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Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Giles Clarke
Giles Clarke
Giles Clarke

Giles Clarke

Country: United Kingdom
Birth: 1965

Giles Clarke is a photojournalist focusing on capturing the human face of current and post-conflict global issues.

Clarke began his film and photography career in West Berlin as a 16mm camera assistant at the height of the Cold War during the mid-1980s before switching to a successful professional black-and-white photographic printer career in London and New York. In 1997, Clarke worked in the Richard Avedon darkroom in New York on some now-iconic fashion campaigns. From 1998 to 2008, Clarke moved to Los Angeles, where he worked with Channel 4 (UK) on film-based content stories and directed and produced web content for clients such as Budweiser, Hummer, and Cadillac.

In 2007, Clarke began reporting from Bhopal, India on the ongoing toxic legacy of the Union Carbide gas disaster in 1984. His work for the Bhopal Medical Appeal is an ongoing awareness project similar to his environmentally-led work in Louisiana, Haiti, and the gangland areas within Latin America.

In 2013, Clarke was signed by Getty Images Reportage and continues today to syndicate news/feature work through Getty Images as a featured contributor.

In 2016, Clarke traveled with Mr. Ban Ki-moon to over 40 countries documenting the UN Secretary-General's final year of tenure. Also in 2016, Clarke was awarded 1st prize by the National Press Photographers Association for his Haiti work 'Waste In Time' (Environmental Picture Story).

In 2017, he was presented with a Lucie Statue at Carnegie Hall for 'Yemen In Crisis'. Clarke received a Gold Award for his work covering Yemen by PX3 Prix De La Photographie Paris in 2021. In September 2021, 'Yemen; Conflict + Chaos' was exhibited in a solo show at Visa pour L'Image in Perpignan.

In December 2021, Clarke was awarded the 'WARS Photography Award' created by 'Associazione 46 Parallelo / Atlante Delle Wars in Italy.

In October 2022, Clarke was awarded the Sharjah Government Communication Award for his past work in El Salvador.
 

