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Anton Gorlin
Anton Gorlin
Anton Gorlin

Anton Gorlin

Country: Australia

Anton Gorlin is a landscape and real estate photographer, who tries to capture the essence of the moment and beauty of shapes and forms. Originally from Ukraine, he now lives and works in Gold Coast, Australia. Anton enjoys the beauty of Australian nature and does several trips a year to keep his portfolio growing. Prints of his photos landed in Ukraine, Russia, Germany, Australia, USA and other countries. Anton's works have been published in various magazines and newspapers internationally.

Photography for Anton started off as a hobby when he was sent to Australia for the first time for business. He got a compact camera and became involved instantly. After a short course to get into the techie stuff, he bought his first DSLR Nikon D80 and it served him well for years - until it got drowned in the ocean. Anton is mostly self-taught. After that short initial course, he gained 99% of his knowledge through the internet, articles and later digital editing course by Sean Bagshaw. Editing was always harder to master and Sean's course appeared to be a game changer for him.

Anton has been freelancing since 2011 as a real estate photographer and in 2018 he's started growing his business, getting more clients and getting more involved in the real estate photography.

Anton runs a photography blog with educational guides and tutorials and some free 4K wallpapers for download. He also performs landscape photography workshops in Gold Coast, Australia and editing lessons both online and offline.
 

