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Sebastien Tixier
Sebastien Tixier
Sebastien Tixier

Sebastien Tixier

Country: France
Birth: 1980

Born in 1980 in a small town in central France, Sebastien Tixier now lives and works in Paris, France.

Trained as an engineer, the shy fascination that he had during childhood for his father’s camera finally takes over in 2007 when he starts as an independent photographer. Half in the studio, half in the fields, his work goes all the way from the dark corners of staged photographs to documentaries about the questions of our time. His photographs have been awarded by various prices and exhibited in festival or galleries across Europe.

Allanngorpoq his latest work to date, synthetizes one year and a half of preparation (documenting, making contacts, and learning the language) and immersion in Greenland. This photo report combines rigorous framing and aesthetics with a documentary work, capturing the evolutions of both a changing territory and its people. The book from this work has been published on December 2014 and is prefaced by Stéphane Victor.

Website

www.sebtix.com

 

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More Great Photographers To Discover

Lara Wilde
Lara Wilde
Germany
1988
Lara Wilde dances in her projects between the themes of raw human emotions and the complexity of the outside world. As a photographer and psychologist she is interested in what moves us as humanity on an individual level. Besides an intensive involvement with her protagonists, she stands for technical perfection in the execution, which has earned her several awards. Since 2016 Wilde is working as a fine art photographer and creative director. Statement A few years ago I moved from a Norwegian village back to Berlin to study photography. What I didn't know back then is that you unlearn being a city person when you are gone long enough. I really thought I would die in the anonymous streets of the city I once loved so much. As you know, when we are determined to solve a problem, we go deeper into it. So I wanted to meet strangers and see how they feel outside of their awesome social herds. A lot of nights I now invited myself to other peoples houses, men and women, all strangers, drinking coffee and photographing them in the process. I shot them in longterm exposures, first, because I didn't want to bring a lot of equipment, but later I enjoyed the slow process, sitting there in darkness and waiting for the picture to come through. For some people, it was torture sitting around in the darkness, confronted with their thoughts without their smartphones, friends or busy surroundings. For me they looked like something was missing when they were just sitting by themselves. It felt really personal watching them trying to get comfortable in this inputless scene, to see them struggle, or to see them think and sometimes sharing the feelings that were coming forward. All these conversations with strangers, waiting around in the dark, gave me a feeling of togetherness, becoming a tiny particles of their lives and giving them something that they normally didn't have: Stillness. They were so open and thankful for conversations and most of the times we talked about the real shit: About being lonely, about dying, about calling our parents and our first love. All the stories found their way into the pictures and reminded me of everything we talked about. But I personally got my Berlin back. Not at the streets, but at the dark corners of their homes. Everything in their homes told their stories as loud as they did and I had the honor of being part of it for a short period of time. I get you now, Berlin-people: You are kind and giving, but you are afraid of being used. You are interested in others, but don't want to be tangled up in other peoples problems. You want to show yourself, but want to be accepted. And if you like it our not, the people around you want that too.
Jennifer Baron
Jennifer Baron
The Netherlands
1971
Jennifer Baron is a Dutch photographer based in Amsterdam. After many years in the field of education, she has decided to pursue her passion for photography. Her journey into the world of visual storytelling has culminated in the recent publication of her self published debut book, ‘Frozen August.’ ‘I translate my feelings in my work using universal themes that deal with grief, trauma, loss and healing. There is always an autobiographical element present. Making visible experiences, pain and traces left behind. In my work, abstraction alternates with intimacy and emotion.’ Statement Jennifer’s photographic work is a visual dance that encourages the viewer to explore the subtle balance between the intangible and the tangible, the distant and the immediate. It’s in the contrasting elements of her art that a strong feeling emerges, motivating people to explore their own feelings and experiences. She believes that black and white photography has a unique ability to capture the raw essence of human emotions and experiences. It gives the viewers the opportunity to fill in the colors of their own emotions and interpretations. Her work is deeply rooted in her personal experiences and emotions. ‘I translate my feelings in my work using universal themes that deal with grief, trauma, loss and healing. There is always an autobiographical element present. Making visible the experiences, the pain and the traces left behind. In my work, abstraction alternates with intimacy and emotion.’ Frozen August When you have experienced a loss, you can go a long time without dealing with it. You get carried away by everyday life. Suddenly that grief is there again. Why you can still grieve intensely even years after the death of a loved one. ‘My work gives an insight into my grieving process over the sudden death of my brother in August 1990. After 33 years of keeping silent about this, this wound is still so palpable. My world in darkness invites you to follow the trail of emotions. Body and nature become landscapes of mourning. Light and dark are about hope and despair. By combining various media; photography, sketches and publication book, my project Frozen August came about.’
