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Fritz Liedtke
Fritz Liedtke
Fritz Liedtke

Fritz Liedtke

Country: United States

Fritz began photographing as a teen, carrying his Kodak 110 Instamatic around on a US tour with his father at age 14, in their little blue Datsun B210. Twenty-five years later, he continues to explore the world, camera in hand. In the intervening years, Fritz acquired a BFA in Photography; won numerous awards and grants for his work; enjoyed artist residencies in various places; had photographs published, collected, and shown in galleries and museums; wrote articles and essays for various publications; lectured and taught workshops on photography and the artistic life; and balanced both commercial and fine art practices. He also loves to travel. He is constantly looking for new ways to approach the world through art. Portland, Oregon is his home, along with his wife and daughter and their bright orange house.

About Astra Velum: April, a freckled woman in this series, told me a story from her childhood: One day after playing outside, her grandmother asked her to go wash up. She went to the bathroom and did so, but grandma wasn’t satisfied. “Your face isn’t clean! Go scrub it some more!” The young girl was distraught, for all that was left on her skin were her freckles, and no amount of scrubbing would make them go away. In a world that flaunts flawlessness as the ideal, can we find real beauty in the blemishes? More than once, while photographing for this series, women thanked me for making something beautiful out of what they often viewed as an imperfection. At its essence, Astra Velum explores the beauty of flawed human skin, with its freckles and scars, overlaid upon us like a thin veil of stars. This series is hand-printed by the artist as a limited edition set of photogravures.
 

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More Great Photographers To Discover

Matt Black
United States
1970
Matt Black is from California’s Central Valley, a rural, agricultural area in the heart of the state. He started photography working at his hometown newspaper. He was nominated to Magnum Photos in 2015. Since 2015, he has travelled over 100,000 miles across 46 states for his project American Geography. Other works include The Dry Land, about the impact of drought on California’s agricultural communities, and The Monster in the Mountains, about the disappearance of 43 students in the southern Mexican state of Guerrero. Both these projects, accompanied by short films, were published by The New Yorker. His work has appeared regularly in TIME Magazine, The New Yorker, The California Sunday Magazine, and other publications. He has been honored three times by the Robert F. Kennedy Memorial Prize, including their top honor for journalism. In 2015, he received the W. Eugene Smith Memorial Award for Humanistic Photography, and was named a senior fellow at the Emerson Collective. He lives in Exeter, a small town in the Central Valley.Source: Magnum Photos Matt Black, an artist from California’s Central Valley, produces enigmatic narrative works in his native region and in related places that are deeply grounded in societal and environmental concerns. Since 2014, Black has traveled over 100,000 miles across 46 states for his project American Geography, a personal portrait of an increasingly divided and unequal America. Black’s gripping images of some of the most marginalized communities in America are as visually captivating as they are brutally honest and human. A member of Magnum Photos, Matt Black creates work that while rooted in the documentary tradition, is also noted for its deeply personal approach, its emotional engagement, and visual intensity. Excerpts from American Geography have been widely published and exhibited in the United States and internationally. A book of the project will be published in 2021 by Thames and Hudson, to accompany a traveling exhibition that opened at the Deichtorhallen Hamburg in 2020. Other bodies of work include The Dry Land, about the impact of drought on California’s agricultural communities, and The Monster in the Mountains, about the disappearance of 43 students in the southern Mexican state of Guerrero in 2014. Both of these projects, accompanied by short films, were published by The New Yorker. In addition to the New Yorker, portfolios of Black’s work have appeared in TIME Magazine, The California Sunday Magazine, as well as many international publications such as Le Monde, France and Internazionale, Italy. Black’s Instagram feed The Geography of Poverty, where he experiments conceptually with GeoTagging and other digital documentary approaches, has over 233,000 followers and earned him TIME’s Instagram Photographer of the Year in 2014. He has been honored three times by the Robert F. Kennedy Memorial Prize, has been named a senior fellow at the Emerson Collective, and was the recipient of the W. Eugene Smith Memorial Award in 2015 for Humanistic Photography.Source: Robert Koch Gallery
George Dambier
France
1925 | † 2011
