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Jim Dow
Jim Dow

Jim Dow

Country: United States
Birth: 1942

Jim Dow (b. 1942, Boston, Massachusetts) is an American photographer who specializes in photographing places, not people. In the tradition of Walker Evans, Dow examines both high and low - baseball stadiums, universities, court houses, Americana, private clubs in New York. His exquisitely detailed work is printed from 8x10" negatives and brings the richness of texture and light to the forefront. Dow photographs urban and rural architectural sites--from drive-in fruit stands to Gothic cathedrals. 8x10" negatives provide extraordinary clarity and precision in his prints, either contact prints or 20x24." His newest series is called "American Studies."

Source: Wikipedia

 

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Michael Joseph
United States
1977
Michael Joseph is a street portrait and documentary photographer. Raised just outside of New York City, his inspirations are drawn from interactions with strangers on city streets and aims to afford his audience the same experience through his photographs. His portraits are made on the street, unplanned and up close to allow the viewer to explore the immediate and unseen. Michael's project “Lost and Found” has been featured on CNN.com, AllAboutPhoto.com and published in magazines internationally. He has been exhibited nationally, notably at Daniel Cooney Fine Art (New York, NY), the Aperture Gallery (New York, NY), Project Basho Gallery (Philadelphia, PA) as well as the Rayko Gallery (San Francisco, CA). He has lectured for Amy Arbus at the International Center of Photography (New York, NY) in portraiture classes at the New England School of Photography (Boston, MA) and taught at the Light Factory (Charlotte, NC). His portraits are held in the permanent collection at the Fort Wayne Museum of Art in Indiana and private collections. He is a 2016 Photolucida Top 50 winner, LensCulture Portrait Award Finalist and a recipient of the fellowship in photography from the Massachusetts Cultural Council. Statement about the "Lost and Found" "We have secrets about traveling you wouldn't believe and we share with no one but ourselves."Huck Lost and Found is a portrait series that examines the individual souls of lost youth who abandon home to travel around the country by hitchhiking and freight train hopping. Within their personal journey driven by wanderlust, escapism or a search for transient jobs, they find a new family in their traveling friends. They are photographed on public streets using natural light, in the space in which they are found. Like graffiti on the walls of the city streets they inhabit and the trains they ride, their bodies and faces become the visual storybook of their lives. Their clothing is often a mismatch of found items. Jackets, pants and vests are self-made like a patchwork quilt, using fabric pieces of a fellow traveler's clothing embellished by metal bottle caps, buttons, safety pins, lighter parts, syringe caps, and patches. The high of freedom however, does not come without consequence. Their lifestyle is physically risky and rampant with substance abuse. Each traveler's story is different, but they are bound by a sense of community. Often unseen and mistaken by their appearances, they are some of the kindest people one might meet. Their souls are open and their gift is time. As one states, “They will give you their time because time is all they have.” And in some cases, in the family they have lost, they have found each other. Find out more about Michael Joseph in this article
Colby Deal
United States
1988
Colby Deal is a photographic artist born (b. 1988) and raised in Houston, Texas. He received his Bachelor of Fine Arts in the practice of photography from The University of Houston. Within his practice, he explores the culmination of elements of the psychological environment as well as the physical. He shows the dynamic range of family, community and the individual by combining street photography and portraiture to capture vibrant communities. In recent years he has incorporated the medium of sculpture and public art as a means of preserving cultural characteristics that are being erased and positively influencing his community and others alike. Colby is directly inspired by his upbringing through getting to see his family’s photographs that were mostly taken by his father. This appreciation for slowing down and concentrating on photographing what’s right in front of him, “The Now”, has led him to be more in touch with using analog photography. Colby Deal is an alumni of Project Row Houses residency, Red Line Contemporary Art Center residency in Denver, Colorado and in 2020, was awarded an exhibition at the Houston Museum of African American Culture. Colby became a Magnum nominee member in 2020.Source: Magnum Photos Colby Deal is a firm believer in the potential of photography to be a transformative medium. “Especially now with Covid and how it is separating people, imagery is so important” he says, over video call from outside his home in Houston’s Third Ward, where