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Jaromír Funke
Jaromír Funke

Jaromír Funke

Country: Czech Republic
Birth: 1896 | Death: 1945

Jaromír Funke (1896–1945) was a Modernist photographer and a leading figure in Czech photography during the 1920s and 30s. He was born in Skute? to a wealthy family. He studied medicine, law, and philosophy at the Charles University in Prague and the University of Bratislava but did not graduate and instead turned to photography. Funke was recognized for his play of “photographic games” with mirrors, lights, and insignificant objects, such as plates, bottles, or glasses, to create unique works. His still life’s created abstract forms and played with shadows looking similar to photograms. His work was thought to be logical, original and expressive in nature. A typical feature of Funke’s work would be the "dynamic diagonal."

By the 1920s, Funke had become an amateur photographer and began to experiment with constructivism, surrealism, poeticism, and expressionism. He created unconventional works as a form of “pure” photography instead of the traditional reminiscing of other mediums such as painting or sculpture. During his photography profession, Funke published editorials and critiques about photography.

By 1922, Funke had become a skilled freelance photographer and two years later he, Josef Sudek and Adolf Schneeberger created the Czech Photographic Society. From 1931-1935, Funke headed the photography department at the School of Arts and Crafts in Bratislava. Soon after, Funke taught at the School of Graphic Art in Prague until 1944. Alongside Ladislav Sutha, the director of the previous school, Funke published Fotografie vidí povrch in 1935. While travelling, Funke became interested in politically engaged photography. Bad living was created during the time period of 1930-1931 and was a photographic series that dealt with the issues of poverty. Funke later became an editor of the journal Fotografický obzor (Photographic Horizons) for several years.

He published a number of works including Od fotogrameuk emoci which is understood to be his manifesto. As travelling was limited during World War 2 in 1939, Funke photographed close to home in Louny, Prague and sometimes Kolin. On March 22, 1945 in Kolin, Funke required an immediate operation for intestine damage but the procedure could not be executed as it was during an air raid alarm and he died.

Source: Wikipedia


Jaromír Funke (1896–1945) studied medicine, law and philosophy at Charles University in Prague but did not graduate. Instead he concentrated on becoming a professional freelance photographer. By 1922 he was a leader of the young opposition movement in photography and a founder of the Czech Society of Photography (1924) whose mission was to create photography that would fulfil new social functions. In his work Funke managed to combine some of the leading trends in modernist European photography, uniting constructivism and functionalism with surrealism and social commentary, with traditional Czech aesthetics. His interest in modernist ideas led him to make clearly focused studies of simple objects. As the decade progressed, he turned to the production of carefully arranged still lifes emphasizing abstract form and the play of light and shadow. During this time he also produced several important series of photographs, including two inspired by the images of Eugène Atget: Reflexy (Reflections, 1929) and as trvá (Time Persists, 1930-34).

Funke was also influential as a teacher, first at the School of Arts and Crafts, Bratislava (1931-34/35), which followed a Bauhaus-inspired curriculum, and then at the State School of Graphic Arts, Prague (1935-44). While in Bratislava, he became interested in social documentary photography and joined the leftist group Sociofoto, which was concerned with recording the living conditions of the poor. Throughout his career Funke published articles and critical reviews dealing with photography. From 1939-41 he worked with Josef Ehm to edit the magazine Fotografik obzor (Photographic Horizon).

Source: Howard Greenberg Gallery

 