Born in 1925, Georges Dambier first went to work for painter Paul Colin, where he learnt drawing and graphic design. Then he landed a job as assistant to Willy Rizzo, a famous portraitist photographer (Harcourt’s Studio, Paris Match). There, he discovered photography and was taught the fundamentals of this art, especially lighting. Georges Dambier was 20 when the Second World War came to an end, a moment when the social scene in Paris suddenly took off. Nightlife, subdued during the Occupation, exploded. Le Bœuf sur le toit, Le Lido, la Rose Rouge, Le Lorientais, Le Tabou : he frequented cabarets and jazz clubs in Saint Germain des Prés, where famous artists and celebrities organised glittering parties and balls. One night, he managed to take pictures of Rita Hayworth who had come incognito to a famous night club, Le Jimmy’s. He sold the exclusive images to France Dimanche, a daily magazine recently created by Max Corre and Pierre Lazareff, and won himself a job on the magazine as a photo-reporter. In his new post, he was sent to all over the world to cover current events. However, with his predilection for graphic design and aesthetics, his liking for refined mise-en-scene, and at the urging of many friends, such as Capucine, Suzy Parker, Jacques Fath, Bettina, Brigitte Bardot, Jean Barthet, he was lead towards fashion photography. As Georges Dambier built and perfected his craft, he was hired by Helene Lazareff, director of ELLE, the fashion magazine. She encouraged him and gave him his first assignment as a fashion photographer. Georges Dambier did not conform to the standard technique of taking fashion pictures, with models standing emotionless and seemingly indifferent to the camera. Instead, he showed models smiling, laughing and often in action. His models were surrounded by local people in a market place in Marrakech, or in a village in Corsica, or – and above all – in his beloved Paris. Most of all, it was Georges Dambier’s ability to put his subjects at ease (many of them were friends) that helped him create true, intimate and lasting images. With his delicate style, and refined technique, his work revealed a reality of great elegance. As his career blossomed, he became widely known for his ability to capture the essence of feminine chic and glamour in his images. In 1954, Robert Capa asked him to lead a fashion department at the Magnum Photo Agency. Unfortunately, Capa died a few weeks later, while covering the Indochinese war. Meanwhile, Georges Dambier set up his own studio in Paris, Rue de la Bienfaisance. As a freelance photographer, he continued to contribute to ELLE and other magazines: Vogue, Le Jardin des Modes, Marie France…He also collaborated with Françoise Giroud and Christine Collanges at L’Express. Big advertising campaigns (Synergie, Havas, Publicis), and contracts for many brands such as L’Oréal, Carita, Jacques Dessange followed. In addition to his work in advertising, Georges Dambier did portraits for record covers and posters for his great friend, the producer Eddie Barclay and Jacques Canetti. As his reputation grew, so did opportunities to meet and photograph celebrities from different worlds. He captured the faces of the most notable artists of the 60’s: Sacha Distel, Zizi Jeanmaire, Dalida, Jeanne Moreau… His impressive client list included celebrities (Cerdan, Cocteau…), singers (Johnny Hallyday, Sylvie Vartan, Charles Aznavour...), actors (Alain Delon, Françoise Dorléac, Catherine Deneuve…) and many others. In 1964, Georges Dambier launched his own project: a magazine for young people, dedicated to culture and fashion: TWENTY. He hired young artists and photographers: Just Jaeckin, Jean Paul Goude, Philippe Labro, Copi, Bosc and many others who would later become famous in their own right. Twenty lasted two eventful years. In 1976, he created the magazine VSD with his old friend Maurice Siegel. Georges Dambier led the artistic side of the magazine and headed the photographic section. VSD was an instant success. In the late eighties, Georges Dambier retired to a quieter life in the countryside. He died in May, 2011. Source: Peter Fetterman Gallery
Amadeusz Swierk
Poland
1995
Amadeusz Świerk (born in 1995) is a documentary photographer based in Wrocław, Poland. Amadeusz strives to be an honest witness of the world. His work is often oriented on minorities – social, ethnic, religious and based on genuine experience of other human and his culture. Interested in ethnicity and natural way of living, he has done projects about Iranian nomads and informal subculture of people escaping society grown around wooden hut located in Polish mountains. Currently he is working on projects about a (in)famous district in the small town of Legnica, opioid addicts and personal, about his family. The Miracle District The story starts in a middle-sized town of Legnica, located in the southwest of Poland. It should have been unremarkable, but after World War II it had the dubious pleasure of stationing some 60,000 Soviet soldiers, who more or less dictated the town's life. During these difficult times, which ended very late in 1993, a small district called Zakaczawie (named from the local river) incidentally became a refuge for Poles' native life. Among the families of Polish railwaymen and strong Romani community relocated into the district by Communists, small businesses, cafes, pubs and cultural venues thrived, despite the dark shadow of the Soviet garrison. When the Curtain fell and the Soviets finally went away, the town of Legnica finally breathed a sigh of relief. Zakaczawie district wasn't especially lucky though. It's being left out by dynamics of Polish capitalism, omitted by investments and falling into disrepair. The ''Miracle District'' nickname of Zakaczawie gained a bitter and ironic edge, but generations of its citizens still retain a strong sense of community. There's crime, poverty and turbulent biographies being written by commercial exclusion, but many people actively decide to stay there despite the challenges. Contemporary Zakaczawie is a living witness of the winds of change, the whims of history putting the social microcosm of its citizens to new tests. It's not easy for them, but they have to live with it, and they do, mostly by simply staying together. This project aims to show that among the very visual poverty and dilapidation of the Miracle District, there are humans - families, friends, neighbors - trying to live their best. The author spent two years between them to go deep beyond the grim appearances, to understand these people as fully as possible, to become a witness - and to show to the world - their everyday, colorful lives, giving them an outward voice. The Miracle District The Shack Hidden among the scenic Karkonosze mountains in southwestern Poland, deep