Iolo Adams
Iolo Adams
Australia/United Kingdom
2000
I Grew up in Bournemouth until I was 8 years old, when I moved to Blenheim, New Zealand and went through college and sparked my interest in photography, I've recently moved back to England in search of work in photography and more exposure and connections in the industry.iolo.adams@hotmail.com Discover Iolo Adams' Interview
Susanne Grether
Susanne Grether
Germany
1974
Susanne Grether is a German street photographer based in New York City. She pursued her interest in photography by studying at the International Center of Photography (ICP) in New York, where she discovered her passion for street photography. Since then, her love for this genre has only grown stronger. As a student back in Germany, Susanne fell in love with India and Southeast Asia. She has since had the opportunity to participate in several worldwide workshops in these continents. Her work has been featured in curated exhibitions all over the world. Statement: What I like most about street photography is the spontaneity. There's no planning or staging involved, which makes it exciting as you never know what situations you'll encounter or what people you'll meet. This is what makes it so appealing to me. When I travel, I enjoy observing the lives of others. The stranger their way of life seems compared to mine, the more curious I become. It feels like being a child again, discovering life with the greatest curiosity. AAP Magazine AAP Magazine 37 Travels
Michael Ackerman
Michael Ackerman
Israel/United States
1967
Born in Tel Aviv, Israel. His family moves to New York in 1974. Lives and works in Warsaw. Since his first exhibition, in 1999, Michael Ackerman has made his mark by bringing a new, radical and unique approach. His work on Varanasi, entitled "End Time City," breaks away from all sorts of exoticism or any anecdotal attempt at description, to question time and death with a freedom granted by a distance from the panoramic – whose usage he renewed – to squares or rectangles. In black and white, with permanent risk that led him to explore impossible lighting, he allowed the grainy images to create enigmatic and pregnant visions. Michael Ackerman seeks – and finds – in the world he traverses, reflections of his personal malaise, doubts and anguish. He received the Nadar Award for his book "End Time City" in 1999, and the Infinity Award for Young Photographer by the International Center of Photography in 1998. In 2009, he won the SCAM Roger Pic Award for his series "Departure, Poland". His last book "Half Life" has been published in 2010 by Robert Delpire. In 2014, he collaborated with Vincent Courtois, cellist, and Christian Caujolle, behind the project, in a show called “L'intuition” which proposes a dialogue between photography and music creation. This show was presented, in particular, as part of the festival Banlieues Bleues and for the Rencontres d'Arles 2014.Source: Agence VU Selected Publications 2wice, Abitare, Aperture, Art On Paper, Beaux Arts, Die Zeit, Doubletake, Eyemazing, French Photo, Granta, Harpers, India Magazine, La Humanite, Internazionale, Les Inrockuptibles, Liberation, Le Matin, Le Monde 2, Metropolis, New York Magazine, The New York Times Sunday Magazine, The New Yorker, Ray Gun, La Repubblica delle Donne, Rolling Stone, Stern and The Village Voice. Awards SCAM Roger Pic Award, 2009. Prix Nadar, End Time City, 1999. Best Documentary of 1999, photo-eye, 1999. Infinity Award, Young Photographer, International Center of Photography, 1998. 2014 L’intuition – A projection in collaboration with musician Vincent Courtois, curated by Christian Caujolle. Performed In la Friche Belle de Mai, Marseille, 4 Fevrier Le Lux Scene national de Valence, Festival Banlieues blues, Paris and Rencontres photographiques d’Arles SUSPENSION Noun: Suspension, Verb: suspend: “To cause to stop for a period, hold in abeyance; suspend judgment.” In Michael Ackerman's work, documentary and autobiography conspire with fiction, and all of the above dissolve into hallucination. The particular journeys of his book Half Life encompass New York, Havana, Berlin, Naples, Paris, Warsaw, and Krakow, but the locations aren’t necessarily recognizable at all. Michael has been moving towards this erasure of geographical and other distinctions in his photographs for some time. It hasn’t become dogma - the Smoke photographs shot in Atlanta’s Cabbagetown remain a beautifully regional document, but they document a neighborhood as a particular dream state rather than a set of facts, and the photos could wander easily into his other bodies of work. In all cases, there is surely a trajectory away from the constraints of a traditional documentary mode towards a very different way of getting at the world. Some notes about particular photos in Half Life: A family, seen on a decaying porcelain tombstone portrait - solarized