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Win a Solo Exhibition this February. Juror: Harvey Stein
Win a Solo Exhibition this February. Juror: Harvey Stein
Anuar Patjane
Anuar Patjane
Anuar Patjane

Anuar Patjane

Country: Mexico
Birth: 1981

Social anthropologist, photographer and scuba diver born in Puebla, Mexico in 1981.

World press photo second place Winner in 2016, Nature category National Geographic Traveler photo contest ist place winner 2015



Statement:

We can not be just photographers, accountants, politicians or students anymore, our planet is reaching the point of no return and action from everyone is needed. I believe it is necessary to do what we can to revert our aggressive behavior and carelessness towards our own planet, lets use all in our reach to change our behavior once and for all.

Underwater Realm Project

Conservation and protection of the oceans has become an urgent issue, and few governments and NGOs are doing something about it. With the underwater series, I try to drive our attention towards the beauty of our oceans and a truth usually unnoticed: We are brutally overfishing in our oceans, and our attention should be concentrated on the way we fish as well as what we eat from the ocean. We see and care when a forest is gone because it is visible to everybody, but we don't see when we destroy life underwater, we don't see how nets from the tuna, the shrimp industry and the whaling vessels cause damage and death to the sea. We are not familiar with this environment because we don´t see what we destroy, and this needs to change very quickly so we can reverse this course. By sharing the beauty of our oceans we might start to care more and build or strengthen the connection between us and the sea.

About the winning photograph of All About Photo Awards 2018: "TORNADO"

A school of Bigeye Trevally forming a "tornado" at Cabo Pulmo National Park, Mexico. I took this photograph during one of my three exploration trips to Cabo Pulmo in 2015, the diver in front of the tornado school is park ranger Leonardo who accompanied me during that week of exploration. New research shows that schools of fish are self organized aggregations that learn and remember as a group and not as individuals. This new information needs to be taken into account by fishing regulations so fishing techniques could be modified in order to preserve the health of the whole fish population and never fish the whole community.

A few years ago and after almost completely depleting the local reef of Cabo Pulmo, the local fishermen decided to stop fishing and bet all on ecotourism. After a few years that bet became anl economic social and ecological success; what used to be an almost lifeless place now has a complete life chain and one of the highest concentrations of biomass in Mexican seas, even bull sharks and tiger sharks are back and orcas and humpbacks come near the coat of Pulmo and visit often. Cabo Pulmo is a true example that by letting the ocean recover, it will do so by itself.
 