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Carl Mydans
United States
1907 | † 2004
Carl Mydans was an American photographer who worked for the Farm Security Administration and Life magazine. Mydans grew up playing on the Mystic River near Medford, near Boston, Massachusetts. His father was an oboist. Mydans became devoted to photography while in college at Boston University. While working on the Boston University News he abandoned childhood dreams of being a surgeon or a boat builder in favor of journalism. His first reporting jobs were for The Boston Globe and the Boston Herald. After college, he went to New York as a writer for American Banker and then in 1935 to Washington to join a group of photographers in the Farm Security Administration. There he worked with other photographers like Dorothea Lange and Ben Shahn to document the conditions of the American rural workers. In 1935, he traveled throughout New England and America's South, documenting the end of a rural-based economy, and gained a measure of renown for his images of bedraggled Arkansas farmers and their families. It was the Great Depression, and the poorest of America's poor were devastated by the economic downturn. "One picture, of a Tennessee family living in a hut built on an abandoned truck chassis, portrays the misery of the times," noted Mydans' Times of London obituary, "as starkly as any photographs by his more celebrated contemporaries." In 1936, he joined Life as one of its earliest staff photographers (Alfred Eisenstaedt, Margaret Bourke-White, Thomas McAvoy and Peter Stackpole were the original staff photographers) and a pioneering photojournalist. Mydans recorded photographic images of life and death throughout Europe and Asia during World War II traveling over 45,000 miles (72,000 km). In 1941, the photographer and Shelley Mydans were the first husband and wife team on the magazine's staff. Shelley and Carl were captured by the invading Japanese forces in the Philippines and interned for nearly a year in Manila, then for another year in Shanghai, China, before they were released as part of a prisoner-of-war exchange in December 1943. After their release, Mydans was sent back into Europe for pivotal battles in Italy and France. By 1944, Mydans was back in the Philippines to cover MacArthur's return. Mydans snapped the moment when General Douglas MacArthur purposefully strode ashore in the Philippines in 1945, The legendary officer had declared, when the Japanese came in 1942, "I shall return," and Mydans' photograph of the formidable general immortalized that claim for posterity. Some asserted that it must have been staged, but Mydans resolutely defended the photograph as entirely spontaneous, though he did admit that MacArthur was savvy about public-relations opportunities. The general had appeared in Mydans' other memorable image from that assignment, watching with other top U.S. brass as a Japanese delegation signed the official documents of surrender on an early September day in 1945. "No one I have ever known in public life had a better understanding of the drama and power of a picture," Mydans, said about MacArthur. Mydans also captured the signing of Japan's surrender aboard the U.S.S. Missouri. Some of Mydans's other famous pictures include the bombing of Chongqing, angry French citizens shaving the heads of women accused of sleeping with Germans during the occupation in 1944; a roomful of excited royal youngsters and their staid older relatives in 1954; and a 1950 portrait of Douglas MacArthur smoking a pipe. But he also photographed the war from the viewpoint of the ordinary soldier or sailor. "Resourceful and unruffled, Mr. Mydans sent back pictures of combat that even now define how some remember World War II, Korea, and other conflicts," noted The New York Times. Despite his two years in captivity, Mydans bore no ill will toward the Asian nation, and accepted an assignment to head Time-Life's Tokyo bureau with his wife. Time-Life was the publisher of Time, Life and other top magazines, which Mydans continued to provide with an array of visual stories. In 1948, he just happened to be in the city of Fukui when a destructive earthquake struck; some of his shots were taken on the street while buildings were collapsing around him. After covering the Korean War, Mydans traveled the globe for the next two decades for Life before the publication folded in 1972. When it was relaunched several years later, he was still listed as one of its contributing photographers. He died on August 16, 2004, of heart failure at his home in Larchmont, New York, at the age of 97. Widowed in 2002, Mydans was survived by his daughter, Misty, a California attorney; and his son, Seth, Asia correspondent for The New York Times.Source: Wikipedia Having started out as a newspaper reporter, Carl Mydans switched over to the camera and at the height of the Depression worked for the Farm Security Administration, documenting the travails of migrant farm families. After signing on with LIFE, he and his wife, Shelley, became the magazine’s first roaming photographer-reporter team. In 1941 they were sent to China to cover Japanese bombing raids there; late in the year they were trapped in Manila when the Japanese overran the Philippines, and they were held captive for nearly two years before being repatriated in a POW exchange. When the prison camp was about to be liberated, Douglas MacArthur sent Mydans in with the first tanks. Of course, Mydans’s picture of MacArthur “returning” to the Philippines is one of history’s most celebrated photographic images. Mydans was known also for his intriguing portraits of such as Pound and Faulkner. In the words of David Hume Kennerly, “Carl Mydans is a photographer’s photographer and a human’s human.” In the prison camp at Santo Tomas in the Philippines, said Shelley Mydans, “they didn’t feed us, so we were very hungry, and we were sick sometimes.” Rogers and Todd, at right, were among the three dozen men with whom Carl shared a room at the prison. Between them, the duo lost 131 pounds during their four years of internment.Source: LIFE
