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Win a Solo Exhibition in April 2026 + An Exclusive Interview!
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Romina Ressia
Romina Ressia
Romina Ressia

Romina Ressia

Country: Argentina
Birth: 1981

Born in 1981 in Argentina, in a small town near to Buenos Aires. Her passion about art started at young age but it was not until her late 25, after graduating in Economics, that she decided to dedicate her life to Photography.

She studied Photography, Fashion Photography and Art Direction. And her inspiration comes mainly from Classic Paintings.

Since the beginning she knew that her passion was in Fashion Photography and Fine-Art, and it was there where she put all her energy. Owner of a pictorial style, has exhibited her work in Milan (in several times curated by the italian edition of Vogue), Buenos Aires & New York.

Her images have won different photographic competitions and her work is represented by galleries in more than 60 countries.

In her work shines a renaissance influence but, at the same time, the usage of contemporaneous objects, make the viewer to remember that he is in front of a photograph from the XXI century.

The attempt to grant a fresh air to the classic style is one of the essential characteristics of her work.
 

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More Great Photographers To Discover

Mitch Rouse
United States
1940
Mitch was a transportation entrepreneur in Long Beach, and is now a photographer based out of Cody, Wyoming. Before Mitch shot aerial images, he was an avid self-taught landscape photographer. In the realm of aerial photography, he began with with high tech drones and evolved into flying fixed wing. Unsatisfied with the limitations of these methods, he has now found the sweet spot between the two, by developing a system that incorporates a Bell helicopter with a 150 MP Phase One Industrial camera, inside a Shot Over gimbal, mounted to its nose. Mitch most enjoys shooting abstract land patterns and beautiful farmlands throughout the western states. He is also interested in industrial sites including agriculture, transportation, shipping, ports, solar power, wind power, oil and gas. His current projects include Los Angeles - Long Beach Harbor, piers of California, highway interchanges, oil and gas fields in the Central Valley of California, agriculture in the Central Valley of California, and agriculture in the Palouse region Washington, Oregon and Idaho. Top Views of The Palouse Symmetrical farmscapes and the asymmetrical patterns of natural landscapes have always been intriguing to Mitch Rouse, a photographer based out of Cody, Wyoming. Over the last four years, his passion for landscape photography and his deep desire to capture a unique perspective, evolved into taking to the skies with the right technology to capture those exclusive scenes from above. The Palouse in SE Washington is one of his favourite places to explore. Due to its geological heritage, the rolling hills of grasses are an endless sea. Farmland is scattered over this peculiar dune-like landscape, which formed sometime during the last several ice ages, when glacial silt was blown across the region forming dunes called "loess". The farmers who settled on this land had to develop methods of successful harvesting, where to avoid the steep slopes becoming hazardous to their tractors and combines, they would plough along the contours of the hills, this led to the use of special self-levelling harvesters that can cut crops safely and efficiently by constantly adjusting to the different gradients of the slopes. As you can imagine, the lines and patterns that these farming techniques produce, combined with the already picturesque landscape, are captivating from the air. These aerial photographs of The Palouse captured by Mitch, resemble topographical maps where the colour contrasts, line patterns and contour shapes have become a distinctive form of art. Two seasons in The Palouse are equally magnificent in their colours and textures. Mitch enjoys capturing both the vibrant green silky grass seas of Springtime, and the golden brown rough textures of the Harvest. The most appealing thing about photographing The Palouse is this combination of classic features of farmland, spread across this canvas of ‘dunes', resulting in truly mesmerising endless lines in both linear, and in curved patterns, with the play of the light across those textures and gradients, creating shadows and variations in the colour spectrums of the greens and yellows or of the browns and the golds. The aerial perspective gives these abstract art forms a boldness that cannot be fully appreciated from the ground. Mitch's favourite lens to use is a 35mm. This is due to its versatility with 100mp resolution, he can crop in with fantastic detail, or leave it at a wide angle. We think you'll agree that these resulting shots are really stunning and showcase this truly individual area of American geography.
