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LAST CALL: Win a Solo Exhibition in June 2026 + An Exclusive Interview!
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Szymon Barylski
Szymon Barylski
Szymon Barylski

Szymon Barylski

Country: Poland
Birth: 1984

Szymon Barylski Polish freelance photographer born in 1984 based in Ireland. He has been published, among others, The Irish Times, National Geographic Poland, The Eye of Photography, Edge of Humanity Magazine. He has had a number of exhibitions in many countries including 3rd Documentary Photography Days in Istambul, MIFA Photography, The SE Centre for Photography- Documentary Photography. His pictures were awarded in many competitions. Szymon is involved in documentary photography and photo essays. Photographing for he is a tool for exploring and learning about the world. He tries to tell a story and show it directly. In his opinion, people are an inexhaustible topic and a source of inspiration. Szymon said: „When traveling, I meet people; as a result, I create the image of my relation with them. The exploration of the environment where I take photos allow me to create emotional and convincing scenes.“ He thinks you cannot photograph the things you do not know well. That is why he prepares himself for each project individually, accurately, going into detail in the newspapers and on the Internet. Next, he looks for an inspiration in other photographer’s photos and conversations, as a result, he can create real pictures. His own narrative presented in his photos are at the same time very personal and common. Szymon thinks that a lot of people can identify themselves with his works. Photographer wish his photos could increase individual and collective awareness about the social, political and economic need and urge people to act, be part of positive changes.

Website

www.szymonbarylski.com

 

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More Great Photographers To Discover

Seppo Tuomaala
Seppo Tuomaala
Finland
Seppo Tuomaala is a Finnish photographer working at the intersection of documentary and wildlife photography. His work moves between human environments and remote natural settings, often focusing on quiet moments that reveal deeper connections between subjects and their surroundings. He began his photographic work in street and documentary photography before expanding into wildlife photography in recent years. He studied photography at Tornio Vocational College in Finland and brings an observational and precise approach to his images, characterized by minimalism, strong composition, and an emphasis on atmosphere rather than spectacle. His work has been recognized in international photography competitions and exhibited in Finland and abroad. Today, his practice brings together documentary and wildlife perspectives, exploring the relationship between people, animals, and the environments they share. All About Photo Competition: All About Photo Awards 2026
Imed Kolli
Imed Kolli
France/Algeria
1995
Imed Kolli is a 24-year-old photographer based in Algeria. By the time I was 16, my real eduction came from observing what is happening around me and observing that richness don't comes without struggle, and I was looking for a way to translate what I was seeing through my eyes and photography became my voice in this very big confusing world. I started to realize that photography has the power to change prescriptive on life and surprise people with something they don't usually see and sometimes they don't have any idea existed, and it began to push my life in such dramatic direction towards telling the larger story of what it means to be a human, so I bought my first camera , and that was the beginning. To say that my work is evocative would be something of an understatement. Specializing in harrowing, monochrome photos of people living on the fringes of society. I have been doing photography for the last 7 years, I specialized in street documentation photography toward telling the larger story of what it means to be a human and capturing the human condition. In the last 5 years, I had what you would call much a formal eduction by getting my Bachelor degree majoring photography at the highest institute of perfuming arts and audio visuals here in Algeria, I also had the chance to follow my main passion by continuing my master of fine art online degree program at the Academy of Art University in San-Fransisco. My passion for photography has actually never been stronger than it is today and it's 6 years that I've been making pictures that I've involved in visual storytelling. Most of what I know about the world has come through this medium, through practicing it through, learning about it. I've often said that photography is sort of like a condition that you catch and I caught it when I was 18 years old within about three months of learning about photography and I would say that today 7 years later that condition has never been more severe. During years I became obsessed with the idea of combining photography and documenting the human condition and that maybe that could be a way to bring these theories to the audience and perhaps get to learn and tell about the stories that need to be tell. My practice has always been predicated on international work mostly documenting