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Builder Levy
Builder Levy

Builder Levy

Country: United States

New Yorker Builder Levy has been photographing America and her inhabitants for the past 50 years. His social consciousness took him to significant areas of our country during tumultuous times. His commitment to aesthetically [or artistically] documenting the world around him earned him the prestigious Guggenheim Fellowship in 2008. Levy's work is in more than 50 public collections, including the Metropolitan Museum of Art, Brooklyn Museum, High Museum of Art, International Center of Photography, Victoria and Albert Museum, and La Bibliotheque Nationale. He is also the author of two published photographic books.

Source: Arnika Dawkins Gallery


Intertwining social documentary, art and street photography, Builder Levy has been making photographs as objects of art that celebrate the human spirit for almost fifty years. He was awarded a John Simon Guggenheim Memorial Foundation Fellowship (’08), an Alicia Patterson Foundation Fellowship (‘04), a Furthermore Grant (‘03), Puffin Foundation Grant (‘01), and National Endowment for the Arts Visual Artists Fellowship in Photography (‘82), and two commissions from the Appalachian College Association (’95 and ‘02).

Levy’s two books are Images of Appalachian Coalfields, Temple Univ. Press, with a foreword by Cornell Capa, and Builder Levy Photographer, A.R.T. Press, with an introduction by noted photo historian Naomi Rosenblum. Levy has exhibited in more than 200 shows, including more than 50 one-person exhibitions in New York City, throughout the United States and around the world. In the Fall 2011, he is included in the exhibits Coal + Ice, curated by Susan Meiselas & Jeroen de Vries, a project of the Asia Society, at the Three Shadows Art Centre in Beijing; Posing Beauty, curated by Deborah Willis at Fisher Museum of Art, USC, Los Angeles (9/11-12/11); Photo Folio at the Museum of Fine Arts, Houston (10/11-1/12); at the Arnika Dawkins Gallery (Black & White and Color), (with 13 photographs) (10/1-10/29/11) in conjunction with Atlanta Celebrates Photography; and Mirrors and Reflections: A Group Show, curated by Evelyne Z. Daitz with co-curator Alison Bradley at the Robert Anderson Gallery at 24 West 57th Street, New York (11/17/11-1/7/12) The High Museum of Art included Levy’s photographs in the historic exhibition, Road to Freedom: Photographs of the Civil Rights Movement, 1956-1968 (and the accompanying eponymous book/catalogue), curated by Julian Cox. It opened at the High Museum of Art in 2008, and traveled for two years to museums in D.C., Chicago, Los Angeles and New York City. The Rubin Museum of Art in NYC featured 14 of Levy’s photographs in the show Mongolia: Beyond Chinggis Khan, 11/06-4/07.

Levy’s work is in more than 50 public collections in the US and around the world, including the Metropolitan Museum of Art, Brooklyn Museum, High Museum of Art, International Center of Photography, Victoria and Albert Museum, and La Bibliotheque Nationale. His photographs are featured in more than 25 books including, Harlem, A Century in Images, Studio Museum of Harlem, Skira/Rizzoli 2010, Freedom, Phaidon Press, 100 New York Photographers, Schiffer Press ‘09, Deborah Willis’ Posing Beauty, Norton Press, ‘09, Coal Country, Sierra Club Books, ’09, and Road To Freedom: Photographs of the Civil Rights Movement, 1956-1968. He was the featured artist (with 22 photos) in Appalachian Heritage, (Spring 2010). His subjects include inner-city New York City where he was a NYC teacher of at-risk adolescents for 35 years; coalfield Appalachia (spanning more than 40 years), civil rights and peace demonstrations (in the 1960s), Mongolia and other developing nations. He is completing a new book, Appalachia USA.

Source: builderlevy.com

Selected Books on Available on Amazon
Appalachia USA: Photographs, 1968-2009
Appalachia USA: Photographs, 1968-2009
Builder Levy
Builder Levy: Photographer
Builder Levy: Photographer
Builder Levy
Builder Levy: Images of Appalachian Coalfields
Builder Levy: Images of Appalachian Coalfields
Builder Levy, Helen Matthews Lewis, Cornell Capa

Galleries

Arnika Dawkins Gallery

Peter Fetterman Gallery

Website

www.builderlevy.com

 