he has been photographing with the intention to uplift cultural representations of the predominantly Black neighborhood. “People of color and people from under-resourced communities are always shown negative images about themselves,” says Deal, whose practice involves pasting his images onto abandoned buildings and derelict shopfronts. “Imagine being a kid, waking up, getting on the school bus, and seeing yourself displayed monumentally in a positive manner. That can have a strong psychological effect on the way you think about yourself and others. Like seriously, just a glance at an image can change your thought patterns — it can change your whole life.” Adopting a participatory approach, Deal’s process involves a lot of talking and walking. On a typical day, he will drag his large format camera on a wagon, stopping at people’s doorsteps and porches for a drink, smoke, and conversation, about their lives and the condition of their community. “I don’t want to call it a story because I sound like a fucking news reporter,” he laughs, “but what I’ll do is walk around, find things I like, and shoot around it”. The culmination of these excursions is Beautiful, Still, an ongoing collection of over 1,000 black-and-white negatives of street photographs and portraits. The ability to layer these historical, personal, and social contexts in a single image can be cited back to Deal’s childhood and evolution as an artist. Deal was initially self-taught, later enrolling in the Photography BFA at The University of Houston, mostly for “the network,” he says, and to “learn how to better articulate what I was doing”. The documentary photographer, who last month became a Magnum nominee, is also a sculptor, carpenter, graphic designer, and painter. “As a child, everything I found joy in was about art,” says Deal, who was drawing from the age of three, and later developed an obsession with breaking down objects and piecing them back together. “That aspect has played a huge part in what I do today, which is looking at an idea, concept, or message that I want to get across, then starting from the root, and working from there.”Source: British Journal of Photography
Marjory Collins
United States
1912 | † 1985
Marjory Collins was an American photojournalist. She is remembered for her coverage of the home front during World War II. She was born March 15, 1912 to Elizabeth Everts Paine and writer Frederick Lewis Collins in New York City, and grew up in nearby Scarsdale, Westchester County. She studied at Sweet Briar College and the University of Munich. In 1935, Collins moved to Greenwich Village, and over the next five years she studied photography informally with Ralph Steiner and attended Photo League events. In the 1980s she moved to San Francisco where she obtained an M.A. in American Studies at Antioch College West. Her work as a documentary photographer was taken up by major agencies. As a result of a contribution for U.S. Camera and Travel about Hoboken, New Jersey, she was invited to work for the Foreign Service of the United States Office of War Information. She completed some 50 assignments there with stories about the American way of life and support for the war effort. In line with a new emphasis on multiculturalism, she contributed to photographic coverage of African Americans as well as citizens of Czech, German, Italian and Jewish origin. In 1944 Collins worked freelance for a construction company in Alaska before traveling to Africa and Europe on government and commercial assignments. Thereafter she worked mainly as an editor and a writer covering civil rights, the Vietnam War, and women's movements. In the 1960s she edited the American Journal of Public Health. Collins was very active politically; a feminist, she founded the journal Prime Time (1971–76) "for the liberation of women in the prime of life." In 1977 Collins became an associate of the Women's Institute for Freedom of the Press. Her work is included in the collection of the Museum of Fine Arts Houston. She died in 1985 at the age of 73.Source: Wikipedia By January 1942, Collins had transferred to Washington, DC, to join Roy Stryker's famous team of documentary photographers. Over the next eighteen months, Collins completed approximately fifty different assignments consisting of three thousand photographs. Her upbeat, harmonious images reflected the OWI editorial requests for visual stories about the ideal American way of life and stories that showed the commitment of ordinary citizens in supporting the war effort. Documenting the lives of Americans, discovering my own country for the first time, I was freed of the whims of publicity men wanting posed leg art. -- Marjory Collins During World War II, race and ethnicity consciousness heightened around the globe. United States President Franklin Roosevelt issued Executive Order 8802 on June 25, 1941, to reaffirm a policy of full participation of people of every race, creed, color, and national origin in the national defense program. Multiculturalism became a topic of major importance for government agencies as the United States geared up for war. Collins worked