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Win a Solo Exhibition in June 2026 + An Exclusive Interview!
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Pascal Maitre
Pascal Maitre
Pascal Maitre

Pascal Maitre

Country: France
Birth: 1955

Born in Buzançais, France, in 1955, Pascal Maitre studied psychology before beginning a career in photojournalism in 1979. His numerous assignments have taken him all over the Earth, from Afghanistan to South America. His books, In the Heart of Africa and Madagascar: Travels in a World Apart, gather images from 15 years of work in Africa.

His photographs have been published in publications around the world, including GEO, Le Figaro Magazine, Newsweek, Life, and many others. His photographs first appeared in National Geographic in a September 2005 article on oil in Africa.

Maitre is based in Paris, France.

Source: National Geographic


After studying psychology, he starts his carrier as photojournalist with the Jeune Afrique press group. In 1984 he joins the Gamma staff and then in 1989, he cofounds the Odyssey Images agency. From 1994 to 2018, he was a member of Cosmos Agency. He is now represented by MYOP.

He has worked with many prestigious international magazines including, the Figaro Magazine, Geo, Paris Match, Stern, Brigitt and the National Geographic.

In 2000, he published My Africa, a book that compiles 15 years of his work on this continent, with Aperture in the USA and Geo in Germany. In September 2001, the French version is released by Vents de Sable editions. In 2012 he publishes Amazing Africa, a compilation of 30 years of his work on Africa, with edition Lammerhuber and Unesco.

Pascal Maitre has worked in over 40 countries in Africa, while tackling many different aspects, men and their way of life, politics, conflicts, tradition or the environement.

He received numerous awards, including some World Press Photo awards, the AFD/Polka Prize for the Best Photo Report Project, the VISA D’Or 'Honneur for Lifetime Achievement'.

He had eight personal exhibitions at Visa pour l'Image in Perpignan, two personal exhibitions at the Maison Européenne de la Photographie in Paris and a personal exhibition about his work at The Arche de la Défense in Paris.

Source: MYOP

Selected Books on Available on Amazon
Amazing Africa
Amazing Africa
Pascal Maitre, Lois Lammerhuber, Jean-Luc Marty, Michael Stührenberg

Agency

MYOP

Website

pascalmaitre.fr

 

Selected Books

Amazing Africa
Amazing Africa
Pascal Maitre, Lois Lammerhuber, Jean-Luc Marty, Michael Stührenberg

Inspiring Portfolios

Marjolein Martinot
© Marjolein Martinot
Jackson Patterson
© Jackson Patterson
Nanda Hagenaars
© Nanda Hagenaars
Call for Entries
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More Great Photographers To Discover