Jennifer Little
United States
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Jennifer Little (b. 1977) lives in Oakland, California. Her current photographic work focuses on social and ecological concerns and documents intersections between the natural and the man made. Jennifer received a B.F.A. in Photography from Washington University in St. Louis and an M.F.A. from the University of Texas at Austin. She is a tenured Associate Professor at University of the Pacific in Stockton, California, where she teaches courses covering Digital Photography, Video Production, Documentary Photography, the History of Photography, and Web Design. Jennifer is Chair of the Art Department at University of the Pacific. Jennifer Little's new photographic series, 100 Years of Dust: Owens Lake and the Los Angeles Aqueduct, is receiving significant recognition from galleries, publications, and curators. It just won the prestigious 2014 Critical Mass Top 50 Award from PhotoLucida. This series has also been selected for a solo exhibition at University of the Arts' Sol Mednick Gallery in Philadelphia from March 20 - April 24, 2015. Jennifer has been invited to give a presentation about Owens Lake at the Society for Photographic Education (SPE) National Conference in New Orleans, LA, from March 12-15, 2015. She also presented at the SPE West Regional Conference in Los Angeles on November 15, 2014, with Kathy Bancroft, the Tribal Historic Preservation Officer for the Lone Pine Paiute-Shoshone Reservation. Jennifer's series about Owens Lake won the 2014 "Dotphotozine Award for Excellence in Photography" and is featured in the September, 2014, issue of the magazine. This series also won first prize in an October - November, 2013, juried exhibition at Book and Job Gallery on Geary Street in San Francisco: The Human Impact: New Directions in Landscape Photography. Jennifer has exhibited her work at galleries and museums including Stanford University’s Thomas Welton Stanford Art Gallery; Tag Gallery in Bergamot Station Arts Center, Santa Monica, CA; Photo Center Northwest, Seattle, WA; Kala Art Institute in Berkeley, CA; The San Francisco Arts Commission Gallery; The LAB, San Francisco; Viewpoint Photographic Art Center in Sacramento, CA; Eisentrager-Howard Gallery at The University of Nebraska at Lincoln; The Marin Museum of Contemporary Art in Novato, CA; The Center for Fine Art Photography in Fort Collins, CO; and Jay Etkin Gallery in Memphis, TN. Jennifer’s work has been published and reviewed in Dotphotozine, View Camera Magazine, ArtAscent Magazine, Camera Arts Magazine, and The Austin Chronicle. Jennifer has presented artist talks at Stanford University, San Francisco Art Institute, the Foto 3 Conference, Kala Art Institute in Berkeley, CA, and the Dimen Cultural Eco-museum Forum on the Preservation and Development of Ancient Villages, Dimen, Guizhou, China.About Owens Lake and the Los Angeles AqueductThis project documents the Los Angeles Department of Water and Power’s (LADWP) legally mandated dust mitigation program at Owens Dry Lake in Southern California. It is the latest chapter in a century of legal battles over water rights and air quality in Owens Valley. Owens Lake lies in Southern California's eastern Sierra, about 200 miles northeast of Los Angeles. This 110-square-mile lake began to dry up in 1913 when the City of Los Angeles diverted the Owens River into the Los Angeles Aqueduct. The new water supply allowed Los Angeles to continue its rapid growth and turned the arid San Fernando Valley into an agricultural oasis, but at a tremendous environmental cost. By 1926, Owens Lake was a dry alkali flat, and its dust became the largest source of carcinogenic particulate air pollution in North America.1
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Giorgio Di Maio (1963, Naples) begins to take photos during his Architectural studies (1990),where he understood the strength of the photography as a mean to extrapolate from the reality a piece of the reality itself, independent in the shape and in the substance having a own narrative meaning. The expositive activity (since 1992) and the professional one (since 1993) went forward together, and every kind of restructuring activity is an opportunity for linguistic research. In 2003 he held a Master in "Fotografia dello spettacolo" by Silvia Lelli, At European Institute of Design in Milano, that introduced him to a deep research into the American Photography. Between 20017 and 2010, in Basilicata, he developed the series "Paesaggi lucani" and tried in the same period the digital photo machine. In Di Maio, then, woke up his environmental soul that bring the artist in 2011 to a new exhibition "Non è Napoli" dedicated to his own city and its beauty during the rubbish scandal. Since 2013 he slowed down the architect profession starting to study philosophy as theorical support to the practical photography, going from Naples to Milan very often, and vice versa. Then he creates" Armonia nascosta", from his studies, that is written