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Arno Rafael Minkkinen
Arno Rafael Minkkinen is a Finnish-American photographer who works in the United States. Published and exhibited worldwide, Minkkinen's work can be found in the collections of the Museum of Fine Arts, Boston and the Finnish Museum of Photography. Seven solo monographs on his work have been published: Frostbite (1978), Waterline (1994, winner of the 25th Rencontres d'Arles Book Prize), Body Land (1999), SAGA: The Journey of Arno Rafael Minkkinen, 35 Years of Photographs (2005), Homework: The Finnish Photographs (2008), Swimming in the Air (2009), and Balanced Equation (2010). The retrospective survey SAGA premiered at the DeCordova Museum in Lincoln, MA, in 2005. The 120-print retrospective toured to Romania, Slovakia, Finland, Italy, China, and Canada. Minkkinen was made a Knight of the Order of the Lion of Finland of the first class by the Finnish government in 1992, and awarded the Finnish State Art Prize in Photography in 2006. Minkkinen was born in Helsinki, Finland in 1945 and emigrated to the United States in 1951. He graduated from Wagner College with a Bachelor of Arts in English Literature and began taking self-portraits in 1971, while working as an advertising copywriter on Madison Avenue in New York. He later studied with Harry Callahan and Aaron Siskind at Rhode Island School of Design and earned his Master of Fine Arts degree in photography in 1974. Over the past four decades, Minkkinen has been engaged as a teacher, curator, and writer while continuing to devote his photographic research and energies to the self-portrait. Minkkinen is a Professor of Art at the University of Massachusetts Lowell, and also serves as lecturer at Aalto University of Art & Design Helsinki. Earlier in his teaching career, he served as Assistant Professor at M.I.T., Visiting Artist at Philadelphia College of Art (now University of the Arts (Philadelphia)), the École d'Arts Appliqués in Vevey, Switzerland, and as graduate faculty at Maine Media College in Rockport, Maine. Since joining UMass Lowell in 1987, Minkkinen has taken students to Finland and Russia (1988), and Czechoslovakia (1989). In 1996, in a collaborative UMass Lowell/Lahti Institute of Design (Lahti, Finland) exchange program called Spirit Level, thirty Finnish, American, and Swiss students toured through Finland, Russia, and Eastern Europe for three weeks with Minkkinen and photo department head at Lahti, Timo Laaksonen. Among the students at the time was Mark Eshbaugh who later became an adjunct professor at UMass Lowell. Seven years after the first Spirit Level, together with Timo Laaksonen and Mark Eshbaugh a professor at Umass Lowell at that time, Tuscany in Italy (2003) and Oaxaca, Mexico (2007) were added to the program. [9] Later Minkinnen organized collaborations with Aalto University in Helsinki, Finland and the Foundation Studio Marangoni in Florence, Italy (2010) as well as the Bilder Nordic School of Photography in Oslo and the École Supérieure d'Arts & Medias de Caen/Cherbourg in France (2012) for an American Road Trip to the studio farmlands of American photographer Sally Mann.[10][11] The first three workshops resulted in the publication of a book commemorating those first three experiences. Minkkinen has taught workshops worldwide, particularly at the Maine Photographic Workshops (now Maine Media Workshops), Maine Media College (as part of the graduate faculty), the Art Institute of Boston at Lesley University, Anderson Ranch in Colorado, Santa Fe Workshops in New Mexico, the Friends of Photography in Carmel, California, and in Europe at the Rencontres d'Arles in Arles, France, the Toscana Photographic Workshops in Tuscany, Italy, as well as workshop programs in Finland, Norway, Luxembourg, and China. Minkkinen served a second four-year term as national board member of the Society of Photographic Education (2008 to 2016). Since 2009, Minkkinen has developed a growing interest in feature filmmaking and screenwriting. In 2010, he received a first-round of support from the Finnish Film Foundation for a screenplay he had written and will be directing. It will be shot in Finnish Karelia and Finntown, Brooklyn. The demo preview of The Rain House was screened at the Film Society of Lincoln Center's Elinor Bunin Munroe Film Center in connection with the Dance Films Association's 41st Dance on Camera Festival (2013).Source: Wikipedia Finnish-American photographer Arno Rafael Minkkinen has been capturing self-portraits of his nude body in natural surroundings for the better part of five decades. More than just existing in these scenic locations, Minkkinen fully merges his limbs and torso like a chameleon, blurring the lines between where the world ends and his body begins. The methods used to create these bold and uninhibited shots pre-date the use of Photoshop by decades, instead of relying on a simple 9-second shutter release that allows Minkkinen to quickly pose for each shot. He usually works completely alone, and won’t let anyone else look through his camera’s viewfinder, lest they instead be labeled ‘the photographer.’ What may appear as a simply composed photo with fortuitous timing, is often the result of Minkkinen taking dangerous risks as he submerges himself in strong currents, buries himself in ice, or balances precariously on the edge of a cliff.Source: Colossal
Marjory Collins
United States
1912 | † 1985
