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Robi Chakraborty
Robi Chakraborty
Robi Chakraborty

Robi Chakraborty

Country: United States/India
Birth: 1959

Originally from India, Robi Chakraborty studied photography under the prestigious O.P. Sharma at Triveni Kala Sangam Photography in New Delhi. He began his career doing both commercial and press photography in the early 1980s, but through wanderlust and with a spirit to explore, Robi became drawn to photographing the people in the cities and villages of his native India. Taking roads less traveled, Robi sought out cultures and ways of life that were quickly becoming lost in the contemporary, more homogenized world of today.

With his knack for finding people and places where tradition survives in the face of modernity, Robi delves below the surface and succinctly and eloquently captures moments in time that wonderfully illustrate the connection forged with the peoples and cultures that he encounters on his journeys. His work tells his subjects' stories in a way that is relatable and invites the viewer directly into their worlds.

Having lived in India, Nepal, Africa and the US, Robi portrays his global view of the world through his photography by celebrating both the diversity of his subjects yet beautifully revealing the striking similarities and capturing the humanity that we can all relate to.

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More Great Photographers To Discover

Arkady Shaikhet
Russia
1898 | † 1959
Arkady Samoylovich Shaikhet was at the beginning a locksmith apprentice at a shipyard in Nikolaiev where he was born. He came to Moscow in 1918. At first he worked in a photographic studio were he retouched images of others but in 1924 his career as a photojournalist started. He worked for Rabochaïa Gazeta and the weekly Ogonek/Ogoniok. He was a pioneer in a new style of documentary photography called " artistic reportage". He became a member of the union of proletarian russian photographers (ROPF), a rival group of the other "October" founded by Aleksander Rodtchenko. Shaikhet favored a rigorous journalistic point of vue and his work was very sensitive to sociological problems. His images were at the frontier of documentary and artistic photography. In 1931 with two of his friends, M. Alpert and Sergueï Toules and also the editor in chief Mezhericher, he took 80 pictures in four days and called his series "24 hours in the life of the family Filippov, steelworker in the red proletarian factory of Moscow" These documents were published in the German magazine "Arbeiter Illustrierte Zeitung (A.I.Z.) and then in the Russian magazine "USSR in Construction". They had a huge international impact. In 1928 Shaikhet presented 30 images at the big exhibition "Ten years of Soviet photography" and won the first prize. In 1930 he helped Russian photojournalists show their work at the Camera Club in London. During the 30s he took a lot of images of the economical and social changes happening in his country. He followed the Turkestan–Siberian railway, that connects Central Asia and Siberia but also the first cars and tractors. He was a war reporter during World War II for the newspaper Frontavaïa Illioustratsia.
Dayanita Singh
Dayanita Singh is an Indian photographer whose primary format is the book. She has published fourteen books. Singh's art reflects and expands on the ways in which people relate to photographic images. Her later works, drawn from her extensive photographic oeuvre, are a series of mobile museums allowing her images to be endlessly edited, sequenced, archived and displayed. Stemming from her interest in the archive, the museums present her photographs as interconnected bodies of work that are full of both poetic and narrative possibilities. Singh's first foray into photography and bookmaking came through a chance encounter with tabla player Zakir Hussain, when he invited her to photograph him in rehearsal after she was shoved by an aggressive official while attempting to shoot him in concert. For the six winters following, Singh documented several Hussain tours and, in 1986, finally published the images in her first book, Zakir Hussain. Referring to him as her first "true guru", Singh believes that Hussain taught her the most important of all skills: focus. "Read, read, read. Forget studying photography – just go and study literature. Then you will bring something to the photography." -- Dayanita Singh, The Guardian, 2014 Singh's second book, Myself Mona Ahmed was published in 2001, after more than a decade spent on assignment as a photojournalist. A mix of photobook, biography, autobiography and fiction, this 'visual novel' emerged as a result of her refusal to be the subject of what could have been a routine but problematic photojournalistic project as well as her discomfort with the West's tendency to view India through simplistic, exotic lenses. In the years following, publishing has been a significant part of Singh's career. She has created multiple "book-objects" – works that are concurrently books, art objects, exhibitions, and catalogues—often in collaboration with the publisher Gerhard Steidl in Göttingen, Germany. These