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Monia Merlo
Monia Merlo
Monia Merlo

Monia Merlo

Country: Italy
Birth: 1970

She was born in Bassano del Grappa, Italy, 1970. After finishing her studies in Venice, she teamed her work as an architect with her passion for Photography, making it her main expression medium. Monia currently works as a freelance photographer, her work is focused on fashion, including prestigious collaborations with famous brands. Her photos find inspiration in literature, poetry and her most inner feelings. They are means of creation, research and development of a work which undergoes a constant evolution, as well as being a way to represent, through fragile feminine bodies, the artist's search of herself.

Source: www.moniamerlophotographer.com


All the work of Italian photographer Monia Merlo is a feast for the eye: magical lighting, vulnerable intensely pale female bodies in a silent floral dreamscape. Sensuous and physical, yet innocent. Mystical femininity which verges on the sacred. It’s so beautiful you could almost drown in it. A view shared by many, since she has now collaborated with a number of prestigious fashion labels. Her work has been published in various international magazines including Italian Vogue, and has been displayed in leading galleries such as Art + Commerce in New York and Sakura Gallery in Paris. This is all the more remarkable when you consider that Monia only started working as a photographer 5 years ago.

Monia’s work focuses on fashion and flowers. She uses only natural light, bringing out the contours and detail more beautifully and making her photographs resemble paintings. She finds her inspiration in literature, poetry and the idealised femininity of the Pre-Raphaelite movement. A period which is currently enjoying increasing popularity amongst the creative elite and trendsetters. She likes to use romantic flowers in delicate colours with an air of vulnerability, such as blossom, fragile roses and daisies.

Source: The Green Gallery

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Sakura Gallery

Websites

www.moniamerlophotographer.com

@_ofresia

 

Monia Merlo's Video

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More Great Photographers To Discover