Susi Belianska
Slovakia/Italy
1980
Susi Belianska is a photographer and artist with a passion for capturing visual stories, particularly through the art of portrait photography. Her fascination with the intricate details of the human face, the play of light and shadow that accentuates its contours, and the emotions it conveys drives her to create compelling and evocative portraits that tell unique narratives. With a background in the fashion industry, she transitioned into full-time photography in 2007, capturing diverse campaigns and catalogues for national and international brands. Her work has been featured in prominhotent publications like Condè Nast - Vogue Italia, GQ, Financial Times, Vrij Magazine, L’Officiel, D Repubblica, among others. She develops as well her personal projects within fine art. In 2013 she won the Nikon Talent Photo Contest presented and exhibited during the international contemporary art Artissima fair In 2012 she was in shortlist of the Sony World Photography Awards in fashion category. She actively participates in renowned photography festivals, including the Ancona Photo Festival 2021 and Grenze Photo Festival Verona 2022. Das Unheimliche: Das Unheimliche is a photographic project that explores the intersection between the human being and the artificial and invites us to reflect on the complex dynamics and emotional dilemmas that arise when confronted with the possibility that a man-made work can replace a living being. The photographs depict girls representing dolls, thus embodying the idea of the artificial figure hidden behind a human appearance. Each portrait captures the ambivalence of experience in front of these hybrid figures, who seem alive but lack genuine vitality. The expressions on the girls' faces convey a combination of fascination, unease and disquiet, inviting viewers to question the meaning and implications of this substitution. The idea that artificial creations can replace a person has ancient roots and can be traced across different cultures and historical periods. A significant example dates back to ancient Greece, where stories and myths have been documented involving statues or artifacts that come to life. Among these narratives, the myth of Pygmalion stands out, a famous sculptor who fell in love with his own creation: a statue of a woman. Through divine intervention, the statue came to life, highlighting the ability of artificial figures to enchant and involve human affections. Over the centuries, the idea of replacing an individual with an artificial figure has been explored in different forms of artistic expression such as in the film "Die Pupe" by Ernst Lubitsch or the short story "Sandman" by E.T.A. Hoffmann. In Lubitsch's film ,a shy young man decides to marry a mechanical doll to avoid a traditional marriage while in Hoffmann's story, a man becomes obsessed with a female automaton believing it to be alive.These works reflect on the tensions between desire, fear and the challenge of defining what is truly human. With the advent of modern technologies and artificial intelligence, the discussion around the possibility of replacing a human being has taken on a new meaning and relevance. Modern lifelike dolls and artificial intelligence interfaces, such as advanced chatbots, have become subjects of ethical and social debate. These creations raise profound questions about the nature of human relationships, affection and emotional connection, questioning our perceptions of what is authentic and genuine. Exploring the boundary between the human and the artificial has profound implications on a psychological level as well, as what approaches a living being but lacks vitality or completeness can elicit complex emotional reactions. Sigmund Freud's "Das Unheimliche" theory and Masahiro Mori's "Uncanny valley" hypothesis offer perceptive insight into these challenges and ambiguities. According to Freud's "Das Unheimliche" theory, the experience of what is familiar yet strange and disturbing can trigger a variety of psychological reactions, such as disgust or fear. When we are faced with artificial figures that resemble human appearance but without being alive, a feeling of unease can arise that challenges our understanding of what is considered authentic and genuine. Mori's "Uncanny Valley" hypothesis focuses on the concept of an emotional curve that describes our psychological responses based on the level of similarity of an artificial figure to human appearance. The project aims to capture the essence of these reflections, highlighting the contradictions and tensions that emerge. The girls portrayed represent a fascinating duality: on the one hand, they seem to reflect the dolls' ideal of perfection and control, with