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Michael Philip Manheim
Michael Philip Manheim on the Big Island of Hawaii, taking a break from creating his Island Souls portrait project
Michael Philip Manheim
Michael Philip Manheim

Michael Philip Manheim

Country: United States
Birth: 1940

Michael Philip Manheim, born in the U.S. in 1940, is widely recognized both for his documentary and for his innovative multiple exposure photographs. Both categories encompass images that promote feelings. Most celebrate human emotion as a primal link that unifies all of humankind.

Michael Philip Manheim's photography has been exhibited throughout the United States and internationally, in over 20 solo exhibitions and 30 group shows. His work has been featured extensively online, as well as in hundreds of books and magazines such as Zoom (U.S. and Italy), Photographers International (Taiwan), La Fotografia (Spain), and Black and White Magazine (U.S.).

Manheim's photographs are held in private as well as public collections including the Library of Congress, the International Photography Hall of Fame, the National Archives, the Danforth Museum of Art, and the Bates College Museum of Art.


About How Once We Looked
"The world I experienced, as the 1940s slid into the 1950s and beyond

I'm delighted to share this sampling of my photography. When I created the snapshot of Little Sister, my four year old sister, I had no idea that I would be pursuing photography as an avocation, let alone a profession. Our mother did her best to expose my sister and me to the arts, even enrolling me in classes with adults at a local art center. As a youngster, I knew I wasn't good enough at painting.

But I did have a sense of a composition. And I did have a science teacher at State Street Junior High School, Miss Ayers, who had set up a small darkroom and invited me to use it. Bingo! Shazam! Whatever you say, when the light literally turns on.

I became enamored of photography. I was living in a Rust Belt town in Ohio where I didn't belong, in the 1950s. And what to do when you don't fit local norms? Entering my teen years, I hid behind a camera. My swords and shields as I moved on to high school began with the Speed Graphics assigned in photography class. It was unusual to have a high school photography course in that era, and I blossomed in that narrow sphere. I became a local treasure, winning in contests but with a whole lot to learn and a vital need to grow myself up.

It took grit, I now realize, to escape the confines of a family business and the confines of the values of my community. But I didn't know that then. All I knew was that I had a passion that I must explore. Working strenuously to catch up, after college, I created a profession for myself. Today I look back with perspective and wonder.

I see that I had a fascination with movement, as well as with light. I see that I developed reflexively and intuitively, in capturing the essence of a moment. I see that the innate compositional sense expanded into a style. And so on, all insights offering me a chance to pause and reflect as I go forward.

My circuitous route through a long career in professional photography has swung back to my roots. Curators and collectors now appreciate photojournalism as fine art. So do the bloggers who are displaying my images.

There's a message there! Hence into the archives I've plunged to see now what I saw long ago. I'm digitizing a series of nostalgic images that are going into my own blog and into a series of monographs.

I'm creating a book series called How Once We Were, starting with an update of this earlier presentation of my nostalgic photography."
-- Michael Philip Manheim
 

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More Great Photographers To Discover

