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Win a Solo Exhibition in April 2026!
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Marco Gualazzini
Marco Gualazzini
Marco Gualazzini

Marco Gualazzini

Country: Italy
Birth: 1976

Born in Parma in 1976, Marco Gualazzini began his career as a photographer in 2004, with his home town's local daily, La Gazzetta di Parma. His works include reportage photography on microfinance in India, on the freedom of expression in Myanmar, on the discrimination of minorities in Pakistan.

For the last few years he has been covering Africa extensively. He devised and took part in the creation of a documentary for the Italian national TV network RAI on the caste system in India, which has been selected at IDFA- The International Documentary Film Festival Amsterdam, and has been awarded with the Best Camera Work Award at the Aljazeera International Documentary Film Festival 2014. Gualazzini published in national and international titles and he has received numerous accolades, including the Getty Images Grant for Editorial Photography, the PDN and the World Press Photo.

Represented by CONTRASTO Agency Resilient is his first book and it's published by ContrastoBooks

PUBLICATION:
The New York Times, GEO, Al-Jazeera, Paris Match, LIGHTBOX- TIME magazine, Courrier International, L'Express, 6Mois, Internazionale, L'Espresso, InsideOver, CNN, M (Le Monde), Der Spiegel, The Sunday Times Magazine, Newsweek Japan, and Vanity Fair.

AWARDS:
Nomination award HPA2011- the Humanity photo awards 2011
Finalist CGAP 2011- Microfinance Photograpy contest
Short-Listed, premio internacional de fotografia humanitaria Luis ValtueÑa 2011
Short-Listed 3rd Lumix Festival for Young Photojournalism, Hannover 2012
Silver Medal, category press-war, Prix de la Photographie 2013
Premio giornalistico Marco Luchetta- Miran Hrovatin 2013, 1st Prize
Getty Images Grants for Editorial Photography Recipient 2013
Short Listed Premio giornalistico Internazionale Marco Luchetta - Miran Hrovatin 2014
Lucie Fondation, Photo Taken Scholarship Recipient 2015
Winner in PDN Photo Annual photo contest 2016
Final 100 to The Other Hundred Educators, The Other Hundred 2016
Photographer of the year All About Photo Awards, 2017
Short Listed - Premio giornalistico Internazionale Marco Luchetta 2017
Wiki Loves Africa, 2nd Prize
All About Photo Awards 2019, 4th Prize
Wiki Loves Africa, 1st Prize
World Press Photo 2019 Photo Contest, Environment, Stories, 1st Prize

EXHIBITIONS & SCREENINGS:
Palazzo Pigorini, Collettiva sulla città con i fotografi NEOS, Parma, Italy, 2009
Galleria d'arte Camera Sedici, Storie in tre scatti, Milano, Italy, 2010
FoFu Phot'arte, Festival internazionale fotografico, Fucecchio (FI), Italy, 2011
Medicos del Mundo, premio Luis ValtueÑa, Madrid, Spain, 2011
The Humanity photo awards, Memories of Mankind VII, con il patrocinio dell' UNESCO, Beijing, Cina, 2011
3rd Lumix Festival for Young Photojournalism, Hannover, Germany, 2012
Angkor Photo Festival, Angkor, Cambodia, 2013
Les Rencontres d'Arles, Screening, Arles, France, 2013
Visa pour L'image, Screening, Perpignan, France, 2013
'Italy. Another View' Vadehra Art Gallery, India Art Fair, NSIC Exhibition Grounds, New Delhi, India, 2014
One Day in Africa - Spazio Oberdan, Milan, Italy, 2014
"One World" - Photofestival Horizonte, Zingst, Germany, 2014
Angkor Photo Festival, Screening, Angkor, Cambodia, 2015
World Humanitarian Summit, Istanbul, Turkey, 2016
Pune Biennale, Pune, India, 2017
Visa pour l'image, Screening in Campo Santo, Perpignan, France, 2017
Spazio Forma Meravigli, solo exhibition , Milan, Italy, 2019
Palazzo Pigorini, solo exhibition , Parma, Italy, 2019
World Press Photo, World Wide, 2019
RESILIENTI2020 - Installation Art Città di Parma, Parma, 2020

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Thomas Eakins
United States
1844 | † 1916
Thomas Cowperthwait Eakins (July 25, 1844 – June 25, 1916) was an American realist painter, photographer, sculptor, and fine arts educator. He is widely acknowledged to be one of the most important American artists. For the length of his professional career, from the early 1870s until his health began to fail some 40 years later, Eakins worked exactingly from life, choosing as his subject the people of his hometown of Philadelphia. He painted several hundred portraits, usually of friends, family members, or prominent people in the arts, sciences, medicine, and clergy. Taken en masse, the portraits offer an overview of the intellectual life of contemporary Philadelphia; individually, they are incisive depictions of thinking persons. In addition, Eakins produced a number of large paintings that brought the portrait out of the drawing-room