by decades of exposure - is falling apart, as families do, is holding on together, as families do. The shape of their little monument is uncannily like that of the Hotel Centrum on a later page, where such a family, had they existed in the same era, would not have been able to stay. The Centrum, a modern Polish megalith, floats absurdly in the frame, freed from all scale but heavy on the page. A naked man kneeling on a bed; we find him in supplication or some unspecific bondage. He is trapped, caught between stations, and the terrible but accepted scratch lines on the negative make it feel like TV or video, as if the man is seen through some screen, receding. It’s no longer a portrait of a particular person. It seems as if the man has become some vague entity, a sick feeling, a migraine headache, I don’t even know. A man goes up stairs or an escalator and his hand is ridiculously long, maybe like that of Nosferatu in Murnau’s silent film. The stairs begin in Lodz but, according to the next page, pass a landing in Havana. Suspension... A woman, naked, holds her arms against her torso. She looks up, somehow in simultaneous surprise and recognition. I can’t say if her face shows love or sadness or fear, but there’s something inevitable in her expression. It’s strange how she seems so caught in flux, while her shadow, so dark on the wall, is just the opposite, permanent.* * * In the early stages of his building the Half Life book, Michael and I talked about where to put the series of pictures taken from train windows, mostly in deep winter. At one point they were scattered throughout, at other times they fell together in a bloc, but in any case, the body of work, and the book as a whole, started to feel to me like they ran on rails in the snow, and the places and people within them were stops, things seen or felt in passing. They’re encountered, drift away, are longed for, returned to, left behind again. If Michael’s work is sometimes tough, the landscapes remind us back to a balancing delicacy, a faith in beauty. Michael deeply loves the snow trains that cut archaically through Europe, especially through Eastern Europe, especially the overnight trains which he and I share as our transportation of choice. On these you travel but are nowhere for the duration of the trip, floating through whiteness if it’s wintertime. This nothing in which things float is echoed in his prints, though the white is sometimes heavily vignetted, as if darkness wants in. Alternately, the backgrounds can be of total blackness, and then the subject radiates like a candle. But back to the snow trains, which often run through the most ignored and beautiful parts of cities, where commercial facades drop away like forced smiles into debris and frozen mud and warehouses, which then give way to fields. Riding on one of these trains outside of Katowice, Poland en route to Paris, Michael spotted in the distance the warped row of dead train cars seen in the book. Desperate to photograph them, he guessed at their location and eventually returned. He got off at the closest stop, trudged through the snow, and found the trains, but approaching across a frozen field, camera in hand, his legs suddenly plunged through a chasm in the whiteness, a missing manhole cover. In what he referred to as a “rare case of quick thinking,” he stuck out his arms, breaking the fall, and managed to pull himself out. No one knew he was there, and if he’d perished, it would’ve been for the love of trains, and of wreckage, and of course, of pictures. * * * Many in the panel of men at the beginning of Half Life were photographed in bars. Some were found in a bar in Paris where the old and ageless proprietor became one of Michael’s favorite people, not just in the city, but in the world. Her bar was a special refuge, and though she was difficult, she truly took Michael in. This tiny bar remains a constant, a place of return, but many of the regulars he’s met over the years are now gone. For some moments however, they drew, or seemed to draw, terribly close, with alcohol as glue and pictures proof -- but of what… mutual need, eventual isolation, or the pendulum swing between the two… A bar is something like the center of an hourglass: at the top is time disappearing, and at the bottom, time spent. But to those in the place, the regulars, the middle is the only thing apparent and there time has stopped. (An interesting circumstance for others in the time-stopping business, and not just still photographers. The phenomena is beautifully understood in Daumier’s paintings of drinkers or Denis Johnson’s Jesus’ Son). It is illusory, of course; the people are held in that place where, like the proverbial cartoon character who’s gone off a cliff, they just don’t realize the ground has dropped away beneath their feet. Once again, suspension. Which also has a musical definition: The prolongation