Melvin Sokolsky
United States
1933 | † 2022
Melvin Sokolsky is an American photographer and film director. Born in New York City in 1933, Sokolsky was raised on the Lower East Side. He had no formal training in photography, but started to use his father's box camera at about the age of ten. Always analytical, he started to realize the role that emulsion played as he compared his own photographs with those his father had kept in albums through the years. "I could never make my photographs of Butch the dog look like the pearly finish of my father's prints, and it was then that I realized the importance of the emulsion of the day." Around 1954, Sokolsky met Robert Denning, who at the time worked with photographer Edgar de Evia, at an East Side gym. "I discovered that Edgar was paid $4000 for a Jell-O ad, and the idea of escaping from my tenement dwelling became an incredible dream and inspiration." Whether floating models down the Seine in a bubble, or shrinking his subjects, Alice-like, to miniature heights, Melvin Sokolsky helped to pioneer illusory fashion photography long before the age of digital enhancement took hold. Though he is best known for his editorial fashion photographs for publications such as Harper's Bazaar (for which he produced, in 1963, the Bubble series of photographs depicting fashion models “floating” in giant clear plastic bubbles suspended in midair above the River Seine in Paris), Vogue, and The New York Times, Sokolsky’s work is not limited to that field. Three quarters of his print photography has been for advertising, which does not usually carry a byline. As Sokolsky said in an interview: “I resented the attitude that ‘This is editorial and this is advertising. I always felt, why dilute it? Why not always go for the full shot?” Toward the end of the 1960s, Sokolsky worked as both commercial director and cameraman. He did not, however, abandon the world of print photography; in 1972 he was asked to photograph the entire editorial content of McCall's Magazine, a first for any photographer.Source: Wikipedia Melvin Sokolsky was born and raised in New York City where he started his distinguished career as a stills photographer. At the age of twenty-one he was invited to join the staff of Harper's Bazaar. Within the next few years he worked as a major contributor to four prestigious magazines: Esquire, McCall's, Newsweek, and Show. His photographs of internationally famous personalities have appeared in many of the major museums and magazines worldwide. In 1962, Sokolsky photographed the entire editorial content of McCall's Magazine, a first in its time. He is best known of his infusion of surrealism in his fashion photography, with his iconic series of women encased in plastic bubbles, floating around various cityscapes. In 1964, Sokolsky was invited by the School of Visual Arts in New York to teach a special class at his studio in New York. In 1969, Sokolsky embarked on a new career in television commercials as director/cameraman. Sokolsky has been honored with twenty-five Clio Awards, and is the recipient of every major television commercial award including the coveted "Directors Guild" nomination. Many of Sokolsky's commercials are in the permanent collection of the Museum of Modern Art. In 1972, Sokolsky versed in all phases of special effects and cinematography, presented a computerized zoom lens that he designed to the Academy of Arts and Sciences. The system was subsequently nominated for an Academy Award. 1975, Sokolsky was invited by the Japanese Graphic Society to lecture in Tokyo and Kyoto, and was subsequently named Honorary Professor of Photography. In 1986, the Victoria and Albert Museum installed an exhibition of photographs called Shots of Style, a retrospective of the worlds major fashion photographers. The Victoria & Albert included Sokolsky's photographs in the exhibit, and subsequently placed many of them in their permanent collection. In 1991, the Victoria and Albert Museum mounted a show called Appearances, that is slated to travel around the world. Source: www.sokolsky.com
Marcin Owczarek
Poland
1985
My art has always been focusing on condition of our globe and the condition of man. My antiutopian, critical photography is based on the anthropological research. I focus on exploring and interpreting the impact of: new technologies, bio-science, unconscious, fears, morals, social situations, behaviors, habits, rituals, biological changes, the use of animals, depression in urban envi...ronments, destruction of the soil, overpopulation, deforestation, universal famine and - over human life. As a result, I create the image of the 21 century and the image of our current society. In this way, by commenting behaviour of human individuals I want to indicate that: Man is imperfect. Man is a savage, greedy rebel of Nature, living between the insanity and lunacy, away from his true nature. Man live in the play cage because he was captured by Illusions of this world: welfare tyranny, desire of possessing material things, consumption, jealousy, hate...what all in all led him to the broken relationship with the globe and other human beings. As a result I stress the present process of dehumanization, mechanization and standardization of human race, false norms and illusional values that was given for the truth to the society by religion, governments,laws,propaganda, false