their delicate features and impeccable poses; on the other, they convey a feeling of foreboding and dissonance, which underlines the lack of authenticity and vitality. Each photograph is intended as an invocation of the need for a deeper connection with our own humanity and the complex emotional dynamics that emerge when we are faced with an artificial creature that seeks to emulate human affection and vitality. The project challenges us to investigate the meaning of humanity and our ability to deal with the complexities of affection, intimacy and replacement in an age characterized by rapid technological advances. It prompts us to explore our relationship to artifice and to deepen our understanding of ourselves. Stars: he focus of this project is to elevate women to a central place in the universe, symbolizing their importance, and to emphasize the need for equal treatment in social and occupational settings. The project features surreal images of women situated in an infinite cosmos surrounded by stars, emphasizing the timeless relevance of the message.The women depicted are captured without clothing to avoid association with any particular historical period, as passing time has no bearing in this context. The stars radiate upon their bodies, symbolizing the brilliance that women should exude in today's contemporary society. This project aims to celebrate those women who break the mold and call for questioning of stereotypes in a society often dominated by male culture. It highlights the strength and resilience of women who have defied non gender equal societal norms.Additionally, the project seeks to ignite discussions and raise awareness about gender inequality, addressing not only men but also women who may unknowingly undervalue their own worth, urging individuals to recognize and appreciate their own intrinsic value.
Landry Major
United States
Landry Major is an American artist based in Los Angeles, California. Her work explores the ideas of home, culture and our relationship to the land and animals that we steward. Her work has led her to connect her family's heritage ranching in Canada, with the family-owned ranches in the American West. It is this connection that brings the grace and poetry to her images. Her work has been exhibited in a number of notable exhibitions, including a solo exhibition at The Griffin Museum of Photography in Boston, Massachusetts. Keepers of the West My childhood summers were spent on a family dairy farm in Nova Scotia. Waking at dawn and herding cows alone in the field, where the only sounds were the birds waking and the gentle murmurs of the cows. The smell of fresh milk and fields of grass were the touchstones of my youth. The barn where I helped my uncle hand-milk the cows is now gone back into the earth. My ongoing series Keepers of the West took me back to fields at dawn, this time on the family-run ranches of the American West. Visions of the West have long been central to our culture, but the way of life of the cowboy and the family-run ranch is fast disappearing. Over half of all family owned ranches in Montana are run by people over 65 and many of their children are not choosing to remain in ranching. It is because I recognize these struggles that my series celebrates the beauty of family-run ranches. The lives of these people are framed by hardship, yet they thrive in the simpler way of life that remains their routine, and in the stewardship of the land and the animals they tend. Over the past four years I have witnessed the strength, determination and commitment of these families to continue this way of life, and pass it on to their children. The images are made up of the places, people, and creatures that have welcomed me into their world to remind us of the arresting moments of grace and beauty found in a life lived under the wide-open western skies. Something will have gone out of us as a people if we ever let the remaining wilderness be destroyed ... We simply need that wild country available to us, even if we never do more than drive to its edge and look in. Wallace Stegner, The Sound Of Mountain Water
Michele Zousmer
United States