in the woods and well away from the popular tourist trails, The Shack – as its dwellers tend to call it – is a secret meeting place for a special bunch of people. Despite the lack of electricity and internet, every weekend, regardless of the season, The Shack is brimming with trekkers from various walks of life, who typically don’t have the opportunity to meet or interact. They seek shelter from social conventions and develop their own, unique and intimate, small-scale society and culture. The Shack is a place with rich traditions. Located off the beaten Karkonosze tourist trails, since the 1970s it has been popular with various groups of non-conformists. Hippies flocked there to escape the oppression of the Communist authorities. During the political transformations of the 80s, some of them joined Fighting Solidarity (Polish anti-Soviet and anti-communist underground organization), and The Shack became a print-and-distribution center of subversive leaflets. Throughout the years, both political and non-political visitors created a rich set of rules, The Shack’s unwritten code that acts as a tool for introducing newcomers and keeping a low profile. Breaking the code is punished by a system of humorous tasks. Over time, regulars started families and made professional careers, but they handed over The Shack’s traditions to the younger generation of visitors. There is a position of Shack Keeper, who stays there permanently. He lives alone in the wild, taking care of the building and getting along with its guests. He’s the unofficial leader within The Shack. The Keeper usually changes every few years. The Shack somewhat changes too, as Keeper’s personality influences the atmosphere.Today most Shack visitors come on weekends to escape civilization and relax for a bit. The flock of guests increased significantly during the pandemic; people tried to compensate for the scarcity of face-to-face contacts. The sense of belonging is built by working and eating together, among strangers. Guests forage wood from the forest and chop it, prepare meals on the wood-fired stove, share them with others by candlelight, play guitar, sing and dance – all without modern disturbances of internet and smartphones. The Shack dwellers want to experience the traditional way of life and stay among nature. Most appear occasionally, but there are always some who visit it regularly and enjoy it together.
Dana Stirling
Israel
1989
Dana Stirling is a fine art photographer and the Co-Founder & Editor of Float Photo Magazine since 2014. She is currently based in Queens, New York. She earned her MFA in Photography, Video, and Related Media from The School Of Visual Arts in 2016, following her earlier BA in Photographic Communications from Hadassah College Jerusalem. Dana Stirling's work has been prominently featured in group exhibitions in the United States and internationally, including reputable venues such as Panop-ticon Gallery and Saatchi Gallery. Her photography has gained recognition in various publications, including Buzzfeed, Feature Shoot, Der Grief Magazine and others. why am i sad In the ongoing evolution of my artistic journey, I find myself engaged in a profound process of self-examination, mental health and sadness - using the camera to explore the essence of who I am and my connection to the art of photography. My roots lie in a small town. Within this space, I grappled with a pervasive sense of loneliness that transcended both the physical boundaries and the emotional confines of my surroundings. Even in the company of others, I felt a profound solitude that echoed within and beyond those walls. Home, rather than a sanctuary, was a place where the weight of stress, anxiety, and extensive sadness loomed. Family, instead of offering solace, became a source of inner turmoil. Unspoken but deeply felt, my mother's battle with clinical depression cast a shadow over me. I saw her lose more and more of herself, becoming less and less a person I understood. In my youth, I perceived her sadness as a natural extension of my own sadness, failing to grasp the impact it would have on my journey toward understanding and confronting my own struggles with depression as I grow older. Photography emerged as my lifeline during these moments of isolation. Equipped with my camera, I found solace in the quietude of my room, capturing the silent narratives of everyday objects that became vessels for the unspoken language of my inner dialogue. Photography, in essence, became my personal code, a means of externalizing the words I couldn't articulate verbally. In the silent dialogue with still life, I discovered a form of communication that transcended the limitations of human interaction. Objects, devoid of judgment, spoke the untold stories, becoming my voice in a world where words often fell short. Despite physically distancing myself from the room that once encapsulated my struggles, the weight of sadness remains a constant companion. Photography, once a means of escape, has transformed into a burden, shaping both my emotional state and the aesthetic of my images. The absence of photography leaves me despondent, while the act of capturing images reflects the pervasive cloud of sadness that hovers above me. 'Why Am I Sad' stands as a pivotal exploration, a journey into the intricate relationship between myself and the art of photography, viewed through the lens of my camera. It is an open-ended question, not posed with the expectation of a definitive answer, but rather as a beacon of hope—an invitation to rediscover comfort within the very medium that has been both a refuge and a challenge. My work is an exploration of the interplay between personal struggles and the transformative power of artistic expression. Through the lens, I invite viewers to join me in questioning, in reflecting, and in the shared pursuit of finding solace and meaning within the complex tapestry of existence.