mirror of the television...etc. In my opinion, nowadays it is essential to articulate this kind of behavior, because the way which the present world run, might guide the human species: firstly- into a total slavery, then to new nuclear era, and finally to the total extinction...There is number of potential scenarios, but one of them is definitely Total Extinction... I admire the way of dadaism as well as surrealism. My spirit flies with counterculture and the idea of transgression. I regard my critical collages as the prediction of human degradation, and as a consequence - 'Apocalypse'....... Many wise people said that before but I will repeat: we are responsible for this world and for other human beings, and in our hands is decision: Do we want to live in coexistence or do want to reproduce another monsters to this world who will fight against each other in another nuclear war... What are the crucial implications of this? - The world's Future. "You pays your money and you takes your choice".Marcin Owczarek, Lier 2011
Rachel Nixon
United Kingdom/Canada
Rachel Nixon is a British-Canadian fine art photographer – and former journalist – based in Vancouver. Having lived and worked across continents and cultures, she explores issues such as a desire for connection with one’s heritage, as well as secrecy, isolation and memory. She is intrigued by the visual poetry of everyday life and intuitively seeks out images speaking to beauty and broader messages in the seemingly mundane. In 2019, Rachel graduated with honours from the VanArts professional photography program. Since then, her work has been exhibited nationally and internationally, and she has received a number of accolades including being a four-time category winner in the Julia Margaret Cameron Awards. In 2024, she was named among Dodho Magazine’s top 100 fine art photographers. Rachel has earned attention for her series ''The Garden of Maggie Victoria'', which revives the story of her forgotten great-grandmother through collages integrating archive and contemporary images. In 2023, the series was selected for Blue Sky Gallery’s Pacific Northwest Drawers, and designated a finalist in Critical Mass and the Royal Photographic Society’s IPE 165. Before committing full-time to visual art, Rachel had a 20-year career as a journalist in the UK, US and Canada for the BBC, CBC and Microsoft where she developed and ran digital news services that reached millions. Her passion for storytelling, love of innovation and experimentation, and drive for excellence now extend to her photographic work. Rachel holds a first-class degree from the University of Oxford in Modern Languages. Her wide-ranging international experience offers a unique perspective on identity, place and belonging, and the connections we share despite polarized times.
Garry Winogrand
United States
1928 | † 1984
Garry Winogrand was an American street photographer, known for his portrayal of U.S. life and its social issues, in the mid-20th century. Photography curator, historian, and critic John Szarkowski called Winogrand the central photographer of his generation. Winogrand was influenced by Walker Evans and Robert Frank and their respective publications American Photographs and The Americans. Henri Cartier-Bresson was another influence although stylistically different. Winogrand worked as a freelance photojournalist and advertising photographer in the 1950s and 1960s. Between 1952 and 1954 he freelanced with the PIX Publishing agency in Manhattan on an introduction from Ed Feingersh, and from 1954 at Brackman Associates. Winogrand's beach scene of a man playfully lifting a woman above the waves appeared in the 1955 The Family of Man exhibition at the Museum of Modern Art in New York which then toured the world to be seen by 9 million visitors. His first solo show was held at Image Gallery in New York in 1959. His first notable exhibition was in Five Unrelated Photographers in 1963, also at MoMA in New York, along with Minor White, George Krause, Jerome Liebling, and Ken Heyman. Winogrand was known for his portrayal of American life in the early 1960s. Many of his photographs depict the social issues of his time and in the role of media in shaping attitudes. He roamed the streets of New York with his 35mm Leica camera rapidly taking photographs using a prefocused wide angle lens. His pictures frequently appeared as if they were driven by the energy of the events he was witnessing. Winogrand's photographs of the Bronx Zoo and the Coney Island Aquarium made up his first book The Animals (1969), a collection of pictures that observes the connections between humans and animals. He received three Guggenheim Fellowships to work on personal projects, a fellowship from the National Endowment for the Arts, and published four books during his lifetime. He was one of three photographers featured in the influential New Documents exhibition at Museum of Modern Art in New York in 1967 and had solo exhibitions there in 1969, 1977, and 1988. He supported himself by working as a freelance photojournalist and advertising photographer in the 1950s and 1960s, and taught photography in the 1970s. His photographs featured in photography magazines including Popular Photography, Eros, Contemporary Photographer, and Photography Annual. Critic Sean O'Hagan wrote in 2014 that in "the 1960s and 70s, he defined street