Lalla Essaydi
Lalla Essaydi
Morocco
1956
Lalla Essaydi (Lalla A. Essaydi) is a Moroccan-born photographer known for her staged photographs of Arab women in contemporary art. She currently works in Boston, Massachusetts, and Morocco. Her current residence is in New York. Essaydi was born in Marrakesh, Morocco in 1956. She left to attend high school in Paris at 16. She married after returning to Morocco and moved to Saudi Arabia where she had two children and divorced. Essaydi returned to Paris in the early 1990s to attend the École nationale supérieure des Beaux-Arts. She moved to Boston in 1996 and earned her BFA from Tufts University in 1999 and her MFA in painting and photography from the School of the Museum of Fine Arts in 2003. Influenced by her experiences growing up in Morocco and Saudi Arabia, Essaydi explores the ways that gender and power are inscribed on Muslim women's bodies and the spaces they inhabit. She has stated that her work is autobiographical and that she was inspired by the differences she perceived in women's lives in the United States versus in Morocco, in terms of freedom and identity. She explores a wide range of perspectives, including issues of diaspora, identity, and expected location through her studio practice in Boston. She also looks at the ways of viewing reality while questioning limits of other cultures and challenging Orientalist art, engaging tradition, history, art, and technology. Her Grand Odalisque from the series Les Femmes du Maroc (2008), for example, cites the French painter Jean-Auguste-Dominique Ingres' painting La Grande Odalisque (1814), although her model is dressed. She also presents the resistance of stereotypes maintained by Western and Eastern societies. The inspiration for many of her works came from her childhood, in the physical space where she, as a young woman, was sent when she disobeyed. She stepped outside the permissible behavioral space, as defined by Moroccan culture. Essaydi said her works will become haunted by spaces she inhabited as a child. Several pieces of her work (including Converging Territories) combine henna, which is traditionally used to decorate the hands and feet of brides, with Arabic calligraphy, a predominantly male practice. While she uses henna to apply calligraphy to her female subjects' bodies, the words are indecipherable in an attempt to question authority and meaning. According to Essaydi, "Although it is calligraphy that is usually associated with 'meaning' (as opposed to 'mere' decoration), in the visual medium of my photographs, the 'veil' of henna, in fact, enhances the expressivity of the images. Yet, by the same token, the male art of calligraphy has been brought into a world of female experience from which it has traditionally been excluded." The women depicted in her exhibition of photographs, Les Femmes du Maroc, are represented as decorative and confined by the art of henna. Essaydi thus poses her subjects in a way that exemplifies society's views of women as primarily destined for mere beauty. Henna, however, is extremely symbolic, especially to Moroccan women. It is an association with familial celebrations of a young girl reaching puberty and transitioning into a mature woman. The use of henna in her work creates a silent atmosphere of the women "speaking" to each other through a quality of femininity. It is predominantly a painting process where women who are discouraged to work outside the home find a profitable work in applying a tattoo-like material. Beyond creating powerful pieces revolving around the art of henna, Essaydi includes interpretations of traditional Moroccan elements, including draped folds of cloths adorning women's bodies, mosaic, tiles, and Islamic architecture. Lalla Essaydi’s photo series, Les Femmes du Maroc comments on contemporary social structures, as well as acknowledges the history that has aided in constructing representations of Arab female identity. Les Femmes du Maroc is one of her three major photographic series, which is influenced by nineteenth-century European and American Orientalist art. However, Essaydi appropriates Orientalist paintings by incorporating a new subject & style derived from her own personal history and experiences to emancipate Arabian women and to demonstrate a tradition that is misunderstood by a Western audience. The title of the series is an appropriation of a painting by the French Romantic Artist Eugène Delacroix. Therefore, each photo in the series is influenced by Orientalist art that is then appropriated. Essaydi's photographic series include Converging Territories (2003–2004), Les Femmes du Maroc (2005–2006), Harem (2009), Harem Revisited (2012–2013), Bullets, and Bullets Revisited (2012–2013). Her work has been exhibited around the world, including at the National Museum of African Art, and is represented in a number of collections, including the Art Institute of Chicago; the Museum Fünf Kontinente Munich/ Germany; the San Diego Museum of Art; the Cornell Fine Arts Museum, Winter Park, Florida; the Fries Museum in Leeuwarden, The Netherlands; the Museum of Fine Arts, Boston; and the Williams College Museum of Art in Williamstown, Massachusetts. She was named as #18 in Charchub's "Top 20 Contemporary Middle Eastern Artists in 2012-2014". In 2015, the San Diego Museum of Art mounted the exhibition, Lalla Essaydi: Photographs. Source: Wikipedia Lalla A. Essaydi grew up in Morocco and now lives in USA where she received