Builder Levy's Video

Selected Books

Appalachia USA: Photographs, 1968-2009
Appalachia USA: Photographs, 1968-2009
Builder Levy
Builder Levy: Photographer
Builder Levy: Photographer
Builder Levy
Builder Levy: Images of Appalachian Coalfields
Builder Levy: Images of Appalachian Coalfields
Builder Levy, Helen Matthews Lewis, Cornell Capa

Inspiring Portfolios

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More Great Photographers To Discover

Eugène Atget
Eugène Atget
France
1857 | † 1927
Eugène Atget was a French photographer who is celebrated for his mixture of urban documentary photography and street photography which recorded the disappearing neighborhoods, street scenes and architecture of Paris. Taken during the period 1897 until his death in 1927, his images formed a huge archive of architectural ornamentation, featuring metalwork, stairways, door knockers and shop signs. Jean-Eugène-Auguste Atget was born 12 February 1857 in Libourne. His father, carriage builder Jean-Eugène Atget, died in 1862, and his mother, Clara-Adeline Atget née Hourlier died shortly after. He was brought up by his maternal grandparents in Bordeaux and after finishing secondary education joined the merchant navy. Atget moved to Paris in 1878. He failed the entrance exam for acting class but was admitted when he had a second try. Because he was drafted for military service he could attend class only part-time, and he was expelled from drama school. Still living in Paris he became an actor, performing in the Paris suburbs and the provinces. He met actress Valentine Delafosse Compagnon, who became his companion until her death. He gave up acting because of an infection of his vocal chords in 1887, moved to the provinces and took up painting without success. His first photographs, of Amiens and Beauvais, date from 1888. 1890 Atget moved back to Paris and became a professional photographer, supplying documents for artists: studies for painters, architects and stage-designers. Starting 1898 institutions such as the Musée Carnavalet and the Bibliothèque historique de la ville de Paris bought his photographs. The latter commissioned him ca. 1906 to systematically photograph old buildings in Paris. 1899 he moved to Montparnasse. While being a photographer Atget still also called himself an actor, giving lectures and readings. During World War I, Eugène Atget temporarily stored his archives in his basement for safekeeping and almost completely gave up photography. Valentine's son Léon was killed at the front. 1920-1921 he sold thousands of his negatives to institutions. Financially independent he took up photographing the parks of Versailles, Saint-Cloud and Sceaux and produced a series of photographs of prostitutes. Berenice Abbott visited Atget in 1925, bought some of his photographs, and tried to interest other artists in his work. 1926 Valentine died and Man Ray published several of Atget's photographs in la Révolution surréaliste. Abbott took Atget's portrait in 1927. Eugène Atget died 4 August 1927 in Paris.Source: Wikipedia Eugène Atget (1857–1927) turned to photography in his late 40s, building a body of work that described the city of Paris and its environs. In its simplicity and clarity of vision, this project, resulting in over 10,000 photographs, became a modern urban portrait that has influenced many photographers since. Inspired to make a portrait of Paris at the moment when historic Paris was becoming Haussman’s modern Paris, Atget captured the changing city with eloquence and sensitivity. Atget received little recognition before his death in 1927, but due to the posthumous efforts of photographer Berenice Abbott, his work was preserved, promoted, and gained its rightful place in history. A significant number of his prints, including many negatives, are held by the Museum of Modern Art, New York City, the National Gallery of Art, Washington D.C., along with the Bibliothèque Nationale de France.Source: Fraenkel Gallery Photos © Library of Congress, Prints & Photographs Division
Félix Bonfils
Félix Bonfils
France
1831 | † 1885
Félix Adrien Bonfils was a French photographer and writer who was active in the Middle East. He was one of the first commercial photographers to produce images of the Middle East on a large scale and amongst the first to employ a new method of colour photography, developed in 1880. He was born in Saint-Hippolyte-du-Fort and died in Alès. Félix worked as a bookbinder. In 1860, he joined General d'Hautpoul's expedition to the Levant, organized by France following the massacre of Christians in the civil conflict between Christians and Druze in Mount Lebanon and Damascus. On his return to France, it is thought that Félix was taught the heliogravure printing process by Abel Niépce de Saint-Victor and opened a printing office in Alès in 1864. Soon after returning from Lebanon, he became a photographer. In 1857, he married Marie-Lydie Cabanis. When his son, Adrien, fell ill, Félix remembered the green hills around Beirut and sent him there to recover, being accompanied by Félix's wife. The family moved to Beirut in 1867 where they opened a photographic studio called "Maison Bonfils". Source: Wikipedia Félix Bonfils and his wife Lydie (1837-1918) came from Saint Hippolyte du Fort in the Gard. As a