of a tone in one chord into the following chord, usually producing a temporary dissonance. This prolongation of tone, an ongoing search, gives the work continuity, as does the dissonance, which can be restlessness or loss. I won’t talk much here about the emotional drive behind the work, or the personal ramifications, but that’s my hesitation, not Michael’s. There’s a picture in Half Life of the photographer and a woman, both with shaved heads, a troubled mirroring, a last strange union. The photograph is a pact: see you now, see you later, so long... In the last few years, such goodbyes have given way to a series of welcomings, explorations of the concrete changes and dream states of immediate family, wife and child. These pictures, deeply caring but by necessity fearless, reverberate with bluntness, warmth, shock, matter of fact erotics, and of course love, which when regarded honestly, includes a steamer trunk of contradictions. So, there is fear mixed in with the fearlessness, the joy includes some trepidation, the innocence is utterly real, but tangled and fleeting. How disappointing it would be if a photographer so open to the wrenching truths of the world would suddenly pull all punches when faced with the most intimate situation of all. How unfortunate it would be, for all of us, if investigations of intimacy were left to the whitewashers and the advertisers, the puritans and the pornographers. And so, in the recent work, new tightropes are stretched and new risks are taken. But in looking back at Michael’s work as a whole, I’m reminded that one of the great challenges artists face is when to pull back from the proverbial edge - those addicted to pushing the envelope sometimes fall into a negative trap which has its own complacency. A kind or subtle or purely beautiful image might actually be the risk that they can’t seem to take. The walking of tightropes has always been integral to Michael’s work, but I don’t see him falling into that dark trap, which is why the work is thorny but never cynical, heavy but also sweet. Beyond all of that, I still don’t understand how the pictures happen, how he gets them. It certainly isn’t about the equipment, the cameras come and go, sometimes literally broken but still pressed into use. I think Michael feels that taking pictures and taking chances should be kindred enterprises. I’ve met few artists less uptight about the technology and intricacies of gear and production, though he does of course become completely intimate with what he needs in order to get at what he feels. Once I heard him suggest in a Q & A that he just doesn’t care about technique, but knowing the time and tortures he’s given over to darkroom work, I thought that was a touch disingenuous. He meant that technique and technology are never the core of the matter, and that he doesn’t like to be precious about them. And he needs accidents; they might reveal something, break something open. Sometimes they might go too far and the image itself is obliterated: again, necessary risk. I’ve seen him photograph without putting the camera to his eye, as if to confirm that what he was after wasn’t primarily even about seeing. (That too is deceptive; with time, some photographers know what the camera is getting, regardless of where it’s held). Maybe I mean that compared to many other photographers, Michael’s work isn’t so concerned with sight itself. If he could have been a writer, painter, or a musician, that might have worked too. In any case, the results speak for themselves, and the results are often kind of insane. Sadly, because of the madness of these photographs and the digital times we’ve entered, people increasingly assume that certain pictures must be computer manipulations. Michael is no purist, but that simply isn’t what is going on here. Do you see how it matters that even if these are accidents of light and the distorting lens, they are things that somehow happened, that were? They come out of the real; however unlikely or impossible, they are measurements - not constructions. They are measurements, but in the end, of the interior as much as of the world. But like I said, Michael’s not a purist, and in his impure searching, he occasionally walks a thin line between accepting pure actuality and giving it a nudge. We argue about it. I don’t know what to make of the picture where someone else’s old portrait of Anna Akhmatova is held up and rephotographed. I guess Michael wanted to invite her into that streetscape, felt she was part of his history or emotional landscape; maybe he just loved her profile and wondered, what the hell, why not? Sometimes the work is funny. The absurdly mismatched nude couple in the book aren’t funny but they are, as is the man who wears a monocle made of smoke. The Coney Island hotdog signs reading ‘Franks’ and the American flag they stutter towards comprise a whimsical