Marjory Collins was an American photojournalist. She is remembered for her coverage of the home front during World War II. She was born March 15, 1912 to Elizabeth Everts Paine and writer Frederick Lewis Collins in New York City, and grew up in nearby Scarsdale, Westchester County. She studied at Sweet Briar College and the University of Munich. In 1935, Collins moved to Greenwich Village, and over the next five years she studied photography informally with Ralph Steiner and attended Photo League events. In the 1980s she moved to San Francisco where she obtained an M.A. in American Studies at Antioch College West. Her work as a documentary photographer was taken up by major agencies. As a result of a contribution for U.S. Camera and Travel about Hoboken, New Jersey, she was invited to work for the Foreign Service of the United States Office of War Information. She completed some 50 assignments there with stories about the American way of life and support for the war effort. In line with a new emphasis on multiculturalism, she contributed to photographic coverage of African Americans as well as citizens of Czech, German, Italian and Jewish origin. In 1944 Collins worked freelance for a construction company in Alaska before traveling to Africa and Europe on government and commercial assignments. Thereafter she worked mainly as an editor and a writer covering civil rights, the Vietnam War, and women's movements. In the 1960s she edited the American Journal of Public Health. Collins was very active politically; a feminist, she founded the journal Prime Time (1971–76) "for the liberation of women in the prime of life." In 1977 Collins became an associate of the Women's Institute for Freedom of the Press. Her work is included in the collection of the Museum of Fine Arts Houston. She died in 1985 at the age of 73.Source: Wikipedia By January 1942, Collins had transferred to Washington, DC, to join Roy Stryker's famous team of documentary photographers. Over the next eighteen months, Collins completed approximately fifty different assignments consisting of three thousand photographs. Her upbeat, harmonious images reflected the OWI editorial requests for visual stories about the ideal American way of life and stories that showed the commitment of ordinary citizens in supporting the war effort. Documenting the lives of Americans, discovering my own country for the first time, I was freed of the whims of publicity men wanting posed leg art. -- Marjory Collins During World War II, race and ethnicity consciousness heightened around the globe. United States President Franklin Roosevelt issued Executive Order 8802 on June 25, 1941, to reaffirm a policy of full participation of people of every race, creed, color, and national origin in the national defense program. Multiculturalism became a topic of major importance for government agencies as the United States geared up for war. Collins worked closely with OWI colleagues John Vachon and Gordon Parks and contributed to a substantial photographic study of African Americans. Many of her assignments involved photographing "hyphenated Americans," including Chinese-, Czech-, German-, Irish-, Italian-, Jewish-, and Turkish-Americans. The photographs were used to illustrate publications dropped behind enemy lines to reassure people in Axis-power countries that the United States was sympathetic to their needs. For example, using the popular "day-in-the-life" format favored by picture magazines, Collins portrayed the Winn family at work, at play, and at home. The Winns had arrived in New York from the Czech Republic about 1939 and appeared to be thriving in October 1942. On the job, Collins gave rein to her curiosity about how the other half lived. Roy Stryker wrote in his April 13, 1943 Gossip Sheet for OWI staff, "Marjory is in Buffalo, working on women in industry. This is a special story on women workers for the London Overseas Office." "These photographs should ... portray representative types actually at work rather than posed 'cuties,'" and should show "the very important contribution made towards final victory and how they have adapted themselves to wartime conditions." For one of her topics, Collins covered a young widow (possibly giving her a fictitious name) and her six children, all less than twelve years of age. "Mrs. Grimm's" work outside the home as a crane operator forced heavy responsibility on her older children and required that her younger daughters stay in a foster home Monday through Friday. Some images reveal the family's poverty and their struggle to maintain nutrition and housekeeping ideals. With her social reform interests, Collins felt that this assignment was consistent with Stryker's encouragement to make "pictures of life as it is." She considered the Grimm Family images among her very best, but they also clashed with the glamorized Rosie-the-Riveter concept called for by the OWI. Fellow OWI photographer Alfred Palmer complained that Collins' photographs sometimes showed "the seamy side of life." Palmer and others believed that the OWI had two roles--straight news for publication in the United States and propaganda for overseas audiences. Palmer's news group wanted to clean up photographs, while Stryker's photographers wanted to show how deeply Americans sacrificed to support the war. The Grimm Family photographs are among the last images by Collins that survive in the FSA/OWI Collection. A set of almost fifty photos taken in Tunisia in May and June 1942 are credited to Collins, but no textual records have been found that explain this trip.Source: Library of Congress