photography as an attitude as well as a style – and it has laboured in his shadow ever since, so definitive are his photographs of New York"; and in 2010 that though he photographed elsewhere, "Winogrand was essentially a New York photographer: frenetic, in-your-face, arty despite himself." Phil Coomes, writing for BBC News in 2013, said "For those of us interested in street photography there are a few names that stand out and one of those is Garry Winogrand, whose pictures of New York in the 1960s are a photographic lesson in every frame." In his lifetime Winogrand published four monographs: The Animals (1969), Women are Beautiful (1975), Public Relations (1977) and Stock Photographs: The Fort Worth Fat Stock Show and Rodeo (1980). At the time of his death, his late work remained undeveloped, with about 2,500 rolls of undeveloped film, 6,500 rolls of developed but not proofed exposures, and about 3,000 rolls only realized as far as contact sheets being made.Source: Wikipedia Photography is not about the thing photographed. It is about how that thing looks photographed. -- Garry Winogrand A native New Yorker, Garry Winogrand became known for his street photography blending documentary and photojournalist styles and freezing his subjects in spontaneous and bizarre moments. Winogrand typically used a wide-angle lens mounted on a Leica 35mm camera and photographed prolifically, leaving 2,500 rolls of shot but undeveloped film and 300,000 unedited images upon his death. The tilted horizon and feeling of chaos in his images belie his careful compositions concerned with capturing surface detail and energy. Winogrand believed that the act of framing and photographing something transformed it. His images are often confrontational and take moments out of context, positioning Winogrand as an outside observer of human gestures and actions. Among Winogrand’s favorite subjects were women, and he described himself as being “compulsively interested in women” and having “compulsively photographed women.” A large part of Winogrand’s images in the collection of the MoCP form part of the Women are Beautiful portfolio (1981), which was initially published as a monograph in 1975. For the monograph, John Szarkowski, curator of photography at the Museum of Modern Art in New York at the time, selected eighty-five images featuring women from hundreds of photographs by Winogrand. The resulting book offers a random collection of women caught on the street, in parks, getting into cars, at parties, marching in parades, skinny-dipping in ponds, etc. The images capture not only Winogrand’s attraction to the women he photographed, but also the styles, activities, gestures, and energies pertaining to gender in the 1960s and 1970s, an era of transition during second-wave feminism and the sexual revolution. In the monograph and in the portfolio, Winogrand wrote: “Whenever I’ve seen an attractive woman, I’ve done my best to photograph her. I don’t know if all the women in the photographs are beautiful, but I do know that the women are beautiful in the photographs.”Source: Museum of Contemporary Photography
Alena Grom
Ukraine
1976
Ukrainian artist and documentary photographer Alena Grom was born in Donetsk. In April 2014 she was forced to leave her hometown due to military events in Eastern Ukraine. Since 2017 she has lived in Bucha, a town outside of Kyiv. As a result of the full-scale invasion of Russia in February 2022, Grom and her family became refugees for the second time, but returned after the de-occupation of Bucha. These events largely affected her artistic practice. Photography became a salvation for Alena and a way to deal with the traumatic reality of war. Since 2016 Alena Grom’s work focuses on places affected by military aggression. Her lens captures victims of the war, migrants and refugees, and war-torn Ukraine in large. However, her photographs are not illustrations of pity or grief. Life in spite of everything is one of the main themes of the artist.Alena Grom’s projects were exhibited extensively in Ukraine and internationally; and recognised by a number of international photography awards Statement: I work at the intersection of conceptual photography and social reporting. Artists and war – these words’ combination evokes pictures sketched by the masters of a battle painting. The protagonist of such a genre is a soldier, a creator of victory. As a rule, society learns about a war from the perspective of a male about how to heroically fight, die and triumph. I narrate the war through subjective experience related to cultural memory, through the creative re-evaluation of my own life and as documented evidence for the events. The idea of my work prevails over the form. The aesthetics in my work is secondary: though being not completely eliminated, it does not constitute the major to me. The aesthetics in the name of a pure form converts things into being useless, and the reality into a dead one. I take a variety of approaches: from reportage to associations play, video, collages, using other people’s photography and archives. All these help me to express the idea and the feelings more deeply. I sincerely believe that art is a power that can encourage people to participate in public dialogue. I create my projects partly in protest against the indifference. I feel responsible to myself and to those who fell victim to the war. An artist holds a responsibility. Together we are constructing a new political reality and an idea for the future. Art always sounds in tune with what is happening around.