tribute to one particular, beloved photographer; first name - Robert. Occasional whimsy aside though, Half Life is a rough ride through damaged places and situations. And what’s it like to be with Michael when he’s photographing such things? Well, it isn’t necessarily comfortable, or easy, or pleasant. Sometimes artists push their work, and their luck along with it. Sometimes Michael just plunges in. I was crossing the street with him on the Lower East side once when a woman suddenly appeared, coming towards us in the intersection. Something in her presence struck us instantly with force -- she might have been beautiful or she might have been mutilated -- we had no time to register anything; but he lunged and got off one picture as I stood by and winced. I doubt she noticed at all, but what if she had? (The picture is in Fiction; it appears to be of a ghost in a miniskirt, perhaps with a black eye.) Such pictures do not come out of discretion, or delicacy, or fair exchange. In many of Michael’s pictures mutual understanding simply may or may not have existed. There is a harshness to this observation; it troubles me, and yet I can say that Michael’s pictures are always, deeply made without judgment, in total acceptance. That in itself is a kind of love. And the subjects obviously extend him enormous trust. (Well... except when they don’t. Walking with Michael on a street in Krakow, he photographed another approaching woman, a middle-aged matron. She yelled angrily at him in Polish; he kept walking but yelled back, in Polish: “You’re beautiful.”) It is probably no accident then that the gesture of the embrace recurs again and again in Michael’s work. Which leads me to what may be my favorite set of pictures that Michael has taken, of the couple on the stairs: To what do we owe this strange and tender record ? And what is the record of? An older man and his young girlfriend collapsed in drunken surrender… or perhaps a father and son broken together on a subway staircase ? Who is holding who up? Was the man once a boxer? If the younger one is in fact a woman, is she his lover? The stairs are at once unyielding and rippling, bending and unbending. This couple, whatever their relationship and circumstance, are attended to then in a series of photographs, equally harsh and gentle, unwrapped over time. But what time is given - minutes, hours, or an unending day or an unending night? You can just about hear the tinny loudspeakers in the background of the train station, and thinking of stations, I am reminded that the 13th station is the descent from the cross. The actual circumstances, the truth of it, the year and the gender, hardly matter, don’t matter at all. At its best, the work speaks past such details, and even beyond photography.
JJ Jordan
JJ Jordan
Poland
1973
JJ Jordan is a visual artist, graphic designer, and photographer based in Surrey, UK. Working with both digital and analogue photography he creates monochrome, blurred, layered, or multi-exposed visual metaphors that favour ambiguity over certainty. Jordan’s work is deeply informed by personal experience, influenced by the dreamlike narratives of Murakami, Schulz, and Kafka, and the surreal aesthetics. Artist Statement My work explores the fragile line between perception and reality, between what is seen and what is felt. Through experimental portraiture and conceptual photography, I aim to question visual certainty and challenge the camera’s claim to truth. Often working in monochrome, and drawing on both digital and analogue processes (while deliberately excluding AI), I construct images that blur, layer, or distort, embracing ambiguity over resolution. Themes of memory, identity, and absence run through much of my work. Figures appear half-seen or obscured, more like echoes than individuals, suggestive rather than declarative. A blurred face, a painted square, a fleeting gesture, each becomes a site of tension between presence and disappearance. I am less interested in documenting a subject than in evoking the trace they leave behind: a flicker, a feeling, a fragment. Influenced by the surreal visual languages of art history and by the dreamlike narratives of Murakami, Schulz, and Kafka, my photographs often borrow from the whimsical and the uncanny. I aim to create images that invite pause, a space for wonder, doubt, and emotional reflection. Born behind the Iron Curtain and shaped by time spent across cultures, my perspective is rooted in a sense of displacement and layered experience. My portraits are not confessions; they are invitations, open-ended and unresolved, like memories still in the making. Awarded Photographer of the Week - Week 24
Sonya Noskowiak
Sonya Noskowiak
Germany/United States
1900 | † 1975