and into the offices, streets, parks, rivers, arenas, and surgical amphitheaters of his city. These active outdoor venues allowed him to paint the subject that most inspired him: the nude or lightly clad figure in motion. In the process, he could model the forms of the body in full sunlight, and create images of deep space utilizing his studies in perspective. Thomas Eakins also took a keen interest in the new technologies of motion photography, a field in which he is now seen as an innovator. No less important in Eakins' life was his work as a teacher. As an instructor, he was a highly influential presence in American art. The difficulties which beset him as an artist seeking to paint the portrait and figure realistically were paralleled and even amplified in his career as an educator, where behavioral and sexual scandals truncated his success and damaged his reputation. Eakins was a controversial figure whose work received little by way of official recognition during his lifetime. Since his death, he has been celebrated by American art historians as "the strongest, most profound realist in the nineteenth and early-twentieth-century American art". Eakins has been credited with having "introduced the camera to the American art studio". During his study abroad, he was exposed to the use of photography by the French realists, though the use of photography was still frowned upon as a shortcut by traditionalists. In the late 1870s, Thomas Eakins was introduced to the photographic motion studies of Eadweard Muybridge, particularly the equine studies, and became interested in using the camera to study sequential movement. In the mid-1880s, Eakins worked briefly alongside Muybridge in the latter's photographic studio at the University of Pennsylvania in Philadelphia. Eakins soon performed his own independent motion studies, also usually involving the nude figure, and even developed his own technique for capturing movement on film. Whereas Muybridge's system relied on a series of cameras triggered to produce a sequence of individual photographs, Eakins preferred to use a single camera to produce a series of exposures superimposed on one negative. Thomas Eakins was more interested in precision measurements on a single image to aid in translating a motion into a painting, while Muybridge preferred separate images that could also be displayed by his primitive movie projector. After Eakins obtained a camera in 1880, several paintings, such as Mending the Net (1881) and Arcadia (1883), are known to have been derived at least in part from his photographs. Some figures appear to be detailed transcriptions and tracings from the photographs by some device like a magic lantern, which Eakins then took pains to cover up with oil paint. Thomas Eakins' methods appear to be meticulously applied, and rather than shortcuts, were likely used in a quest for accuracy and realism. An excellent example of Thomas Eakins' use of this new technology is his painting A May Morning in the Park, which relied heavily on photographic motion studies to depict the true gait of the four horses pulling the coach of patron Fairman Rogers. But in typical fashion, Eakins also employed wax figures and oil sketches to get the final effect he desired. The so-called Naked Series, which began in 1883, were nude photos of students and professional models which were taken to show real human anatomy from several specific angles, and were often hung and displayed for study at the school. Later, less regimented poses were taken indoors and out, of men, women, and children, including his wife. The most provocative, and the only ones combining males and females, were nude photos of Eakins and a female model. Although witnesses and chaperones were usually on site, and the poses were mostly traditional in nature, the sheer quantity of the photos and Eakins' overt display of them may have undermined his standing at the Academy. In all, about eight hundred photographs are now attributed to Eakins and his circle, most of which are figure studies, both clothed and nude, and portraits. No other American artist of his time matched Eakins' interest in photography, nor produced a comparable body of photographic works. Thomas Eakins used photography for his own private ends as well. Aside from nude men, and women, he also photographed nude children. While the photographs of the nude adults are more artistically composed, the younger children and infants are posed less formally. These photographs, that are “charged with sexual overtones,” as Susan Danly and Cheryl Leibold write, are of unidentified children. In the catalog of Eakins' collection at the Pennsylvania Academy of the Fine Arts, photograph number 308 