her MFA from the School of the Museum of Fine Arts/TUFTS University in May 2003. Essaydi’s work is represented by Howard Yezerski Gallery in Boston and Edwynn Houk Gallery in New York City. Her work has been exhibited in many major international locales, including Boston, Chicago, Minneapolis, Texas, Buffalo, Colorado, New York, Syria, Ireland, England, France, the Netherlands, Sharjah, U.A.E., and Japan and is represented in a number of collections, including the Williams College Museum of Art, The Art Institute of Chicago, the Fries Museum, the Netherlands, and The Kodak Museum of Art. Her art, which often combines Islamic calligraphy with representations of the female body, addresses the complex reality of Arab female identity from the unique perspective of personal experience. In much of her work, she returns to her Moroccan girlhood, looking back on it as an adult woman caught somewhere between past and present, and as an artist, exploring the language in which to “speak” from this uncertain space. Her paintings often appropriate Orientalist imagery from the Western painting tradition, thereby inviting viewers to reconsider the Orientalist mythology. She has worked in numerous media, including painting, video, film, installation, and analog photography. "In my art, I wish to present myself through multiple lenses -- as artist, as Moroccan, as traditionalist, as Liberal, as Muslim. In short, I invite viewers to resist stereotypes."Source: lallaessaydi.com
Shannon Taggart
Shannon Taggart
United States
Shannon Taggart is an artist and author based in St. Paul, MN. In a past life, she contributed to printed publications including TIME, Newsweek, New York Times Magazine, Discover, New York, Wall Street Journal and Reader’s Digest. Her work has been exhibited internationally and recognized by PDN, Nikon, Magnum Photos + Inge Morath Foundation, American Photography, International Photography Awards and the Alexia Foundation for World Peace. Her first monograph, SÉANCE (Fulgur Press), was published in 2019. Currently, she is working on an illustrated book about The Society for Research on Rapport and Telekinesis (SORRAT), one of the most exotic cases within the history of psychical research.Source: www.shannontaggart.com As a teenager, photographer Shannon Taggart was introduced to the world of spiritualism after a medium told her cousin details about her grandfather’s death that proved to be true. The reading had taken place at the Lily Dale Assembly in New York, the world’s largest spiritualist community. Curious but with reservations, Taggart headed to Lily Dale to delve into the history of spiritualism thinking she would learn what all the tricks of the trade were, but she didn’t end up getting the explanations she thought she would. Instead, she discovered a mysterious world she began to document with her camera. She certainly wasn’t the first photographer to do this, as spiritualism and spiritualist photography have long been connected. Both surfaced in the mid-1800s in Rochester, N.Y.,—home of Kodak. At the time, spiritualists naturally gravitated toward this new technology in hopes of recording what they had been experiencing. One of the most well-known spiritualist portraits of this era purports to show the ghost of President Abraham Lincoln with his hand placed nonchalantly on the shoulder of his wife, Mary Todd Lincoln. When Taggart first began taking photos at Lily Dale, she remained an observer. After the first year, she became involved as a student and a participant while continuing her photography. Although at first she had a hard time understanding spiritualism, Taggart was curious and said she has since experienced numerous mysterious experiences that have helped her tap into her own creative process. One of these inexplicable events occurred during one of her first visits to the Lily Dale Museum. Taggart said that a large purple orb appeared on the shoulder of a woman she was photographing, but she wasn’t shooting into the sun. “When I brought a copy back for her, she calmly said, ‘Oh, that’s Bob,’ her deceased husband. She was thrilled with the picture,” Taggart said. Taggart was also interested in physical mediumship, which claims to involve perceptible manifestations—such as loud raps or voices—and is practiced outside the New York community. While at Lily Dale, she met a medium who suggested she visit England, where, along with other parts of the United Kingdom and Europe, a “new age of physical mediumship” was happening. Taggart said one of the strangest things she witnessed happened during the mediumship of Gordon Garforth, a deep trance and physical medium in Stansted, England. Garforth told Taggart that his hands enlarge during his séances. About 20 minutes into one, Garforth’s wife, who operates as his “spirit control,” said that the spirits were going to work with his hands. While seated under a dim red light, Garforth held out his hand to Taggart. “Unbelievably to me, it seemed to effortlessly stretch, and the entire hand became large, instantly. I gasped and yelled ‘Oh my God!’ ” Taggart remembered. She said that the 30 other people in the room also reacted with amazement; she worried the experience was merely “hypnotic” and that her camera, set to one-second exposures, wouldn’t capture the growth. “The photographs made seem to confirm a distorted large hand … I was able to sit with Gordon on two additional occasions and I saw the same thing,” Taggart said. While some of her experiences struck Taggart as downright supernatural, some of her images were more straightforward, including her photo of bent spoons. It may not come as a surprise to learn the spiritualists bend them with their hands as a sort of symbolic connection to what they believe to be possible. “It is taught as an exercise of the power of the mind, a physical example of our ability to do things that seem impossible,” said Taggart of her most asked-about image.Source: Slate