Sonya Noskowiak was a 20th-century German-American photographer and member of the San Francisco photography collective Group f/64 that included Ansel Adams and Edward Weston. She is considered an important figure in one of the great photographic movements of the twewntieth century. Throughout her career, Noskowiak photographed landscapes, still lifes, and portraits. Her most well-known, though unacknowledged, portraits are of the author John Steinbeck. In 1936, Noskowiak was awarded a prize at the annual exhibition of the San Francisco Society of Women Artists. She was also represented in the San Francisco Museum of Art’s Scenes from San Francisco exhibit in 1939. Ten years before her death, Noskowiak's work was included in a WPA exhibition at the Oakland Museum in Oakland, California. Noskowiak was born in Leipzig, Germany. Her father was a landscape gardener who instilled in her an awareness of the land that would later become evident in her photography. In her early years, she moved around the world while her father sought work in Chile, then Panama, before finally settling in Los Angeles, California, in 1915. In 1919, she moved to San Francisco to enroll in a secretarial school. Interested in photography from an early age, in 1925, at age 25, Noskowiak became a receptionist in Johan Hagemeyer's photographic studio in Los Angeles County. Upon expressing her interest in photography to him, Hagemeyer wrote off her dream as a joke in his diary. In early April 1929, Noskowiak met photographer Edward Weston at a party, and the two began a relationship immediately; she eventually became his model, muse, pupil, and assistant. Weston first taught her to "spot" photos—touching up flaws in prints—before giving her her first professional camera. This camera contained no film, and for several months Noskowiak worked with Weston, pretending to photograph while he taught her the mechanics of photography. During her time with Weston, Noskowiak's photography developed greatly, suggesting her understanding of craftsmanship as well as expressing her own style. Several of Weston's works, such as Red Cabbage Halved and Artichoke Halved, were inspired by Noskowiak's early negatives. Weston once said: "Any of these I would sign as my own." Dora Hagemeyer (sister-in-law of Johan Hagemeyer) wrote that while Noskowiak's photographic style was clean and direct like Weston's, she "put into her work something which is essentially her own: a subtle and delicate loveliness." Art photography in the late 1800s and early 1900s was defined by pictorialism, a style that refers to a photographer's manipulation of an otherwise straightforward photograph as the means of 'creating' the final work. This was in response to claims that photography was not an art but merely scientific or mechanical documentation. Weston and other photographers began to turn away from pictorialism, with many having growing concerns about their place in photography. In 1932 Noskowiak became an organizing member of the short-lived Group f/64, which included such important photographers as Ansel Adams, Imogen Cunningham, and Willard Van Dyke, as well as Weston and his son Brett. Noskowiak's works were shown at Group f/64's inaugural exhibition at San Francisco's M. H. de Young Museum; nine photographs of hers were included in the exhibit – the same number as Weston. In the summer of 1933, Noskowiak, along with Weston and Van Dyke, traveled to New Mexico to photograph the scenery. Her photographs Cottonwood Tree - Taos, New Mexico, and Ovens , Taos Pueblo, New Mexicowere taken on this trip and differ from her previous work. Cottonwood Tree is not nearly as intimate as her other works, while Ovens is the earliest of her work to focus on human-made culture. Later that summer, she had her first solo show at Denny-Watrous Gallery in Carmel. The exhibition included a series of photographs from New Mexico. She had another solo exhibition at 683 Brockhurst in November. Between 1933 and 1940, she participated in a few of Group f.64 exhibitions, including shows such as those at the Fine Arts Gallery in San Diego, Fresno State College, and the Portland Art Museum in Oregon. Noskowiak and Weston broke up in 1935, and Group f. 64 disbanded shortly thereafter—perhaps because of to her frayed relationship with Weston and perhaps because other members of the group were going their separate ways. Although Noskowiak's writing began to diminish during this time, her photographic career did not. Noskowiak moved to San Francisco and opened a portrait studio that year on Union Street. In 1936, she was one of eight photographers, including Weston, selected from the California region of the Federal Art Project to document California during the Great Depression. Noskowiak also engaged in commercial work and commissions to make a living. After Groupf.64 dissolved, she spent the next year photographing California artists and their paintings, sculptures, and murals. These images then toured to a variety of public institutions. Though she