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Ralph Eugene Meatyard
United States
1925 | † 1972
Ralph Eugene Meatyard (May 15, 1925 – May 7, 1972) was an American photographer from Normal, Illinois, U.S. Meatyard was born in Normal, Illinois and raised in the nearby town of Bloomington. When he turned 18 during World War II, he joined the United States Navy, though he did not serve overseas before the war ended. After leaving the force he briefly studied pre-dentistry, before training to become an optician. He moved with his new wife Madelyn to Lexington, Kentucky to continue working as an optician for Tinder-Krausse-Tinder, a company which also sold photographic equipment. The owners of the company were active members of the Lexington Camera Club, for which the Art Department of the University of Kentucky provided exhibition space. Meatyard purchased his first camera in 1950 to photograph his newborn first child, and subsequently worked primarily with a Rolleiflex medium-format camera. He joined the Lexington Camera club and the Photographic Society of America in 1954. At the Lexington Camera Club he met Van Deren Coke, who exhibited work by Meatyard in an exhibition for the university entitled Creative Photography in 1956. During the mid-1950s, Ralph Eugene Meatyard attended a series of summer workshops run by Henry Holmes Smith at Indiana University, and also with Minor White, who fostered Meatyard's interest in Zen Philosophy. An autodidact and voracious reader, Meatyard worked in productive bursts, often leaving his film undeveloped for long stretches, then working feverishly in the makeshift darkroom in his home. "His approach was somewhat improvisational and very heavily influenced by the jazz music of the time." He used his children in his work addressing the surreal "masks" of identity. Much of his work was made in abandoned farmhouses in the central Kentucky bluegrass region during family weekend outings and in derelict spaces around Lexington. Some of his earliest camera work was made in the traditionally African-American neighborhood around Lexington's Old Georgetown Street. Meatyard was a close acquaintance of several well-known writers in the Kentucky literary renaissance of the 1960s and 1970s, including his neighbor Guy Davenport, who later helped compile a posthumous edition of his photos. In 1971, Meatyard co-authored a book on Kentucky's Red River Gorge, The Unforeseen Wilderness, with writer Wendell Berry. The two frequently traveled into the Appalachian foothills. Berry and Meatyard's book contributed to saving the gorge from destruction by a proposed Army Corps of Engineers dam. Meatyard's ashes were scattered in the gorge after his death. Meatyard was also a friend and correspondent of Catholic monk and writer Thomas Merton, who lived at the Abbey of Gethsemani, a Trappist monastery just west of Bardstown, Kentucky. Merton appeared in a number of Meatyard's experimental photographs taken on the grounds of the monastery, and they shared an interest in literature, philosophy, and Eastern and Western spirituality. Meatyard wrote Merton's eulogy in the Kentucky Kernel shortly after his death in Bangkok, Thailand, in December 1968. Meatyard died four years later, in 1972, of cancer. Though Lexington was not a well-established center of photography, Meatyard did not consider himself a "Southern" or regional photographer. His work was beginning to be recognized nationally at the time of his death, shown and collected by some prominent museums and published in magazines. He exhibited with photographers including Edward Weston, Ansel Adams, Minor White, Aaron Siskind, Harry Callahan, Robert Frank, and Eikoh Hosoe. By the late 1970s, his photographs appeared mainly in exhibitions of 'southern' art, but have since attracted renewed interest. His best-known photography featured dolls and masks, or family, friends and neighbors pictured in abandoned buildings or in ordinary suburban backyards.Source: Wikipedia Ralph Eugene Meatyard lived in Lexington, Kentucky, where he made his living as an optician while creating an impressive and enigmatic body of photographs. Meatyard’s creative circle included mystics and poets, such as Thomas Merton and Guy Davenport, as well as the photographers Cranston Ritchie and Van Deren Coke, who were mentors and fellow members of the Lexington Camera Club. Meatyard’s work spanned many genres and experimented with new means of expression, from dreamlike portraits—often set in abandoned places—to multiple exposures, motion-blur, and other methods of photographic abstraction. He also collaborated with his friend Wendell Berry on the 1971 book The Unforeseen Wilderness, for which Meatyard contributed photographs of Kentucky’s Red River Gorge. Meatyard’s final series, The Family Album of Lucybelle Crater, are cryptic double portraits of friends and family members wearing masks and enacting symbolic dramas. Museum exhibitions of the artist’s work have recently been presented at Art Institute of Chicago; The Philadelphia Museum of Art; the de Young Museum, San Francisco; The International Center of Photography, New York; Cincinnati Museum of Art, Ohio; the Center for Creative Photography, Tucson; and Blanton Museum of Art, Austin, Texas. His works are held in the collections of the Metropolitan Museum of Art, San Francisco Museum of Modern Art, J. Paul Getty Museum, The Eastman Museum, and Yale University Art Gallery, among others. Monographs include American Mystic, Dolls and Masks, A Fourfold Vision, and The Family Album of Lucybelle Crater and Other Figurative Photographs.Source: Fraenkel Gallery
Aurore Valade
France
1981
Aurore Valade is a French photographer born in 1981. She creates images that play with the iconic register of scenography. In these elaborate stagings, we are often confronted with clichés, meaningful reflections of a social, economic, or cultural situation in contemporary life. In 2008, she won the HSBC Prize for Photography for a series in which she photographs people who perform their own roles, in their interiors. From there, his work evolved into a political approach to the image. In 2015, she was an artist member of the Casa de Velázquez (Académie de France in Madrid), where she initiated research on indignation which gave rise to the Digo yo and Se manifester series, for which she obtained the Photo Folio Prize. Review of the Rencontres d'Arles1 Festival in 2017. Very elaborate, the staging of his photographs can be considered as "significant reflections of a social, economic or cultural situation of our time but also certain values ​​which question the limits of privacy."Source: Wikipedia It has been said that intimacy is connected to the art of talking about life. That art is precisely what Aurore Valade’s project summons. Her starting point is the art of conversation: con-verse means to go with another, to walk along the same road together, and that is what gives rise to the collaboration between the artist and those she photographs. Aurore Valade explores an “intimacy liberated” by the desire to share the voice and listen to other voices of those who recognize that every life is exceptional, for, each time, that life is always the only one that can be lived. Each of these photographs shows a shared space that concentrates and exudes that irreducible, excessive vitality. That is why Aurore Valade wanted to explore the specific space in which there is a constant tension between the intimate and the political, where its liberation is always transgressive and inhabits the very heart of revolt.Source: Arles - Les Rencontres de la Photographie