with a specific modus operandi, aware of his reasons and purpose. Starting form Heraclitus, the Hidden Harmony show the transmigration of the mystical and philosophical roots of Paul Klee e Vassilij Kandinskij's abstract art til the photography, transforming it into a growth process both spiritual and social of a man, who goes through the evidence of the visual data looking for the Hidden Harmony as it appears today. Some projects "I sentieri dell'acqua e Chiaroscuro" (2013-2014), "Feminine, Photokina" (2016), "Cristianesimo Arte e Paganesimo" (2017), "Correspondances" (2018), "Milano in Armonia" (2018), "Il mare di Leopardi (2020), always continuing his studies of the immaterial in the material world. In 2017 he published his Photographic-philosophic web site of his research, that will be considered by different international photographic magazines. Then he started an intense exhibitions period, among public exhibition and festivals, having so many positive feedbacks from the public but also from the sector critical. In 2019, the Prof. Guido Ferraro, full professor of "Semiotica e Teoria della narrazione" at Torino's University, named Di Maio's research with those by Franco Fontana, Luigi Ghirri and Mario Giacomelli. Giorgio di Maio goes from a city to another, looking for the Hidden Harmony in nowadays reality. About Hidden Harmony The project that I would represent is the mystical and philosophical roots of Abstract Art transmigration into the Photography. The Art as knowledge tool to understand the sense. Going over the phenomenon, the appearances, searching for the law that create each event, for everyone also individual or being part of a whole. Basically there is the rejection of materialism, the faith in progress and particularly the faith in the spiritual progress of the men helped from the artist which "has in himself a mysterious visionary force....to see and to show". The photographer artist isn't a perfected camera who think that the knowledge and the experiences are only a replica of reality, who limit to reproduction of the exteriority, closed from the barriers of the phenomenon, but he know and must to express an ethical content which he gets from the sensitive data. The equilibrium that comes out from the tens and integration of differences, where the opposites converge completing themselves and the materiality falls to leave space to the spiritual presence, transform every shot in a travel through the space-time instances, instead of being the static representation of the place. In the Photography the language remain the same, using shape and color like the musical notes that touch the soul when you press a key and the human spirit vibrate. The research is the Harmony: to identify in the reality different elements in contrast with each other but in a unitary composition to create a mutual stimulating of the sense of balance and rest. The Peace. The expressionism of Der Blaue Reiter started in the of age of the new spirituality. Instead the wars and the extermination camps comes. It doesn't mean that the materialism has won but only a wrong idea of the temporal date. We don't know how much time need to achieve the spiritual progress of the humanity, maybe thousands of years or more. The important thing is that each era made a new step in right direction and in the contemporary era the Photography could be the most powerful means to give a contribution in this way.
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Callie Eh
Malaysia
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Callie is a Switzerland-based Malaysian. Her travels ignited her love for photography, and what started as a hobby has now become an integral part of her life. Callie’s works mostly refer to life “In the moment”. Emphasizes the honesty and authenticity of people through her unique perspective and optimistic outlook on life. She aspires to convey the beauty she sees in the world and share it with others through her photography. For Callie, photography is not just about creating memories but also about connecting and communicating with others. Callie's work has received recognition through exhibitions, awards, and publications in international magazines and books. The Door to a Brighter Future My time at Sambhali (NGO) has taught me a lot and opened my eyes to the inequalities in this world. In this male-dominated country - India, most of these women have no social value and they are expected to be a housekeeper. Many women are still trapped in the veil - Ghoonghat, a symbol of identity is observed by Hindu women across castes, classes, and walks of life, in and outside Rajasthan, they have been worn for decades. Sambhali Trust, whose focus provides underprivileged Rajasthan women and kids with an education in English, Hindi, Math, and social skills, to support them in developing confidence and self-esteem and help them work towards financial independence. The majority of the girls and women at the centers are from low castes and some have difficult backgrounds. These women are so hungry for knowledge and have to fight so hard to get it, most of the Sambhali women were so bright and naturally intelligent. I’ve come away with a better understanding of real lives and society in India, as well as the freedom and responsibility that comes with it. These women live in a world where their every move is dictated by men, and to break that tradition by pursuing an education and skill. You may look at this a simple sewing machine and education, but is the door opening up to these women and children to fulfill their dream to be able to change their life in the future. AAP Competitions: AAP Magazine 27 Colors AAP Magazine 37 Travels Photographer of the Week 41 AAP Magazine 53 Travels