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Vik Muniz
Brazil
1961
Vik Muniz is a Brazilian artist and photographer. Initially a sculptor, Muniz grew interested in the photographic representations of his work, eventually focusing completely on photography. Primarily working with unconventional materials such as tomato sauce, diamonds, magazine clippings, chocolate syrup, dust, dirt, etc., Muniz creates works of art, referencing old master's paintings and celebrity portraits, among other things, and then photographs them. His work has been met with both commercial success and critical acclaim and has been exhibited worldwide. He is currently represented by Galeria Nara Roesler based in New York and Brazil. In 2010, Muniz was featured in the documentary film Waste Land. Directed by Lucy Walker, the film highlights Muniz's work on one of the world's largest garbage dumps, Jardim Gramacho, on the outskirts of Rio de Janeiro. The film was nominated to the Academy Award for Best Documentary Feature at the 83rd Academy Awards. Vik Muniz was born in 1961 in São Paulo, Brazil, as the only child of Maria Celeste, a telephone operator, and Vincente Muniz, a restaurant waiter. Muniz’s grandmother, Ana Rocha, taught him how to read at an early age. In his memoir, Muniz recalled struggling with writing in school which is why he turned to visuals to communicate his thoughts. At the age of 14, his math teacher recommended him to enter an art contest. He won and was awarded a partial scholarship to an art studio. At the age of 18, Muniz got his first job working in the advertising industry in Brazil, redesigning billboards for higher readability. While on the way to his first black-tie gala, Muniz witnessed and attempted to break up a street fight, where he was accidentally shot in the leg by one of the brawlers. He was paid by the shooter to not press charges and used the money to travel to Chicago in 1983. In Chicago, Muniz worked at a local supermarket cleaning the parking lot while he attended night school to study English. In the English class, he learned Polish, Italian, Spanish, and Korean without any improvements to his English vocabulary. Later, Muniz attended culinary and carpentry classes where he learned most of his English. Muniz took his first trip to New York in 1984. There, he visited the Museum of Modern Art and met a woman who changed his thoughts on Jackson Pollock’s paintings. This also influenced Muniz to move to New York just two months after his first visit. Muniz's friend lent him a studio where he started his career as a sculptor. He was 28 when he had his first solo exhibit in 1989. Inspired by works of Man Ray and Max Ernst, Muniz executes simple imagery intricately. Marshall McLuhan’s Understanding Media encouraged Muniz to explore perception in the media through abstraction and manipulating the components of the image. He cites the mosaics in a church in Ravenna as one of his influences and is also a self-proclaimed student of Buster Keaton. He decided to become an artist after seeing the works of the Postmodernists Cindy Sherman and Jeff Koons. Muniz, like both of these artists, reworks popular imagery in his work. Muniz says that he does not believe in originals, but rather believes in individuality. Muniz works to re-purpose themes and showcase them in a different light for the viewer. Muniz is best known for recreating famous imagery from art history and pop culture with unexpected, everyday objects, and photographing them. For example, Muniz's Action Photo, After Hans Namuth (From Pictures of Chocolate), a Cibachrome print, is a Bosco Chocolate Syrup recreation of one of Hans Namuth's photographs of Jackson Pollock in his studio. The monumental series Pictures of Cars (after Ruscha) is his social commentary of the car culture of Los Angeles utilizing Ed Ruscha's 60's Pop masterpieces rendered from car ephemera. Muniz often works on a large scale and then he destroys the originals of his work and only the photo of his work remains. Muniz has spoken of wanting to make "color pictures that talked about color and also talked about the practical simplification of such impossible concepts." He also has an interest in making pictures that "reveal their process and material structure," and describes himself as having been "a willing bystander in the middle of the shootout between structuralist and post-structuralist critique." Muniz says that when he takes photographs, he intuitively searches for "a vantage point that would make the picture identical to the ones in my head before I’d made the works," so that his photographs match those mental images. He sees photography as having "freed painting from its responsibility to depict the world as fact." In Muniz's earthworks series, Pictures of Earthworks, show a strong resemblance to the 1970s Earthworks movement. However, unlike the Earthworks movement, that were influenced by ancient cultures, Muniz's series shows distinct human impact on nature. In addition to sculpting, Muniz experiments with drawing and photography, which is seen in the series Sugar Children, featured in the Museum of Modern Art's New Photography 13 show, alongside Rineke Dijikstra, An-My Le, and Kunié Sugiura, in 1997. In Sugar Children, Muniz photographed the families that worked on sugar plantations on the Caribbean island of St. Kitts. Beginning with Polaroids of several of the children of plantation workers, Muniz "drew" the images by sprinkling sugar on black paper and rephotographed these compositions. This series was met with criticism, where scholars have pointed out that he photographs of subjects continuing to live in poverty and yet can make upwards of 5 figures on these works at auction. After his Pictures in Garbage series, Muniz donated the profits, close to $50,000, from the Marat (Sebastiao) to the workers collective after it was auctioned in the UK. He also tries to make art more accessible through the use of common materials, because of his belief that the art world should not be just for the elite. Muniz stated in the documentary Waste Land, "I'm at this point in my career where I'm trying to step away from the realm of fine arts because I think it's a very exclusive, very restrictive place to be. What I want to be able to do is to change the lives of people with the same materials they deal with every day."Source: Wikipedia Originally trained as a sculptor, Muniz’s work began to take on its mature form with The Best of LIFE; he drew from memory pictures of Life magazine photographs included in the coffee table book The Best of Life after losing the book in a move. He then photographed his drawings and kept only the photographs, thereby establishing his signature working style. Muniz subsequently applied this methodology to works in the art history canon, reproducing Leonardo da Vinci’s Mona Lisa as well as iconic photographs of Marlon Brando and Marilyn Monroe using chocolate syrup and replicating a Donald Judd sculpture by using dust taken from the Whitney Museum’s halls and galleries. To make the series Pictures of Garbage, Muniz spent two years working with garbage pickers at Jardim Gramacho, an open-air dump site near Rio. He photographed several of the pickers as subjects of classical portraits, with the background details supplied by the garbage they scavenged. This effort was captured in the documentary Waste Land, which was nominated for an Academy Award. Muniz’s photographs are in many collections, including the Metropolitan Museum of Art; the Museum of Modern Art; the Tate Gallery; and the Victoria and Albert Museum.Source: International Center of Photography