Michele Zousmer is a humanitarian and fine art photographer. The camera is her tool to give voice to marginalized communities and witness the human experience. Michele's work celebrates each individual's strength and beauty, as well as their vulnerability and spirit, going beyond how one presents oneself to the world. They are infused with her almost overwhelming empathy. Michele believes a photograph can create a lasting impression of emotion, curiosity, love, and ultimately hope of mankind. It can help people heal, give them dignity, and feel empowered. Her photographs reveal insights into the lives of people we wouldn't otherwise meet. Through her world travels, Michele meets people from different walks of life, listening to their stories and sharing intimate moments with them. The permission they grant and openness they offer by inviting them into their world never ceases to move Michele. The soulfulness of her images comes from developing relationships with the people she engages with. Michele truly believes that even though we may have differences on the outside, inside we are all the same. The images are infused with her almost overwhelming empathy. Artist Statement "My mind, my eyes, and my heart have been opened by my experiences. My life has been forever changed. I hope my work inspires others to feel we all matter and to care more profoundly. Engaging in the world and becoming open to different cultures and traditions allows for more conversation on diversity and equality. Photographs hold the power to connect people and create understanding. This is why I do what I do." Article Mis(s)Understood
Karen Knorr
United States
1954
Karen Knorr was born in Frankfurt am Main, Germany and was raised in San Juan, Puerto Rico in the 1960s. She finished her education in Paris and London. Karen has taught, exhibited and lectured internationally, including at Tate Britain, Tate Modern, The University of Westminster, Goldsmiths, Harvard and The Art Institute of Chicago. She studied at the University of Westminster in the mid-1970s, exhibiting photography that addressed debates in cultural studies and film theory concerning the ‘politics of representation’ practices which emerged during the late 1970s qnd early 1980s. She is currently Professor of Photography at the University for the Creative Arts in Farnham, Surrey. Karen Knorr produced Belgravia (1979-1981) a series of black and white photographs with ironic and humorous texts that highlighted aspirations, lifestyle and the British class system under the neo liberalist Thatcher era in the late 70’s and early 80’s. Her most well known work called Gentlemen (1981-1983) was photographed in Saint James’s clubs in London and investigated the patriarchal conservative values of Britain during the Falklands war. Karen ’s work developed a critical and playful dialogue with documentary photography using different visual and textual strategies to explore her chosen subject matter that ranges from the family and lifestyle to the animal and its representation in the museum context. In 1986 her work Connoisseurs used colour to explore connoisseurship regarding authenticity, heritage and art in England. Here she introduced elements and staged events in the architectural interiors of Chiswick House, Osterley Park House and the Dulwich Picture Gallery. The use of text and captioning appeared as a device to slow down consumption of the image and to comment on the received ideas of fine art in museum culture. These strategies still appear in her photography today with digital collage of animals, objects and social actors in museums and architecture challenging the authority and power of heritage sites in Europe and more recently in India. Academies (1994- 2001), a series of colour photographs taken in academies and museums across Europe, reflects on the relationship between the production of western fine art, its transmission and consumption. The work continues a critical dialogue with conceptual art, visual culture, feminism and animal studies reflecting an engaged interest in theory and its relation to photographic practice. In 1995 the Academies project included video and installation with wall text transfers in order the explore the relationship between art and science in the staging of transgressive performative events and gestures in museums. Being for Another (1995), an 18 minute video records a young man caressing an 18th century sculpture by Canova in the Victoria and Albert Museum and three lifeclass models enact the lifeclass on the dissecting table of the anatomy theatre of Uppsala University in Lessons (2002). The introduction of a sound glass sculpture with recorded birdsong responded to the furniture and art collection of The Wallace Collection in 2001 synthesizing a 1960’s Pete Seeger song with an actual blackbird’s sound. In her series Fables (2004-2008) photographs mixes analogue and digital photography playfully reconfiguring tales (Ovid, Aesop La Fontaine) with popular culture (Disney and Attenborough) in museums and heritage sites which include Carnavalet Museum, the Museum of Hunt and Nature in Paris, Chambord Castle and the Conde Museum in Chantilly Castle. The visuality of these photographs is rich with reference to the baroque. In the last section of the work, Knorr interrogated the free flowing space