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Win a Solo Exhibition in May 2026 + An Exclusive Interview!
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Eikoh Hosoe
Eikoh Hosoe

Eikoh Hosoe

Country: Japan
Birth: 1933 | Death: 2024

Eikoh Hosoe studied at the Tokyo College of Photography. He made his first solo exhibition "American Girl in Tokyo" in 1956 at Konishiroku Photo Gallery. Between 1957 and 1959 he participated in the protest-exhibition of the new photographic movement "Juninno-Me" (The Eyes of the Ten) with photographers I. Narahara, S. Tomatsy, Y. Ishimito and the critic Tatsuo Fukushima. In 1959, six members of this group including Hosoe, Tomatsu and Narahara founded the Vivo Agency which is very important in the history of Japanese photography. He gained recognition with his work " Man and Woman" that was showed at the Konishiroku Photo Gallery in 1960 and published in 1961 by Camera Art, Tokyo. In 1962 Ordeal by Roses with the writter Yukio Mishima gained him international recognition as well as did Kamaitachi in 1969 featuring Tatsumi Hijikata (fonder of the Japanese contemporary dance called Buto). Hosoe has now published more than fifty books including monographs and essays. Hosoe is also a filmmaker.
 

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Nakaji Yasui
Japan
1903 | † 1942
Nakaji Yasui was one of the most prominent photographers in the first half of the 20th century in Japan. Yasui was born in Osaka and became a member of the Naniwa Photography Club in 1920s and also became a member of the Tampei Photography Club in 1930. His photographs cover a wide range from pictorialism to straight photography, including photomontages. He appreciated every type and kind of photograph without any prejudice and tried not to reject any of them even during wartime. Source: Wikipedia Nakaji Yasui was born in 1903 in Osaka and passed away in 1942. From the 1920s on, Yasui was an active photographer in the Kansai region of Japan; he is now seen as one of the most prominent Japanese photographers of the prewar period. At the very beginning of an era in which Japanese photography would express itself in a way that was both more international and more in step with the times, Yasui produced his photographs while enthusiastically incorporating many new theories of art into his work—and thinking extremely carefully about how these theories might impact his own development within the context of that time in Japan. Although Yasui’s career was short, his work has influenced Daido Moriyama and many other important contemporary Japanese photographers. In 2010, His major photography publications include the essay Landscape Photography in Practice (1938) and the photography book Nakaji Yasui photographer 1903-1942 (2004). Taka Ishii Gallery produced “Nakaji Yasui Portfolio” (a set of 30 modern prints in a limited edition of 15). Source: Taka Ishii Gallery
André Adolphe-Eugène Disdéri
France
1819 | † 1889
André-Adolphe-Eugène Disdéri (French: 28 March 1819 - 4 October 1889) was a French photographer who started his photographic career as a daguerreotypist but gained greater fame for patenting his version of the carte de visite, a small photographic image which was mounted on a card. Disdéri, a brilliant showman, made this system of mass-production portraiture world famous. Disdéri began his working life in a number of occupations, while also studying art. He started as a daguerreotypist in Brest in 1848 or 1849 but in December 1852 or January 1853 he moved to Nîmes. There he received assistance from Édouard Boyer and Joseph Jean Pierre Laurent with his photography-related chemistry experiments. After a year in Nîmes he moved to Paris, enabling easy access to people who would be the subjects of his cartes de visite. Photographs had previously served as calling cards,[6] but Disdéri's invention of the paper carte de visite (i.e. "visiting card") photograph second enabled the mass production of photographs. On 27 November 1854 he patented the system of printing ten photographs on a single sheet (although there is no evidence that a system printing more than eight actually materialized). This was the first patent ever for a carte de visite. Disdéri's's cartes de visite were 6X9 cm, about the size of conventional (nonphotographic) visiting cards of the time, and were made by a camera with four lenses and a sliding plate holder; a design inspired by the stereoscopic cameras. The novelty quickly spread throughout the world. According to a German visitor, Disdéri's studio became "really the Temple of Photography - a place unique in its luxury and elegance. Daily he sells three to four thousand francs worth of portraits". The fact that these photos could be reproduced inexpensively and in great quantity brought about the decline of the daguerreotype and ushered in a carte de visite craze as they became enormously popular throughout Europe and the United States. So great was the publicity that all of Paris wanted portraits. Disdéri also invented the twin-lens reflex camera. The great French photographer Nadar, who was Disdéri's competitor, wrote about the new invention in his autobiographical "Quand j'étais photographe", "about the appearance of Disdéri and Carte de Visite... It spelled disaster. Either you had to succumb - that is to say, follow the trend - or resign." At the pinnacle of his career, Disdéri was extremely wealthy and renowned; but like another famous photographer, Mathew Brady, he is reported to have died in near poverty. By the end of his life, Disdéri had become penniless. He died on 4 October 1889 in the Hôpital Ste. Anne in Paris, "an institution for indigents, alcoholics, and the mentally ill". He was a victim of his own invention. The system which he invented and popularized was so easy to imitate that photographers all over the world took advantage of it.