Ofir Barak
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Ferdinando Scianna
Ferdinando Scianna (born 1943) is an Italian photographer. Scianna won the Prix Nadar in 1966 and became a full member of Magnum Photos in 1989. He has produced numerous books. Scianna took up photography while studying literature, philosophy and art history at the University of Palermo in the 1960s. He moved to Milan in 1966 and started working as a photographer for L'Europeo in 1967, becoming a journalist there in 1973. Scianna wrote on politics for Le Monde diplomatique and on literature and photography for La Quinzaine Littéraire. He first joined Magnum Photos in 1982, becoming a full member in 1989. He took up fashion photography in the late 1980s. His first work, in 1987, was to photograph Marpessa Hennink for Dolce & Gabbana's advertising campaign for their Fall/Winter collection, clothing which was inspired by Sicily.Source: Wikipedia Ferdinando Scianna started taking photographs in the 1960s while studying literature, philosophy and art history at the University of Palermo. It was then that he began to photograph the Sicilian people systematically. Feste Religiose in Sicilia (1965) included an essay by the Sicilian writer Leonardo Sciascia, and it was the first of many collaborations with famous writers. Scianna moved to Milan in 1966. The following year he started working for the weekly magazine L’Europeo, first as a photographer, then as a journalist from 1973. He also wrote on politics for Le Monde Diplomatique and on literature and photography for La Quinzaine Littéraire. In 1977 he published Les Siciliens in France and La Villa Dei Mostri in Italy. During this period, Scianna met Henri Cartier-Bresson, and in 1982 he joined Magnum Photos. He entered the field of fashion photography in the late 1980s and at the end of the decade he published a retrospective, Le Forme del Caos (1989). Scianna returned to exploring the meaning of religious rituals with Viaggio a Lourdes (1995), then two years later he published a collection of images of sleepers – Dormire Forse Sognare (To Sleep, Perchance to Dream). His portraits of the Argentinean writer Jorge Luis Borges were published in 1999, and in the same year, the exhibition Niños del Mundo displayed Scianna’s images of children from around the world. In 2002 Scianna completed Quelli di Bagheria, a book on his home town in Sicily, in which he tries to reconstruct the atmosphere of his youth through writings and photographs of Bagheria and the people who live there.Source: Magnum Photos
Tariq Zaidi
United Kingdom
Tariq Zaidi is a freelance photographer currently based out of London, UK. In January 2014, he gave up an executive management position to pursue his passion of capturing the dignity, strength and soul of people, within their environment. His photography focuses on documenting social issues, inequality, traditions and endangered communities around the world. Tariq's stories, images and videos from Afghanistan, Angola, Brazil, Cambodia, Chad, DRC, El Salvador, Ethiopia, Georgia, Haiti, Indonesia, Mongolia, North Korea, Republic of the Congo & South Sudan have been featured internationally in over 900 magazines / newspapers / websites (in more than 90 countries) including The Guardian, BBC, CNN, National Geographic, Smithsonian Magazine, Los Angeles Times, Washington Post, Chicago Tribune, Der Spiegel, El Pais Semanal, Geo, Independent On Sunday, National Geographic Traveler, GQ, Marie Claire, Vogue, GQ Style, Esquire, PDN, Frankfurter Allgemeine Zeitung, 6 Mois, Telegraph, Conde Nast Traveler, Global Times China, Internazionale, Feature Shoot, China Daily, People's Daily, China, Deutsche Welle, Das Erste/ARD, Hindustan Times, Newsweek, Foreign Policy Magazine and Times of London among other respected international titles. Tariq has won many major international photography awards (POYi, UNICEF, NPPA, PDN, IPA, AI-AP, AAPA etc). His work has been shown in 80 international exhibitions and he has worked on projects and assignments in 21 countries across 4 continents. He is a self-taught photographer, holds an M.Sc. (Master of Science) from University College London and is an Eddie Adams Worksop 2015 Alumini. In Feb 2018, Tariq was awarded one of the Premier Awards in POY75 (Pictures of the Year International Competition) - "Photographer of the Year" Award of Excellence for his work from North Korea, Congo and Brazil and also for 2nd place in the Feature Category in the same year. He was also a winner of PDN Photo Annual 2018 (Photojournalism / Documentary Category) and was awarded The Marty Forscher Fellowship Fund for outstanding achievement in Humanistic Photography, presented by PDN and Parsons School of Design, USA. In 2019, he was nominated to the Prix Pictet. In 2020, his work from Congo, El Salvador and Georgia was recognised 5 times by POY77 (Pictures of the Year International Competition) including 1st place for Portraits Series, 2nd place Spot News and 3rd Place Issue Reporting. His work from El Salvador has also been honoured as a 2020 Amnesty International Media Awards finalist (Photojournalism category) in recognition of his commitment to human rights. In Sep 2020, Tariq's work entitled Sapeurs: Ladies and Gentlemen of the Congo was shown at Visa Pour L'image, International Festival of Photojournalism. Tariq is currently working on a long-term personal project entitled Capturing the Human Spirit - a visual anthology about hope, dignity and community in some of the poorest regions in the world. The first 3 chapters of this work from the slum communities of Haiti, Brazil and Cambodia was featured at Visa Pour L'image, International Festival of Photojournalism, in September 2018. His first book Sapeurs: Ladies and Gentlemen of the Congo was published in September 2020. Articles Tariq Zaidi's Exclusive Interview Sin Salida Cattle of Kings - The Mundari of South Sudan Sapeurs North Korea The People's Paradise All about Photo Compeitions All About Photo Awards 2018 All About Photo Awards 2022 All About Photo Awards 2023
František Drtikol
Czech Republic
1883 | † 1961