closely with OWI colleagues John Vachon and Gordon Parks and contributed to a substantial photographic study of African Americans. Many of her assignments involved photographing "hyphenated Americans," including Chinese-, Czech-, German-, Irish-, Italian-, Jewish-, and Turkish-Americans. The photographs were used to illustrate publications dropped behind enemy lines to reassure people in Axis-power countries that the United States was sympathetic to their needs. For example, using the popular "day-in-the-life" format favored by picture magazines, Collins portrayed the Winn family at work, at play, and at home. The Winns had arrived in New York from the Czech Republic about 1939 and appeared to be thriving in October 1942. On the job, Collins gave rein to her curiosity about how the other half lived. Roy Stryker wrote in his April 13, 1943 Gossip Sheet for OWI staff, "Marjory is in Buffalo, working on women in industry. This is a special story on women workers for the London Overseas Office." "These photographs should ... portray representative types actually at work rather than posed 'cuties,'" and should show "the very important contribution made towards final victory and how they have adapted themselves to wartime conditions." For one of her topics, Collins covered a young widow (possibly giving her a fictitious name) and her six children, all less than twelve years of age. "Mrs. Grimm's" work outside the home as a crane operator forced heavy responsibility on her older children and required that her younger daughters stay in a foster home Monday through Friday. Some images reveal the family's poverty and their struggle to maintain nutrition and housekeeping ideals. With her social reform interests, Collins felt that this assignment was consistent with Stryker's encouragement to make "pictures of life as it is." She considered the Grimm Family images among her very best, but they also clashed with the glamorized Rosie-the-Riveter concept called for by the OWI. Fellow OWI photographer Alfred Palmer complained that Collins' photographs sometimes showed "the seamy side of life." Palmer and others believed that the OWI had two roles--straight news for publication in the United States and propaganda for overseas audiences. Palmer's news group wanted to clean up photographs, while Stryker's photographers wanted to show how deeply Americans sacrificed to support the war. The Grimm Family photographs are among the last images by Collins that survive in the FSA/OWI Collection. A set of almost fifty photos taken in Tunisia in May and June 1942 are credited to Collins, but no textual records have been found that explain this trip.Source: Library of Congress
Edouard Elias
I chose photography naturally. It is surely the result of a double education: separated between Egypt and France, I learned to consider images both as memories and objects that allowed me to transpose myself into places where I could only remain for a moment, but also as historical documents, more in accordance with my classical instruction. In addition, many cartoons have certainly trained me in a straight, frontal and clear frame, so I was very early aware of geopolitical events as well as of the problems of population movement linked to war or suffering. At the age of 18, after a A level, ignoring which way to choose, and to comply with family expectations, I went to a business school. It was not for me, no compatibility possible. I then attempted a reconversion in the school of photography in Nancy. It was a revelation, I was fitting in the right place. Different encounters, for example with the reporter Luca Catalano Gonzaga in Rome, with the books of the agency Magnum, with some documentaries on photography report, made me eager to watch History in progress, to live it through my camera and especially not to forget it. So, instead of completing my internship at the end of the year in an identity photo shop, I went to Turkey in the Syrian refugee camps and then to Syria, producing my first photoreport. My childhood allowed me to acquire the faculty of movement, not limiting myself to the borders of my village or the cities of my region. So I naturally started on the road of reporting. The conditions and the encounters engendered satisfy the need I have to answer personal questions. All the means necessary to photograph a human being in a difficult situation (pain, loss, war, poverty, suffering) result from a deep desire and a work on personal adaptability. Nevertheless, the essence of our work must be focused first and foremost on the subject. The results today of the image on the international scene leave me skeptical, but I think that these photographs, although they unfortunately are taking the risk of not changing the situation, will allow us to remember. I keep on practicing photo reportage. The Foreign Legion committed to the Central African Republic and then to its surroundings in France, punctuated my work for a year. Lebanon, Jordan on the Syrian refugee crisis with the organization Première Urgence Internationale, the Congo DRC on rape as a weapon of war and its doctor Denis Mukwege or the closed educational centers of the Judicial Police of Youth are, as well as the rescues of migrants in the Mediterranean, part of my subjects. Visa for the image allowed me to sell my first photographs of Aleppo in Syria, to meet professionals who will become dear friends. I have, besides my personal projects orders and projects to realize in France and I dedicate all of my activity to photography. My pictures have been published in: Paris Match, Der Spiegel, Sunday Times magazine, Time Lightbox, VSD, Le Monde, Figaro Magazine, Le Parisien Magazine, Polka, Le Point, Libération, LFI Leica international, Gala..."Source: edouardelias.net