Athina Alkini
Greece
2004
Athina Alkini is a visual artist, born in Athens, Greece in 2004. She is currently studying in the Athens School of Fine Arts. Alkini utilizes various media in her artistic practice such as photography and sculpting. She has participated in art exhibitions in Greece and Malta, and has been awarded by the Museum of Cycladic Art in Athens. Her photography series MAMA has been exhibited at the Visual Arts International Festival of Thessaloniki in 2024. In 2025, Alkini was selected for the ΕΚΕΙΝΕΣ: The Women of Greek Photography exhibition by Photometria Photography Center and Photometria Festival, on the occasion of the International Women’s Day, with her photography series MAMA. Since 2023, she has been writing and editing cultural and art related content for the Athens Center for Indian and Indo-Hellenic Studies of the Hellenic-Indian Society for Culture and Development. In her conceptual photography, Alkini explores scenarios linked to emotional states and interpersonal relationships. About the Series: MAMA MAMA is a series of photographs referring to a mother-daughter relationship through the lens of loss. This series is based on the duality of that bond; profound love and immense sorrow. It aims to express the incomplete restoration of moments and images of childhood time and space, combining the contexts of motherhood and loss. Alkini utilizes specific objects, places and people to form memory-like scenarios, based on her journey of reflecting on the relationship and reconnecting with her mother in the present. Every image in this series corresponds to a specific memory or emotion, functioning as part of a diptych: the past and present of this relationship. The visual elements used are deeply personal, but also serve as symbols, linked to loss, grief, childhood, and family. Alkini strives for the series to become part of a collective memory and shared journey, inviting viewers to reflect on their own connections to love and loss. Awarded Photographer of the Week - Week 12
Bissera Videnova
Bulgaria
1966
Bissera Videnova is a contemporary photographer, poet, writer, and editor in her native tongue. She became interested in photography at a very young age when she had already participated in movie and television productions and wanted to be in front of and behind the camera at the same time. Mrs. Videnova has published both poetry and prose for academic and online articles in her country. In 2012, she won the Mediterranean Women Forum with a short story. She had a collection of poems published in her native tongue (2017) She is the editor of the first book released in Bulgarian about the artist Christo and Jeanne-Claude. She translated the upcoming issue, again in Bulgarian, of Cyril Christo's poems about Christo and Jeanne-Claude's projects. Her poems and prose were translated and published in English, Korean, Italian, Romani, and French. She participated several times in poetry readings of the Yale Poetry Club in Manhattan. As a photographer, she participated in group exhibitions in Sofia/Bulgaria, Venice/ Italy, and Tampa/ Florida. She is a member of FMoPA (Florida Museum of Photographic Arts), finalist of Siena International 2020,2021; BECA Photo Awards 2021; July 2020 Bissera published her first photo book "The Speed of My Life" inspired by her poem on early emotional loss. Statement Globalization, which overtook after the collapse of communism, the nations enclose in capsules because of the language, are the most common parts of my themes. My quests are in the dissolving of the human ego into the ego of the rest around and into the demands of society. I am interested in both theories of time - one is that time flows linearly in our physical world and the other is metaphysical, that everything happens at the same time. Photography as an art is also relevant to the time. For me, it is not an immediate record of reality, a testimony, but a process that I go through myself first while shooting, then while editing and finally, if necessary, to manipulate the images. I seek the real personal story and not the person as a role model. As a poet, I need wordless images that contain apparent emotionality. I try to find the detail or the anchor remaining in the unconscious after disappearing from the picture; where are the limits of individuality versus the society at large. I am interested in my role as a bridge between the generations. Has what I have learned and what I pass on broken down somewhere on the "wire" and when communication is disrupted in the modern world, even more so now, in a time of the pandemic, are only technologies to blame? Is there a conflict between people and machines - a question I often think about and is the subject of an unfinished play? More and more people are reaching out to photography as a means of expression. Just like poetry and prose, they are beginning to heal their emotional body by separating their personality and life from themselves and starting to look away. The narration of yourself also contains the topics you work on and how you approach the technique. "Regarding the Pain of the Others" on Sontag is also a choice. The books are a testament to the time and culture in which the author lives. Besides, the photographs have one more advantage - the light that can immediately unveil the secret of the photo.
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