Mario Algaze
Cuba / United States
1947
Mario Algaze (born 1947 in Havana, Cuba) is a Cuban-American photographer whose work celebrates the culture of Latin America. At the age of thirteen he was forced to exile Cuba in 1960 and relocated to Miami, Florida. Miami offered a rich cultural mecca and a vibrant melting pot of culture which encouraged him to travel to Central and South America where he worked as a freelance photojournalist for national and international publications. These trips allowed him a glimpse of belonging within a familiar culture. In finding his identity after exile, he began photographing Latin America in the 1970’s while reconnecting with the feeling of home. His photographs embody the everyday of Latin life. Between his travels in the late 70’s, Algaze studied visual art at Miami Dade College. Algaze’s masterful command of light illuminates his street scenes that detail the struggles and victories of Latin culture. Mario Algaze is the recipient of various acclaimed awards, including the Florida Artist Fellowship from the Florida Arts Council (1985), the Cintas Foundation Fellowship in Photography (1991), the Visual Arts Fellowship and the SAF Artist Fellowship sponsored by the National Endowment for the Arts. In 1992, he received the National Endowment for the Arts Fellowship in Photography. A retrospective collection of his work is showcased in the important monograph, Mario Algaze: Portfolio, published by Di Puglia Publisher, 2010. Additional monographs by the artist include, Mario Algaze: Portafolio Latinamericano, Mario Algaze: Cuba 1999-2000, and A Respect for Light: The Latin American Photographs: 1974-2008. Algaze's documentary work is highly sought after by institutions and collectors worldwide. His work can be found in permanent collections at every corner of the world including the Museum of Fine Arts, Houston; Museo Tamayo, Mexico City; Santa Barbara Museum; Museum of Photographic Arts, San Diego; Victoria and Albert Museum, London, DePaul University, Chicago and the Cleveland Museum of Art.Source: PDNB Gallery Mario Algaze was born in Havana, Cuba but emigrated to the United States in 1960, settling in Miami, Florida. In 1971, at the age of 24, he began a career as a freelance photojournalist. Although Algaze left Cuba as a teenager he has frequently turned to Latin America as the subject of his photographs, traveling extensively throughout the region. In his carefully composed black and white photographs, he captures people alone or in small groups on the streets and in cafes and parks. Many of his photographs of these everyday settings are infused with a soft light and marked by shadows, giving them a serene or mysterious quality, or evoking the passage of time. The region's conflicts and political activities, frequent subjects of photojournalism, are largely absent in his imagery; instead, he lends quiet insight into the cultural diversity of Latin America and the shape of daily life in countries as far spread as Mexico, Ecuador, and Argentina.Source: Museum of Contemporary Photography
Susi Belianska
Slovakia/Italy
1980
Susi Belianska is a photographer and artist with a passion for capturing visual stories, particularly through the art of portrait photography. Her fascination with the intricate details of the human face, the play of light and shadow that accentuates its contours, and the emotions it conveys drives her to create compelling and evocative portraits that tell unique narratives. With a background in the fashion industry, she transitioned into full-time photography in 2007, capturing diverse campaigns and catalogues for national and international brands. Her work has been featured in prominhotent publications like Condè Nast - Vogue Italia, GQ, Financial Times, Vrij Magazine, L’Officiel, D Repubblica, among others. She develops as well her personal projects within fine art. In 2013 she won the Nikon Talent Photo Contest presented and exhibited during the international contemporary art Artissima fair In 2012 she was in shortlist of the Sony World Photography Awards in fashion category. She actively participates in renowned photography festivals, including the Ancona Photo Festival 2021 and Grenze Photo Festival Verona 2022. Das Unheimliche: Das Unheimliche is a photographic project that explores the intersection between the human being and the artificial and invites us to reflect on the complex dynamics and emotional dilemmas that arise when confronted with the possibility that a man-made work can replace a living being. The photographs depict girls representing dolls, thus embodying the idea of the artificial figure hidden behind a human appearance. Each portrait captures the ambivalence of experience in front of these hybrid figures, who seem alive but lack genuine vitality. The expressions on the girls' faces convey a combination of fascination, unease and disquiet, inviting viewers to question the meaning and implications of this substitution. The idea that artificial creations can replace a person has ancient roots and can be traced across different cultures and historical periods. A significant example dates back to ancient Greece, where stories and myths have been documented involving statues or artifacts that come to life. Among these narratives, the myth of Pygmalion stands out, a famous sculptor who fell in love with his own creation: a statue of a woman. Through divine intervention, the statue came to life, highlighting the ability of artificial figures to enchant and involve human affections. Over the centuries, the idea of replacing an individual with an artificial figure has been explored in different forms of artistic expression such as in the film "Die Pupe" by Ernst Lubitsch or the short story "Sandman" by E.T.A. Hoffmann. In Lubitsch's film ,a shy young man decides to marry a mechanical doll to avoid a traditional marriage while in Hoffmann's story, a man becomes obsessed with a female automaton believing it to be