Federico Borobio
Federico Borobio
Argentina
1961
I was born and currently reside in the city of Buenos Aires, Argentina. Since I was young I understood that I wanted to have many lives, that one life would not be enough to satisfy my desire to experience different realities. I was a lawyer, journalist, audiovisual producer, co-director of an alternative cultural space and a short film festival, cultural manager, teacher and, for more than eight years now, my obsession is to go out with my camera to let myself be surprised by people, places, situations, serendipities and that kind of beautifully unpredictable things. I love walking the streets, they are my jungle. I enjoy observing their dynamics and details, talking to people, learning about their lives, strengthening bonds, and that permeates my work. I see everything transforming in front of me in combinations of people, lights, colors, shadows. Besides, I always felt like a fish in water among the crowds, whether at a sporting event, a popular festival or a protest demonstration. That energy lifts me up. If I have to define genres, I could say that I do street, documentary and social photography, although I don't care about these kinds of labels. I wander, I interact, I search and search for myself, that's all. At this stage, in this life, what interests me most is to continue transforming myself through these experiences and evolving along with my photography. AAP Magazine AAP Magazine 36 Street AAP Magazine 56 Shadows Article Chronicles of Terremoto Street and Other Magical Alleys
Raymond Cauchetier
Raymond Cauchetier
France
1920 | † 2021
Raymond Cauchetier was a French photographer, known for his work as the set photographer from 1959 to 1968 on many films of the French New Wave. His photographs are an important record of the New Wave directors at the beginning of their careers, and of their unconventional and groundbreaking production methods. A 2009 profile of Cauchetier in Aperture magazine declared that his photographs "are themselves central works of the New Wave." Cauchetier was born in Paris on 10 January 1920. His mother worked as a piano teacher. She raised him as a single parent; he never met his father. Cauchetier dropped out after completing grammar school. He escaped from Paris by bicycle and joined the French Resistance after the Fall of France in 1940. After World War II ended, Cauchetier enlisted in the French Air Force as the First Indochina War was unfolding. He began his career in photography there serving as a combat photographer in Vietnam. He consequently purchased his own Rolleiflex camera and utilized it for most of his career. Cauchetier was conferred the Legion of Honour by Charles de Gaulle, in recognition of his battlefield work. Cauchetier remained in the region after his service in the Air Force concluded, taking pictures of Angkor Wat in Cambodia. He gifted a set of 3,000 pictures to Norodom Sihanouk, which were ultimately destroyed by the Khmer Rouge. Cauchetier met director Marcel Camus, who was in Cambodia to shoot the film Mort en fraude (Fugitive in Saigon), in 1957. He was subsequently recruited as the set photographer. Upon Cauchetier's return to France, he failed to find work as a photojournalist. He was instead employed to take pictures for photo-romans, a kind of photographic graphic novel, by publisher Hubert Serra. Through Serra, Cauchetier became acquainted with Jean-Luc Godard, then working as a film critic and hoping to become a filmmaker himself. Godard hired Cauchetier as the set photographer for his debut film, À bout de souffle (1960), a breakthrough both for Godard and for French cinema. Other films Cauchetier worked on include Léon Morin, prêtre, directed by Jean-Pierre Melville, and Jules et Jim (1962) by François Truffaut. His photographs of the production in 1960 of Godard's film, Une femme est une femme, captured off-camera moments of Godard and lead actress Anna Karina. Godard and Karina married the following year. Raymond Cauchetier stopped working as a set photographer in 1968 due to the job's low pay. He continued publishing photographs, but his images from the New Wave are considered by critics to be his best work. Amendments to the copyright law of France in the mid-2000s granted photographers the rights to pictures they had captured as a paid employee. Consequently, many of Cauchetier's previously unseen works were able to be released. His collection titled Photos de Cinéma was published in 2007. Six years later, the Academy of Motion Picture Arts and Sciences hosted an exhibition of his work in Los Angeles. He went on to publish the artist's book Raymond Cauchetier’s New Wave in 2015. Raymond Cauchetier turned 100 in January 2020. In September of that year, an exhibition of his notable photos was held at the Galerie de l'Instant in Paris. He died five months later on 22 February 2021 in Paris. He was 101, and was diagnosed with COVID-19 during the COVID-19 pandemic in France prior