František Drtikol was a Czech photographer of international renown. He is especially known for his characteristically epic photographs, often nudes and portraits. In 1901, aged 18 and after an apprenticeship, Drtikol enrolled in the Teaching and Research Institute of Photography in Munich, a city that was a major center of Symbolism and Art Nouveau and which was influential on his career. From 1907 to 1910 he had his own studio, and until 1935 he operated an important portrait photo studio in Prague on the fourth floor of one of Prague's remarkable buildings, a Baroque corner house at 9 Vodičkova, now demolished. He was a contributor to the illustrated weekly Pestrý Týden. Jaroslav Rössler, an important avant-garde photographer, was one of his pupils. Drtikol made many portraits of very important people and nudes which show development from pictorialism and symbolism to modern composite pictures of the nude body with geometric decorations and thrown shadows, where it is possible to find a number of parallels with the avant-garde works of the period. These are reminiscent of Cubism, and at the same time his nudes suggest the kind of movement that was characteristic of the futurism aesthetic. He began using paper cut-outs in a period he called "photopurism". These photographs resembled silhouettes of the human form. Later he gave up photography and concentrated on painting. After the studio was sold Drtikol focused mainly on painting, Buddhist religious and philosophical systems. In the final stage of his photographic work Drtikol created compositions of little carved figures, with elongated shapes, symbolically expressing various themes from Buddhism. In the 1920s and 1930s, he received significant awards at international photo salons. Drtikol has published Le nus de Drtikol (1929) and Žena ve světle (Woman in the Light)Source: Wikipedia Frantisek Drtikol was a founder of Czech modernist photography and a seminal figure in Czech photography before the Second World War. Now recognized as a modern master, Drtikol produced a monumental body of work--from early Pictorialist and Art Nouveau portraits and landscapes to the influential nude studies of the 20s and 30s--that has permanently established his place in the history of photography. The son of a grocer in the Central Bohemian town of Príbram, Drtikol showed early promise in drawing and painting. Desiring to see his son enter a more practical profession, Drtikol's father arranged for an apprenticeship with a local photographer, Antonín Mattas. During the next three years, Drtikol learned the basics of copying, retouching, toning, and other photographic tasks, but could devote little time to his own photography. In 1901, at the age of 18, Drtikol completed his apprenticeship and left home to attend the Teaching and Research Institute of Photography in Munich. The two-year course of study at the Institute set the course for Drtikol's entire career as an artist. Fin-de-siècle Munich was a thriving German art capital and one of the major European centers of Symbolism and Art Nouveau. Aspects of both movements preoccupied Drtikol throughout his life. In 1907, after several years of travel and work for other photographers, Drtikol returned to Príbram to open his own photographic studio, which he moved to Prague in 1910. In those years, while making his living from custom portrait photography in the Art Nouveau style, he experimented with oil and gum printing and other Pictorialist techniques, producing lyrical landscapes and some of the earliest fine-art nudes produced in Bohemia. Eventually, the nude would become Drtikol's primary mode of photographic expression. In the 1920s he developed the unique style for which he is best known, using Cubist and Art Deco sculptural motifs, elements of Expressionist dance, and ingenious geometric patterns of shadow and light to create dynamic nudes in which the body, no longer serving an illustrative or metaphorical purpose, became a purely aesthetic and erotic motif. In 1935, Drtikol abandoned photography and devoted himself to painting and to the theosophical, Buddhist, and other philosophical studies that had informed much of his art.Source: The National Gallery of Art
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Anastasia Samoylova is an American artist whose photographic practice is shaped by close observation and a deep attentiveness to place. Working between documentary and formal exploration, she photographs landscapes, architecture, and everyday scenes with a sensitivity to light, structure, and atmosphere. Since relocating to Miami in 2016, her work has increasingly focused on how environments—both natural and built—carry social, cultural, and emotional traces. We asked her a few questions about her practice and her way of seeing, to better understand the thoughts and experiences that shape her work—while allowing the images themselves to remain open and speak in their own time.
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Marijn Fidder is a Dutch documentary photographer whose work powerfully engages with current affairs and contemporary social issues. Driven by a deep sense of social justice, she uses photography to speak on behalf of the voiceless and to advocate for the rights of those who are most vulnerable. Her images have been widely published in major international outlets including National Geographic, CNN Style, NRC Handelsblad, Volkskrant, GUP New Talent, and ZEIT Magazin. Her long-term commitment to disability rights—particularly through years of work in Uganda—culminated in her acclaimed project Inclusive Nation, which earned her the title of Photographer of the Year 2025 at the All About Photo Awards. She is also the recipient of multiple prestigious honors, including awards from World Press Photo and the Global Peace Photo Award. We asked her a few questions about her life and work.
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Josh S. Rose is a multidisciplinary artist working across photography, film, and writing. His practice bridges visual and performing arts, with a strong focus on movement, emotion, and the expressive potential of the image. Known for his long-standing collaborations with leading dance companies and performers, Rose brings together authenticity and precise composition—a balance he describes as “technical romanticism.” His work has been commissioned and exhibited internationally, appearing in outlets such as Vogue, at the Super Bowl, in film festivals, and most recently as a large-scale installation for Lincoln Center for the Performing Arts. A sought-after collaborator, he has worked with major artists, cultural institutions, and brands, following a previous career as Chief Creative Officer at Interpublic Group and the founder of Humans Are Social. We asked him a few questions about his life and work.
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