of modern architecture in Corbusier’s Villa Savoye reintroducing life into the modernist aesthetic of a building. Since her life changing journey to Rajasthan, India in 2008, Karen Knorr’s work continues to explore Rajput and Mughal cultural heritage and its relationship to questions of feminine subjectivity and animality. India Song, a series of carefully crafted photographs explores the past and its relation to India’s contemporary heritage sites across Rajasthan. Since 2012 Knorr has been visiting Japan to reflect on tradition within contemporary Japan referencing Ukiyo-e prints and folktales connected to Shinto and Buddhist heritage sites.Her first series entitled Monagatari, places animals and humans in temple sites found in Nara, Kyoto, Tokyo and Ohara. Her second related series Karyukai is inspired by the Kano’s 36 portraits of poets also referencing “bijinga” prints of the 17th century. Women photographed by Karen Knorr were asked to compose waka and haiku reflecting on their life and dreams. Source: karenknorr.com About India Song Karen Knorr’s past work from the 1980’s onwards took as its theme the ideas of power that underlie cultural heritage, playfully challenging the underlying assumptions of fine art collections in academies and museums in Europe through photography and video. Since 2008 her work has taken a new turn and focused its gaze on the upper caste culture of the Rajput in India and its relationship to the "other" through the use of photography, video and performance. The photographic series considers men's space (mardana) and women's space (zanana) in Mughal and Rajput palace architecture, havelis and mausoleums through large format digital photography. Karen Knorr celebrates the rich visual culture, the foundation myths and stories of northern India, focusing on Rajasthan and using sacred and secular sites to consider caste, femininity and its relationship to the animal world. Interiors are painstakingly photographed with a large format Sinar P3 analogue camera and scanned to very high resolution. Live animals are inserted into the architectural sites, fusing high resolution digital with analogue photography. Animals photographed in sanctuaries, zoos and cities inhabit palaces, mausoleums , temples and holy sites, interrogating Indian cultural heritage and rigid hierarchies. Cranes, zebus, langurs, tigers and elephants mutate from princely pets to avatars of past feminine historic characters, blurring boundaries between reality and illusion and reinventing the Panchatantra for the 21st century.
Marc Riboud
France
1923 | † 2016
Marc Riboud was a French photographer best known for his extensive reports on the Far East, including The Three Banners of China, Face of North Vietnam, Visions of China, and In China. Photography cannot change the world, but it can show the world as it changes. -- Marc Riboud Riboud was born in Saint-Genis-Laval and attended Lyon's lycée. He photographed his first picture in 1937, using his father's Vest Pocket Kodak camera. From 1943 to 1945, he was a member of the French Resistance as a young man during WWII. From 1945 to 1948, he studied engineering at the École Centrale de Lyon after the war. Marc Riboud worked as an engineer in Lyon factories until 1951, when he took a week-long photography vacation that inspired him to become a photographer. He relocated to Paris, where he met the founders of Magnum Photos, Henri Cartier-Bresson, Robert Capa, and David Seymour. He was a member of the organization by 1953. His ability to capture fleeting moments in life through powerful compositions was already apparent, and he would use this skill for decades to come. Eiffel Tower Painter, Paris, 1953© Marc Riboud Riboud traveled around the world for the next several decades. He was one of the first European photographers to visit China in 1957, and he documented North Vietnam in 1968, 1972, and 1976. Later in life, he traveled extensively throughout the world, primarily in Asia, Africa, the United States, and Japan. Marc Riboud has witnessed war atrocities (photographing from both the Vietnamese and American sides of the Vietnam War) as well as the apparent degeneration of a culture suppressed from within (China during Chairman Mao Zedong's Cultural Revolution). In contrast, he has captured the graces of everyday life in sun-drenched corners of the world (Fès, Angkor, Acapulco, Niger, Bénarès, Shaanxi), as well as the lyricism of child's play in everyday Paris. In 1976 he becomes president of Magnum and resigns three years later. Riboud's photographs have appeared in a variety of publications, including Life, Geo, National Geographic, Paris Match, and Stern. He has received the Overseas Press Club Award twice, the Sony World Photography