work, documenting the human condition, but I've also done probably the largest project of my career so far ETERNAL FACES was obviously a domestic project, I spent 3 years on that and actually even since that project, I've continued to look at the issue of aging more so through film and multimedia and as time goes on and this is kind of connected to the question about my passion for photography. I feel like my repertoire for the kinds of stories that I want to do, the kinds of issues that I'm interested in are actually expanding, they're not narrowing, so I'm much more open to working on stories that in the past I might have considered you know softer or irrelevant. I'm talking about the world that is grinding out a lot of a critical issues that humanity is facing today, social issues political issues resource, issues you know climate change, how to deal with a permanent underclass of homelessness, I believe there's so many issues in the world that are critically important to look at. Statement This work is being classified as a Street-Portrait Photography which could actually offer a new way of prescriptive of people's portraits in black and white. I tried to reach the authenticity of people who had contracted the bitterness or resentfulness through their lives. The idea comes from street photography and how to shoot homeless, poor people in a beautiful manner from basic. It was all about dramatic situations and the spirituality of portraiture. To me, the most important characteristic was having a sharp eye and being aware of the environment around me. This means looking out for, not just colors, shapes, lights, shadows and so on, but observing my subjects and how they appear and act as well. I exposed the hardships and poor conditions of life of the deprived people through face expression. I did this in an attempt to assuage these problems. Vividly I wanted to expose the realities of squalid living and misery faced by homelessness every day. Harrowing street-portraits photography combined with emotion storytelling, were intended to engage and inform the audience and exhort them to act. What I accomplished by taking these photographs from the streets was to inform the world, How people are suffering every day. I wanted to show the life of these people lived, I had experimented with illustrations that dramatized the devastating human cost of the emotional expressions. I realized finally that only photographs seemed to capture the reality with sufficient resolution to change hearts. The singular emphasis in others on subjects, divested of a story, is all the more remarkable for this reason. In this project, I emphasized the reflective mode over the nature of my body of work envisaging,.The images chosen for The -Eternal Faces- did privilege the inventorial, world of observation and artistic classification as it reflects reality, with the objects taken out of context. There is no doubt that my body of work has profoundly shifted the way that we perceive these people in reality, the sensual appeal of reflection outcome intents in the real world has proved irresistible to photographers including my project Eternal Faces. Beginning with the intent to reflect these people's realities and finding expression in practitioners of widely differing outlooks and goals. Photographing these kind of subjects acquire an aura by being taken from their casual, often overlooked, position and put under intense scrutiny. The outcome intent tool which should look upon my project dispassionately is capable of creating images, filtered through the imagination, which compellingly engages the viewer's imagination and emotions. It wasn't empathy, It wasn't sympathy, it was more of a forced, intrinsic, and integral self-reflection. What I did is photograph emotions, I was photographing the initial moment when I laid eyes on the human being beautiful face shape that reflects the whole story of what it means to be broke, Injured, homeless, beggar and poor underprivileged and sometimes even hopeless. I gave with the often willing and knowing collaboration of my subjects, a metonymic typology of people who lived in dark side of society, representing for us the poor, homelessness, the other half. I was after the general truth of a general category, and the finer truths of individuals necessarily caught my inspiration to pick up this precise subject matter to photograph. The center of each picture was the subject matter: a person and his or her experience at that moment in time. To me and many other progressives, the rock bottom status added them from personal contact with the impoverished even when Christianity and the Social Gospel created a burden to extent charity to the disfranchised and discarded in society. I came imbuing them with the iconic soul of humanity and left almost engaging a subject in eyes contact. All of my photographs with human subjects refer to not where the subject is located, but the person before the lens and how did I visualize their emotions and feelings in a humanitarian neutral way. My images are intended to resonate with the viewer on a spiritual and human level and I try to pack in the metaphysical…attributes which tell their own story. I try to provoke an imaginative and intelligent response from the viewer with a purely visual reference.