Amadeusz Swierk
Poland
1995
Amadeusz Świerk (born in 1995) is a documentary photographer based in Wrocław, Poland. Amadeusz strives to be an honest witness of the world. His work is often oriented on minorities – social, ethnic, religious and based on genuine experience of other human and his culture. Interested in ethnicity and natural way of living, he has done projects about Iranian nomads and informal subculture of people escaping society grown around wooden hut located in Polish mountains. Currently he is working on projects about a (in)famous district in the small town of Legnica, opioid addicts and personal, about his family. The Miracle District The story starts in a middle-sized town of Legnica, located in the southwest of Poland. It should have been unremarkable, but after World War II it had the dubious pleasure of stationing some 60,000 Soviet soldiers, who more or less dictated the town's life. During these difficult times, which ended very late in 1993, a small district called Zakaczawie (named from the local river) incidentally became a refuge for Poles' native life. Among the families of Polish railwaymen and strong Romani community relocated into the district by Communists, small businesses, cafes, pubs and cultural venues thrived, despite the dark shadow of the Soviet garrison. When the Curtain fell and the Soviets finally went away, the town of Legnica finally breathed a sigh of relief. Zakaczawie district wasn't especially lucky though. It's being left out by dynamics of Polish capitalism, omitted by investments and falling into disrepair. The ''Miracle District'' nickname of Zakaczawie gained a bitter and ironic edge, but generations of its citizens still retain a strong sense of community. There's crime, poverty and turbulent biographies being written by commercial exclusion, but many people actively decide to stay there despite the challenges. Contemporary Zakaczawie is a living witness of the winds of change, the whims of history putting the social microcosm of its citizens to new tests. It's not easy for them, but they have to live with it, and they do, mostly by simply staying together. This project aims to show that among the very visual poverty and dilapidation of the Miracle District, there are humans - families, friends, neighbors - trying to live their best. The author spent two years between them to go deep beyond the grim appearances, to understand these people as fully as possible, to become a witness - and to show to the world - their everyday, colorful lives, giving them an outward voice. The Miracle District The Shack Hidden among the scenic Karkonosze mountains in southwestern Poland, deep in the woods and well away from the popular tourist trails, The Shack – as its dwellers tend to call it – is a secret meeting place for a special bunch of people. Despite the lack of electricity and internet, every weekend, regardless of the season, The Shack is brimming with trekkers from various walks of life, who typically don’t have the opportunity to meet or interact. They seek shelter from social conventions and develop their own, unique and intimate, small-scale society and culture. The Shack is a place with rich traditions. Located off the beaten Karkonosze tourist trails, since the 1970s it has been popular with various groups of non-conformists. Hippies flocked there to escape the oppression of the Communist authorities. During the political transformations of the 80s, some of them joined Fighting Solidarity (Polish anti-Soviet and anti-communist underground organization), and The Shack became a print-and-distribution center of subversive leaflets. Throughout the years, both political and non-political visitors created a rich set of rules, The Shack’s unwritten code that acts as a tool for introducing newcomers and keeping a low profile. Breaking the code is punished by a system of humorous tasks. Over time, regulars started families and made professional careers, but they handed over The Shack’s traditions to the younger generation of visitors. There is a position of Shack Keeper, who stays there permanently. He lives alone in the wild, taking care of the building and getting along with its guests. He’s the unofficial leader within The Shack. The Keeper usually changes every few years. The Shack somewhat changes too, as Keeper’s personality influences the atmosphere.Today most Shack visitors come on weekends to escape civilization and relax for a bit. The flock of guests increased significantly during the pandemic; people tried to compensate for the scarcity of face-to-face contacts. The sense of belonging is built by working and eating together, among strangers. Guests forage wood from the forest and chop it, prepare meals on the wood-fired stove, share them with others by candlelight, play guitar, sing and dance – all without modern disturbances of internet and smartphones. The Shack dwellers want to experience the traditional way of life and stay among nature. Most appear occasionally, but there are always some who visit it regularly and enjoy it together.
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AAP Magazine #55 Women
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