binder, then a printer, and finally a photographer trained by Niépce de Saint Victor, Félix Bonfils stayed in Lebanon in 1860 during France’s military expedition. He soon decided to transfer his activity there, and so Bonfils’s photographic studio was founded in Beirut in 1867. Bonfils was not a pioneer photography, yet he was the first Frenchman to open a studio in Beirut. His wife, soon assisted by their son Adrien (1861-1929), produced portraits and genre scenes as they travelled throughout Lebanon, Palestine, Egypt, Turkey and Greece before bringing back their shots. The Bonfils studio was above all renowned for its landscapes, sites and views of architecture made first of all for artists, wealthy travellers, art historians and archaeologists, then for an increasing number of tourists. Bonfils immediately became extremely active: at the beginning of the 1870s his catalogue included some fifteen thousand shots, five hundred and ninety-one negatives from Egypt, Palestine, Syria and Greece, and nine thousand stereoscopic views. In 1876, Constantinople was added. A new catalogue resuming these images was published in 1876. These shots were sold one by one on demand, but also brought together in albums. In 1872, Bonfils started out by presenting Architecture antique. Egypte. Grèce. Asie Mineure. Album de photographies published by Ducher in Paris and including fifty albumen originals tipped onto cards with printed captions. For the Paris World Fair in 1878, he produced a series of five volumes entitled: Souvenirs d’Orient : album pittoresque des sites, villes et ruines les plus remarquables… published by their author in Alès in 1877-1878 and covering the Orient from Egypt and Nubia (volumes I and II) to Athens and Constantinople (volume V). Each album included around forty original, tipped-in photographs, as well as an “historical, archaeological and descriptive notice opposite each plate”. These collections were thus offered to the buyers in a finished form, a little like the engraved keepsakes from the 1830s. They won a medal at the World Fair and the department of Stamps at the then Bibliothèque Impériale acquired the entire collection. At this time, the firm, which was now divided between Alès and Beirut, was renamed Bonfils et Cie. 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This huge production spread out over more than half a century explains why Bonfils’s photographs are today heavily present in French public collections (the BnF, Médiathèque de l’Architecture et du Patrimoine, Musée Niépce…).Source: Bibliothèque Nationale de France
Ellen Cantor
Ellen Cantor
United States
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Peter Marlow
Peter Marlow
United Kingdom
1952 | † 2016
Peter Marlow (19 January 1952 – 21 February 2016) was a British photographer and photojournalist, and member of Magnum Photos. Born in Kenilworth, England, Marlow studied psychology at Manchester University, graduating in 1974. He began his photography career in 1975 working on an Italian cruise liner in the Caribbean before joining the Sygma news agency in Paris in 1976. In the 1970s Marlow worked in Northern Ireland, Angola, The Philippines and Lebanon primarily as a war photographer, but soon found that the competition of photojournalism did not suit him. "I did get some very good pictures and was doing a lot of conflict work, but I just realised I was never ever going to be Don McCullin. And actually, in certain situations, I was very, very scared." He returned home to Britain and worked in Liverpool on an eight-year project, Liverpool – Looking out to Sea, which documented what he perceived to be a decline of the city under Margaret Thatcher. He became associated with Magnum Photos in 1980 and became a full member in 1986, having been attracted to the freedom the agency gives its photographers to work on personal projects. Alongside Chris Steele-Perkins, he founded Magnum's London office in 1987. He served as the agency's president twice and was vice-president numerous times. The photographer Martin Parr said it was “difficult to overestimate” Marlow's contribution to Magnum". He also worked regularly for The Sunday Times in the mid-1980s. In 1991 he received an assignment from the Somme department in France to photograph Amiens. Later he began to work abroad again, traveling to Japan, the United States, and other parts of Europe. His later photography is primarily in color. Though well known for his depictions of places, Marlow also documented politics with a collaboration with Tony Blair. Marlow died on 21 February 2016 from influenza contracted during a stem cell transplant as a treatment for multiple myeloma.Source: Wikipedia Although gifted in the language of photojournalism, Peter Marlow was not a photojournalist. He was initially, however, one of the most enterprising and successful young British news photographers, and in 1976 joined the Sygma agency in Paris. He soon found that he lacked the necessary appetite for the job while on assignment in Lebanon and Northern Ireland during the late 1970s; he discovered that the stereotype of the concerned photojournalist disguised the disheartening reality of dog-eat-dog competition between photographers hunting fame at all costs. After those days, Marlow’s aesthetic shifted – in that he made mainly color photographs – but his approach was unchanged. The color of incidental things became central to his pictures in the same way that the shape and mark of things had been central to his black-and-white work. Marlow had come full circle. He started his career as an international photojournalist, returned to Britain to examine his own experience, and discovered a new visual poetry that enabled him to understand his homeland. Having found this poetry, he took it back on the road: he photographed as much in Japan, the USA and elsewhere in Europe as he did in the UK.Source: Magnum Photos