Debbie McCulliss
Debbie McCulliss
United States
1954
Through her lens, Debbie McCulliss captures the pulse of the wild - its strength, vulnerability, and untamed beauty. Based in Colorado, this winter wildlife and nature photographer transforms her global expeditions into visual stories. Each journey deepens her understanding of local histories, environmental challenges, and preservation efforts. Her work serves as both art and advocacy, championing respect for nature, protection of wildlife habitats, and survival of endangered species. McCulliss continues to evolve as an artist while forging deeper connections with nature, especially in polar regions across the globe. While she takes pride in creating educational narratives and striking imagery, she aims to create art that not only captivates but catalyzes - sparking dialogue, inspiring action, and leaving an indelible mark on viewers' consciousness. Statement Debbie McCulliss travels the globe to bear witness to the strength, fragility, beauty, and rhythm of wildlife and nature. A Colorado-based winter wildlife and nature fine art photographer, she journeys to learn about the history, environmental challenges, and conservation efforts of the places she visits. Through her photography and writing, McCulliss works to increase public awareness of vital needs: respect for nature, protection of wildlife and marine environments, and preservation of endangered species.
Ofir Barak
Ofir Barak
Israel
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Gilles Peress
Gilles Peress
France
1946
Gilles Peress (born December 29, 1946) is a French photographer and a member of Magnum Photos. Peress began working with photography in 1970, having previously studied political science and philosophy in Paris. One of Peress’ first projects examined immigration in Europe, and he has since documented events in Northern Ireland, Lebanon, Palestine, Iran, the Balkans, Rwanda, the U.S., Afghanistan, and Iraq. His project, Hate Thy Brother, a cycle of documentary narratives, looks at intolerance and the re-emergence of nationalism throughout the world and its consequences. Peress’ books include Telex Iran; The Silence: Rwanda; Farewell to Bosnia; The Graves: Srebrenica and Vukovar; A Village Destroyed; and Haines. Portfolios of his work have appeared in the New York Times Magazine, The Sunday Times Magazine, Du magazine, Life, Stern, Geo, Paris Match, Parkett, Aperture and The New Yorker. Gilles Peress’ work has been exhibited and is collected by the Museum of Modern Art, Metropolitan Museum of Art, Whitney Museum of American Art and MoMA PS1, all in New York; Art Institute of Chicago; Corcoran Gallery of Art, Washington, D.C; San Francisco Museum of Modern Art; The J. Paul Getty Museum in Los Angeles; Walker Art Center and Minneapolis Institute of Arts; Victoria and Albert Museum in London; Musée d'Art Moderne de la Ville de Paris, Musée Picasso, Parc de la Villette and Centre Georges Pompidou in Paris; Museum Folkwang, Essen; and Sprengel Museum in Hannover. Awards and fellowships Peress has received include a Guggenheim Fellowship, National Endowment for the Arts grants, Pollock-Krasner and New York State Council on the Arts fellowships, the W. Eugene Smith Grant for Humanistic Photography and the International Center of Photography Infinity Award. Peress is Professor of Human Rights and Photography at Bard College in New York and Senior Research Fellow at the Human Rights Center at UC Berkeley. Peress joined Magnum Photos in 1971 and served three times as vice president and twice as president of the co-operative. He and his wife, Alison Cornyn, live in Brooklyn with their three children.Source: Wikipedia Born in Neuilly-sur-Seine, Gilles Peress made his first photographic series in 1970 after attending the Institut d'Études Politiques (1966-68) and the Université de Vincennes (1968-71). By 1971, he had established himself as a freelance photographer, publishing work in Du, the London Sunday Times, The New York Times Magazine, Photo, and other periodicals. In 1972 he joined Magnum, the international cooperative photography agency founded in 1947 by Henri Cartier-Bresson, Robert Capa, George Rodger, and Chim (David Seymour); he has served twice as the organization's president. A National Endowment for the Arts grant in 1979 allowed him to travel to Iran, where he made the photographs published as Telex: Iran--In the Name of Revolution (1984), his first book. Other major projects include his documentation of the Irish civil war from 1971 to 1979, published as An Eye for an Eye: Northern Ireland (1986), and Hate Thy Brother, an ongoing cycle of photographs documenting the resurgence of extreme nationalism around the world. Peress's work has been included in group exhibitions at the Musée d'Art Moderne in Paris, the Corcoran Gallery of Art, ICP, and elsewhere. He has received, among other honors, a W. Eugene Smith Award, the Ernst Haas Award, a Guggenheim Fellowship, and ICP's Infinity Awards for Journalism in 1995 and for his publication The Silence in 1996. Gilles Peress's photography demonstrates his uncommon ability to navigate and communicate the atmosphere and urgency of volatile political environments. While his early work identified him as a "concerned photographer," his more recent work suggests an increasing concern with form and a more obvious sense of subjectivity. In this respect, Peress's photographs echo the photojournalism of Henri Cartier-Bresson, whose conflation of aesthetics and reportage set the precedent for artistic photojournalism earlier in the century.Source: International Center of Photography
Dayanita Singh
Dayanita Singh
India
1961
