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Katharine Cooper
2014 © Gabrielle Menezes
Katharine Cooper
Katharine Cooper

Katharine Cooper

Country: South Africa
Birth: 1978

Katharine Cooper, born 1978 in Grahamstown, in South Africa's Eastern Cape, moved at a young age to Zimbabwe, where she completed her schooling. In 1998, she moved to the United Kingdom to pursue her studies in photography, before finally landing at the Arles national school of photography, from which she graduated with honours in 2004, notably for her film "Family Archive". Katharine worked as in-house printer to photographer Lucien Clergue, in his Arles-based atelier, from 2004 up until his death in 2014. Her work has been exhibited in various collective shows, and bought by art-collectors from around the world. Katharine Cooper regularly teaches workshops in the Arles region, whose Camargue landscapes and strong winds remind her of her homeland. In 2012 Katharine Cooper received the Academy of the Arts' Photography Prize for her series "White Africans", which showed in Paris October/November 2013.
 

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More Great Photographers To Discover

Ryan Kost
United States
1985
Rasel Chowdhury
Bangladesh
1988
Rasel Chowdhury is a documentary photographer. Rasel started photography without a conscious plan, eventually became addicted and decided to document spaces in and around his birth place, Bangladesh. He obtained his graduation in photography from Pathshala, South Asian Media Institute, and in due course, he found the changing landscapes and environmental issues as two extremely important subjects to document in his generation. Rasel started documenting a dyeing river Buriganga, a dying city Sonargaon and newly transformed spaces around Bangladesh railway to explore the change of the environment, unplanned urban structures and the new form of landscapes. During the same time, he started developing his own visual expression as a landscape photographer to address his subjects with a distinctive look.All about Rasel Chowdhury:AAP: When did you realize you wanted to be a photographer?In 2007, when I dropped my moot study (ACCA). Before that Photography was my hobby.AAP: Where did you study photography?I studied photography at Pathshala, South Asian Media Institute. AAP:Do you have a mentor or role model?Yes, Munem Wasif is my mentor who works in Agency VU. And Jemie Penney was my one of mentor from Getty Image when I was selected for the Getty Image Emerging Talent Award in 2012. AAP: Do you remember your first shot? What was it?Yes, I was 6-7 years old. I got a Yashick Auto camera from my father and I took my teacher’s photo by first click. Still I’ve that film in my archive.AAP: What or who inspires you?So many people specially my Family member and friends.AAP: How could you describe your style?I always like calm and quite frame with special faded tone and less contrast.AAP: Do you have a favorite photograph or series?Many, like The Ballad of Sexual Dependence by Nan Goldin, The Americans by Robert Frank and so on. AAP: What kind of gear do you use? Camera, lens, digital, film?Mostly, I shoot on 35mm film camera and then I crop as 6X7. AAP: Do you spend a lot of time editing your images? For what purpose?Not so much.AAP: What are your projects?Desperate Urbanization, Railway Longing, Life on Water and No Money, No Deal.AAP: Favorite(s) photographer(s)?Lot of photographers like Richard Avedon, Alec Soth, Nadav Kander, Dayanita Singh, Munem Wasif, Antoine D’Agata and so many.AAP: What advice would you give a young photographer?Find your strength and believe in it.AAP: What mistake should a young photographer avoid?Don’t be hurry. Be honest.AAP: An idea, a sentence, a project you would like to share?Desperate Urbanization- a story about dying river.AAP: Your best memory as a photographer?When I shot at Old People Home in Niort, France.AAP: Your favorite photo book?Lots of photo books like Under The Banyan Tree, Belongings, Anticrops and so on.AAP: Anything else you would like to share?Twelve significant photographs in any one-year is a good crop - Ansel Adams.
Laurence Demaison
Having practiced various means of artistic expression (painting, drawing, sculpture) since childhood, and completing formal training in architecture in 1988, Laurence began her self-taught journey into photography in 1990. Particularly interested in the female portrait and nude, and finding it difficult to adequately convey her mental images into words and direction, she gave up on the use of models and began to use herself exclusively as the subject of her photographs. Freed from the burden of words and the presence of others, she embraced the solitude, silence and freedom, while struggling to confront the image of her own body. Rather than portraying her body as it was, she sought to conceal, modify, even destroy it and reconstruct it in a form more acceptable to her. The result is a series of self-portraits which expertly use the reflective and distortive qualities of her materials along with the shadowy effects of light and negative images to create "paper phantoms", ghosts of herself that are there, yet disappear in an instant. Laurence creates all of her images in camera and executes the silver gelatin prints in her own darkroom, with no alteration of the image after shooting. She has been the recipient of numerous awards and honors from European photographic organizations and her work has been exhibited extensively in Paris and elsewhere in France, Germany, Spain, Switzerland, Luxembourg and Belgium. This is the first gallery exhibition of her work in the United States. Source: Galerie BMG
Mariska Karto
Netherlands