Jonas Bendiksen
Jonas Bendiksen
Norway
1977
Jonas Bendiksen is a Norwegian photojournalist based near Oslo. He has published the books Satellites (2006) and The Places We Live (2008) and received awards from World Press Photo, International Center of Photography, National Magazine Awards and Pictures of the Year International. Bendiksen became a Magnum Photos nominee in 2004 and a member in 2008. In 2010 he was its president. Bendiksen was born in Tønsberg, in Vestfold county, southern Norway, on 8 September 1977. He lived in Russia for several years. The time he spent there resulted in his book, Satellites - Photographs from the Fringes of the former Soviet Union, about separatist republics in the former USSR, published in 2006. For three years he photographed slum communities in Nairobi in Kenya, Mumbai in India, Jakarta in Indonesia, and Caracas in Venezuela, for The Places We Live, a book published in 2008, and an exhibition containing projections and voice recordings.Source: Wikipedia Thinking back on the series of events, and “ill-advised” actions he undertook as a photographer in his 20s, Jonas Bendiksen says one of the driving forces of his landmark project, Satellites, was luck. Happening to be in a specific place, at a specific time, is what led the photographer to make some of the series’ most unique and most memorable images. Yet, through all of his reflections on the project, it’s clear that a keen sense of observation, determination in the execution of an idea, and a certain streak of recklessness were all part of the mix. During the collapse of the Soviet Union, economic, political and ethnic disparities gave birth to a series of lesser-known unrecognized republics, national aspirations, and legacies. Crafted from a series of Bendiksen’s photoessays made from 1999 to 2005, Satellites documented these places in transition. Six regions undergoing great social shifts formed the six chapters of the book: the “non-existent” state of Transdniester; the beach resort of Abkhazia; the contested region of Nagorno-Karabakh; the Fergana Valley, lying across Uzbekistan, Kyrgyztan and Tajikstan; the spaceship crash zones of the Altai Territory; and the Jewish Autonomous Region of Birobidzhan. Through this collection of vignettes, little-seen in the West at the time, Bendiksen provided an insight into how daily life was lived in liminal places, documenting communities that were experienced the breakdown of Soviet communism in varying ways. Jonas Bendiksen’s sharply evocative images explore themes of community, faith and identity with unsparing honesty. He has made major bodies of work all over the world, at the same time as he always also photographs the daily rhythms of life at home. As well as many critically acclaimed long-form projects he has also produced significant work for many commercial and editorial clients. Bendiksen most recent book The Last Testament from 2017 told the story of seven men who all claimed to be the biblical Messiah returned to earth. His editorial clients include magazines such as National Geographic, Stern, TIME Magazine, Newsweek, The Sunday Times Magazine, The Guardian Weekend. On the commercial side, he has done projects for HSBC, Canon, FUJI, BCG, Red Bull and Land Rover. Bendiksen lives with his wife and three children outside Oslo, Norway.Source: Magnum Photos
Eadweard Muybridge
Eadweard Muybridge
United Kingdom
1830 | † 1904
Eadweard James Muybridge was an English photographer important for his pioneering work in photographic studies of motion and in motion-picture projection. He adopted the name Eadweard Muybridge, believing it to be the original Anglo-Saxon form of his name. He immigrated to the United States as a young man but remained obscure until 1868, when his large photographs of Yosemite Valley, California, made him world famous. Muybridge is known for his pioneering work on animal locomotion in 1877 and 1878, which used multiple cameras to capture motion in stop-action photographs, and his zoopraxiscope, a device for projecting motion pictures that pre-dated the flexible perforated film strip used in cinematography. In his earlier years in San Francisco, Muybridge had become known for his landscape photography, particularly of the Yosemite Valley. He also photographed the Tlingit people in Alaska, and was commissioned by the United States Army to photograph the Modoc War in 1873. In 1874 he shot and killed Major Harry Larkyns, his wife's lover, and was acquitted in a jury trial on the grounds of justifiable homicide. He travelled for more than a year in Central America on a photographic expedition in 1875. In the 1880s, Muybridge entered a very productive period at the University of Pennsylvania in Philadelphia, producing over 100,000 images of animals and humans in motion, capturing what the human eye could not distinguish as separate movements. He spent much of his later years giving public lectures and demonstrations of his photography and early motion picture sequences. He also edited and published compilations of his work, which greatly influenced visual artists and the developing fields of scientific and industrial photography. Source: Wikipedia