Pascale Le Lann
Pascale Le Lann
France
1959
Pascale Le Lann is a French photographer based in Paris. Her work is developed primarily in series, using photography as a form of visual narration. She works with landscape, travel, and symbolic or staged imagery, depending on the project. Her photographs have been exhibited in France and featured in festivals, exhibitions, and online photography platforms. She is currently developing several long-term photographic projects, including Lumières intimes italiennes and Jeux de poupées. Statement "My work seeks to tell, through images, what words often leave unspoken." Awarded Photographer of the Week - Week 52, 2025
Anna Atkins
Anna Atkins
United Kingdom
1799 | † 1871
Anna Atkins (1799-1871) was an English botanist and photographer best known for her early work in photography. She is widely regarded as the first female photographer and one of the art form's pioneers. Anna Atkins was born on March 16, 1799, in Tonbridge, Kent, England, into a family with a strong interest in science and botany. Her father, John George Children, was a well-known chemist and mineralogist, which may have influenced her early interest in science. Anna was educated in science, art, and natural history, which was unusual for a woman of her time. She developed a particular interest in botany and was well-versed in plant classification and study. Anna Atkins worked with her father's close friend, Sir John Herschel, an astronomer and mathematician who had also made significant contributions to the early development of photography, in 1841. She adopted the cyanotype process, an early photographic technique that produces blue-toned images, after being inspired by Herschel's work. Botanical specimens, such as ferns and seaweeds, were placed on light-sensitized paper and then exposed to sunlight as part of the cyanotype process. The areas that were not covered by the specimens turned blue, while the areas that were covered by the plants remained white. Anna Atkins used this technique to create a series of stunning and scientifically accurate photograms. In October 1843, Anna released her most famous work, "Photographs of British Algae: Cyanotype Impressions." This three-volume collaboration with Anne Dixon featured over 400 cyanotype images of various algae species found along the British coast. It was the first book to be entirely illustrated with photographs. Only a few copies of the book are known to exist today, as each copy was hand-assembled. Anna Atkins' work was not only artistic; it was also scientifically significant. The cyanotype images were a valuable resource for botanical documentation and classification, as well as an early example of photographic scientific illustration. Despite her contributions to photography and botany, Anna Atkins received little recognition during her lifetime. Photography was still a new medium at the time, and her work was relatively unknown until recently. Anna Atkins died on June 9, 1871, in Halstead, Kent, leaving behind a legacy as a pioneering female photographer and a prominent figure in photography and botany history. Her innovative use of the cyanotype process, as well as her dedication to scientific documentation through photography, are still admired and recognized by the art and science communities.
Ofir Barak
Ofir Barak
Israel
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Ave Pildas
Ave Pildas
United States
1939
Thank God I had a really good education. - Ave Pildas Ave Pildas began his arts education as an architecture student, designing department stores, government and medical buildings. Before long, this path felt too conservative and constricting, so he changed majors to design. Creating products, packaging and graphics provided enough diversity, to seem like "complete freedom" at the time. Concurrently, Ave was designing exhibits, displays, graphics and publications for the Cincinnati Public Library. After studying at the University of Cincinnati and graduating from the Cincinnati Art Academy inn 1962, Ave headed east to Pittsburgh, where he worked designing collateral for U.S. Steel, Alcoa, Pittsburgh Plate Glass, Koppers, and Westinghouse. At Westinghouse he met renowned graphic designer Paul Rand. With encouragement from Rand and well-known typographer Noel Martin, Ave traveled to Switzerland and enrolled at the Kunstgewerbeshule, studying typography and graphic design during the Cold War. As a student, he visited every country in Europe and parts of North Africa, often by car. It was at this time that Ave set the lofty goal of "raising the visual conscience" of the world, and, at the conclusion of his studies, accepted a position as assistant professor at Philadelphia College of Art, now the University of the Arts in Philadelphia. Since then, he has taught at Layton School of Art, Leicester Polytechnic in Britain, Cal Arts, Art Center College of Design, UCLA, USC, as well as Otis College of Art and