alive.These works reflect on the tensions between desire, fear and the challenge of defining what is truly human. With the advent of modern technologies and artificial intelligence, the discussion around the possibility of replacing a human being has taken on a new meaning and relevance. Modern lifelike dolls and artificial intelligence interfaces, such as advanced chatbots, have become subjects of ethical and social debate. These creations raise profound questions about the nature of human relationships, affection and emotional connection, questioning our perceptions of what is authentic and genuine. Exploring the boundary between the human and the artificial has profound implications on a psychological level as well, as what approaches a living being but lacks vitality or completeness can elicit complex emotional reactions. Sigmund Freud's "Das Unheimliche" theory and Masahiro Mori's "Uncanny valley" hypothesis offer perceptive insight into these challenges and ambiguities. According to Freud's "Das Unheimliche" theory, the experience of what is familiar yet strange and disturbing can trigger a variety of psychological reactions, such as disgust or fear. When we are faced with artificial figures that resemble human appearance but without being alive, a feeling of unease can arise that challenges our understanding of what is considered authentic and genuine. Mori's "Uncanny Valley" hypothesis focuses on the concept of an emotional curve that describes our psychological responses based on the level of similarity of an artificial figure to human appearance. The project aims to capture the essence of these reflections, highlighting the contradictions and tensions that emerge. The girls portrayed represent a fascinating duality: on the one hand, they seem to reflect the dolls' ideal of perfection and control, with their delicate features and impeccable poses; on the other, they convey a feeling of foreboding and dissonance, which underlines the lack of authenticity and vitality. Each photograph is intended as an invocation of the need for a deeper connection with our own humanity and the complex emotional dynamics that emerge when we are faced with an artificial creature that seeks to emulate human affection and vitality. The project challenges us to investigate the meaning of humanity and our ability to deal with the complexities of affection, intimacy and replacement in an age characterized by rapid technological advances. It prompts us to explore our relationship to artifice and to deepen our understanding of ourselves. Stars: he focus of this project is to elevate women to a central place in the universe, symbolizing their importance, and to emphasize the need for equal treatment in social and occupational settings. The project features surreal images of women situated in an infinite cosmos surrounded by stars, emphasizing the timeless relevance of the message.The women depicted are captured without clothing to avoid association with any particular historical period, as passing time has no bearing in this context. The stars radiate upon their bodies, symbolizing the brilliance that women should exude in today's contemporary society. This project aims to celebrate those women who break the mold and call for questioning of stereotypes in a society often dominated by male culture. It highlights the strength and resilience of women who have defied non gender equal societal norms.Additionally, the project seeks to ignite discussions and raise awareness about gender inequality, addressing not only men but also women who may unknowingly undervalue their own worth, urging individuals to recognize and appreciate their own intrinsic value.
Oriol Torra Segon
He was born in Manresa (Spain) in 1981. He studied photography at Catalan Institute of Photographic Studies (IEFC). He participated in several documentary workshops taught by Antoine d’Agata (Magnum Photos), Franco Pagetti (VII), Jose Manuel Navia (Agence Vu) or Arianna Rinaldo, among others. Since 2011 he is a freelance photographer. His photography focuses in human frailty and vulnerability. His photographic project Young Patriots has been has received the EXPOSURE AWARD 2014 of See Me (New York, United States), has been one of the photographic projects selected as Descubrimientos PhotoEspaña 2014 (Madrid, Spain), was exhitibted at the Emerging Photography PA-TA-TA Granada Festival (Granada, Spain) and will be exhibited at DOCfield 2014 Festival (Barcelona, Spain), La Kursala de la UCA gallery (Cádiz, Spain) , Backlight Festival (Findland) and Encontros da Imagem Festival (Braga, Portugal). Young Patriots was also published in CNN and Cicero Magazine (Germany). Currently he works on commercial assignments and he is also a contributor of the Echo Photo Agency.About Young Patriots: “Young patriots documents the daily life in a military summer camp for children and teenagers focusing on the fragility of the atendees, in transition between from the childhood to the adulthood”The military summer camp in Mogyoród, Hungary, is a private project which each year sees the arrival of hundreds of children and teenagers between 10 and 15 years old. Some came attracted by the fascination of the military way of life, a militarism which is omnipresent in Hungarian society thanks to its imperial past and the memories of both the Nazi and the Communist periods. Others are brought here by their parents (mostly Hungarian nationalists) so as to introduce them to the unforgiving adult world where emotions are rarely permitted and life must be faced with rectitude and discipline.For a week they will live in tents, will receive military training from experienced soldiers who are still active, will acquire notions regarding Order and the Homeland, will endure long nights on guard duty without sleep, will learn how to use old out of service AK-47s built in Czechoslovakia (with blanks) and will even simulate being under teargas attacks.It will be a week of screamed orders during which intense physical exercise, educational behaviorism and precooked food will prevail; a place where any vulnerabilities and all questioning of military methods are simply overlooked, silenced and inwardly repressed.The young soldiers who had previously already felt the call of the Homeland will live the week’s activities impregnates wit epic airs. On the other hand, the skeptical protagonists, increasingly desensitized, more obedient, more docile, will have been transformed into disciplined young patriots of the great Hungary which one day will go back to being what it once was.All the images of this project were taken in Mogyoród, Hungary in the first week of July, 2013.
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AAP Magazine #54 Nature
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