Pierrot Men
Malagasy
1954
At first, I wanted to be a painter, and I pursued this path for 17 years. In my third year of middle school, a painter came to present his profession, and I decided to leave school to follow this path. My father, who was a merchant, would have preferred me to become a grocer like him. He cut oA my financial support, so I left home for the “big city,” Antananarivo, with my childhood friend Léon Fulgence. In a coAee plantation, we made a blood pact, promising each other to become artists—he as a painter and I as a photographer. We experienced poverty and hunger in Antananarivo. After returning to my hometown following the political events of 1972, I worked in the family grocery store. After some time, to show my determination to my father, I drew a counterfeit banknote that he mistook for a real one. He was furious, but he also realized I had artistic potential. After doing various small jobs, I was able to buy an enlarger and, in 1974, opened my first photo lab. I worked on weddings, baptisms, and family portraits to support my family. I used a Soviet Zenit E camera with a 50mm lens, a gift from my sister. My first camera was my father’s old Kodak 6x9, which I used for a long time. I also used contact sheets as models for my paintings, and sometimes even postage stamps, as magazines and books rarely reached the provinces. At the same time, I developed my personal photography, following in the footsteps of my African colleagues Seydou Keita and Malick Sidibé. Today, I have achieved my dream and have been a photographer for nearly 50 years. Statement My name is Pierrot Men, and I'm a Madagascan artist-photographer with a passion for my country, Madagascar, which is rich in human and natural diversity. Photography is not just my job, it's my life. I was born here, I grew up here, and the whole essence of my being is deeply rooted in the culture and landscapes of this fascinating island. My passion for photography finds its purest essence in capturing people in their environment, at the heart of the everyday lives of the people who live in my country. My artistic approach stems from an intimate connection with the people of Madagascar. Every click of my camera is an act of love and a testimony to the Malagasy soul, an immersion in the everyday experiences that shape our lives. By photographing the people of my country, I feel as if I am photographing myself, frozen in situations that I have experienced myself. It's an act of personal exploration as much as it is a visual testimony to the richness of our culture. My favourite tool is a 35mm lens, which allows me to get closer to their intimacy, to feel the warmth of their smiles, the depth of their eyes and the sincerity of their gestures. Each shot becomes a moment frozen in time that reveals the very essence of their existence. When I set out to find my subjects, I don't have any predefined themes in mind. I let my emotions guide me. I photograph everything that evokes a deep feeling in me, whether it's the bright joy of a bustling market, the melancholy of a gaze lost in the horizon or the palpable inspiration of a craftsman creating his art with passion... Each image I capture is imbued with the vital energy of Madagascar, with the love I have for this country and its people. Beyond the lens of my camera, there's communication. I like to immerse myself in the daily lives of the people I photograph. I take the time to get to know them, to listen to their stories, to understand their dreams and struggles. These conversations, often fleeting but always meaningful, allow me to create a bond, a connection that transcends the camera lens. It is in these moments of sharing that I discover the true essence of my subjects, which makes each image even more precious. I admit that writing is not my strong point. My photographic language finds its true expression through my camera. Each image I capture speaks for me, tells a silent story. In conclusion, my images are born of this fusion between my love for Madagascar, my deep connection with its people and my ability to capture the essence of the human being through my lens. Each photograph is the result of a passionate exploration, a total immersion in the daily life of my country. Each one tells a story, not only of those I have photographed, but also of myself, of my own experience as a Malagasy individual. This is how my images come to life, through the prism of my lens, freezing the Malagasy soul in eternal moments.