Michael Ackerman
Michael Ackerman
Israel/United States
1967
Born in Tel Aviv, Israel. His family moves to New York in 1974. Lives and works in Warsaw. Since his first exhibition, in 1999, Michael Ackerman has made his mark by bringing a new, radical and unique approach. His work on Varanasi, entitled "End Time City," breaks away from all sorts of exoticism or any anecdotal attempt at description, to question time and death with a freedom granted by a distance from the panoramic – whose usage he renewed – to squares or rectangles. In black and white, with permanent risk that led him to explore impossible lighting, he allowed the grainy images to create enigmatic and pregnant visions. Michael Ackerman seeks – and finds – in the world he traverses, reflections of his personal malaise, doubts and anguish. He received the Nadar Award for his book "End Time City" in 1999, and the Infinity Award for Young Photographer by the International Center of Photography in 1998. In 2009, he won the SCAM Roger Pic Award for his series "Departure, Poland". His last book "Half Life" has been published in 2010 by Robert Delpire. In 2014, he collaborated with Vincent Courtois, cellist, and Christian Caujolle, behind the project, in a show called “L'intuition” which proposes a dialogue between photography and music creation. This show was presented, in particular, as part of the festival Banlieues Bleues and for the Rencontres d'Arles 2014.Source: Agence VU Selected Publications 2wice, Abitare, Aperture, Art On Paper, Beaux Arts, Die Zeit, Doubletake, Eyemazing, French Photo, Granta, Harpers, India Magazine, La Humanite, Internazionale, Les Inrockuptibles, Liberation, Le Matin, Le Monde 2, Metropolis, New York Magazine, The New York Times Sunday Magazine, The New Yorker, Ray Gun, La Repubblica delle Donne, Rolling Stone, Stern and The Village Voice. Awards SCAM Roger Pic Award, 2009. Prix Nadar, End Time City, 1999. Best Documentary of 1999, photo-eye, 1999. Infinity Award, Young Photographer, International Center of Photography, 1998. 2014 L’intuition – A projection in collaboration with musician Vincent Courtois, curated by Christian Caujolle. Performed In la Friche Belle de Mai, Marseille, 4 Fevrier Le Lux Scene national de Valence, Festival Banlieues blues, Paris and Rencontres photographiques d’Arles SUSPENSION Noun: Suspension, Verb: suspend: “To cause to stop for a period, hold in abeyance; suspend judgment.” In Michael Ackerman's work, documentary and autobiography conspire with fiction, and all of the above dissolve into hallucination. The particular journeys of his book Half Life encompass New York, Havana, Berlin, Naples, Paris, Warsaw, and Krakow, but the locations aren’t necessarily recognizable at all. Michael has been moving towards this erasure of geographical and other distinctions in his photographs for some time. It hasn’t become dogma - the Smoke photographs shot in Atlanta’s Cabbagetown remain a beautifully regional document, but they document a neighborhood as a particular dream state rather than a set of facts, and the photos could wander easily into his other bodies of work. In all cases, there is surely a trajectory away from the constraints of a traditional documentary mode towards a very different way of getting at the world. Some notes about particular photos in Half Life: A family, seen on a decaying porcelain tombstone portrait - solarized by decades of exposure - is falling apart, as families do, is holding on together, as families do. The shape of their little monument is uncannily like that of the Hotel Centrum on a later page, where such a family, had they existed in the same era, would not have been able to stay. The Centrum, a modern Polish megalith, floats absurdly in the frame, freed from all scale but heavy on the page. A naked man kneeling on a bed; we find him in supplication or some unspecific bondage. He is trapped, caught between stations, and the terrible but accepted scratch lines on the negative make it feel like TV or video, as if the man is seen through some screen, receding. It’s no longer a portrait of a particular person. It seems as if the man has become some vague entity, a sick feeling, a migraine headache, I don’t even know. A man goes up stairs or an escalator and his hand is ridiculously long, maybe like that of Nosferatu in Murnau’s silent film. The stairs begin in Lodz but, according to the next page, pass a landing in Havana. Suspension... A woman, naked, holds her arms against her torso. She looks up, somehow in simultaneous surprise and recognition. I can’t say if her face shows love or sadness or fear, but there’s something inevitable in her expression. It’s strange how she seems so caught in flux, while her shadow, so dark on the wall, is just the opposite, permanent.