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Win a Solo Exhibition in July 2026 + An Exclusive Interview!
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Aaron Siskind
© Jonathan Williams · Portrait of Aaron Siskind
Aaron Siskind
Aaron Siskind

Aaron Siskind

Country: United States
Birth: 1903 | Death: † 1991

Aaron Siskind was born on December 4, 1903 in New York. He was the son of Russian Jewish immigrants and the fifth of six children. After receiving his Bachelor of Social Science degree from the College of the City of New York in 1926, he went on to teach high school English in the New York public school system for 21 years. His first loves were music and poetry, but he took an interest in photography after his 1929 wedding, when he received his first camera as a honeymoon present. He began his career in photography as a documentarian in the New York Photo League in 1932. From 1936 to 1940, he oversaw the League’s Feature Group as they created documentary photo essays of political importance, fueled by a desire for social change.

On the invitation of Harry Callahan, Siskind joined the faculty of the Institute of Design in Chicago in 1951, taking over as head of the photography program in 1961, when Callahan left. Siskind and Callahan, famous for their synergy as teachers and photographers, reunited in 1971 when SIskind left the Institute of Design for the Rhode Island School of Design where Callahan then taught. Siskind continued to teach at RISD until his retirement in 1976. He traveled broadly, making multiple trips to Mexico and Italy, including a stint in Rome, funded by his 1966 John Simon Guggenheim Memorial Fellowship.

Siskind died at age 87 in Providence, Rhode Island. The Aaron Siskind Centennial Celebration took place in 2003 and 2004, with exhibitions at more than a dozen institutions across the country, each devoted to a different period or theme of his life and work.
Selected Books on Available on Amazon
Aaron Siskind: Another Photographic Reality
Aaron Siskind: Another Photographic Reality
Aaron Siskind, Charles Traub, Gilles Mora
Aaron Siskind 100
Aaron Siskind 100
Aaron Siskind
Harlem Photographs 1932-1940
Harlem Photographs 1932-1940
Aaron Siskind, Maricia Battle, Gordon Parks
Road Trip: Photographs 1980-1988
Road Trip: Photographs 1980-1988
Aaron Siskind, David Featherstone, Charles Traub
Aaron Siskind: Photographs, 1932-1978
Aaron Siskind: Photographs, 1932-1978
Aaron Siskind, Peter Turner

Galleries

Bruce Silverstein Gallery

Etherton Gallery

Website

Aaron Siskind Foundation

 

Selected Books

Aaron Siskind: Another Photographic Reality
Aaron Siskind: Another Photographic Reality
Aaron Siskind, Charles Traub, Gilles Mora
Aaron Siskind 100
Aaron Siskind 100
Aaron Siskind
Road Trip: Photographs 1980-1988
Road Trip: Photographs 1980-1988
Aaron Siskind, David Featherstone, Charles Traub
Aaron Siskind: Photographs, 1932-1978
Aaron Siskind: Photographs, 1932-1978
Aaron Siskind, Peter Turner

Inspiring Portfolios

Aleksander Rodchenko
© Aleksander Rodchenko
Fabien Dendiével
© Fabien Dendiével
Umberto Verdoliva
© Umberto Verdoliva
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More Great Photographers To Discover