El Lissitzky
Russia
1890 | † 1941
Lazar Markovich Lissitzky, known as El Lissitzky, was a Russian artist, designer, photographer, typographer, polemicist and architect. He was an important figure of the Russian avant-garde, helping develop suprematism with his mentor, Kazimir Malevich, and designing numerous exhibition displays and propaganda works for the Soviet Union. His work greatly influenced the Bauhaus and constructivist movements, and he experimented with production techniques and stylistic devices that would go on to dominate 20th-century graphic design. Lissitzky's entire career was laced with the belief that the artist could be an agent for change, later summarized with his edict, "das zielbewußte Schaffen" (goal-oriented creation). Lissitzky, of Lithuanian Jewish оrigin, began his career illustrating Yiddish children's books in an effort to promote Jewish culture in Russia. When only 15 he started teaching, a duty he would maintain for most of his life. Over the years, he taught in a variety of positions, schools, and artistic media, spreading and exchanging ideas. He took this ethic with him when he worked with Malevich in heading the suprematist art group UNOVIS, when he developed a variant suprematist series of his own, Proun, and further still in 1921, when he took up a job as the Russian cultural ambassador to Weimar Germany, working with and influencing important figures of the Bauhaus and De Stijl movements during his stay. In his remaining years he brought significant innovation and change to typography, exhibition design, photomontage, and book design, producing critically respected works and winning international acclaim for his exhibition design. This continued until his deathbed, where in 1941 he produced one of his last works – a Soviet propaganda poster rallying the people to construct more tanks for the fight against Nazi Germany. In 2014, the heirs of the artist, in collaboration with Van Abbemuseum and leading worldwide scholars on the subject, established the Lissitzky Foundation in order to preserve the artist's legacy and to prepare a catalogue raisonné of the artist's oeuvre.Source: Tate Margarita Tupitsyn included the essays by Ulrich Pohlmann and Mathew Drutt in her book Beyond the Abstract Cabinet (1999). This book was aimed at an audience with an interest in Russian photography and modernism. The essays in this book brought Lissitzky’s work to limelight. The essays mention various aspect of his work. From 1922 to 1925, Lissitzky experimented with photograph collage and photograms. While working on photograms, Lissitzky experimented with photomontage as well. He was able to achieve vibrant compositions using several printing exposures in order to utilize the effects of transparency. These experiments help him in many advertisements he produced starting from 1924 until 1925. Lissitzky was among the first avant-gardists to revive the photogram or cameraless photographic image, combining this technique with experiments in montage to generate fantastic portraits and design proposals. Largely using photography, Lissitzky also rethought the illustrated book as an architectural form, to be tabbed through, unfolded in all directions, and made into a fully three-dimensional object. These many ideas were deployed in the service of artists and arts organizations, as well as, above all, institutions of the Soviet state, on whose behalf Lissitzky was committed to “influencing the human psyche” collectively and in the public realm. He survived the reversals of fortune suffered by so many politically committed artists in the 1930s but had chronically poor health and died of tuberculosis.Source: The Art Institute of Chicago
Khanh Phan Thi
Vietnam
1985
Hi I'm Khanh Phan, I'm 34 and I'm from Vietnam. I was born in 1985. I was born in Quỳnh Phụ, Thái Bình, a mainly agricultural land. My parents were farmers. I currently work at the bank and I am a bank teller. Photography is my passion. After a broken marriage in 2017, I was heartbroken and desperated and losing faith in life. Then I thought, I couldn't be like this forever, I needed to get over it and I bought a camera. First I went to take photos of flowers in a park near my house, then I realized that Vietnam, my beloved country, has so many hidden fabulous natural and cultural scenes that only few places in the world have. I have been to many places, met and learned about the different regional customs and practices. I then took those pictures, posted them on social media, and became popular with my friends. Photography has changed my life, got me through difficult times and is now my only personal joy today. At first I received strong opposition from my family. My mother thinks photography is too dangerous. I often have to go to the sunrise photograph from 4 am, come home after sunset. There are nights when I wait for the night dew, or milkyway, I have to be outside all night. My mother worried that I would be in danger