild Heart (Brussels, 2019). He also was a three-time contributor to Prints for Wildlife, the world’s most financially successful fundraising of its kind, and one of his Asian Super Tusker images was a lead visual for the 2025 campaign. Dian has over 11 years of artistic, scientific and conservation experience working with big-tusked African and Asian elephants. About 35 of his images with big-tusked elephants were distinguished in prestigious photography competitions (usually multiple times) such as the Mono Awards Australia (Winner, 2025), Fine Art Photography Awards London (Second Prize, 2025), Memorial Maria Luisa (Honourable Mention, 2025), Monochrome Awards (Highly Honoured, 2025), MontPhoto (Second Prize, 2024), GDT European Wildlife Photographer of the Year (Highly Commended, 2024), Nature’s Best Washington (Highly Honored, 2014), reFocus Awards (Nominee, 2024), MonoVisions Awards (Honourable Mention, 2024), Monochromatic Awards (Finalist, 2024), Black and White Awards (Finalist, 2024), HIPA (Dubai, Finalist, 2024), Px3 Paris (Silver Medal, 2023) or again FAPA (Finalist, 2018). In addition, Dian won Photographer of the Year: Wildlife in reFocus Awards (New York, 2024), he was a First Prize Winner (Montier-en-Der, 2020) and Grand Winner (Untamed, 2018). His pictures are standard-setting, exquisite and compelling. They were published among others by Australian Photography, Nat Geo, BBC Earth, GEO, Forbes, Geographical, It’s Colossal, Luxury Travel, Professional Photo, Wanderlust Travel, Wild Planet Photo Magazine, Asian Geographic, Africa Geographic, Cranium, Ancient Origins, Nat'Images, Peta Pixel and Pachyderm, including several times as covers. Furthermore, Dian is the author of the award-winning book The World As It One Was (2020), which combines arresting visuals with solid science, and of the seminal study The World Records in Asian Elephants (2024). Dian is an accomplished speaker on biodiversity and environmental issues at events in Africa, Asia, Europe and North America. For him, a thorough research is key when choosing his photographic subjects or deciphering the megafauna science. This is how he became the world leading expert in big tusked elephants, discovering for the first time in more than 100 years two New World Records: the longest Asian elephant tusk (almost 3.3 m) and thickest Asian elephant tusk (58 cm). AAP Magazine AAP Magazine 54 Nature
Marie Sordat
Marie Sordat
France/Belgium
1976
Born in 1976, franco-belgian, lives and works in Brussels. Since 2004, her work is shown in museums, galeries and festivals around the world, including Germany, Spain, Cambodia, Japan, Mexico, Romania, Georgia, Slovaquia… It has been published in numerous magazines, catalogues and books ( Lannoo Publishers, Filigranes Editions, Halogénure, artist books…), her monography EMPIRE has been published at Editions Yellow Now in 2015. She teaches photography at INSAS, an international belgian cinema school where she gives immersive seminars and organize meetings between famous photographers and students. She is jury for numerous photography schools and workshops teacher. She's also an independant curator, she directed several books, catalogues and exhibitions, as the collective exhibition EYES WILD OPEN for the Botanique Museum in Brussels and the book at André Frère Editions.
Isabel Muñoz
Isabel Muñoz
Spain
1951
Born in Barcelona in 1951, she moved to Madrid in 1970 where nine years later, she registered at PhotoCentro to completely dedicate herself to professional photography. She worked for the press and advertising sector in 1981, and made various still photos during film shoots. After a spell in New York to further her training, she returned to Madrid in 1986 where she produced Toques, her first exhibition. She travelled the world between 1990 and 2007, discovering and immersing herself in different artistic and cultural expressions, before producing her following series and exhibitions: Shaolín, Camboya Herida, Capoeira, Contorsionistas, Tanger, Tango and Toros. She usually works in black and white. She received the Gold Medal for Merit in Fine Arts in 2009 for her work. Source: Spain Culture When she was 20 years old, she moved to Madrid and started studying photography in 1979 in Photocentro. In 1986, she made her first exhibition, Toques and she has already made more exhibitions in several countries of the world for more than 20 years. Her black-and-white photos are a study of people through pieces of the human body or pictures of toreros, dancers or warriors, by using a handmade and meticulous process of developing. Her works are in the Maison Européenne de la Photographie, in Paris, the New Museum of Contemporary Art, in New York City, the Contemporary Arts Museum in Houston or private collections. Source: Wikipedia Isabel Muñoz stands out as an assertive photographer. Platinum developments and extra-large formats are favourite techniques used in order to strengthen her message of passion for the body as a means of approaching the study of human beings. Tango and Flamenco (1989) are considered the starting point of her unremitting search of the sentiments and emotions of world groups and cultures in an attempt to capture the expressions of beauty of the human body. When Muñoz focuses her camera on dancers, wrestlers, warrior monks, bullfighters or deprived children she does it with a strong sense of commitment. Her first individual exhibition, Toques, in 1986 at the French Institute in Madrid and her participation in the Mois de la Photographie in Paris in 1990, set her international projection as a high profile photographer without boundaries. These will be the first of many exhibitions throughout the main cities of Europe, the Americas and Asia. Her photographs are shown at the Museo Nacional Centro de Arte Reina Sofía (Madrid), Foto Colectania (Barcelona), Fundación Canal (Madrid), Maison Européenne de la Photographie (París), New Museum of Contemporary Art (New York) and Instituto Cervantes (Mexico, Guatemala, Bolivia, Shanghai, Tokio). Isabel Muñoz work has been widely recognized with numerous honours and distinctions. Recent awards include Fundación DEARTE (2012), the UNICEF Spain Awareness Rasing Award in 2010, Bartolomé Ros Prize (PHotoEspaña 2009), the Spanish Ministry of Culture Gold Medal to Fine Arts in Spain (2009), the first prize in photography by Comunidad de Madrid (2006), the two World Press Photo prizes (2000 and 2004), the Biennial of Alexandria Gold Medal (1999), Isabel Muñoz was born in Barcelona in 1951 and lives in Madrid since 1970. Source: LensCulture
Dede Pickering
Dede Pickering
United States
1953
Dede Pickering is a photographer, storyteller and humanitarian who travels the world hoping to build a bridge between cultures with her photography. She is committed to the unshakable dignity of all people, and her photographs express a universal human spirit. Exploring the far corners of the world has been Pickering’s lifelong personal journey. Recording what she sees has given her insight into, and empathy for, other cultures and our shared human condition. Recently, Dede has found a connection with ice and the polar regions. Fueled by a curiosity and concern for our shared planet, she hopes that her work will inspire awareness and positive change.
Craig Bill
Craig Bill
United States
1969
My name is Craig Bill and I am a landscape and fine art photographer residing in Austin, Texas USA. Technological advances in photographic science not only allow me to appreciate and utilize past techniques, but embrace the future - one that helps me capture the hidden or subdued patterns and processes of our natural world. Some of these include long exposures revealing star trails, moon trails and still time lapse captures. By pursuing these unique and creative compositions, I hope to share and cultivate appreciation or a sense of wonder about our planet's fragile beauty.
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