Sean Gallagher
Sean Gallagher
United Kingdom
1979
Sean Gallagher is a British photographer and filmmaker, who has been in Asia for over 15 years. Based out of Beijing, China, he specialises in covering issues surrounding the climate crisis and other global environmental issues for some of the world's leading news outlets. He creates innovative photographic, video and multimedia projects that highlight individual's stories from communities that are affected by issues such as climate change, biodiversity loss, pollution, desertification and deforestation. He is a 8-time recipient of the Pulitzer Center on Crisis Reporting travel grant, his images are represented by the National Geographic Image Collection and he is a Fellow of the UK Royal Geographical Society. He graduated in Zoology from university in the United Kingdom and it is his background in science that has led to much of his work being focused on communicating environmental issues through visual storytelling. His selected awards include; Environmental Photographer of the Year - Changing Environments Prize (2019), Resilience Science Journalism Fellow - Craig Newmark Graduate School of Journalism at City University New York (2019), Woods Hole Oceanographic Institute Science Journalism Fellow (2017), Environmental Film of the Year - Winner - 'The Toxic Price of Leather', Environmental Photographer of the Year Competition (2014), Published 'Meltdown', a multimedia eBook documenting China's environmental crises in the early 21st Century (2013). Photography and Climate Change Awareness
Saul Leiter
Saul Leiter
United States
1923 | † 2013
Saul Leiter was an American photographer and painter whose early work in the 1940s and 1950s was an important contribution to what came to be recognized as the New York school of photography. Saul Leiter was born in Pittsburgh, Pennsylvania. His father was a well-known Talmud scholar and Saul studied to become a rabbi. His mother gave him his first camera at age 12. At age 23, he left theology school and moved to New York City to become an artist. He had developed an early interest in painting and was fortunate to meet the Abstract Expressionist painter Richard Pousette-Dart. Pousette-Dart and W. Eugene Smith encouraged Leiter to pursue photography and he was soon taking black and white pictures with a 35 mm Leica, which he acquired for a few Eugene Smith prints. In 1948, he started taking color photographs. He began associating with other contemporary photographers such as Robert Frank and Diane Arbus and helped form what Jane Livingston has termed the New York School of photographers during the 1940s and 1950s. Leiter worked as a fashion photographer for the next 20 years and was published in Show, Elle, British Vogue, Queen, and Nova. In the late 1950s the art director Henry Wolf published Leiter’s color fashion work in Esquire and later in Harper's Bazaar. Edward Steichen included Leiter’s black and white photographs in the exhibition Always the Young Stranger at the Museum of Modern Art in 1953. Leiter’s work is featured prominently in Jane Livingston’s book The New York School (1992) and in Martin Harrison’s Appearances: Fashion Photography since 1945 (1991). In 2008, the Fondation Henri Cartier-Bresson in Paris mounted Leiter's first museum exhibition in Europe with an accompanying catalog. Leiter is the subject of a 2012 feature-length documentary In No Great Hurry - 13 Lessons in Life with Saul Leiter, directed and produced by Tomas Leach. Leiter is a featured subject, among others, in the documentary film Tracing Outlines (2015) by 2nd State Productions. Martin Harrison, editor and author of Early Color (2006), writes, "Leiter’s sensibility . . . placed him outside the visceral confrontations with urban anxiety associated with photographers such as Robert Frank or William Klein. Instead, for him the camera provided an alternate way of seeing, of framing events and interpreting reality. He sought out moments of quiet humanity in the Manhattan maelstrom, forging a unique urban pastoral from the most unlikely of circumstances." Leiter died on 26 November 2013 in New York City.Source: Wikipedia When we do not know why the photographer has taken a picture and when we do not know why we are looking at it, all of a sudden we discover something that we start seeing. I like this confusion. -- Saul Leiter Leiter’s first exhibition of color photography was held in the 1950s at the Artist's Club, a meeting place for many of the Abstract Expressionist painters of that time. Edward Steichen included twenty-three of Leiter's black and white photographs in the seminal 1953 exhibition Always the Young Stranger at the Museum of Modern Art; he also included twenty of Leiter’s color images in the 1957 MoMA conference Experimental Photography in Color. In the late 1950s, the art director Henry Wolf published Leiter's color fashion work in Esquire and later in Harper's Bazaar. However, over the next four decades, Leiter’s noncommercial work remained virtually unknown to the wider art world. He continued to work as a fashion photographer through the 1970s, contributing to such publications as in Show, Elle, British Vogue, Queen, and Nova. Leiter is now held to be a pioneer of early color photography, and is noted as one of the outstanding figures in post-war photography. After several exhibitions at Howard Greenberg Gallery throughout the 1990s, Leiter’s work experienced a surge of popularity after a monograph, Early Color, was published by Steidl in 2006. Early Color was followed by a series of monographs and international exhibitions highlighting the depth and scope of his work in photography and painting, beginning with In Living Color (2006), his first major retrospective at the Milwaukee Museum of Art. Leiter was the subject of several solo shows thereafter, including the Fondation Henri Cartier-Bresson, Paris; the Jewish Historical Museum, Amsterdam; Musée de l’Elysée, Lausanne; and Diechtorhallen, Hamburg.Source: Howard Greenberg Gallery Some photographers think that by taking pictures of human misery, they are addressing a serious problem. I do not think that misery is more profound than happiness. -- Saul Leiter