of being robbed because women who go out late at night are very dangerous. And with my income, my mother is afraid that I will not be able to take care of my son and maintain a stable life if i pursues photography because photographic equipment is very expensive. I have never taken a class in photography and photoshop, I myself researched and practiced on photoshop and learned the experience for myself. I have been taking pictures for 2 years. Finally, with my own efforts, I received some small awards in photography, my mother believed in me and she supported my work. Vietnam is a country with many feudal dynasties. The Vietnamese family is mainly patriarchal. Today Vietnamese women know how to fight for gender equality, a few participate in politics and hold important positions in the state, but the gender discrimination is still quite clear. In addition to working for a living as a man does, we also hold the maternity role, take care of childeren and family, do the houseworks and rarely have the time to do the things we love. In order to persue my passion for photography, I have to sacrifice my happiness. I could not get married again. My income is about 15 million VND per month (about 600$ per month). With that income, it is enough to raise my son and still has a small part of it for photography enthusiasts including equipments and travel expenses. I often had to take pictures alone, and experienced many life-threatening things like staying in the cemetery alone at night when waiting for the sunrise at the churchs in Thanh Xa, Bao Loc, Lam Dong, wrestling with waves at Hang Rai, Phan Rang seashores, climbing mountains, or wading into swamps. Sometimes I forget I'm a woman. I have won a number of awards such as Sonyworld award 2019, Skypixel 2019, Drone award of Siena 2019 but some people do not recognize my ability and efforts. They think I'm lucky and for the reason that I am a woman. Vietnam from Above Vietnam is a beautiful country with a diverse culture. Each region will have many unique cultural features with traditional villages that are hundreds of years old. The Vietnamese people stick to the traditional profession and take it as a way of gratitude to their ancestors. Although the traditional profession is very hard and low-income compared to other modern jobs, the artisans still stick to the profession as flesh and blood and want to pass it on to future generations. The daily lives and jobs of Vietnamese workers are recorded from above.
Laura Aguilar
Mexico/United States
1959 | † 2018
Laura Aguilar, a pioneering photographer, used her lens as a powerful tool for social empowerment and representation. Born with a keen eye and a deep sense of empathy, Aguilar sought to challenge the traditional narratives of art history by capturing the beauty and dignity of marginalized communities often overlooked by mainstream society. Aguilar's work defied convention, focusing on subjects that had long been excluded from the artistic canon. From lesbians and Latinas to individuals with disabilities and those whose bodies did not conform to societal norms, Aguilar fearlessly confronted stereotypes and celebrated the diversity of human experience. Her photographs were a testament to the strength, resilience, and inherent worth of each individual, regardless of their background or identity. I wouldn't know what to do with the perfect body. Can we get comfortable with the imperfections? – Laura Aguilar What set Aguilar apart as an artist was not only her choice of subjects but also her meticulous attention to the formal aspects of photography. Drawing inspiration from both modernist and Social Documentary traditions, Aguilar infused her work with a unique perspective informed by her own lived experience as a lesbian Latina. Through her lens, she sought to capture the essence of her subjects in a way that transcended superficial appearances, inviting viewers to connect with the humanity and complexity of each individual. Above all, Aguilar viewed art as a means of giving voice to those who had been silenced or marginalized. Her photographs served as a powerful form of advocacy, challenging viewers to confront their own biases and preconceptions while fostering empathy and understanding. Through her art, Aguilar sought to create a more inclusive and compassionate society, one where all individuals were valued and respected for who they are. I know some people see me as very childlike, naïve. Maybe so. I am. But I will be damned if I let this part of me die! – Laura Aguilar Despite facing obstacles and adversity throughout her life, Aguilar remained steadfast in her commitment to social justice and equality. Her work continues to inspire and provoke, reminding us of the importance of representation and the transformative power of art. Laura Aguilar's legacy lives on through her photographs, which serve as a testament to the enduring strength of the human spirit and the possibility of positive change.