* * * In the early stages of his building the Half Life book, Michael and I talked about where to put the series of pictures taken from train windows, mostly in deep winter. At one point they were scattered throughout, at other times they fell together in a bloc, but in any case, the body of work, and the book as a whole, started to feel to me like they ran on rails in the snow, and the places and people within them were stops, things seen or felt in passing. They’re encountered, drift away, are longed for, returned to, left behind again. If Michael’s work is sometimes tough, the landscapes remind us back to a balancing delicacy, a faith in beauty. Michael deeply loves the snow trains that cut archaically through Europe, especially through Eastern Europe, especially the overnight trains which he and I share as our transportation of choice. On these you travel but are nowhere for the duration of the trip, floating through whiteness if it’s wintertime. This nothing in which things float is echoed in his prints, though the white is sometimes heavily vignetted, as if darkness wants in. Alternately, the backgrounds can be of total blackness, and then the subject radiates like a candle. But back to the snow trains, which often run through the most ignored and beautiful parts of cities, where commercial facades drop away like forced smiles into debris and frozen mud and warehouses, which then give way to fields. Riding on one of these trains outside of Katowice, Poland en route to Paris, Michael spotted in the distance the warped row of dead train cars seen in the book. Desperate to photograph them, he guessed at their location and eventually returned. He got off at the closest stop, trudged through the snow, and found the trains, but approaching across a frozen field, camera in hand, his legs suddenly plunged through a chasm in the whiteness, a missing manhole cover. In what he referred to as a “rare case of quick thinking,” he stuck out his arms, breaking the fall, and managed to pull himself out. No one knew he was there, and if he’d perished, it would’ve been for the love of trains, and of wreckage, and of course, of pictures. * * * Many in the panel of men at the beginning of Half Life were photographed in bars. Some were found in a bar in Paris where the old and ageless proprietor became one of Michael’s favorite people, not just in the city, but in the world. Her bar was a special refuge, and though she was difficult, she truly took Michael in. This tiny bar remains a constant, a place of return, but many of the regulars he’s met over the years are now gone. For some moments however, they drew, or seemed to draw, terribly close, with alcohol as glue and pictures proof -- but of what… mutual need, eventual isolation, or the pendulum swing between the two… A bar is something like the center of an hourglass: at the top is time disappearing, and at the bottom, time spent. But to those in the place, the regulars, the middle is the only thing apparent and there time has stopped. (An interesting circumstance for others in the time-stopping business, and not just still photographers. The phenomena is beautifully understood in Daumier’s paintings of drinkers or Denis Johnson’s Jesus’ Son). It is illusory, of course; the people are held in that place where, like the proverbial cartoon character who’s gone off a cliff, they just don’t realize the ground has dropped away beneath their feet. Once again, suspension. Which also has a musical definition: The prolongation of a tone in one chord into the following chord, usually producing a temporary dissonance. This prolongation of tone, an ongoing search, gives the work continuity, as does the dissonance, which can be restlessness or loss. I won’t talk much here about the emotional drive behind the work, or the personal ramifications, but that’s my hesitation, not Michael’s. There’s a picture in Half Life of the photographer and a woman, both with shaved heads, a troubled mirroring, a last strange union. The photograph is a pact: see you now, see you later, so long... In the last few years, such goodbyes have given way to a series of welcomings, explorations of the concrete changes and dream states of immediate family, wife and child. These pictures, deeply caring but by necessity fearless, reverberate with bluntness, warmth, shock, matter of fact erotics, and of course love, which when regarded honestly, includes a steamer trunk of contradictions. So, there is fear mixed in with the fearlessness, the joy includes some trepidation, the innocence is utterly real, but tangled and fleeting. How disappointing it would be if a photographer so open to the wrenching truths of the world would suddenly pull all punches when faced with the most intimate situation of all. How unfortunate it would be, for all of us, if investigations of intimacy were left to the whitewashers and the advertisers, the puritans and the pornographers. And so, in the recent work, new tightropes are stretched and new risks are taken. But in looking back at Michael’s work as a whole, I’m reminded that one of the great challenges artists face is when to pull back from the proverbial edge - those addicted to pushing the envelope sometimes fall into a negative trap which has its own complacency. A