continued to photograph as an artist, Noskowiak's livelihood from the 1940s on was based on portraiture, fashion and architectural images. Noskowiak photographed many prominent figures such as painter Jean Charlot, dancer Martha Graham, composer Edgard Varèse, teenage violinist Isaac Stern, and writers Langston Hughes and John Steinbeck. The portrait of Steinbeck is particularly powerful and is one of only a handful of images of the writer in the 1930s. It is still used extensively to represent him. She continued commercial photography up until the 1960s, photographing images for manufacturers of lamps and stoves, as well as for architects. Noskowiak primarily focused on landscapes and portraits between the 1930s and 1940s. Noskowiak embraced straight photography and used it as a tool to give newer meaning to her photographs. She emphasized the forms, patterns, and textures of her subject, to enrich the documentation of it. Her earliest works reflect the work of photographers of her period and their thoughts on pictorialism. In her earliest works, such as City Rooftops, Mountains in Distance (the 1930s), there is a graphic quality to how she abstracted the piece. There is a dark, strong industrial structure that contrasts with the light sky. There are almost no logs seen on the buildings as if they are they are blurred beyond readability. This is an example of the New Objectivity movement, which focused on a harder, documentary approach to photography. Noskowiak often composed her photographs to intersect her subjects, which gave a more dynamic feel to her photographs. Examples of these are provided by her works Kelp (1930) and Calla Lily (1932). The composition crops the boundaries of the kelp plant and flower and draws the viewer's eye to the texture of the plants. The kelp is so abstracted that if not for the title it would be unrecognizable. In Calla Lily, her use of chiaroscuro gives a luminous, almost floating feeling to the photograph. Her photograph Agave (1933) is an intimate viewing of the cactus plant—another example of a composition separating the object from what is made visible shown and emphasizing the plant's beautiful pattern. Noskowiak utilized the same technique of straight photography in her pictorial portraits and commercial works. The same intimacy shown in Agave can be seen in portrait works such as John Steinbeck (1935) and Barbara (1941). In both, she creates an intimate atmosphere, in which the viewer feels as though they are there interacting with the subjects. Even in her more commercial works, Noskowiak's style and technique still remained important. In her untitled 1930s photograph, you have a model with a broad-brimmed hat that conceals her face. The composition of the piece relieves viewers from thinking about the photograph as an advertisement. The cropping and position of the model offer closeness, and viewers get the feeling of being in the moment with the model more than simply responding to the photo as an advertisement. In 1965, Noskowiak was diagnosed with bone cancer, and she ended her photographic work. She lived another ten years before passing away on April 28, 1975, in Greenbrae, California. It is hard to say what legacy Noskowiak left behind, as the discussion of her work began to dwindle after her breakup with Weston; nevertheless, some observers, such as Richard Gadd, the director of the Weston Gallery in Carmel, who believe that Noskowiak forged a path for young photographers. In recent years, Noskowiak's work has been included in group shows at the Weston Gallery, the Oakland Museum in California, and the Portland Museum of Art in Maine. In 2011, thirty-six years after her death, Noskowiak shared an exhibition with Brett Weston at the Phoenix Art Museum. In 2015, eight of Noskowiak’s works were on view at the Allentown Art Museum in Pennsylvania. The exhibition, named Weston's Women, however, acknowledges Noskowiak and other female artists only in their relation to Weston. Her archives, including 494 prints, hundreds of negatives, and many letters to Edward Weston, are now housed at the Center for Creative Photography in Tucson, Arizona.Source: Wikipedia
Francis Haar
Francis Haar
Hungary
1908 | † 1997