Awards Lifetime Achievement Award in 2009, and major retrospective exhibitions at the Musée d'Art Moderne de la Ville de Paris and the International Center of Photography in New York. In 1998, Marc Riboud was named an Honorary Fellow of the Royal Photographic Society. The eye is made to see and not to think.... A good photograph is a surprise. How could we plan and foresee a surprise? We just have to be ready. -- Marc Riboud Eiffel Tower Painter, taken in Paris in 1953, is one of Riboud's most well-known photographs. It depicts a man painting the tower, posing like a dancer and perched between the tower's metal armature. Paris emerges from the photographic haze beneath him. Riboud's images frequently feature lone figures. In Ankara, a central figure is silhouetted against an industrial backdrop, whereas a man lies in a field in France. The vertical composition emphasizes the landscape, the trees, the sky, the water, and the blowing grass, which all surround but do not overpower the human element. The Ultimate Confrontation: The Flower and the Bayonet, Washington D. C, 21 Octobre 1967© Marc Riboud Riboud's photograph, The Ultimate Confrontation: The Flower and the Bayonet, taken on October 21, 1967, is one of the most famous anti-war images. The photograph was taken in Washington, D.C., where thousands of anti-war activists had gathered in front of the Pentagon to protest America's involvement in Vietnam. It shows a young girl, Jan Rose Kasmir, holding a flower and looking out at several rifle-wielding soldiers stationed to block the protesters. Marc Riboud stated about the photograph, "She was just talking, trying to catch the eye of the soldiers, maybe trying to have a dialogue with them. I had the feeling the soldiers were more afraid of her than she was of the bayonets." In contrast to the images in his photo essay A Journey to North Vietnam (1969), Riboud says in an accompanying interview, "My impression is that the country's leaders will not allow the slightest relaxation of the population at large [...] it is almost as if [...] they are anxious to forestall the great unknown - peace." He expanded on his observations of life in North Vietnam in the same Newsweek article: "I was astonished, for example, at the decidedly gay atmosphere in Hanoi's Reunification Park on a Sunday afternoon [...] I honestly did not have the impression they were discussing socialism or the 'American aggressors' [...] I saw quite a few patriotic posters crudely 'improved' with erotic graffiti and sketches." Vietnam, 1976© Marc Riboud There is a gap between what is photographed (or published) and what Riboud said in his interview. The author Geoffrey Wolff commented on this in 1970: "Riboud's photographs illustrate the proposition. The French photographer has been to North Vietnam twice [...] and he is most friendly, on the evidence of his pictures, to the people and the institutions he found there. His photographs are of happy faces,[...] An Air Force ace illustrates how he shot the American 'air pirates' from the sky [...] Who knows the truth about these places?" Rage Against the Machine, an American revolutionary political Rap Metal band, used two of Riboud's photographs for their second single Bullet in the Head. Both images convey strong political and social messages, but they are very different. The front cover depicts American schoolchildren pledging allegiance to the 'flag' (Stars and Stripes) in a classroom; the back cover depicts a young (probably Vietnamese) boy pointing a pistol, with soldiers on parade in the background. It's unclear who or what the boy is aiming at, or if the gun is real or a toy. Since the 1980’s Marc Riboud keeps travelling at his own tempo. He published many books, among which the most famous are The three banners of China, Journal, Huang Shan, Capital of Heaven , Angkor, the serenity of Buddhism, Marc Riboud in China. Riboud married the American sculptor Barbara Chase, who was living in Paris at the time, in 1961. They had two kids. Sally Hemings (1979), her debut novel, received critical acclaim and went on to become a best-seller. They divorced prior to 1981. He later married journalist and author Catherine Chaine. Riboud died on August 30, 2016, at the age of 93, in Paris. In 2004 his retrospective is exhibited at the Maison Européenne de la Photographie in Paris and visited by 100 000 people. Numerous museums trough Europe, as well as United States, China and Japan regularly show his work. He received many awards, among which two Overseas Press Club, the Time-Life Achievement, the Lucie Award and the ICP Infinity Award.
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AAP Magazine #55 Women
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