Rinko Kawauchi
Rinko Kawauchi
Japan
1972
Rinko Kawauchi is a Japanese photographer. Her work is characterized by a serene, poetic style, depicting the ordinary moments in life. Since she began her photographic career, Kawauchi's photographs contained a unique aesthetic and mood, capturing intimate, poetic, and beautiful moments of the world around her. They often have brilliant and radiant light that gives them a dream-like quality. The sublimity of her photographs is further enhanced by her use of soft colors as well as her awareness of the beauty in even the most average moments. There is not one specific theme or concept that Kawauchi chooses to explore with her image creation; rather, she does it spontaneously, observing and reacting to everything that is around her before doing any sort of editing. She focuses on just shooting, and photographing everything that attracts her eyes before looking back and thinking about why she was interested in those subjects. Another subject that she explored in her book, Ametsuchi, was the practice of religious ceremonies and rituals that hinted at an earthly cycle involving the concepts of time and impermanence. In the book, she depicts Japan's Mount Aso, a sacred site for a Shinto ritual called yakihata, and its volcanic landscape. The ritual is a long-standing tradition dating back about 1,300 years in which farmland is burned yearly to maintain its sustainability for new crops as opposed to using chemicals, and the communities at Aso are among the few that continue this tradition. Ironically, witnessing essentially the rebirth of farmland take place, Kawauchi claims that she burned away her old self and was reborn herself. In her book Halo, she continues to explore that theme with different rituals at other locations. She traveled to Izumo, Japan to witness a ritual that involves the lighting of sacred flames to welcome the gods. She also went to the Hebei province of China to see new year celebrations, including a 500-year-old tradition of throwing molten iron at the city walls to make their own fireworks. Kawauchi became interested in photography while studying graphic design and photography at Seian University of Art and Design where she graduated in 1993. She first worked in commercial photography for an advertising agency for several years before embarking on a career as a fine art photographer. She has mentioned that she continues to work the advertising job. Her background and experience with design have influenced the edits and arrangements of photos in her series. Kawauchi often thinks about new ways to see her photographs, allowing her to continue to find new meaning and significance in her work. There is little known about her personal life and family, but through her photo book Cui Cui she portrays the memories of her family, which she has said to have been shooting for over a decade. The photos in the said book capture all the ordinaries and emotions of life, ranging from the happiness of childbirth to the heartbreak of death. At age 19, she began making prints of her first black-and-white photographs, and it wasn't until five years later that she started printing color photographs. After experimenting with different cameras, she decided to stay with the Rolleiflex, which she still uses. In 2001, three of her photo books were published: Hanako (a Japanese girl's name), Utatane ("catnap"), and Hanabi ("fireworks"). In the following years she won prizes for two of the books in Japan. In 2004 Kawauchi published Aila; in 2010, Murmuration, and in 2011 Illuminance. Kawauchi's art is rooted in Shinto, the ethnic religion of the people of Japan. According to Shinto, all things on earth have a spirit, hence no subject is too small or mundane for Kawauchi's work; she also photographs "small events glimpsed in passing," conveying a sense of the transient. Kawauchi sees her images as parts of series that allow the viewer to juxtapose images in the imagination, thereby making the photograph a work of art and allowing a whole to emerge at the end; she likes working in photo books because they allow the viewer to engage intimately with her images. Her photographs are mostly in 6×6 format. However, upon being invited to the Brighton Photo Biennial in 2010, Kawauchi first photographed digitally and began taking photos that were not square. Kawauchi also composes haiku poems. She lived for many years in Tokyo and in 2018 moved to the countryside on the outskirts of the city.
Animesh Ray
Animesh Ray
India/United States
1954
Animesh Ray was born in a small suburban town in West Bengal, India. He grew up by the banks of the river Hooghly, watching mud skinks slither and river dolphins whoosh. He got into street photography when 14 years old, back in the late 1960s, using a 1950's Agfa Isolette. While most of his earlier street photos are in black and white, lately he dabbles in color. Animesh loves to travel and take photographs of life as it presents itself. His beliefs are most compatible with those of the humanist ideals. In his other life, Animesh is a professor and a researcher in genetics and molecular biology in a US university. He has also published short stories and works of poetry, and is working on a novel. Creo ergo existo! (I create therefore I exist)
Guy Bourdin
Guy Bourdin
France
1928 | † 1991