Susi Belianska
Slovakia/Italy
1980
Susi Belianska is a photographer and artist with a passion for capturing visual stories, particularly through the art of portrait photography. Her fascination with the intricate details of the human face, the play of light and shadow that accentuates its contours, and the emotions it conveys drives her to create compelling and evocative portraits that tell unique narratives. With a background in the fashion industry, she transitioned into full-time photography in 2007, capturing diverse campaigns and catalogues for national and international brands. Her work has been featured in prominhotent publications like Condè Nast - Vogue Italia, GQ, Financial Times, Vrij Magazine, L’Officiel, D Repubblica, among others. She develops as well her personal projects within fine art. In 2013 she won the Nikon Talent Photo Contest presented and exhibited during the international contemporary art Artissima fair In 2012 she was in shortlist of the Sony World Photography Awards in fashion category. She actively participates in renowned photography festivals, including the Ancona Photo Festival 2021 and Grenze Photo Festival Verona 2022. Das Unheimliche: Das Unheimliche is a photographic project that explores the intersection between the human being and the artificial and invites us to reflect on the complex dynamics and emotional dilemmas that arise when confronted with the possibility that a man-made work can replace a living being. The photographs depict girls representing dolls, thus embodying the idea of the artificial figure hidden behind a human appearance. Each portrait captures the ambivalence of experience in front of these hybrid figures, who seem alive but lack genuine vitality. The expressions on the girls' faces convey a combination of fascination, unease and disquiet, inviting viewers to question the meaning and implications of this substitution. The idea that artificial creations can replace a person has ancient roots and can be traced across different cultures and historical periods. A significant example dates back to ancient Greece, where stories and myths have been documented involving statues or artifacts that come to life. Among these narratives, the myth of Pygmalion stands out, a famous sculptor who fell in love with his own creation: a statue of a woman. Through divine intervention, the statue came to life, highlighting the ability of artificial figures to enchant and involve human affections. Over the centuries, the idea of replacing an individual with an artificial figure has been explored in different forms of artistic expression such as in the film "Die Pupe" by Ernst Lubitsch or the short story "Sandman" by E.T.A. Hoffmann. In Lubitsch's film ,a shy young man decides to marry a mechanical doll to avoid a traditional marriage while in Hoffmann's story, a man becomes obsessed with a female automaton believing it to be alive.These works reflect on the tensions between desire, fear and the challenge of defining what is truly human. With the advent of modern technologies and artificial intelligence, the discussion around the possibility of replacing a human being has taken on a new meaning and relevance. Modern lifelike dolls and artificial intelligence interfaces, such as advanced chatbots, have become subjects of ethical and social debate. These creations raise profound questions about the nature of human relationships, affection and emotional connection, questioning our perceptions of what is authentic and genuine. Exploring the boundary between the human and the artificial has profound implications on a psychological level as well, as what approaches a living being but lacks vitality or completeness can elicit complex emotional reactions. Sigmund Freud's "Das Unheimliche" theory and Masahiro Mori's "Uncanny valley" hypothesis offer perceptive insight into these challenges and ambiguities. According to Freud's "Das Unheimliche" theory, the experience of what is familiar yet strange and disturbing can trigger a variety of psychological reactions, such as disgust or fear. When we are faced with artificial figures that resemble human appearance but without being alive, a feeling of unease can arise that challenges our understanding of what is considered authentic and genuine. Mori's "Uncanny Valley" hypothesis focuses on the concept of an emotional curve that describes our psychological responses based on the level of similarity of an artificial figure to human appearance. The project aims to capture the essence of these reflections, highlighting the contradictions and tensions that emerge. The girls portrayed represent a fascinating duality: on the one hand, they seem to reflect the dolls' ideal of perfection and control, with their delicate features and impeccable poses; on the other, they convey a feeling of foreboding and dissonance, which underlines the lack of authenticity and vitality. Each photograph is intended as an invocation of the need for a deeper connection with our own humanity and the complex emotional dynamics that emerge when we are faced with an artificial creature that seeks to emulate human affection and vitality. The project challenges us to investigate the meaning of humanity and our ability to deal with the complexities of affection, intimacy and replacement in an age characterized by rapid technological advances. It prompts us to explore our relationship to artifice and to deepen our understanding of ourselves. Stars: he focus of this project is to elevate women to a central place in the universe, symbolizing their importance, and to emphasize the need for equal treatment in social and occupational settings. The project features surreal images of women situated in an infinite cosmos surrounded by stars, emphasizing the timeless relevance of the message.The women depicted are captured without clothing to avoid association with any particular historical period, as passing time has no bearing in this context. The stars radiate upon their bodies, symbolizing the brilliance that women should exude in today's contemporary society. This project aims to celebrate those women who break the mold and call for questioning of stereotypes in a society often dominated by male culture. It highlights the strength and resilience of women who have defied non gender equal societal norms.Additionally, the project seeks to ignite discussions and raise awareness about gender inequality, addressing not only men but also women who may unknowingly undervalue their own worth, urging individuals to recognize and appreciate their own intrinsic value.