Dayanita Singh is an Indian photographer whose primary format is the book. She has published fourteen books. Singh's art reflects and expands on the ways in which people relate to photographic images. Her later works, drawn from her extensive photographic oeuvre, are a series of mobile museums allowing her images to be endlessly edited, sequenced, archived and displayed. Stemming from her interest in the archive, the museums present her photographs as interconnected bodies of work that are full of both poetic and narrative possibilities. Singh's first foray into photography and bookmaking came through a chance encounter with tabla player Zakir Hussain, when he invited her to photograph him in rehearsal after she was shoved by an aggressive official while attempting to shoot him in concert. For the six winters following, Singh documented several Hussain tours and, in 1986, finally published the images in her first book, Zakir Hussain. Referring to him as her first "true guru", Singh believes that Hussain taught her the most important of all skills: focus. "Read, read, read. Forget studying photography – just go and study literature. Then you will bring something to the photography." -- Dayanita Singh, The Guardian, 2014 Singh's second book, Myself Mona Ahmed was published in 2001, after more than a decade spent on assignment as a photojournalist. A mix of photobook, biography, autobiography and fiction, this 'visual novel' emerged as a result of her refusal to be the subject of what could have been a routine but problematic photojournalistic project as well as her discomfort with the West's tendency to view India through simplistic, exotic lenses. In the years following, publishing has been a significant part of Singh's career. She has created multiple "book-objects" – works that are concurrently books, art objects, exhibitions, and catalogues—often in collaboration with the publisher Gerhard Steidl in Göttingen, Germany. These include Privacy, Chairs, the direction-changing Go Away Closer, the seven-volume Sent a Letter, Blue Book, Dream Villa, Fileroom and Museum of Chance. Sent a Letter was included in the 2011 Phaidon Press book Defining Contemporary Art: 25 years in 200 Pivotal Artworks. Steidl said in a 2013 interview on Deutsche Welle television, "She is the genius of book making". Dream Villa was produced during her Robert Gardner Fellowship in Photography given annually by the Peabody Museum of Archaeology and Ethnology at Harvard University; Singh was its second recipient in 2008. The "book-object" medium has allowed Singh to explore her interest in the poetic and narrative possibility of sequence and re-sequence, allowing her to create photographic patterns while simultaneously disrupting them. Her books rarely include text; instead she lets the photographs speak for themselves. These ideas are furthered through her experimentation with alternate ways of producing and viewing photographs to explore how people relate to photographic images. Singh has created and displayed a series of mobile museums, giving her the space to constantly sequence, edit, and archive her images. These mobile museums stemmed in large part from Singh's interest in archives and the archival process. Her mobile museums are displayed in large wooden architectural structures that can be rearranged and opened or closed in various ways. Each holds 70 to 140 photographs that Singh rearranges for each show so that only a portion of the photos or parts of each image are visible at any given time, capitalizing on the interconnected and fluid capacity of her work while allowing ample opportunity for evolving narratives and interpretations.Source: Wikipedia Dayanita Singh’s art uses photography to reflect and expand on the ways in which we relate to photographic images. Her recent work, drawn from her extensive photographic oeuvre, is a series of mobile museums that allow her images to be endlessly edited, sequenced, archived and displayed. Stemming from Singh’s interest in the archive, the museums present her photographs as interconnected bodies of work that are replete with both poetic and narrative possibilities. Publishing is also a significant part of the artist’s practice: in her books, often made in collaboration with Gerhard Steidl, she experiments with alternate forms of producing and viewing photographs. Here, Singh’s latest is the “book-object,” a work that is concurrently a book, an art object, an exhibition and a catalogue. This work, also developing from the artist’s interest in the poetic and narrative possibility of sequence and re-sequence, allows Singh to both create photographic sequence and also simultaneously disrupt it.Source: dayanitasingh.net
Stéphane Lavoué
Stéphane Lavoué
France
1976
Born in Mulhouse, France in 1976, Lavoué worked as a timber engineer in the Amazon region of Brazil, only sporadically taking photographs. It was the pictures of Sebastião Salgado that inspired him to take up photography as a profession. In 2001 he took a course at the Centre Iris Photography School in Paris, after which he worked for the national and international press. His pictures have been shown in numerous exhibitions at home and abroad. Exclusive interview with Stéphane Lavoué
Tina Trumpp
Tina Trumpp
Germany
1974
Award-winning fine art photographer Tina Trumpp was born in 1974 in Stuttgart, Germany. Her artistic journey led her to Italy, Spain, and France, where she lived and worked for many years. With her multiple recent international exhibitions, Tina Trumpp is under the spotlight of the contemporary photo art. FINE ART NUDE One of the few women in fine art / nude art photography, she has crafted a personal style where female nude is more than just a motif; Breathing with the gentle spirit of modern feminisim, her fine art prints are an ode to women and their sensitive beauty. Using natural lighting and soft lines, Trumpp offers a fresh perspective on nudity. Imbued with tranquil self-confidence, her muses possess a natural feeling of respectful elegance, highlighted by strength and breathtaking beauty. Often depicted in the muffled intimacy of their private spaces, they carelessly unveil their femininity while silently lost in deep thought. Are they reminscing the memories of a long-lost lover? Or waiting for one to return? Trumpp's seductive images trigger a narrative based on thoughtful emotions rather than primary instincts. FINE ART NATURE Just as the great painters of all eras found their motifs in nature, she also devotes part of her photo art to this genre. Her ideal landscapes are presented in a majestic and magnificent way in the style of Caspar David Friedrich where the viewer is asked to reflect on these vast, enigmatic expanses and secret spaces of nature. The expanse of the sea for exampe invites to think, but at the same time opens up the possibility of letting thoughts flow freely. Her photo art explores the space between photography and painterly expression. Instead of simply capturing reality, Tina’scontemporary art photography becomes a surface for color, light, texture, and gesture. Through soft rendering, layered compositions, and an intuitive use of light, her photo art begins to resemble a painting rather than a traditional photograph.
Costanza Rossi
Costanza Rossi
Italy
1989