kind or subtle or purely beautiful image might actually be the risk that they can’t seem to take. The walking of tightropes has always been integral to Michael’s work, but I don’t see him falling into that dark trap, which is why the work is thorny but never cynical, heavy but also sweet. Beyond all of that, I still don’t understand how the pictures happen, how he gets them. It certainly isn’t about the equipment, the cameras come and go, sometimes literally broken but still pressed into use. I think Michael feels that taking pictures and taking chances should be kindred enterprises. I’ve met few artists less uptight about the technology and intricacies of gear and production, though he does of course become completely intimate with what he needs in order to get at what he feels. Once I heard him suggest in a Q & A that he just doesn’t care about technique, but knowing the time and tortures he’s given over to darkroom work, I thought that was a touch disingenuous. He meant that technique and technology are never the core of the matter, and that he doesn’t like to be precious about them. And he needs accidents; they might reveal something, break something open. Sometimes they might go too far and the image itself is obliterated: again, necessary risk. I’ve seen him photograph without putting the camera to his eye, as if to confirm that what he was after wasn’t primarily even about seeing. (That too is deceptive; with time, some photographers know what the camera is getting, regardless of where it’s held). Maybe I mean that compared to many other photographers, Michael’s work isn’t so concerned with sight itself. If he could have been a writer, painter, or a musician, that might have worked too. In any case, the results speak for themselves, and the results are often kind of insane. Sadly, because of the madness of these photographs and the digital times we’ve entered, people increasingly assume that certain pictures must be computer manipulations. Michael is no purist, but that simply isn’t what is going on here. Do you see how it matters that even if these are accidents of light and the distorting lens, they are things that somehow happened, that were? They come out of the real; however unlikely or impossible, they are measurements - not constructions. They are measurements, but in the end, of the interior as much as of the world. But like I said, Michael’s not a purist, and in his impure searching, he occasionally walks a thin line between accepting pure actuality and giving it a nudge. We argue about it. I don’t know what to make of the picture where someone else’s old portrait of Anna Akhmatova is held up and rephotographed. I guess Michael wanted to invite her into that streetscape, felt she was part of his history or emotional landscape; maybe he just loved her profile and wondered, what the hell, why not? Sometimes the work is funny. The absurdly mismatched nude couple in the book aren’t funny but they are, as is the man who wears a monocle made of smoke. The Coney Island hotdog signs reading ‘Franks’ and the American flag they stutter towards comprise a whimsical tribute to one particular, beloved photographer; first name - Robert. Occasional whimsy aside though, Half Life is a rough ride through damaged places and situations. And what’s it like to be with Michael when he’s photographing such things? Well, it isn’t necessarily comfortable, or easy, or pleasant. Sometimes artists push their work, and their luck along with it. Sometimes Michael just plunges in. I was crossing the street with him on the Lower East side once when a woman suddenly appeared, coming towards us in the intersection. Something in her presence struck us instantly with force -- she might have been beautiful or she might have been mutilated -- we had no time to register anything; but he lunged and got off one picture as I stood by and winced. I doubt she noticed at all, but what if she had? (The picture is in Fiction; it appears to be of a ghost in a miniskirt, perhaps with a black eye.) Such pictures do not come out of discretion, or delicacy, or fair exchange. In many of Michael’s pictures mutual understanding simply may or may not have existed. There is a harshness to this observation; it troubles me, and yet I can say that Michael’s pictures are always, deeply made without judgment, in total acceptance. That in itself is a kind of love. And the subjects obviously extend him enormous trust. (Well... except when they don’t. Walking with Michael on a street in Krakow, he photographed another approaching woman, a middle-aged matron. She yelled angrily at him in Polish; he kept walking but yelled back, in Polish: “You’re beautiful.”) It is probably no accident then that the gesture of the embrace recurs again and again in Michael’s work. Which leads me to what may be my favorite set of pictures that Michael has taken, of the couple on the stairs: To what do we owe this strange and tender record ? And what is the record of? An older man and his young girlfriend collapsed in drunken surrender… or perhaps a father and son broken together on a subway staircase ? Who is holding who up? Was the man once a boxer? If the younger one is in fact a woman, is she his lover? The stairs are at once unyielding and rippling, bending and unbending. This couple, whatever their relationship and circumstance, are attended to then in a series of photographs, equally harsh and gentle, unwrapped over time. But what time is given - minutes, hours, or an unending day or an unending night? You can just about hear the tinny loudspeakers in the background of the train station, and thinking of stations, I am reminded that the 13th station is the descent from the cross. The actual circumstances, the truth of it, the year and the gender, hardly matter, don’t matter at all. At its best, the work speaks past such details, and even beyond photography.