is of an African American child reclining on a couch and posed as Venus. Both Saidiya Hartman and Fred Moten write, respectively, about the photograph, and the child that it arrests. Late in life Eakins did experience some recognition. In 1902 he was made a National Academician. In 1914 the sale of a portrait study of D. Hayes Agnew for The Agnew Clinic to Dr. Albert C. Barnes precipitated much publicity when rumors circulated that the selling price was fifty thousand dollars. In fact, Barnes bought the painting for four thousand dollars. Eakins died on June 25, 1916, at the age of 71 and is buried at The Woodlands, which is located near the University of Pennsylvania in West Philadelphia. In the year after his death, Eakins was honored with a memorial retrospective at the Metropolitan Museum of Art, and in 1917–18 the Pennsylvania Academy followed suit. Susan Macdowell Eakins did much to preserve his reputation, including gifting the Philadelphia Museum of Art with more than fifty of her husband's oil paintings. After her death in 1938, other works were sold off, and eventually another large collection of art and personal material was purchased by Joseph Hirshhorn, and now is part of the Hirshhorn Museum's collection. Since then, Eakins' home in North Philadelphia was put on the National Register of Historic Places list in 1966, and Eakins Oval, across from the Philadelphia Museum of Art on the Benjamin Franklin Parkway, was named for the artist. In 1967 The Biglin Brothers Racing (1872) was reproduced on a United States postage stamp. His work was also part of the painting event in the art competition at the 1932 Summer Olympics. Since the 1990s, Eakins has emerged as a major figure in sexuality studies in art history, for both the homoeroticism of his male nudes and for the complexity of his attitudes toward women. Controversy shaped much of his career as a teacher and as an artist. He insisted on teaching men and women "the same", used nude male models in female classes and vice versa, and was accused of abusing female students. Recent scholarship suggests that these scandals were grounded in more than the "puritanical prudery" of his contemporaries—as had once been assumed—and that Eakins' progressive academic principles may have protected unconscious and dubious agendas. These controversies may have been caused by a combination of factors such as the bohemianism of Eakins and his circle (in which students, for example, sometimes modeled in the nude for each other), the intensity and authority of his teaching style, and Eakins' inclination toward unorthodox or provocative behavior. Eakins was unable to sell many of his works during his lifetime, so when he died in 1916, a large body of artwork passed to his widow, Susan Macdowell Eakins. She carefully preserved it, donating some of the strongest pieces to various museums. When she in turn died in 1938, much of the remaining artistic estate was destroyed or damaged by executors, and the remainders were belatedly salvaged by a former Eakins student.Source: Wikipedia
Ron Cooper
United States
I am a travel, documentary and portrait photographer based in Denver, CO. I began exploring photography ten years ago after retiring early from a corporate career. I travel extensively in pursuit of images that reflect local cultures and people. My emphasis in recent years has been on portraiture with the objective of “introducing” viewers to the people I meet and photograph at home and around the world. My work has been exhibited in juried group shows at Colorado Photographic Art Center (Denver, CO), Center for Fine Art Photography (Ft. Collins, CO), Southeast Center for Photography (Greenville, SC), Naples (FL) Art Association, PhotoPlace Gallery (Middlebury, VT), ACCI (Berkeley, CA), A. Smith Gallery (Johnson City, TX), Blackbox Gallery (Portland, OR), Click! Photography Festival (Raleigh/Durham, NC), Midwest Center for Photography (Wichita, KS). Solo exhibitions include: Asian Journeys (2016) at Gallery MFC, Denver, CO; Faces (2016) at the Hamilton Family Gallery, Children's Hospital of Colorado, Aurora, CO; Faces of the American West (2016) at The Darkroom, Longmont, Colorado; and Pleased to Meet You: Portraits from Places Near & Far (2018) at Gallery MFC, Denver, CO; and Keepers of Tradition (2019) at Robert Anderson Gallery, Denver, CO. My photographs have been published in Black & White Magazine, Monovisions Magazine, AAP Magazine, PDN, New Mexico Magazine and Photographer's Forum. My portraits celebrate humankind. I've been privileged to meet and photograph people in may different places - across five continents, diverse geographies, cultures and ways of life. My objective is to make interesting, accessible