Janet Sternburg
United States
1943
Janet Sternburg is a fine art photographer, a writer of literary books, a maker of theatre and films, and an educator. Since 1998 when she began taking photographs, her work has appeared in Aperture (2002), that same year on the cover of Art Journal, and in 2003 in The Utne Reader (“A New Lens,” 2003), in which she was selected as one of forty international artists and writers who “with depth, resonance, ideas and insights, challenge us to live more fully.” A monograph of her photographs, Overspilling World: The Photographs of Janet Sternburg, was published in 2016–17 by Distanz Verlag with a Foreword by Wim Wenders, in which he writes, “Photographers don’t have eyes in the back of their heads. Janet Sternburg does.” A second monograph followed in 2021, also from Distanz, I’ve Been Walking: Janet Sternburg Los Angeles Photographs, taken by Sternburg during the COVID-19 pandemic. Her photography has been exhibited in solo shows in New York, Los Angeles, Berlin, Milan, Munich, Mexico, and Korea, where she received a commission for a full-building installation at Seoul Institute of the Arts. In 2018, the USC Fisher Museum of the Arts presented her solo show LIMBUS. She pioneered in the use of disposable cameras to create images in which elements interpenetrate, a visual world without borders. Her literary books include the classic two volumes of The Writer on Her Work (W.W. Norton, 1981 and 1991), called “landmarks” and “groundbreaking” by Poets & Writers magazine; her papers for that book are now archived at the Harry Ransom Center, University of Texas. Other critically praised books followed, among them Phantom Limb (University of Nebraska American Lives Series, 2002) and White Matter (Hawthorne Books, 2016), both using a hybrid form of memoir and essay to probe family, neurology, and history, as well as a collection of poetry, Optic Nerve: Photopoems (Red Hen Press, 2005). Other creative work includes her film, El Teatro Campesino, a feature-length documentary on the Chicano theatre troupe (1969) selected for the New York Film Festival at Lincoln Center; her film Virginia Woolf: The Moment Whole (1971), broadcast on National Educational Television and winner of a Cine Golden Eagle, as well as her play, The Fifth String (2011–2014), about Arab and Jewish expulsions throughout history, produced in Berlin, New York, and Los Angeles. Sternburg lives in San Miguel de Allende, Mexico, and also has a residence in Downtown Los Angeles’ Little Tokyo. She has been the recipient of numerous grants, fellowships, and artist residencies, among them from the National Endowment for the Humanities and MacDowell. She has taught in the Graduate Media Program at The New School University and in the Critical Studies School at the California Institute of the Arts. In 2016, she was co-recipient of the REDCAT Award, given to “individuals who exemplify the creativity and talent that define and lead the evolution of contemporary culture.”
Stefano De Luigi
I was born in Koln and spent all my life so far, between Rome, Milan and Paris. Even if we are living in a time where is not really trendy, I feel myself deeply Europeen. I choose photography to became my language, because I felt it is universal, the only filter you have to use is your own mind-eyes. Below the essential of my biography I am a photographer since 1989. I attended 2 years of courses at ISF (Instituto Superiore di Fotografia) in Rome between 1987/89 and moved, for the first time, to Paris from 1989 to 1996, working, among others for the Louvre Museum. Back and forth from France to Italy In 2000 I received the Honorable Mention of Leica Oskar Barnack Award. That same year I started the project Pornoland, a photographic journey on pornographic movie sets around the world. In 2004 Pornoland became a book enclosing 16 pages of text by English writer Martin Amis. Pornoland has been published by : Thames & Hudson, Knessebeck, La Martinière and Contrasto. This work has been exhibited at REA gallery (Paris 2004), Santa Cecilia gallery (Rome 2005), Lanificio (Naples 2006), Festival Transphotographiques (Lille 2007), New York Photo Festival (NY 2011). Personal exhibitions in these years, among others, include WHO Headquarter (Geneva 2010), VII Gallery (New York 2010), 10b Gallery (Rome 2010), Museum of Modern Art (Rovereto 2011), Photofestival (Athens 2011/15), Fondazione Stelline (Milan, 2013) FotoIstanbul (2015) , Candiani Cultural Center ( Venice 2017) Plenum Gallery ( Catania 2018) Museum of Palazzo Ducale ( Genes 2019) Image Gibellina 2021, Photolux (Lucca 2022) Planches Contact (Deauville 2022). From 2003 to 2010, I worked on Blindness-, my main work, which lasted 8 years. A photographic project on the life condition of blind and low vision people, around the world. Blindness received the patronage of Vision 2020- World Health Organisation and won the W.E. Smith Fellowship Grant in 2007. In 2006 I embarked on the project Cinema Mundi, a World Cinema exploration of the alternative cinematographic scene external to the Hollywood dream factory including China, Russia, Iran, Argentina, Nigeria, South Korea and India. Cinema Mundi has been also transformed into a 7 minutes short movie screened at Locarno International Film Festival on August 4th, 2007. I have been awarded in the World Press Photo contest four times in different categories (1998-2007-2010-2011). In 2009 the Moving Walls of Open Society Foundation exhibited my work