Graeme Purdy
Graeme Purdy
Northern Ireland
1971
Born and raised in Northern Ireland and now based in London, England. I've always loved the outdoors. Hiking, camping and being in nature have always been at the heart of fond memories and friendships. Statement For me, great images are always driven by going the extra mile. Looking at the world from a different perspective, following the beat of my own drum. Increasingly, I've fallen in love with Black & White photography, it has become a very big part of how I shoot, where I shoot and when I shoot. It has provided the creative dimension I needed. My ambition is to find fresh images. I embrace and relish the challenge of doing things differently and creating genuinely unique content. This has real-life consequences, but I am highly driven to make new and distinctive images. I am prepared to forfeit 500 good images for one that is great - and I often forfeit 500 good images for no results at all.
Imani McCray
Imani McCray
United States
1992
"Born in Baltimore Maryland 1992, the probability of me being dead or negative statistic was inherited from birth. With the help of those who have come into my life, I have triumphed over those odds and wish it help others overcome their adversity. Progressive art aids social justice by using its polyrhythmic mediums to give form to the thoughts, needs, and pains of a broken society. As an advocate for social justice and artist, my goal is to use impactful images, easily accessible copy, and strategic design to engage and inspire my audience. Passion, deception, faith, and spontaneity, are constant themes throughout our world. Navigating these experiences through different mediums is my attempt to shape this reality with imagination and passion. Photography and graphic design are the mediums I nurture as a way of bringing tangibility to my imagination." Statement "2020 has presented the world with a myriad of challenges being met in succession. The events that continue to transpire are radically reshaping our societies and mindsets. People have been tasked with navigating the well-being of themselves, their livelihood, and conscious contribution to change. Our individual and collective ability to adapt is continually being pushed. With the future uncertain, we must be proactive in creating our reality. We must be the change we want to see. Be The Change is a multifaceted photo-journalistic design series highlighting some amazing people working to shape a better future through vast forms of social justice. I progress the second issue is focused on documenting the changes our society is going through from the frontline. As a minority I have marched in solidarity with others striving to defend our most basic human rights to life, to freedom, to vote, and to love in public without the threat of an oppressive society continuing to cause us harm. Protesters have occupied streets and been used in social justice movements to remind others of our humanity. January 6th was a sight that should have been relegated only to horror movies and pre-reconstruction ignorance-not 2021. What we witnessed wasn't protest-peaceful or otherwise. It was an insurrection and the manifestation and mass personification of white privilege and fragility. The mob implored the tactics of a victimhood mentality, while simultaneously showing a broad sense of entitlement. They should be held accountable for their actions and not allowed to shrink back into the shadows of ignorance and hate. For the last four years, we have watched as America's darker truths were aired for the entire world to see. We have watched white privilege documented and the murder of black bodies go without justice. America has never been the land of the free, but we have always believed we can be more. The entire world has had to adapt to the adversity of a global pandemic and overcome the fear of the unknown. The American dream is based on success through adversity. The American reality is adversity reveals character and many Americans should be ashamed of what happened on January 6 and all that led up to it. From the ones that stormed the Capitol with malicious intent to the ones that allow ignorance to go unchecked, and all the in-between-we all hold responsibility. There is always room to be better and be the change you want to see. As Amanda Gorman, National Youth Poet Laureate said at the inauguration of a new President, 'There is always light if we're brave enough to see it. There's always light if we're brave enough to be it.' I aim for my photography and Be the Change to be a path forward with both truth and light." -- Imani McCray
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