and compelling images that tell a story or convey a sense of place and personality. As a matter of respect and courtesy, I always engage with my subjects, asking permission to make their portrait. My request is sometimes met with skepticism. Occasionally I'm turned down. More often, however, my approach results in a conversation - sometimes quite brief, and often through sign language or a translator. That conversation - whatever it's form - yields a connection that I hope is reflected in the final image. I favor simple compositions - straightforward and tightly framed. This approach directs the viewer's attention to the subject's eyes. In most of my images the individuals are looking directly at the camera and, by extension, at us. This approach feels honest and straightforward. The great majority of my portraits are made in natural surroundings with available light. No studio, no strobes. This approach is less intimidating and less formal. It improves the chances of capturing a genuine portrait, an unguarded moment that reveals something of the person behind the photograph. My portraits document the amazing diversity in appearance, lifestyle and circumstances of the people I meet in my travels. At the same time, I hope the message that stays with the viewer is, despite our many superficial differences, our shared humanness connects all of us in the human tapestry.
Younes Mohammad
Younes Mohammad is Born in 1968 in Dohuk, Iraq. He's a Kurdish freelance photographer mostly active on assignments for newspapers, magazines, etc. He spent his life in Iran as a refugee from 1974 - 1998 and graduated with an MBA University of Tehran. Photography was his passion but he had no chance to follow it while the war situation was still continuing Under Saddam's time. In 2011 he quits his job and starts his journey as a photographer. His work has been exhibited internationally and published widely in publications. He has received numerous awards. He is now based in Erbil, Iraq. About Open Wounds "I start to work on a long-term project documenting the sacrifices of Kurdish Peshmerga in the fight to put down ISIS. Speaking with hundred Peshmerga, taking intimate portraits of the wounded fighters, their families, and documenting both the stories in the battle and their ongoing struggles to navigate post-conflict life. Through the work, I found stories of immense suffering. Fighters who took up arms, not because they were required to do so, but because it was right and it was what had to be done. These men, often fighting side by side with brothers, uncles, cousins, fathers, and sons, knew that the freedom and survival of their people were at stake. As they retold stories of watching family and friends killed in front of them and of battles they did not expect to survive, they simultaneously shed tears for the losses and for the pride they had in what their comrades and they had done. Almost all of the men showed severe physical injury. Arms, legs, and eyes lost. Bodies so riddled with bullet and shrapnel wounds that simple movement created wincing pain. These men also showed the signs of the heavy burdens of the mental traumas, of PTSD, and of memories that would not leave them. Despite all they suffered, they often said they would go back to the fight again if ever called. They would do this for their children, their families, their people, and for the wider world. Tragically, their suffering does not end having returned home. The men face new challenges, such as getting prosthetic limbs, ongoing care, providing for their families despite their debilitating injuries, and more. They wonder, if they would give everything to help protect the world, will the world help them or forget them now that they have put down their guns. I have hope that, through this work exploring conflict and post-conflict humanitarian issues, the World may better understand what these men and their families have given for the Kurdish people, the region, and, in fact, the world. " -- Younes Mohammad
Alison Wright
United States
1961 | † 2022