to his death.Source: Wikipedia Taking a photojournalist’s approach to the job, he instead shot Belmondo and Seberg in action, making carefully framed, richly textured photographs that captured moments of play and spontaneity. His pictures also showed Godard and cinematographer Raoul Coutard at work, offering future film historians a rich trove of behind-the-scenes images. “In assembling his movie-centered still-photo dossiers, he created perhaps the greatest and most revealing photographic documents ever made of films in progress,” film author Richard Brody wrote in a 2015 New Yorker article. “Cauchetier is the auteur of set photographers.” Mr. Cauchetier photographed Godard pushing Coutard in a wheelchair, enabling the cinematographer to shoot a low-budget tracking shot; another photo showed the director with a canvas-covered trolley cart equipped with a hole for the camera, which Godard used to shoot on the busy Champs-Élysées. In one of his best-known images, he photographed Seberg kissing Belmondo on the cheek, while the actor gripped a cigarette and gazed into the distance. Although it was inspired by a sequence in “Breathless,” the image never appeared in the film. “That day, to avoid the crowds, Godard shot from up high on the fifth-floor of a building,” Mr. Cauchetier told The Guardian in 2015. “You could just make out this minuscule couple parting with a chaste kiss in front of a newspaper stand. I went down afterwards and said I wanted to do a close-up of a kiss because it summed up their characters so well. They obliged. It lasted five seconds.”Source: The Washington Post
Peter Hujar
Peter Hujar
United States
1934 | † 1987
Peter Hujar was an American photographer best known for his black and white portraits. He has been recognized posthumously as "one of the major American photographers of the late twentieth century" and "among the greatest American photographers." Hujar was born October 11, 1934, in Trenton, New Jersey, to Rose Murphy, a waitress abandoned by her husband during her pregnancy. He was raised by his Ukrainian grandparents on their farm, where he spoke only Ukrainian until he started school. He remained on the farm with his grandparents until his grandmother's death in 1946. He moved to New York City to live with his mother and her second husband. The household was abusive, and in 1950, when Hujar was 16, he left home and began to live independently. Hujar received his first camera in 1947 and in 1953 entered the School of Industrial Art where he expressed interest in being a photographer. He was fortunate to encounter an encouraging teacher, the poet Daisy Aldan (1923–2001), and following her advice, he became a commercial photography apprentice. Apart from classes in photography during high school, Hujar's photographic education and technical mastery were acquired in commercial photo studios. By 1957, when he was 23 years old, he was making photographs now considered to be of museum quality. Early in 1967, he was one of a select group of young photographers in a master class taught by Richard Avedon and Marvin Israel, where he met Alexey Brodovitch and Diane Arbus. In 1958, Hujar accompanied the artist Joseph Raffael on a Fulbright to Italy. In 1963, he secured his own Fulbright and returned to Italy with Paul Thek, where they explored and photographed the Capuchin Catacombs of Palermo, classic images featured in his 1975 book Portraits in Life and Death. In 1964, Hujar returned to America and became a chief assistant in the studio of the commercial photographer Harold Krieger. Around this time, he also met Andy Warhol, posed for four of Warhol's three-minute "screen tests," and was included in the compilation film The Thirteen Most Beautiful Boys. In 1967, Hujar quit his job in commercial photography, and at a great financial sacrifice, began to pursue primarily his own work. What followed was a dramatic expansion of his output. In 1969, with his lover the political activist Jim Fouratt, he witnessed the Stonewall riots in the West Village. In 1973, he moved into a loft above The Eden Theater at 189 2nd Avenue, where he lived for the rest of his life. In the 1970s and early 1980s, he inhabited the small bohemian art world in downtown New York City and made portraits of people such as drag queen and actor Divine, writers Susan Sontag, William Burroughs, Fran Lebowitz, and Vince Aletti. He visited "extremely serious, very heavy S&M bars" and the abandoned West Side Hudson River piers where men cruised for sex. In 1975, Hujar published Portraits in Life and Death, with an introduction by Sontag. After a tepid reception, the book became a classic in American photography. The rest of the 1970s was a period of prolific work. In early 1981, Hujar met the writer, filmmaker, and artist David Wojnarowicz, and after a brief period as Hujar's lover, Wojnarowicz became a protégé linked to Hujar for the remainder of the photographer's life. Hujar remained instrumental in all phases of Wojnarowicz's emergence as an important young artist. Hujar's work received only marginal public recognition during his lifetime. In January 1987, Hujar was diagnosed with AIDS. He died 10 months later at the age of 53 on November 25 at Cabrini Medical Center in New York. His funeral was held at Church of St. Joseph in Greenwich Village and he was buried at Gate of Heaven Cemetery in Valhalla, New York. Hujar willed his estate to his friend Stephen Koch. Source: Wikipedia Peter Hujar (born 1934) died of AIDS in 1987, leaving behind a complex and profound body of photographs. Hujar was a leading figure in the group of artists, musicians, writers, and performers at the forefront of the cultural scene in downtown New York in the 1970s and early 80s, and he was enormously admired for his completely uncompromising attitude towards work and life. He was a consummate technician, and his portraits of people, animals, and landscapes, with their exquisite black-and-white tonalities, were extremely influential. Highly emotional yet stripped of excess, Hujar’s photographs are always beautiful, although rarely in a conventional way. His extraordinary first book, Portraits in Life and Death, with an introduction by Susan Sontag, was published in 1976, but his “difficult” personality and refusal to pander to the marketplace ensured that it was one of the last publications during his lifetime.Source: The Peter Hujar Archive Peter Hujar, who died of aids-related pneumonia in 1987, at the age of fifty-three, was among the greatest of all American photographers and has had, by far, the most confusing reputation. A dazzling retrospective, curated by Joel Smith at the Morgan Library & Museum, of a hundred and sixty-four pictures affirms Hujar’s excellence while, if anything, complicating his history. The works range across the genres of portraiture, nudes, cityscape, and still-life—the stillest of all from the catacombs of Palermo, Italy, shot in 1963, when he was there with his lover at the time, the artist Paul Thek. The finest are portraits, not only of people. Some memorialize the existence of cows, sheep, and—one of my favorites—an individual goose, with an eagerly confiding mien. The quality of Hujar’s hand-done prints, tending to sumptuous blacks and simmering grays, transfixes. He was a darkroom master, maintaining technical standards for which he got scant credit except among certain cognoscenti. He never hatched a signature look to rival those of more celebrated elders who influenced him, such as Richard Avedon and Diane Arbus, or those of Robert Mapplethorpe and Nan Goldin, younger peers who learned from him. His pictures share, in place of a style, an unfailing rigor that can only be experienced, not described. Hujar needed no introduction to the low. He never met his father, who abandoned his mother, a diner waitress, before his birth, in 1934, in Trenton. She left his raising to her Ukrainian-speaking Polish parents in semirural surroundings in Ewing Township, New Jersey, until, when he was eleven, she took him to live with her and a new husband in a one-room apartment in Manhattan. The home wasn’t happy. Hujar moved out at sixteen, at first sleeping on the couch of a mentoring English teacher at the School of Industrial Arts (now the High School of Art and Design): the fine poet, editor, and translator Daisy Aldan, a free-spirited lesbian who is portrayed in the earliest of his works in the Morgan show, from 1955.Source: The New Yorker
Tamas Dezso
Tamas Dezso
Hungary
1978
Tamas Dezso (b.1978) is a documentary fine art photographer working on long-term projects focusing on the margins of society in Hungary, Romania, and other parts of Eastern Europe. His work has been exhibited worldwide, with solo exhibitions in 2011 in Poland, Bangladesh, Budapest, New Mexico, and at the Robert Koch Gallery in San Francisco, and recent exhibitions at the New York Photo Festival, Shanghai Museum of Contemporary Art, and FOAM Photo Museum in Amsterdam. He was twice Hungarian Press Photo’s Photographer of the Year (2005 and 2006), and has received awards from organizations such as World Press Photo, Pictures of the Year International, NPPA’s Best of Photojournalism, and PDN. His photographs have appeared in TIME magazine, The New York Times, National Geographic, GEO, Le Monde magazine, and many others. Dezso has recently been nominated for the 2012 Prix Pictet. Tamas Dezso's series 'Here, Anywhere' offers a desolate yet beautiful look at the people and places left behind during the post-communist transition in Hungary. Begun in 2009, the series explores the unique atmosphere of the country's now 20-year-long transition, and changing notions of Eastern European identity. With the introduction of democracy in the 1990s came euphoria and promise, but unrealized expectations of quickly catching up with the West have led to widespread disappointment and frustration, compounded by the current serious economic difficulties have fanned the popularity of far right politics, as well as an anachronistic nostalgia for the stability of communism. Presently Hungary has a right wing populist government and the strongest opposition party is the neo-Nazi party with nearly 1/8th of the eligible voters and gaining popularity. Dezso's layered images present unsettling moments of stillness that poetically allude to this gritty reality. Motivated by the isolation he sees his country facing, Dezso photographs the people and places of Hungary as symbols, where "a certain out-dated, awkward, longed-to-be-forgotten Eastern Europeanness still lingers." This award-winning series has garnered international attention, earning Dezso First Place at the 2011 CENTER Project Competition in Santa Fe, the Daylight Magazine & Center for Documentary Studies Project Prize, and Grand Prize at the Jeune Création Européenne Biennal 2011/2013 in Paris-Montrouge.Source: Robert Koch Gallery Interview with Tamas Dezso All About Photo: When did you realize you wanted to be a photographer? Tamas Dezso: Soon after I left the University of Technology in Budapest in 2000. AAP: Where did you study photography? TD: I am self-taught. AAP: How long have you been a photographer? TD: I started as a photojournalist with a political daily in 2000. AAP: What or who inspires you? TD: Music. Beethoven, Bach and Mozart. AAP: How could you describe your style? TD: Documentary. AAP: Do you have a favorite photograph or series? TD: Richard Avedon 'Italy #9', 'Boy and Tree, Sicily, July 15, 1947' AAP: What kind of gear do you use? Camera, lens, digital, film? TD: Phase One cameras with various Schneider Kreuznach lenses. AAP: Favorite(s) photographer(s)? TD: Richard Avedon and Irving Penn AAP: What advice would you give a young photographer? TD: "Follow the advice of others only in the rarest cases." -- Beethoven AAP: What are your projects? TD: I am interested in the transitional period, the period after the fall of communism in Eastern Europe. AAP: Your best memory as a photographer? TD: My first trip to Romania. AAP:If you were someone else who would it be? TD: A pianist. AAP: Your favorite photo book? TD: Walter Niedermayr's Civil Operations.
R.J. Kern
R.J. Kern
United States
1978
R. J. Kern is a photographer whose work explores animal portraiture as it relates to ideas of home, ancestry, and a sense of place. He majored in Art & Art History and Environmental Geography from Colgate University and holds a Master's Degree from the University of Colorado in Boulder. R. J. is the recipient of a 2016 Artist Initiative Grant awarded by the Minnesota State Arts Board. His work received critical acclaim through the 2015 Review Santa Fe, a finalist for Critical Mass 2016, and is apart of the public exhibition series, The FENCE, on display in Boston, Brooklyn, Atlanta, Houston, and Santa Fe in 2016. His work has been featured by National Geographic, PBS, and the World Photography Organization. His work is represented by Gallery 360 in Minneapolis, Minnesota and Ecce Gallery in Fargo, North Dakota. He lives in Minneapolis with his wife, two kids, and goldendoodle, Willy. Project Statement: The Unchosen Ones The Unchosen Ones takes place on the sidelines of county fair animal contests in Minnesota in 2016. One isn't born a winner or loser, but a chooser. This theme I explore in this series. As we look at them, they look back, allowing us to think about how we choose winners and the repercussions for the ones not chosen. The project consists of over 60 portraits made at 10 Minnesota county fairs in 2016. The photographs showcase the subject facing the camera, allowing the viewer to decide what connects and distinguishes these subjects.
John Kenny
John Kenny
United Kingdom
In 2006 I developed my style of portrait photography within traditional communities, heavily influenced by the dramatic pictures of chiaroscuro artists. Chiaroscuro is an Italian term which literally means light-dark. Back then, at the very start of my Africa journey, I was buzzing with energy having met people of real magnetism just days into my trip. I was excited by extraordinary people and fascinating cultures and wondered how I could possibly communicate and express these feelings of excitement to friends and family back home.The solution, I imagined, would involve abstracting the remarkable from the not so remarkable: put simply, I felt that the vibrant and intense individuals that I had met in traditional communities would best show their magnetism on camera when they were removed from the (often) dull and dusty backgrounds of their immediate environment. After a few days I started to imagine each of these people in front of me emerging from the nothingness of darkness, with no distractions, hoping that this would provide a real feeling of proximity between the viewer and the person in the picture. I made a conscious decision at that time to leave a more documentary style of environmental portraiture to others. Practicing this new technique in remote African villages in 2006 I had nothing but sunshine and a hut available as a great ‘open studio': so I used these parameters and started experimenting (I've never really liked flash anyway). So it's simply the illumination of natural sunlight, and sun on dry earth, that reaches into the darkness of huts and lights up these remarkable people. Sun and dry earth are the only ingredients required for the lighting in my prints. And of course, you also need to find exceptional people!Falling in love with photography, and the origins of this series:I first fell in love with photography around 2003. I had not been fortunate enough to receive an art or photography education, but I knew back then, when I picked up my first SLR camera, that I had found the perfect way to express myself. Every time I had the camera in my hand I was looking to improve, needing to know what everything and anything looked like once it had been through the photographic process. It was a bit like a mad pursuit of alchemy - throwing everything into the mix to see if any magic came out of the other side. The process of photographic learning is very rarely a simple one, but to me it remains beautiful: discoveries, experimentation and seeing for the first time how a camera distorts and enhances the world.In Africa I seem to have made it my goal to travel through some of the remotest areas of the continent where the reaches of urbanisation and 21st century