Mariska Karto is an artist/ fine art-photographer born in Suriname (South-America) and raised in the Netherlands. In this age of rapidity and technical development, in which human is exposed to impersonal detachment of current technical era, Mariska Karto creates the vulnerable and intensive dimensions of human feelings and emotions. This all happens in the dreamworld she has created with her technique in which past and present have found their way to each other, in this era of transformation.She talks to you in a language without words using symbolism in a dreamworld of historic paintings atmosphere.Mystique, tragic and erotic are the keywords for her work. Her work are like old stories escaped from an old world of eternal dreams, eternal emotions and eternal feelings that existed for hundred of years but still repeats themselves as in a pattern of an earthy rite, in this new modern contemporary era.Her works are like poems and thoughts, restless ones but are also like whispers of thoughtless experiences, floating in a centuries long movement in time.Artist Statement"My work is based on a period in which photography did not exist, It was not until the end of the 18th century that it was invented. As a result of this, people thought that photography would make the art of painting disappear, especially in the post modern era, the traditional art had to make way for new technical developments. In my work I seek and found a respectful connection of technique and traditional craft through a striking contradiction. Painters in the Baroque/renaissance time were trying to paint as true-to-life with painting-techniques and color applications. What a camera does is portray the world in its realistic colors. That’s the contradiction in my work, it’s the other way around. I shoot realistic images and through an intensive transformation process, the work is changed, true-to-life in the characteristic Baroque colors and style of that time. Eventually, this says nothing about photography and technique, but more about the great masters of that gone era, they were able to be as realistic and accurate as possible with brush and paint the world in all its reality… That’s the great contradiction in my work, I’m leaving the visible reality of our current time, and bring the invisible realism of the past forward in my work. As a result of this, I pull away present time from its structure and then time appears to be just a definition, which slowly fades away, when current and past becomes interwoven with each other.” More background info: "I mix skills from different worlds together. It is a blend of skills of my (I'm originally a painter and sketcher, textiles - I was a textile artist some years ago, photography and image processing) that ultimately meets each other in this form of art. A main factor are also social emotional influences in my life which developed how I see, learn and finally understand things in an essential (psychological) way. All these (artistic) elements from different areas and personal influences come together in a work of mine."
Susi Belianska
Slovakia/Italy
1980
Susi Belianska is a photographer and artist with a passion for capturing visual stories, particularly through the art of portrait photography. Her fascination with the intricate details of the human face, the play of light and shadow that accentuates its contours, and the emotions it conveys drives her to create compelling and evocative portraits that tell unique narratives. With a background in the fashion industry, she transitioned into full-time photography in 2007, capturing diverse campaigns and catalogues for national and international brands. Her work has been featured in prominhotent publications like Condè Nast - Vogue Italia, GQ, Financial Times, Vrij Magazine, L’Officiel, D Repubblica, among others. She develops as well her personal projects within fine art. In 2013 she won the Nikon Talent Photo Contest presented and exhibited during the international contemporary art Artissima fair In 2012 she was in shortlist of the Sony World Photography Awards in fashion category. She actively participates in renowned photography festivals, including the Ancona Photo Festival 2021 and Grenze Photo Festival Verona 2022. Das Unheimliche: Das Unheimliche is a photographic project that explores the intersection between the human being and the artificial and invites us to reflect on the complex dynamics and emotional dilemmas that arise when confronted with the possibility that a man-made work can replace a living being. The photographs depict girls representing dolls, thus embodying the idea of the artificial figure hidden behind a human appearance. Each portrait captures the ambivalence of experience in front of these hybrid figures, who seem alive but lack genuine vitality. The expressions on the girls' faces convey a combination of fascination, unease and disquiet, inviting viewers to question the meaning and implications of this substitution. The idea that artificial creations can replace a person has ancient roots and can be traced across different cultures and historical periods. A significant example dates back to ancient Greece, where stories and myths have been documented involving statues or artifacts that come to life. Among these narratives, the myth of Pygmalion stands out, a famous sculptor who fell in love with his own creation: a statue of a woman. Through divine intervention, the statue came to life, highlighting the ability of artificial figures to enchant and involve human affections. Over the centuries, the idea of replacing an individual with an artificial figure has been explored in different forms of artistic expression such as in the film "Die Pupe" by Ernst Lubitsch or the short story "Sandman" by E.T.A. Hoffmann. In Lubitsch's film ,a shy young man decides to marry a mechanical doll to avoid a traditional marriage while in Hoffmann's story, a man becomes obsessed with a female automaton believing it to be alive.These works reflect on the tensions between desire, fear and the challenge of defining what is truly human. With the advent of modern technologies and artificial intelligence, the discussion around the possibility of replacing a human being has taken on a new meaning and relevance. Modern lifelike dolls and artificial intelligence interfaces, such as advanced chatbots, have become subjects of ethical and social debate. These creations raise profound questions about the nature of human relationships, affection and emotional connection, questioning our perceptions of what is authentic and genuine. Exploring the boundary between the human and the artificial