Nakaji Yasui
Japan
1903 | † 1942
Nakaji Yasui was one of the most prominent photographers in the first half of the 20th century in Japan. Yasui was born in Osaka and became a member of the Naniwa Photography Club in 1920s and also became a member of the Tampei Photography Club in 1930. His photographs cover a wide range from pictorialism to straight photography, including photomontages. He appreciated every type and kind of photograph without any prejudice and tried not to reject any of them even during wartime. Source: Wikipedia Nakaji Yasui was born in 1903 in Osaka and passed away in 1942. From the 1920s on, Yasui was an active photographer in the Kansai region of Japan; he is now seen as one of the most prominent Japanese photographers of the prewar period. At the very beginning of an era in which Japanese photography would express itself in a way that was both more international and more in step with the times, Yasui produced his photographs while enthusiastically incorporating many new theories of art into his work—and thinking extremely carefully about how these theories might impact his own development within the context of that time in Japan. Although Yasui’s career was short, his work has influenced Daido Moriyama and many other important contemporary Japanese photographers. In 2010, His major photography publications include the essay Landscape Photography in Practice (1938) and the photography book Nakaji Yasui photographer 1903-1942 (2004). Taka Ishii Gallery produced “Nakaji Yasui Portfolio” (a set of 30 modern prints in a limited edition of 15). Source: Taka Ishii Gallery
Fausto Podavini
Fausto Podavini was born in Rome, where he still lives and works. His passion for photography began when he was 18, first as assistant and studio photographer, then working on ethnological and social reportage. In 1992, he worked at MIFAV, the photography museum at Tor Vergata University in Rome and then studied at the John Kaverdash photography academy in Milan, taking a master’s degree in reportage. Podavini left studio photography to dedicate himself exclusively to reportage, and is nowadays a freelance photographer, collaborating with a number of NGOs. He has covered issues in Italy, Peru, Kenya, and Ethiopia, where he is currently developing personal photographic projects.Italian social reportage photographer Fausto Podavini is honoured this year as both third place winner in the 2013 Sony World Photography Awards Lifestyle category as well as first prize for the 2013 World Press Photo's 'Daily Life' category. His winning series, follows the relationship of Mirella and Luigi as Mirella cared for for husband at home in Rome. Married for over 40 years, Luigi began experiencing symptoms of Alzheimer's disease. For six years, Mirella tended to her husband's needs due to the progressive degenerative illness. After five years of living with Alzheimers, Luigi no longer recongised his wife; he died in May 2011 with her at his bedside. Podavini's intimate and delicate series follows Mirella for four years. WPO's Kaley Sweeney spoke to the photographer a bit more about his experiences developing the long term project. (Source: World Photography Organisation)
Khalik Allah
United States
1985
Khalik Allah (born 1985) is an American filmmaker and photographer. His 2015 documentary film Field Niggas and his 2017 book Souls Against the Concrete depict people who inhabit the notorious Harlem corner of 125th Street and Lexington Avenue in New York City. His film Black Mother (2018) depicts people on the island of Jamaica. "He favours visual portraits of people on the street – filming their faces for several seconds as they pose as if for a still camera." In June 2020 he became a Nominee member of Magnum Photos. Khalik was born in Brookhaven, New York. His mother is Jamaican and his father is Iranian. He grew up in Suffolk, Long Island, New York, but moved between Queens and Harlem throughout his childhood. His parents met at university in Bristol, England. He is a dual Jamaican-American citizen. He started making movies at age 19 with a Hi-8 video camera. His first feature film, Popa Wu: A 5% Story (2010), was a "normal, talking heads documentary" about Popa Wu, "Wu-Tang Clan's de facto spiritual advisor" and a member of Five-Percent Nation. It took four years to make. Khalik took up still photography in 2010.Source: Wikipedia Despite challenges early in life, Allah managed to maintain discipline and focus on self-improvement. He