Guy Bourdin (1928-1991) was born in Paris. A painter his entire life and a self-taught photographer, he was working for magazines, such as Vogue as well as for brands such as Chanel, Ungaro and Charles Jourdan. He exhibited his first photographies at Galerie 29 in 1952. Nowadays his work has been exhibited in the most prestigious museums, such as The Victoria & Albert Museum, The Jeu de Paume, The National Art Museum of China, The Tokyo Metropolitan Museum of Photography and The Moscow House of Photography. His oeuvres is part of the collection of many prestigious institutions such as the MoMA in New York, The Getty Museum in Los Angeles, SFMOMA in San Francisco and the collection of the V&A among others. Guy Bourdin's career spanned more than forty years during which time he worked for the world's leading fashion houses and magazines. With the eye of a painter, Guy Bourdin created images that contained fascinating stories, compositions, both in B&W and in colors. He was among the 1st to create images with narratives, telling stories and shows that the image is more important than the product which is displayed. Using fashion photography as his medium, he sent out his message, one that was difficult to decode, exploring the realms between the absurd and the sublime. Famed for his suggestive narratives and surreal aesthetics, he radically broke conventions of commercial photography with a relentless perfectionism and sharp humor. Guy Bourdin used the format of the double spread magazine page in the most inventive way. He tailored his compositions to the constraints of the printed page both conceptually and graphically, and the mirror motif so central in his work finds its formal counterpart in the doubleness of the magazine spread. Layout and design become powerful metaphors for the photographic medium, engaging the eye and with it, the mind. While on the one hand employing formal elements of composition, Guy Bourdin, on the other hand, sought to transcend the reality of the photographic medium with surreal twists to the apparent subject of his images and his unconventional manipulation of the picture plane. Given total creative freedom and with uncompromising artistic ethic, Guy Bourdin captured the imagination of a whole generation at the late 1970s, recognised as the highest note in his career. Guy Bourdin was an image maker, a perfectionist. He knew how to grab the attention of the viewer and left nothing to chance. He created impeccable sets, or when not shooting in his studio rue des Ecouffes in le Marais, in undistinguished bedrooms, on the beach, in nature, or in urban landscapes. The unusual dramas that unfold in these seemingly everyday scenes and ordinary encounters pique our subconscious and invite our imagination. Moreover, he developed a technic using hyper real colours, meticulous compositions of cropped elements such as low skies with high grounds and the interplay of light and shadows as well as the unique make-up of the models. Guy Bourdin irreverently swept away all the standards of beauty, conventional morals and product portrayals in one fell swoop. Around the female body he constructed visual disruptions, the outrageous, the hair-raising, the indiscreet, the ugly, the doomed, the fragmentary and the absent, torsos and death - all the tension and the entire gamut of what lies beyond the aesthetic and the moral,« explains the exhibition's curator Ingo Taubhorn. Bourdin investigates in minute detail the variables of fashion photography, from brash posing to subtle performances and from complex settings to novel and disturbing notions of images. Guy Bourdin was among the first to imagine fashion photographies that contained fascinating narratives, dramatic effects with intense color saturation, hyper-realism and cropped compositions while he established the idea that the product is secondary to the image. A fan of Alfred Hitchcock's 'Macguffin' technique - an inanimate object catalyzing the plot - the photographer constructed 'crime scenes', getting rid of all usual standards of beauty and morals while his images demanded cerebral responses. When such photographers as David Bailey, in the 1960s, produced fantasy images of the girl-next-door, Guy Bourdin captured the atmosphere of the 1970s with sharp humor, erotism and outrageous femininity. Collaborating with Issey Miyake, Chanel or Emmanuel Ungaro, it was his work for the shoe label, Charles Jourdan, that brought him the attention of a wider public. With the campaign, Guy Bourdin dared to barely show the product and turned the shoe into a trivial element of a theatrical mise-en-scène that enhanced sex and bad taste. Guy Bourdin's imagery not only changed the course of fashion photography but influenced a host of contemporary artists, photographers and filmmakers. It is without question, that Guy Bourdin's work for Vogue and his highly acclaimed print advertising for Charles Jourdan in the 1970s are now being seen in the appropriate context of contemporary art.
Agata Vera Schiller
Agata Vera Schiller
Poland
1980