living are barely detectable. Looking back, this wasn’t my intention when I first arrived there in 2006, but somehow I keep returning to Africa to photograph because I'm fascinated to encounter societies that are able to survive in some of the most arid, isolated and difficult environments that people have settled in. If you haven’t visited these places then the reality of living is not nearly as romantic or idealised as one might imagine. Life takes place against a backdrop of very uncertain resources and enormous hardships, but traditions and hospitality towards outsiders remain intact.I specifically chose to photograph the individuals that you see in these galleries because I had a very real sense of wonder when I met them. Each one of these people had something that attracted me, sometimes a piercing intensity, or an uncommon beauty, that I felt compelled to try and capture. It’s true that I photograph for myself, first and foremost, but a close second is my desire to show others this magnetism that draws one into the eyes of these fascinating people.I have usually travelled alone or with a guide on these journeys, along the way walking and hopping onto overloaded vehicles of every kind to head to remote settlements. Often the destination is a transient, weekly market where hundreds of vibrant, colourful people assemble somewhat incongruously against a dull, dusty backdrop for a few hours. Later in the day they will all melt away with their animals and traded possessions, until the location is again a patch of bone-dry ground with almost nothing to separate it from the rest of the featureless land that typifies much of the African Sahel. It is fascinating to observe this process play out in almost exactly the same way across countless African countries, many of which are separated by hundreds or thousands of miles across this huge continent’s surface.My favourite tools are sharp prime lenses and cameras that let you capture the tiniest pieces of detail: whilst these details may be insignificant alone, when aggregated I feel they help paint the picture of the environment and how each person adapts to theirs.My favourite series of work remains the Northern Kenya series which involved 6 weeks of intense travelling with my guide, Mo, across remote areas without a vehicle and often without any semblance of an idea how to get to the next tiny settlement. The trip was full of unique encounters in locations that seemed to be famous, to me at least, as places where no transport seemed to be heading. On one particular occasion we came across a lone Moran (warrior) emerge into the dawn light, miles from anywhere. He seemed like a mirage: a vibrant vision in pink cloth and bright colourful jewellery, and more acutely so when set against the hazy yellow monotone of land that he emerged from. Even for Northern Kenya, I thought he seemed to be in a remote, featureless location: devoid of any water, and within an hour it would again be blistering hot. Despite these uncomfortable realities - which clearly weighed more heavily on my mind than his - the warrior seemed confident of his bearings and stopped for a moment to exchange pleasantries with Mo and I. A couple of minutes later, after sharing cigarette with my guide, he purposefully set off walking again, to God knows where. This place that looked barren and foreboding, to me at least, was clearly his home.
Miguel Blázquez
Miguel Blázquez
Spain
2001
Miguel Bláquez was born in 2001 in Ávila, Spain. He is a prominent video artist with a strong academic background in the visual arts. He earned a Bachelor of Arts from the Escuela de Arte y Superior de Conservación y Restauración de Bienes Culturales de Ávila. Later, he pursued a Degree in Fine Arts at the Faculty of Fine Arts of the University of Salamanca. During his time at university, Blázquez actively participated in projects such as the Audiovisual Art Exhibition by the 4th Year Fine Arts students at the Juan del Enzina Theater in Salamanca. His talent was recognized when he won the XXVII edition of the San Marcos Awards in the “Audiovisual” category, with his work exhibited at the Museum of Contemporary Art of Salamanca (DA2) in 2024. Additionally, his piece “El vídeo más grande del mundo” was showcased at the (S8) XV Mostra Internacional de Cinema Periférico in A Coruña. Another of his works, “Vídeo ensayo”, was exhibited at the Condeduque Contemporary Culture Center in Madrid in 2023. Blázquez continues to establish himself as a talented video artist, constantly exploring and contributing to the world of art. Statement My photographic work often captures spectacular scenes that pay humble homage to the world around us. As a documentary artist, I prioritize exploring the depth and meaning within images over adhering to formal conventions. I am particularly drawn to both human and natural landscapes. As a photographer and videographer, I believe in the power of visual storytelling to ignite conversations, challenge perspectives, and foster empathy. My work serves as an invitation to explore and connect with the world in meaningful ways. My primary photographic influences include Tavepong Pratoomwong (Thailand), Victor Galeano (Colombia), Freddy Rodríguez Robles (Peru), Javier Arcenillas (Spain), Óscar Corral (Spain), Graciela Iturbide (Mexico), Leo Matiz Espinoza (Colombia), and Santiago Botero (Colombia). ARTICLE El cañón del Río Melcocho
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