in Washington and New York. In 2010 I was the recipient of the Days Japan International Photojournalism Award and the Getty Grant for Editorial Photography, Syngenta Prize 2015, CNC grant for the documentary"Mare Amarum" 2019, Planches Contacts grant 2021 and I was the recipient of Strategie Fotografia grant from the Italian Ministry of Culture in 2022. I published 6 books Pornoland (Contrasto 2004), Blanco, (Trolley book 2010) iDyssey, (Edition Bessard 2017) Babel with Michela Battaglia (Postcart 2018) Pornoland Redux (Self-published 2021) Il Bel Paese (L'Artiere 2023). T.I.A Africa is a continent. But Africa is also a well-defined place in my mind. Africa is unique. Every time I have had the opportunity of going there I have come face to face with incredible tragedies but also with the unwavering hope of its people. Ever since my first journey to South Africa in 1989, where I saw Walter Sisulu walk free in Soweto after years of imprisonment, I continue to be both deeply moved and deeply shocked by all the stories I have witnessed and heard. Every time I step onto African soil I know I will experience something deep, something that inevitably leads to a search for the meaning of life, something that, for me at least, surfaces from deep within when I am in Africa. The questions raised call for humbleness, since often they are without answers. We know that the truth often lies in the middle folds of things. This project aims to raise questions and provoke thoughts which could, perhaps, lead to some answers and which in turn could correspond to some truths. I have tried to conceive this project as a poem. Or perhaps it would better be described as a ballad. The ballad with verses which challenge and play with each other. In the space between two facing photographs there is a story. One of the thousand stories I witnessed in Africa, one of the thousand questions I asked myself, one of the thousand experiences I was fortunate to live. The photographs represent the two extremes of the story that links them: the beginning and the end. I couldn't find a better form of expressive language to convey how Africa is an all-encompassing experience for any human being wishing to embrace it to its full. A painful yet joyful ballad of my personal and ongoing relationship with this continent. This is why I have called it "This is Africa". I should probably have called it "This is my vision of Africa" but it didn't sound the same. By no means does this mean it is the only view of Africa. I know it may seem inadequate and subjective. But so is everything in life, I guess. So, This is Africa. Blanco How does the look of a blind person look like? Can the blind show joy, happiness, disappoint, pain, suffering, pity, regret, with the only use of their eyes? The absence of sight can mean also the absence of complicity behind the camera's lens? We always use the term blind to characterize a person, such as blond, fat, poor, rich. And maybe, in some way, it is the truth. It doesn't matter if it happens in Africa, Asia, or the old Europe. The fact is, they cannot see the light, the colors, the daily scenes, how awful or gorgeous they can be. The blind are a contrast. It is easier to ignore them, their handicap is hidden, but they do have it. It's not necessary to turn the face to something or someone else, they won't see it. They seem 'normal', but they're not. They have their own world, the same and another than ours, made of different feelings, different images, different colors. And dark.
Mariska Karto
Netherlands
Mariska Karto is an artist/ fine art-photographer born in Suriname (South-America) and raised in the Netherlands. In this age of rapidity and technical development, in which human is exposed to impersonal detachment of current technical era, Mariska Karto creates the vulnerable and intensive dimensions of human feelings and emotions. This all happens in the dreamworld she has created with her technique in which past and present have found their way to each other, in this era of transformation.She talks to you in a language without words using symbolism in a dreamworld of historic paintings atmosphere.Mystique, tragic and erotic are the keywords for her work. Her work are like old stories escaped from an old world of eternal dreams, eternal emotions and eternal feelings that existed for hundred of years but still repeats themselves as in a pattern of an earthy rite, in this new modern contemporary era.Her works are like poems and thoughts, restless ones but are also like whispers of thoughtless experiences, floating in a centuries long movement in time.Artist Statement"My work is based on a period in which photography did not exist, It was not until the end of the 18th century that it was invented. As a result of this, people thought that photography would make the art of painting disappear, especially in the post modern era, the traditional art had to make way for new technical developments. In my work I seek and found a respectful connection of technique and traditional craft through a striking contradiction. Painters in the Baroque/renaissance time were trying to paint as true-to-life with painting-techniques and color applications. What a camera does is portray the world in its realistic colors. That’s the contradiction in my work, it’s the other way around. I shoot realistic images and through an intensive transformation process, the work is changed, true-to-life in the characteristic Baroque colors and style of that time. Eventually, this