Alison Wright, an award-winning documentary photographer and author, has travelled to 150 countries photographing indigenous cultures and people while covering issues concerning the human condition. She is a recipient of the Dorothea Lange Award in Documentary Photography, a two-time winner of the Lowell Thomas Travel Journalism Award, and an Explorers Club Fellow. She was recently named a National Geographic Traveler of the Year as someone who travels "with a sense of passion and purpose." Alison has published ten books. Her upcoming book, Grit and Grace: Women at Work documents the empowerment of women working in global communities (Schiffer 2021). Her work has been published in numerous magazines including National Geographic, National Geographic Traveler, National Geographic Adventure, Outside, Islands and Smithsonian. Alison's life was nearly cut short during a devastating bus accident on a remote jungle road in Laos. Her best-selling memoir, Learning to Breathe; One Woman's Journey of Spirit and Survival, chronicles her inspirational story of survival, the years of rehabilitation and her ongoing determination to recover and continue traveling the world as an intrepid visual storyteller. This experience while working in post disaster/conflict areas inspired her to establish a foundation called Faces of Hope (facesofhope.org); a non-profit that globally supports women and children's rights by creating visual awareness and donating directly to grass-roots organizations that help sustain them through education and healthcare. About Human Tribe "The emotive beauty and grace of the human face, in all its diversity, will never cease to inspire me but it's the enduring spirit of our collective tribe of humanity that will always certainly amaze me. One of the many things I have learned during my years of global travel as a documentary photographer is that no matter how unique we may look in appearance, from the exotic to the mundane, we basically have the same universal desires and concerns. Our needs are actually quite simple: to love and be loved; to have a useful place in our society with some meaningful and fulfilling occupation in our life; work that will hopefully provide us with enough money in our pocket to get by; food on the table; education, health and safety for ourselves, our family and our children. The freedom to be oneself is a right that creates the exquisiteness of our human race. These portraits are an unguarded moment in the lives of a few of the people I have photographed from our remarkable human tapestry. Some are celebrating significant events, while others are living out ordinary days. Others are merely struggling to survive. Many are from countries whose lives are in flux or change due to war, natural disaster or the inevitable rapid progression of modernity. I feel drawn to those who live close to the land, documenting communities that may not last even another generation. Most are surprised that I actually wanted to stop and photograph someone who is considered in their culture to be such an ordinary looking person. From tribes in Africa, to nomads in Asia, survivors of post conflict and disaster, families and individuals around the world have graciously opened up their homes and hearts to me. Surprisingly, I have discovered that it is often the ones who have the least who share the most. I find compassion in what can seem to be a world of chaos. The planet, at times, can seem so vast, with the numbers almost too large for us to comprehend. But when you capture the look in someone's eyes, an intimate stare, a knowing glance, his or her situation becomes a shared experience, a more personal connection. Their eyes seem to radiate a dignity, a claim for a right to be seen, no matter what their circumstances. These eyes are what initially draws us in and connects us together. These photos are a celebration of the universal human spirit within us all. It is what bonds us as humankind, a continued thread, as together we continue this journey on the pilgrimage of life. "
Judi Iranyi
Hungary/United States
1943
Judi Iranyi was born in Hungary (1943). After World War II, she and her family lived in a displaced persons camp in Germany for a few years before emigrating to Venezuela, where she lived until she finished high school. She has also lived in Trinidad, Barbados, Germany, and Okinawa before moving to San Francisco in 1971. Ms. Iranyi became interested in photography in the sixties. She earned a BA degree in Art/Photography from San Francisco State University. Later she received an MA degree in Visual Design from U.C. Berkeley; completed a master!s level museum studies program at John F. Kennedy University; and an MSW Degree in Social Work at San Francisco State University. Ms. Iranyi has worked as a freelance photographer taking environmental portraits. She was also a staff photographer at the Judah L. Magnes Museum in Berkeley and worked at the San Francisco Fine Arts Museums. She also worked as a California Licensed Clinical Social Worker until her retirement. After retirement, Ms Iranyi dedicated her time to photography. Her work includes portraits, travel photography, documentary, and street photography. Recently she has shifted her emphasis to botanicals and still life photography. Three of her life passions are traveling, literature, and photography, which have broadened her view of the world. Flowers for Klara On the 40th anniversary of my mother’s death, I decided to create a series of floral bouquets to honor her memory. She had a difficult life, living during WWII, living in displaced peoples’ camps and two emigrations one to Venezuela and then to Germany where she died in her mid fifties after a long illness. Exclusive Interview with Judi Iranyi and Remembering Michael