Costanza Rossi is an Italian-born documentary and travel photographer whose work explores remote and indigenous communities around the world. Dividing her time between Italy, the UK, and extended travels, she has developed a practice rooted in cultural storytelling and human connection. Her photographs are the result of immersive fieldwork in some of the most isolated places on earth, from the nomadic herders of northern Mongolia to the tribes of the Omo Valley in Ethiopia, the Amazon rainforest, or the Darién Gap. Costanza’s work has appeared in both solo and collective exhibitions, with venues such as the History Museum of Salento and the Paris Imagination Gallery. She is the co-author of I mondi nascosti dei popoli Surma (Pensa Editore, 2025) and the editor and curator of the forthcoming Anthropology & Photography Quarterly published by the History Museum of Salento. Her practice combines her professional background in communication and branding with a passion for documenting humanity in its many forms, always seeking to highlight resilience, dignity, and alternative ways of living. Artist Statement My photography is driven by a curiosity for different worlds and the many ways humanity can be expressed. I seek out communities that exist at the edges of globalization, where traditions, rituals, and identities have been preserved against the current of modernity. I am an avid traveler, fueled by the excitement and wonder that arise when I encounter cultures so different from my own. This sense of discovery and the adrenaline of confronting unfamiliar realities inspire me to keep searching, documenting both diverse traditions and pressing social issues. I approach people’s lives with empathy, building stories that honor their uniqueness. I am drawn to subjects that challenge conventional narratives, and what unites my projects is a search for visual storytelling that sparks both recognition and wonder: images that remind us of our shared humanity, while revealing the beauty of cultural difference. Awarded Photographer of the Week - Week 36, 2025
Robert Hutinski
Robert Hutinski
Slovenia
1969
I was born in 1969, Celje; this is where I live. I have held some solo and several group exhibitions at home and abroad. I have received several Slovenian and international awards and prizes for my photos. Some nominations and awards: PX3 2009, 2010, 2011 (official selection), 2012 ; Black & White Spider Awards 2010, 2011; Photography Master Cup 2010; IPA International Photography Awards 2010, 2011, 2012; Photographic association of Slovenia -Photography of the year 2007, 2008, 2009; EMZIN Photography of the year 2010, 2012, 2013; Art of Photography 2012Today, the political permeates most practices in the everyday of an individual who both executes and produces them and only rarely (in most cases) questions and examines their origin. The complex array of topics pertaining to the notion of the political affect the individual from cradle to tomb without (in most cases) the individual's awareness thereof. All these practices and ideas which are in constant conflict are translated and assimilated via various fields into the individual's everyday. One such field is photography whose very power lies in being politically incorrect in practice. Only thus can it be morally and ethically pure – a factor of reflection and promotion of awareness.
Philip Metcalf
Philip Metcalf
United States
Philip Metcalf was born in the Finger Lakes area of central New York State. He is a photographer who focuses mainly on the landscape, shooting in black & white infrared. The Fire Ghosts portfolio explores the devastation and unexpected beauty caused by the 2011 Las Conchas forest fire in New Mexico. In 2013, a photo from this portfolio was selected for the Art of Photography show, curated by Julia Dolan, the Curator of Photography at the Portland Art Museum and hung in the San Diego Art Institute. Also in 2013, he was a Nominee in the Black & White Spider Awards. In 2014, another photo from the portfolio was selected for the cover of Black & White Magazine (issue # 104). A graduate of Princeton University, Philip and his wife, photographer Patricia Galagan, live in Santa Fe, New Mexico. Interview with Philip Metcalf AAP: Where did you study photography? With Whom? Two most important teachers were Charles Harbutt and Kate Carter back in the 1970’s. Harbutt’s class at The Maine Photo Workshops was ostensibly about the camera, but the real message was the difference between how your eye sees the world vs how a camera sees the world. Like many young photographers, I started with a couple of camera bodies and several lens. Accordingly, much of one’s time and attention was spent on thinking about equipment combinations. In Ireland with Kate, I was bemoaning the lack of great results. Kate said something was elegantly simple and utterly true: “Remember, it’s all about the light.” That afternoon I went shooting with one body and one lens, a practice that I have followed ever since. AAP: What or who inspires you? Nature, especially the wide-open spaces of the Western United States. When I lived on the East Coast, I asked a friend visiting from the West what he thought of the Eastern part of the US. He said it was fine except that he couldn’t see anything. I never really understood what he meant until moving to Santa Fe, New Mexico. The vast expanses of the West with their unobstructed views for miles and miles are a very different experience than the more circumscribed views of the East. AAP: How could you describe your style? Based on nature and the real world, but slightly abstracted. AAP: Do you have a favorite photograph or series? My Fire Ghosts portfolio.
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Interview
Exclusive Interview with Josh S. Rose
Josh S. Rose is a multidisciplinary artist working across photography, film, and writing. His practice bridges visual and performing arts, with a strong focus on movement, emotion, and the expressive potential of the image. Known for his long-standing collaborations with leading dance companies and performers, Rose brings together authenticity and precise composition—a balance he describes as “technical romanticism.” His work has been commissioned and exhibited internationally, appearing in outlets such as Vogue, at the Super Bowl, in film festivals, and most recently as a large-scale installation for Lincoln Center for the Performing Arts. A sought-after collaborator, he has worked with major artists, cultural institutions, and brands, following a previous career as Chief Creative Officer at Interpublic Group and the founder of Humans Are Social. We asked him a few questions about his life and work.
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