says nothing about photography and technique, but more about the great masters of that gone era, they were able to be as realistic and accurate as possible with brush and paint the world in all its reality… That’s the great contradiction in my work, I’m leaving the visible reality of our current time, and bring the invisible realism of the past forward in my work. As a result of this, I pull away present time from its structure and then time appears to be just a definition, which slowly fades away, when current and past becomes interwoven with each other.” More background info: "I mix skills from different worlds together. It is a blend of skills of my (I'm originally a painter and sketcher, textiles - I was a textile artist some years ago, photography and image processing) that ultimately meets each other in this form of art. A main factor are also social emotional influences in my life which developed how I see, learn and finally understand things in an essential (psychological) way. All these (artistic) elements from different areas and personal influences come together in a work of mine."
Isabeau De Rouffignac
I followed an artistic career path with a drawing baccalaureate, 2 years of preparatory classes at the Met de Penninghen studio, then I entered the graphic art school. This was followed by a long experience in design agencies (Design Strategy Orchestra), communication agencies (CPP) and manufacturing agencies (Vision Prod) as an employee and then as a freelancer since 1999. It is this status that will allow me to devote myself to photography, which I discovered in the 2000s. It was a revelation, and soon became obvious. Since then, I have been photographing worlds far and near, between a documentary approach and a resolutely artistic approach. A line of conduct, like a thread that runs through my work and gives it coherence: approaching the other, taming them, taking the time, learning their language, being forgotten, with a gaze that is always curious and fundamentally empathetic. Four photographic editions were born from this work. Since 2017, I devote all my time to photography. And although I have an initial training that integrates the work of the image and a long-standing photographic practice, I felt the need to go further, to question my writing, and I have therefore attended several workshops and training courses. (Arles, Cifap, Gobelins) In 2018, I became a member of Studio Hans Lucas Today, the more I advance in my artistic practice, the more I approach my projects from a documentary point of view, but with an aesthetic or even plastic approach from the start. By mixing these different ways of working on my subject, I leave the imposed categories (documentary, plastic photography, etc.) to invent my own language that allows me to convey a message (environmental, social, humanitarian, political, etc.). This is the case in my latest work in India, pleas. In Bhopal, they point out the consequences of the worst chemical disaster the world has ever known, and in Rajsamand, they tell of the difficult working conditions of the miners. Statement An intuition, a call following the reading of an article or a book, moves me from my daily life in the metropolis and I set off to meet the other. The country is always far away, the situation speaks of a reprieve. Through photography I seek an encounter with the other, the other in what is different about him, his way of life, his language, which I try as much as possible to learn in order to be in touch with him. I am looking for an encounter with a place that also has its own language that often says the impalpable, what does not always appear at first sight, a place to be deciphered. In these encounters, I also seek an encounter with myself, because the other person questions me, challenges me, shakes up my preconceptions, pushes me to question myself. In my last work on the miners of Rajasthan, I sought to pay tribute to men in pain, working in sandstone or marble quarries, working without safety clothing, for a ridiculous salary, without a work contract, and more than half of whom suffer from silicosis because they work without masks. In most of my other photographic works, I try to bear witness but also to show a cultural heritage that is on the verge of disappearing, and to talk about those who keep it alive and often fight against a progressive assimilation. Of course, the time needed for these encounters, for this acceptance by the communities in which I immerse myself, implies taking time. A lot of time. It is the only way to establish the links that open doors, give access to knowledge, beliefs, and sometimes even confidences. Learning the Hindi language has helped me to better understand the personal stories of all the men and women I have photographed, to understand the distress that lies behind their dignity. I try to document the issues through personal stories that are each unique and singular. This is what I have done here with the miners of Rajasthan, or previously with the women of Bhopal, the postmen of Rajasthan, or the Akhas of Thailand. I offer you my view, nourished by what my encounters have revealed to me, my way of documenting it, as close as possible or with distance when necessary. A view that I hope will open up the possibility of better understanding, or at least of trying. That's already a lot.
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All About Photo Awards 2026
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