Hilary Duffy
United States
Hilary began her photography career in news and travel for The Tico Times while she lived in Costa Rica in the 1990's. Over the course of seven years, she immersed herself in the culture of Costa Rica as an educator and honed her photography skills. In 2000, Hilary graduated from the International Center of Photography's Documentary/PJ Program and later assisted the Maine Photo Workshops in Havana, Cuba. Compelled to share photography with local youth, she developed a photo library and directed the Havana Youth Photo course in 2003—sharing her passion for photography and educating a younger generation. As a recipient of the ICP/Johnson & Johnson Fellowship in 2002 and 2004, Hilary completed assignments for Johnson & Johnson's corporate social responsibility at the U.S.-Mexico border, then India and Vietnam. This led to subsequent assignments for NGOs in the U.S., Asia, Latin America, the Caribbean and tsunami-affected regions. Hilary's international work and experience provided the opportunity to document the plight and rehabilitation of street children for Covenant House/Latin America. Her project Young Lives at Risk on the Streets was featured on Media Voices for Children, PhotoPhilanthropy and socialdocumentary.net. These collaborations have allowed Hilary to strengthen her passion as a socially concerned photographer and led to a permanent exhibit at Covenant House Headquarters in New York City. In addition, Hilary has exhibited in Costa Rica, Cuba, Guatemala and the U.S. And her stock photography has been represented in Aurora, Corbis and the National Geographic Image Collection. Hilary's curiosity, honesty, compassion and cultural sensitivity are reflected in her imagery.
Pietro Di Giambattista
Pietro Di Giambattista is a documentary photographer and visual artist who lives and works in Rome. His interests are particularly focused on photography with socio-cultural themes and conceptual photography. He is currently also dedicating himself to Street Photography in the city of Rome. Pietro Di Giambattista has also worked for over twenty years on his long-term project on the Gypsies communities of Rome, named “Romani People”. Pietro Di Giambattista has won numerous national and international awards and in 2002 he was third in the portrait section at the prestigious World Press Photo. Romani People This project has been carried out since 1999, both in the old camps– where people lived in extreme conditions, with no water and no electricity – and in the new camps– which are legally authorised, and where different ethnic and religious groups cohabit together. We are living in a moment of disconcerting approval of hateful feelings which result in stigmatizations, hostile statements, incitement to discrimination of the other, within a climate whichissadlyfostered by some of the highest institutional offices.Roma and Sinti are privileged victims. People still cannot dominate the inclination to deal with the uncertainty in life by finding an enemy, a culprit that could be blamed for one’s problems.Roma are the victims of century-long prejudices: they are child kidnappers, vagrants, lazy; theft runs in their blood, they force their children to beg… In 2008 a survey by S. Tosi Cambini, La ZingaraRapitrice(The Gipsy Kidnapper)was published,where the verdicts of Italian trials over ten years were examined.It was demonstrated that no missing child has ever been found in a travellers’ camp. Besides, to consider them as nomads is misleading, as they have not led an itinerant life for generations. Begging is almost exclusively practiced by women and children, who are proud to contribute to the support of the family. Today in Italy, 85% of the 180 thousand Roma people live in houses, have a job, pay the rent and are integrated. But the image that is used to represent this ethnic group is that of the Roma people who live in camps, dressed in rags, dirty and scroungy - only 26 thousand, 0,04% of the entire Italian population. Instead of a loud airing of views for mere propaganda purposes, we shouldseriously cope with these camps, real ghettoes where a hideous form of racial segregation is carried out – a purulent wound in the conscience of a country that claims civilization.
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