has profound implications on a psychological level as well, as what approaches a living being but lacks vitality or completeness can elicit complex emotional reactions. Sigmund Freud's "Das Unheimliche" theory and Masahiro Mori's "Uncanny valley" hypothesis offer perceptive insight into these challenges and ambiguities. According to Freud's "Das Unheimliche" theory, the experience of what is familiar yet strange and disturbing can trigger a variety of psychological reactions, such as disgust or fear. When we are faced with artificial figures that resemble human appearance but without being alive, a feeling of unease can arise that challenges our understanding of what is considered authentic and genuine. Mori's "Uncanny Valley" hypothesis focuses on the concept of an emotional curve that describes our psychological responses based on the level of similarity of an artificial figure to human appearance. The project aims to capture the essence of these reflections, highlighting the contradictions and tensions that emerge. The girls portrayed represent a fascinating duality: on the one hand, they seem to reflect the dolls' ideal of perfection and control, with their delicate features and impeccable poses; on the other, they convey a feeling of foreboding and dissonance, which underlines the lack of authenticity and vitality. Each photograph is intended as an invocation of the need for a deeper connection with our own humanity and the complex emotional dynamics that emerge when we are faced with an artificial creature that seeks to emulate human affection and vitality. The project challenges us to investigate the meaning of humanity and our ability to deal with the complexities of affection, intimacy and replacement in an age characterized by rapid technological advances. It prompts us to explore our relationship to artifice and to deepen our understanding of ourselves. Stars: he focus of this project is to elevate women to a central place in the universe, symbolizing their importance, and to emphasize the need for equal treatment in social and occupational settings. The project features surreal images of women situated in an infinite cosmos surrounded by stars, emphasizing the timeless relevance of the message.The women depicted are captured without clothing to avoid association with any particular historical period, as passing time has no bearing in this context. The stars radiate upon their bodies, symbolizing the brilliance that women should exude in today's contemporary society. This project aims to celebrate those women who break the mold and call for questioning of stereotypes in a society often dominated by male culture. It highlights the strength and resilience of women who have defied non gender equal societal norms.Additionally, the project seeks to ignite discussions and raise awareness about gender inequality, addressing not only men but also women who may unknowingly undervalue their own worth, urging individuals to recognize and appreciate their own intrinsic value.
Isaiah West Taber
United States
1830 | † 1912
Isaiah West Taber was an American daguerreotypist, ambrotypist, and photographer who took many pictures of noted Californians, which he donated to the California State Library "that the state may preserve the names and faces, and keep alive the memory of those who made it what it is." He was also a sketch artist and dentist. His studio also produced a series of stereoscopic views of west coast scenery. Taber was born in New Bedford, Massachusetts and between 1845 and 1849 he worked at sea on a whaler. He first moved to California in 1850., then returned East in 1854 and opened his first photography studio in Syracuse, New York. In 1864, Taber returned to California, where he worked in the studio of Bradley and Rulofson until 1873. In 1871, Taber opened his own studio, where he gained fame for reproducing the photos of Carleton Watkins after Watkins went bankrupt, although the reproductions were published without credit to Watkins. In 1880, Taber made a six-week photographic trip to the Hawaiian Islands where, among other subjects, he photographed the Hawaiian King Kalākaua, completing a commission for three full-length portraits. The following year Kalākaua visited Taber's studio in San Francisco. At this time the Japanese photographer Suzuki Shin'ichi (1855–1912) was studying photographic techniques with Taber; Suzuki also photographed King Kalākaua (in 1881) and may have been the source of some views of Japan included in Taber's stock. By the 1890s, Taber had expanded his operations to include studios in London, England and in elsewhere Europe. However, the 1906 San Francisco earthquake destroyed his San Francisco studio, gallery, and negative collection, ending his photographic career.Source: Wikipedia Massachusetts native, he was one of the most successful 19th century photographers and photographic publishers. He worked as a gold miner, rancher, and dentist before learning the daguerreotype process and opening one of the first photographic studios in Syracuse, New York. Taber moved to San Francisco in 1864 and joined the photographic publishing firm of Bradley & Rulofson. In 1871 he opened his own studio and photographic publishing company and soon was operating a successful portrait, landscape, and urban photography business. Like photographers promoting other cities, Taber linked much of his work to the tourist trade. His landscapes and views of San Francisco appeared in publications such as Hartwell and Mitchell's souvenir city-view book and his own two-album set, California Scenery and California Scenery and Industries. The albums were part of a commercial endeavor and contained images from Taber's extensive files, surrounded by advertising text. Taber employed numerous staff photographers whose work he published under his own name. He also published under the Taber imprint, images by Carleton Watkins after acquiring negatives from the bankrupt photographer in 1876. By the 1890's Taber was internationally famous, with studios in London and on the Continent.Source: Fine Arts Museums of San Francisco
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