Design, where he served as Chair of the Communication Arts Department. He is currently Professor Emeritus at Otis. "Although Pildas was formally trained in Swiss design, he developed an early love for photography in the '60s when he photographed jazz legends like Thelonious Monk, John Coltrane and Dizzy Gillespie for Downbeat Magazine," writes Mae Ryan of Southern California Public Radio/KPCC. For over 50 years, Ave's been taking pictures of diverse subject matter. Many of his images of Hollywood Boulevard from the 1970s reside in the permanent collections of museums and libraries including LACMA and the New York Public Library. He has published three books: Art Deco LA, Movie Palaces, and Bijou, which was released in December 2016 by Nazraeli Press. Ave Pildas provides a fascinating glimpse into how, over the span of four decades, the streets and people of Hollywood Boulevard have both changed and remained curiously the same, writes Haley Evans for Beautiful Decay Magazine. In the studio, Ave is working on a still-life series based on circles, squares, and triangles, substituting geometric objects like pyramids, cubes, and spheres for the typical vase of flowers or table setting. Outside the studio, Ave shoots "Paper Movies". These collages of multiple images are shot in public spaces and allow him to interact with passers by, encouraging them to participate with the photographer and the background. After collecting hundreds of photos, he edits them to tell a visual story, combining them into a single piece. He is also producing short, stop-action videos using still images from "Paper Movies" to promote the series. One of the videos, "Stairway to Heaven," assembled from images of a staircase at The Getty Museum, garnered 40,000 views in a week. All About Photo Competitions AAP Magazine 16 Shadows AAP Magazine 56 Shadows Galleries Joseph Bellows Gallery Richard Moore Photographs Tufenkian Fine Arts Rock Photography Museum Small Books & Small Prints
Evy Huppert
Evy Huppert
United States
Evy Huppert lives and works in the Upper Valley of the Connecticut River spanning Vermont and New Hampshire. She is a fine art photographer, administrator, and educator. Her black and white film-based work explores emotional narrative in both landscape and portraiture. A native of Minnesota and long-time resident of New England, she considers herself to be a true 'child of the North.' Permanently light-deprived, her remedy for personal and collective seasonal affective disorder is making images that are often about light itself. Evy is a 2019 Critical Mass Finalist. Her work has been exhibited as a Portfolio Showcase by the Davis-Orton Gallery, Hudson NY, and included in exhibitions at the Griffin Museum of Photography, Winchester MA, ASmith Gallery, Johnson City, TX, the Center for Fine Art Photography, Ft. Collins, CO, PhotoPlace Gallery, Middlebury, VT and others. Her project "Wild Spirits" was featured in Lenscratch in July 2019. Evy was the Fall, 2017 featured Emerging Photographer in SHOTS Magazine. Her work has also appeared in The Hand Magazine, and will be included in the forthcoming 10th anniversary issue of Diffusion Annual. Wild Spirits I made this work on journeys south to untamed places in the Sea Islands of Georgia with a tribe of like-minded artists. The images and characters come from dreams and memories the land drew out from my personal mythology. Timeless, yet inhabited for millennia, the islands carry a spiritual presence of deep wildness palpable in the light and shadows; the ancient alligators and birds, the feral pigs and donkeys, and the artifacts of their existence lying everywhere. My photographs explore the emotions and spiritual experiences that the land and the light evoked: vulnerability, captivity, lost-ness, sanctuary, and wildness set free. Photographing in collaboration with the other artists, I conceived of these images made on black and white film as stills taken from a movie. Each is an instant of a longer feature, of a fuller picture not seen but understood to exist. There is a narrative between the frames and a soundtrack within us that I aim to invoke. What we imagine might be the rest of the story is as much a part of the photograph as what we believe we are seeing.
Alejandro Martinez Velez
Alejandro Martinez Velez
Spain
1991
Alejandro Martinez Velez, is a freelance photojournalist for Anadolu Agency and Europa Press Agency, currently based in Madrid, Spain. He began his photography training at Lens School of Visual Arts, combining it with his university studies in Political Sciences (Complutense University of Madrid). His work focuses especially on social conflicts, human rights or political issues. He is currently documenting the exodus of hundreds of thousands of people to Europe. His pictures have been exhibited in different cities like Madrid, Barcelona, Istanbul, New York, Moscow, Shanghai, Mexico City, Beirut, Milan, Buenos Aires or Johannesburg.