Agata Vera Schiller was born in 1980 in Inowroclaw, Poland. Grew up in the countryside surrounded by loving family and beautiful nature. She has graduated at the Faculty of Journalism in Poznan in 2003. Lived for several months in Scotland, spending time drawing and taking pictures of landscapes with her first camera Zenit. In 2006, she has made Masters at the Academy of Fine Arts in Poznan, drawing workshop. Moved to Warsaw and began postgraduate studies at the Department of Interior Architecture at the Academy of Fine Arts in Krakow, which she graduated in 2009. Worked for several years as an interior and furniture designer. In 2010 she moved to Beijing for 3 years, working, living and taking lifestyle pictures. In Beijing began her journey in darkroom focused on discovery old techniques of classical photography such as wet plate. Beijing is also a place, where was held her first solo exhibition „Sol oriens” in 2011 at the Polish Embassy in Beijing, and then at the Chaoyang Culture Center in Beijing. She took part in several collective photo exhibitions in Poland. Her photography is not only a lifestyle photography looking for a beauty in simplicity of Scandinavian interior style and magic of everyday life. But the closest to her heart are nostalgic portraits of women, found somewhere between the worlds, living in a dreams. Agata’s fine art photography is characterized by tension between sensual experience and intellectual construction. Agata currently lives and works in Warsaw as a freelance photographer.
Lucas Foglia
Lucas Foglia
United States
1983
Lucas Foglia grew up on a small family farm in New York and currently lives in San Francisco. His work focuses on the intersection of human belief systems and the natural world. He recently published his third book of photographs, Human Nature, with Nazraeli Press. Foglia exhibits internationally, and his prints are in notable collections including International Center of Photography, San Francisco Museum of Modern Art, and Victoria and Albert Museum. He photographs for magazines including Bloomberg Businessweek, National Geographic Magazine, and The New York Times Sunday Magazine. Foglia also collaborates with non-profit organizations including Sierra Club, The Nature Conservancy, and Winrock International. Source: lucasfoglia.com A Natural Order I grew up with my extended family on a small farm in the suburbs of New York City. While malls and supermarkets developed around us, we farmed and canned our food, and heated our house with wood. We bartered the plants we grew for everything from shoes to dental work. But, while my family followed many principles of the back-to-the-land movement, by the time I was eighteen we owned three tractors, four cars, and five computers. This mixing of the modern world into our otherwise rustic life made me curious to see what a completely self-sufficient way of living might look like. From 2006 through 2010, I traveled throughout the southeastern United States befriending, photographing, and interviewing a network of people who left cities and suburbs to live off the grid. Motivated by environmental concerns, religious beliefs, or the global economic recession, they chose to build their homes from local materials, obtain their water from nearby springs, and hunt, gather, or grow their own food. All the people in my photographs aspire to be self-sufficient, but no one I found lives in complete isolation from the mainstream. Many have websites that they update using laptop computers, and cell phones that they charge on car batteries or solar panels. They do not wholly reject the modern world. Instead, they step away from it and choose the parts that they want to bring with them. Frontcountry The American West is famous for being wild, even though its rural areas have been settled for generations. The regions I photographed between are some of the least populated in the United States. In rural Nevada, there are still twice as many cows as there are people. While the ranchers I met were struggling to survive the economic recession and years of drought, almost anyone could get a job at the mines. Coal, oil, natural gas, and gold were booming. Ranching and mining in the American West have had parallel histories and a common landscape. Cowboys and ranching culture are the chosen representatives of the region. Men on horseback ride through countless movies. Their images are printed on license plates and tourist souvenirs. But, the biggest profits are in mining. Though miners haven't found any raw nuggets for generations, the American West remains one of the largest gold producing regions in the world. Companies are digging increasingly bigger holes to find smaller deposits, leaving pits where there once were mountains. When I first visited, I expected cowboys to be nomads, herding animals on the edge of wilderness. I quickly learned that most ranchers have homes with mortgages. I also learned that all mines close eventually. When a mine closes, the land is scarred. The company leaves and people have to move. Miners are the modern-day nomads, following jobs across the country.
John Delaney
John Delaney
United States
1963
In today's growing global society the precious differences between our many world cultures are rapidly eroding away. What do we all lose when an ancient culture disappears and centuries of tradition are abandoned and then forgotten? For me, photography has become a way to speak out against this passing. It is a way to record an existence that may soon vanish, to capture and celebrate what it is that makes a people unique, not just in appearance, but also in spirit. The method and style of my photography is very traditional. My equipment has changed little in over a century. I travel with a large format wood view camera and a portable studio tent. My traveling studio not only controls the light but also serves as a common meeting ground in which my subjects present themselves. I give them little direction and I let serendipity rule the moment. The goal is to create a portrait that reveals something beneath the obvious: a sense of grace, nobility, or humanity. The photograph needs to be more than just an observation. It is my hope that the connection made between the subject and myself will be passed on to others through my work. My wish is to honor my subjects in a simple un-patronizing and respectful way. The images that are captured on film come to life for me