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Latest Interviews

Exclusive Interview with Carolyn Moore
American photographer Carolyn Moore explores the inner landscape of emotion, memory, and personal transformation through a deeply intuitive photographic practice. Her work unfolds as a quiet dialogue between artist and viewer, where images become a space for reflection, vulnerability, and connection.
Exclusive Interview with Luca Desienna and Laura Estelle Barmwoldt
For over seven years, Of Lilies and Remains has explored the depths of the goth and darkwave underground, unfolding in Leipzig—a city long associated with a vibrant and enduring subcultural scene. Moving between iconic gatherings such as Wave-Gotik-Treffen and more intimate moments on the fringes, the project offers a rare and immersive glimpse into a world often misunderstood, yet rich in expression and community. Created by Luca in collaboration with Laura Estelle Barmwoldt, the work embraces a cinematic and deeply personal approach. Rather than documenting from a distance, it moves within the scene itself, capturing its atmosphere, its codes, and its quiet contradictions. The title Of Lilies and Remains hints at this duality—where beauty and darkness, fragility and strength coexist. As the book prepares for its release, we spoke with both artists about the origins of the project, their process, and what it means to document a subculture that continues to evolve while remaining true to its spirit.
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Marijn Fidder is a Dutch documentary photographer whose work powerfully engages with current affairs and contemporary social issues. Driven by a deep sense of social justice, she uses photography to speak on behalf of the voiceless and to advocate for the rights of those who are most vulnerable. Her images have been widely published in major international outlets including National Geographic, CNN Style, NRC Handelsblad, Volkskrant, GUP New Talent, and ZEIT Magazin. Her long-term commitment to disability rights—particularly through years of work in Uganda—culminated in her acclaimed project Inclusive Nation, which earned her the title of Photographer of the Year 2025 at the All About Photo Awards. She is also the recipient of multiple prestigious honors, including awards from World Press Photo and the Global Peace Photo Award. We asked her a few questions about her life and work.
Exclusive Interview with Josh S. Rose
Josh S. Rose is a multidisciplinary artist working across photography, film, and writing. His practice bridges visual and performing arts, with a strong focus on movement, emotion, and the expressive potential of the image. Known for his long-standing collaborations with leading dance companies and performers, Rose brings together authenticity and precise composition—a balance he describes as “technical romanticism.” His work has been commissioned and exhibited internationally, appearing in outlets such as Vogue, at the Super Bowl, in film festivals, and most recently as a large-scale installation for Lincoln Center for the Performing Arts. A sought-after collaborator, he has worked with major artists, cultural institutions, and brands, following a previous career as Chief Creative Officer at Interpublic Group and the founder of Humans Are Social. We asked him a few questions about his life and work.
Interview with Maureen Ruddy Burkhart
Photographer Maureen Ruddy Burkhart brings a quietly attentive and deeply human sensibility to her exploration of the world through images. Shaped by a life immersed in photography, film, and visual storytelling, her work is guided by intuition, observation, and an enduring interest in the emotional undercurrents of everyday life. With a practice rooted in both fine art traditions and documentary awareness, she approaches her subjects with sensitivity, allowing subtle moments to emerge naturally rather than be imposed. Her series Til Death, selected as the Solo Exhibition for February 2025, reflects this long-standing commitment to photography as a space for reflection rather than spectacle. Drawn to moments that exist just outside the expected frame, Burkhart’s images suggest narratives without resolving them, leaving room for ambiguity, humor, and quiet connection. We asked her a few questions about her life and work.
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