Giuseppe Cardoni
He lives in Umbria, is an engineer, he prefers B/W reportage. He has been part of the Leica Photographic Group where he had the opportunity to attend Masters of Italian photography such as with Gianni Berengo Gardin, Piergiorgio Branzi, Mario Lasalandra. He is co-author, with the RAI journalist Luca Cardinalini, of the photographic book STTL La terra di sia lieve. (Ed. DeriveApprodi, Rome, 2006); with Luigi Loretoni he published in 2008 the photo book Miserere (Ed. L'Arte Grafica), in 2011 Gubbio, I Ceri (Ed. L'Arte Grafica) and in 2014 Kovilj (Ed. L'Arte Grafica). Also in 2014 he published Boxing Notes (Edizionibam) reportage on the world of boxing with which he won international awards. He has dedicated himself for some years to the photography of musical events and in 2019 he published "Jazz Notes" a personal intimate point of view on jazz atmospheres. He has exhibited his work in numerous solo and group exhibitions in Italy and abroad. Award-winner or finalist in national and international competitions (has achieved these personal results in more than forty contests over the past three years). I am interested in making photographs with a strong personal connotation, which correlated with my interiority represent a reality poised between the flow of time and abstraction. Giuseppe Cardoni All about BOXING NOTES Nonna Mira, the real boxing enthusiast of the family, set her alarm for 3 a.m. and called my father and me (just a boy) to watch big matches live from Madison Square Garden in New York. With this memory, I went looking for those atmospheres and values of the great boxing of the sixties and seventies. Ropes, wooden planks, nails, torn carpets, peeling walls, worn-out shoes, feet, gym bags, towels, robes, sacred images, iron stairs, neon lights, grimaces of pain, laughter of victory. Boxing. For instance from the "poor" gym, Academia de Boxeo Henry Garcia Suarez, in Holguin (Cuba), have come Olympic and world champions. And you’d never guess.I was attracted by the almost paternal respect for the coaches and champions, the discipline for training, friendship among companions, the rhythm of legs and veins, pride and courage.Boys begin training at the age of 10 years, sometimes without headgear and shoeless, chasing victory with bare hands and with many dedications: for themselves, their families, their country. As the President of Italian Boxing Federation said "It seems a paradox, but the ring is one of the few places in the world where men are really equal, where they fight for their dreams regardless of status, race or culture. Alone, without even difference in clothing, they face each other as equals, without the help of machines, without external support, without any outside help"
Nicolas Castermans
My name is Nicolas Castermans. I was born in the French Alps, in a little countryside village on the border with Switzerland. I turned 31 years old last June (2022). At the age of 21, I went abroad. I did a Masters degree in International Business in China, where a real passion for traveling was born in me. I spent every spare moment that I had, with an amazing group of friends, discovering this huge country and South-East Asia. I explored this continent for about 3 years and this is where I lived my first real adventures, like Vietnam on motorbike, or traveling 14,000 km from Hong Kong to France, via the Trans-Siberian train. During this trip, I had the chance to meet Izabela, a wonderful Polish traveler, who made me the honor of becoming my wife 5 years ago. Together, we decided to go to South America, and after a year in Peru, we set up our own travel agency there. While developing this activity and guiding our first clients, I started to photograph and document what I was experiencing. Slowly, photography became a real passion ! We’ve been now on the continent for about 6 years. I can’t stop being fascinated by the diversity of cultures and landscapes in the Andes. Since February 2021, we’ve embarked on a motorcycle trip in Colombia that has taken us to Northern Argentina so far, while keeping organizing/guiding trips for our travel agency. I’ve also developed Photo Tours on the continent that I lead myself. Who knows where all these adventures will take us in the near future...
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