in the darkroom. Irving Penn said, "A beautiful print is a thing in itself, not just a halfway house on the way to the page". I love to dig deep into a negative to create a print that is full of the light, textures, and depths of expression that I experienced in the field. The result should be an image that not only tells a story about its subject, but is also a beautiful object in itself. Native Americans referred to photographers of the 19th century as "shadow catchers", and feared that the camera would steal away their spirit. That, in fact, is exactly what I hope to do. Not only to capture light, but also the "essence" of the people I photograph. In this way maybe I can preserve more than just a moment before it fades away into time.My love of photography began when I discovered Irving Penn's Worlds in a Small Room. Penn's work, as well that of Bruce Davidson, sparked my creative imagination. I attended Rochester Institute of Technology where I was taught the science and history of photography. But my real education began at the Richard Avedon Studio. I started as his studio assistant then eventually became his master printer. For 15 years I observed his passion, intelligence and meticulous craftmanship. That relationship opened the door to working with my original heros, Irving Penn and Bruce Davidson. Each of these masters informs and inspires my work. Mr. Penn for his wide range and love for the exquisite print; Davidson for the way he immerses himself in his subject, instilling trust; and Avedon with his intense preparation and skillfull cajoling, getting behind the "masks" of his subjects. Source: www.johndelaney.net
Dimitris Lambridis
Dimitris Lambridis
Greece
Dimitris Lambridis was born in Athens, Greece. He has studied photography at the NewYork Film Academy and Film Production at the University for The Creative Arts, in Farnham, UK. He works as a photographer and cinematographer between London and Athens, while creating personal projects in the medium of photography. These projects focus mostly on stories that involve themes such as loss, the margins, community and irreversibility. Red Willow: "Red Willow" is the name of the Native American tribe of Pueblo Indians residing in the Taos Pueblo, in the city of Taos, New Mexico. The Red Willow tribe operates as an independent sovereign state, with its own hospital, school system and governing body. The Taos Pueblo was probably built between 1000 and 1450, making it one of the oldest continuously inhabited communities in the United States. It is also said that the Red Willow tribe is one of the first forms of society in the US - prior to the arrival of the Spanish in 1598 and other colonizers who played a definitive role in the history of the country and the fate of all Native Americans. A really important establishment introduced to the Natives was Christianity, which fit within the already highly spiritual culture, without pushing their spiritual practices away. It fit, and was accepted as it functioned in a different layer. Faith plays a large role in Native American art and other forms of expression. The history of relations between the US government and the Native American Indians has been a difficult one. Increasingly, today's Native American groups are sovereign within their own territory but continue to have close connections with the US federal government. Access to higher education for Native Americans is limited as the opportunities afforded them are not broad. The people's attitude in conjunction with the endless desert, allowed for a clarity of mind, which was almost taking me by the hand and pointing the camera towards the things that really did matter. The earth, the mountain, and the deepest bond that will never be taken away from Red Willow - their connection to their land. Photographic approach As soon as I was granted access to photograph within the pueblo in Taos, New Mexico. I started thinking about the form in which the narrative would be best preserved. The magnitude of this culture in relation to the history that comes after they encountered the colonizers, is one to be deeply respected. Appropriately, I thought that the clean strong image of a medium format camera, will function also as an update to Ansel Adams' documentation of the tribe- made in the 1930's- yet with elements of our times, such as the colour film and the inevitably modern landscape within and around the Pueblo, such as cars, clothing and establishments. Approaching the Pueblo in relation to the outside environment of the town of Taos, was something that I wanted to establish after I witnessed a certain codependence, which might not be preferred by the tribal members, but seems necessary.
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Interview
Exclusive Interview with Marijn Fidder
Marijn Fidder is a Dutch documentary photographer whose work powerfully engages with current affairs and contemporary social issues. Driven by a deep sense of social justice, she uses photography to speak on behalf of the voiceless and to advocate for the rights of those who are most vulnerable. Her images have been widely published in major international outlets including National Geographic, CNN Style, NRC Handelsblad, Volkskrant, GUP New Talent, and ZEIT Magazin. Her long-term commitment to disability rights—particularly through years of work in Uganda—culminated in her acclaimed project Inclusive Nation, which earned her the title of Photographer of the Year 2025 at the All About Photo Awards. She is also the recipient of multiple prestigious honors, including awards from World Press Photo and the Global Peace Photo Award. We asked her a few questions about her life and work.
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