Francis Haar born as Haár Ferenc was a Hungarian socio-photographer. He studied interior architecture at Hungarian Royal National School of Arts and Crafts between 1924 and 1927. His master was Gyula Kaesz.He started working as an interior architect and poster designer in 1928, and taught himself photography. In 1930 he became acquainted with Munka-kör (Work Circle) led by socialist avant-garde poet and visual artist Lajos Kassák, who just returned from Vienna. Kassák pointed out that the photography is more than the painting and can access to such part of reality that cannot be accessed by painters. Kassák's motto was photography is the real child of our age not the painting. That was a life long inspiration to Francis. He became an active and leading member of the Munka Kör, his partners in socio-photography were among others Sándor Gönci, Árpád Szélpál and Lajos Lengyel, who later became renowned graphic artist and book designer. The first socio photo exhibition ever in Hungary was held in 1932, which brought the first success to Francis. His first photo studio was opened in Budapest in 1934. Some of his photos were exhibited at the Paris Exposition Internationale des Arts et Techniques dans la Vie Moderne in 1937, so Francis Haar decided to move to Paris where he established himself as a portrait photographer. However in 1939 he was invited by Hiroshi Kawazoe to Japan and the International Cultural Society of Japan (Kokusai Bunka Shinkokai) officially arranged his trip. With help of Japanese friends he opened and operated his photo studio in Tokyo between 1940 and 42. The Haar family was evacuated to Karuizawa in 1943 and they spent 3 years there. He became the photographer of Yank, the Army Weekly magazine of the U.S. occupation forces in Japan, and subsequently filmmaker with U.S. Public Health and Welfare Section (1946-48). Again his Tokyo photo studio was opened in 1946 and was in active business until 1956. His wife Irene opened the famous restaurant Irene's Hungaria in Ginza, downtown Tokyo, which was frequented by celebrities, intellectuals, army men and sports people from all over the world besides the Japanese. Accepting a challenge he moved and worked as photographer for the Container Corporation of America, Chicago from 1956 until 1959. He returned to Tokyo and operated his photo studio again for a year. 1960 brought a great decision and the Haars moved to Hawai'i and Francis started his photo studio there. He taught photography at the University of Hawai'i between 1965 and 1985. He became the production photographer for the Kennedy Theater, the University of Hawai'i Drama Department. Francis Haar died at the age of 89 in Honolulu.Source: Wikipedia
Phil Penman
Phil Penman
United Kingdom/United States
The British-born, New York-based photographer Phil Penman has documented the ever-changing scene of New York City’s streets for more than 25 years. In his career as a news and magazine photographer, with a large body of work in such publications as The Guardian, The Independent, The New York Review of Books, among others, he has photographed major public figures and historical events. In particular, his reportage following the September 11, 2001 terrorist attack on the World Trade Center has featured on NBC’s Today show, as well as on the BBC, History Channel, and Al Jazeera, and his images have been included in the 9/11 Memorial and Museum’s archives. His work covering the pandemic lockdown in New York City has been acquired by the U.S. Library of Congress, whose collection holds work by such great Depression-era documentarians as Walker Evans and Dorothea Lange. Besides showing at Leica galleries in New York, Washington, D.C., Boston, and London, Penman’s signature street photography has appeared in international exhibitions as far afield as Venice, Berlin, and Sydney. He also tours the world teaching workshops on photography for Leica Akademie. He was recently named among the “52 Most Influential Street Photographers,” alongside such legends as Henri Cartier-Bresson, Sebastião Salgado, Diane Arbus, and Garry Winogrand. Penman’s first book, Street, published in 2019, became a best-seller and was featured at the Museum of Modern Art in New York. New York Street Diaries Phil Penman shows the big city on the east coast of the USA from a side that is rarely seen, calm and tranquil. The pictures were taken partly during the great snowstorm and partly during the Corona Lockdown and are thus contemporary witnesses of the pandemic restrictions that completely turned our previously-known world upside down. Born in Great Britain (Poole, Dorset), he has been photographing the streets of New York for well over two decades. He is known, among other things, for his photographs of famous personalities such as Michael Jackson, Madonna, Jennifer Lopez or Bill Gates. When the biggest tragedy in New York's history shook the city on 11 September 2001, Phil Penman was on the spot and created unique footage of the events with his camera. Penman knows how to capture the city in its most sensitive moments in an impressive way. He catches intimate moments in his black-and-white photographs and shows the people and streets of New York City far away from the hustle and bustle. The city life of the metropolis is presented so closely that some pictures inevitably evoke a smile in the viewer. Penman literally catapults his viewer into the scene with a refreshing directness and the feeling of really being present. New York Street Diaries
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