Davide Monteleone
Davide Monteleone
Italy
1974
Davide Monteleone is a photographer, researcher, and a National Geographic Fellow. He works on long-term project using photography video and text, exploring the relation between structures of Power and individuals. Known for his specific interest in the post-soviet countries, he published five books: Dusha, Russian Soul in 2007, La Linea Inesistente, in 2009, Red Thistle in 2012 and Spasibo in 2013, The April Theses, 2017. His projects have brought him numerous awards, including several World Press Photo prizes, and grants such as the Aftermath Grant, European Publishers Award and Carmignac Photojournalism Award. He regularly contributes for leading publications all over the world, and his projects have been presented as installations, exhibitions and screenings at festivals and galleries worldwide including the Nobel Peace Center in Oslo, Saatchi Gallery in London, MEP in Paris and Palazzo delle Esposizioni in Rome. He is engaged with educational activities, regularly lecturing at universities and teaching workshops internationally. Italian photographer born in 1974, member of VU’ Agency since 2017, based in Zürich (Switzerland) After beginning engineering studies, David Monteleone quickly turned to journalism and photography. Holding a Master research in Art and Politics from the Goldsmiths University in London, he first worked as an agency correspondent in Moscow from 2001 to 2003. Since 2003, Davide Monteleone’s documentary photographic writing has enabled him to carry out, between Italy and Russia, numerous editorial assignments and regular collaborations with prestigious international press titles (TIME Magazine, The New Yorker, National Geographic, etc.). He also develops long-term personal projects focused on social issues and conflictual relationship between Power and individuals. Particularly committed to documenting the survivals and new aspirations of the post-Soviet world, he published his first book Dusha, Russian Soul in 2007, followed by La Liena Inesistente in 2009, Red Thistle in 2012, Spasibo in 2013 , « The April Theses » in 2017 and « In The Russian East » in 2019. In 2014, he goes beyond the borders of the post-Soviet territories and initiates a work – still in progress – about geopolitical, socio-economic, and environmental impact of the New Silk Roads (“Yi Dai Yi Lu”) and thus about Chinese expansion on several continents. Exhibited in many countries, his work has received prestigious awards, among which several World Press Photo awards (2007, 2009, 2011), the Aftermath Project award (2010), the European Publishers Award for Photography (2011), the European Photo Exhibition Award (2012), the Carmignac Prize for photojournalism (2013), the Asia Society Fellowship (2016) or the National Geographic Storytelling Fellowship (2019-2020).Source: VU' l'agence
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Exclusive Interview with Luca Desienna and Laura Estelle Barmwoldt
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German photographer Henk Kosche turns his lens toward the streets of Halle an der Saale, capturing everyday life in the late years of the former German Democratic Republic. At the time, Kosche was studying design and exploring the city with his camera, drawn to the atmosphere of its industrial landscape and the quiet rhythms of daily life. His series Street Photography at the End of the 80s, selected as the Solo Exhibition for July 2025, revisits a body of work created just before a period of profound change. Rediscovered decades later in a small box of 35mm negatives, these photographs offer glimpses of a city and its people at a moment suspended between the familiar and the unknown.
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Interview
Exclusive Interview with Marijn Fidder
Marijn Fidder is a Dutch documentary photographer whose work powerfully engages with current affairs and contemporary social issues. Driven by a deep sense of social justice, she uses photography to speak on behalf of the voiceless and to advocate for the rights of those who are most vulnerable. Her images have been widely published in major international outlets including National Geographic, CNN Style, NRC Handelsblad, Volkskrant, GUP New Talent, and ZEIT Magazin. Her long-term commitment to disability rights—particularly through years of work in Uganda—culminated in her acclaimed project Inclusive Nation, which earned her the title of Photographer of the Year 2025 at the All About Photo Awards. She is also the recipient of multiple prestigious honors, including awards from World Press Photo and the Global Peace Photo Award. We asked her a few questions about her life and work.
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Exclusive Interview with Josh S. Rose
Interview
Exclusive Interview with Josh S. Rose
Josh S. Rose is a multidisciplinary artist working across photography, film, and writing. His practice bridges visual and performing arts, with a strong focus on movement, emotion, and the expressive potential of the image. Known for his long-standing collaborations with leading dance companies and performers, Rose brings together authenticity and precise composition—a balance he describes as “technical romanticism.” His work has been commissioned and exhibited internationally, appearing in outlets such as Vogue, at the Super Bowl, in film festivals, and most recently as a large-scale installation for Lincoln Center for the Performing Arts. A sought-after collaborator, he has worked with major artists, cultural institutions, and brands, following a previous career as Chief Creative Officer at Interpublic Group and the founder of Humans Are Social. We asked him a few questions about his life and work.
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Interview with Maureen Ruddy Burkhart
Interview
Interview with Maureen Ruddy Burkhart
Photographer Maureen Ruddy Burkhart brings a quietly attentive and deeply human sensibility to her exploration of the world through images. Shaped by a life immersed in photography, film, and visual storytelling, her work is guided by intuition, observation, and an enduring interest in the emotional undercurrents of everyday life. With a practice rooted in both fine art traditions and documentary awareness, she approaches her subjects with sensitivity, allowing subtle moments to emerge naturally rather than be imposed. Her series Til Death, selected as the Solo Exhibition for February 2025, reflects this long-standing commitment to photography as a space for reflection rather than spectacle. Drawn to moments that exist just outside the expected frame, Burkhart’s images suggest narratives without resolving them, leaving room for ambiguity, humor, and quiet connection. We asked her a few questions about her life and work.
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