credits these qualities, in part, to the teachings of the Five-Percent Nation, a movement whose name comes from its concept that only five percent of the world knows the truth about existence and is dedicated to enlightening the rest of the world. Founded in Harlem in the 1960s the movement emphasizes intellectual growth and enlightenment for black men in particular. Inspired and empowered by their message Allah seriously pursued the study of metaphysics, black history, and literature. Likewise, with no formal art training, he pursued video work first at the age of 14, and then photography, making his first pictures in 2010. He taught himself how to use a camera from videos on YouTube and later devoured books at the library on work of Henri Cartier-Bresson, Robert Frank, Nobuyoshi Araki, Daido Moriyama, and Bruce Davidson. Khalik Allah finished his first film at the age of 19 and after getting it into the hands of the rapper Killah Priest, Allah went on to direct music videos for different members of the Wu-Tang family. His filmmaking changed radically after he became a photographer. His camera work slowed down and he made prolonged eye contact with the individuals he filmed. His 2015 film, Field Niggas (inspired by Malcolm X's 1963 speech, "Message to the Grassroots”) received high acclaim and numerous awards including the 2015 Le Prix Scribe, Paris. He also served as one of the cinematographers for Beyoncé's Lemonade. His most recent film, Black Mother, will premiere at the True/False Film Festival in March and will have its New York premiere at the New Directors/New Films Festival April 4th at MoMA and April 7th at Lincoln Center. It is easy to walk through a city not making eye contact, but for Khalik Allah this contact is essential. He sees each individual he photographs. And his photographs in turn allow us to see them, to acknowledge who we might ignore, to look through Allah’s eye and into theirs, and to recognize them as individuals. This is the power of Allah’s work: to give us a deeper sense of people as people, to share and enlighten, even when the message may not be clean or easy. Made at night on 125th Street and Lexington Avenue in Harlem, the images in his recent book Souls Against the Concrete (University of Texas Press, 2017), provide a glimpse into a world and people that many choose to ignore. His subjects are often drug addicts, homeless, or both. Using only the available light from shop windows, street lights, or subway platforms, he photographs them with a slow color film, a combination that produces images full of grain and texture, a visual shorthand for the roughness and intensity of life on the street, and his own struggles early in life. The light is also often harsh or even surreal, resulting in figures awash in blues and reds. Luc Sante, in The New York Times Book Review, wrote, "The result is a panorama of human emotion: sadness, passion, bewilderment, pride, suspicion, amusement, exhaustion — all the faces of the night."Source: Gitterman Gallery Allah has led a life of many perspectives; he recounts, as a 20-year-old, walking all night to take portraits before working in a nursing home in Harlem during the day. His work and life is immersed in the teachings and sensibilities of The Five-Percent Nation, a cultural movement influenced by the Islamic faith and founded in Harlem in 1964. When he was nominated by Magnum, Allah told the agency: “The first thing black students are taught is that they were slaves. From second-grade on, your self-esteem is a couple of notches below the white students because you’ve been told you are inferior. That sticks with you and follows you into your adulthood. The Five-Percent Nation taught me not to take anything on face value,” Allah says. “That teaching has bled into my work. This is a spiritual film. And it’s a holographic film; a piece contains the whole and a whole contains the piece. And it’s an experiential film, one that brings you into an environment that most people would avoid.” The New York streets Allah shoots are indivisible with the history of street photography. Allah is working in the legacy of New York icons like Diane Arbus, Weegee, Garry Winogrand and Nan Goldin as well as fellow Magnum photographers Bruce Gilden and Bruce Davidson. But, perhaps unlike some of his current colleagues of the Magnum collective, Allah is deeply concerned with the question of photographic consent. In that sense, Allah perhaps embodies the attitude of a new generation of street photographers; ones who see the camera as a way of being alert and alive to social and racial injustice. “It’s important to speak to whoever you’re working with,” Allah says. “To share your intentions with your subjects. To properly introduce yourself, and to get permission and consent. As photographers, we’re responsible for the work we make, and we need to be conscious of that. That involves not shooting somebody that doesn’t want to be shot. That’s a basic thing. And don’t shoot children without a parent’s consent. That is very important to me.”Source: The Art Newspaper
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