include Privacy, Chairs, the direction-changing Go Away Closer, the seven-volume Sent a Letter, Blue Book, Dream Villa, Fileroom and Museum of Chance. Sent a Letter was included in the 2011 Phaidon Press book Defining Contemporary Art: 25 years in 200 Pivotal Artworks. Steidl said in a 2013 interview on Deutsche Welle television, "She is the genius of book making". Dream Villa was produced during her Robert Gardner Fellowship in Photography given annually by the Peabody Museum of Archaeology and Ethnology at Harvard University; Singh was its second recipient in 2008. The "book-object" medium has allowed Singh to explore her interest in the poetic and narrative possibility of sequence and re-sequence, allowing her to create photographic patterns while simultaneously disrupting them. Her books rarely include text; instead she lets the photographs speak for themselves. These ideas are furthered through her experimentation with alternate ways of producing and viewing photographs to explore how people relate to photographic images. Singh has created and displayed a series of mobile museums, giving her the space to constantly sequence, edit, and archive her images. These mobile museums stemmed in large part from Singh's interest in archives and the archival process. Her mobile museums are displayed in large wooden architectural structures that can be rearranged and opened or closed in various ways. Each holds 70 to 140 photographs that Singh rearranges for each show so that only a portion of the photos or parts of each image are visible at any given time, capitalizing on the interconnected and fluid capacity of her work while allowing ample opportunity for evolving narratives and interpretations.Source: Wikipedia Dayanita Singh’s art uses photography to reflect and expand on the ways in which we relate to photographic images. Her recent work, drawn from her extensive photographic oeuvre, is a series of mobile museums that allow her images to be endlessly edited, sequenced, archived and displayed. Stemming from Singh’s interest in the archive, the museums present her photographs as interconnected bodies of work that are replete with both poetic and narrative possibilities. Publishing is also a significant part of the artist’s practice: in her books, often made in collaboration with Gerhard Steidl, she experiments with alternate forms of producing and viewing photographs. Here, Singh’s latest is the “book-object,” a work that is concurrently a book, an art object, an exhibition and a catalogue. This work, also developing from the artist’s interest in the poetic and narrative possibility of sequence and re-sequence, allows Singh to both create photographic sequence and also simultaneously disrupt it.Source: dayanitasingh.net
Lisa Thomas
United States
1974
Lisa Thomas is a self-taught Atlanta-based photographer with a passion for creating unique, abstract images. Born in Virginia in 1974, she holds a degree in physical therapy from the University of Oklahoma and has spent over 20 years in the healthcare industry. She began studying photography in 2020 as a creative outlet to cope with stress and to connect with others during a time of social isolation. Initially drawn to representational imagery, her journey as an artist has been an evolution, leading her to embrace the enchanting realm of abstract photography. Thomas’s current work, Studies in Oil and Water, is a macro view of the interplay between oil and water set against a variety of backdrops. Thomas’s distinctive style combines vibrant colors, playful compositions, and the use of light to create images that are emotionally uplifting and encourage viewers to embark on a visual journey. Studies in Oil and Water My photographic work is an exploration of two seemingly incompatible elements, oil and water. Through my lens, I capture their intricate interactions giving rise to mesmerizing abstract compositions allowing viewers to immerse themselves in a realm of color and fluidity. In this chaos, I find harmony in the hues and patterns that emerge and an appreciation for the beauty in the everyday. From bold and intense to tranquil and serene, my photographs mirror the kaleidoscope of emotions that define our lives. My aim is not only to captivate the eye but also to inspire curiosity and contemplation in the viewer.
Hiroji Kubota
Japan
1939
Hiroji Kubota (born 2 August 1939) is a Japanese photographer, a member of Magnum Photos who has specialized in photographing the far east. Born in Kanda (Tokyo), Kubota studied politics at Waseda University, graduating in 1962. In 1961 he met the Magnum photographers René Burri, Elliott Erwitt, and Burt Glinn. He then studied journalism and international politics at the University of Chicago, and became an assistant to Erwitt and Cornell Capa, in 1965, a freelance photographer. Kubota photographed the 1968 US presidential election and then Ryūkyū islands before their return to Japan in 1972. He then photographed Saigon in 1975, North Korea in 1978, and China in 1979–85, and the USA in 1988–92, resulting in books and exhibitions. Kubota won the Mainichi Art Prize in 1980,[2] and the Annual Award of the Photographic Society of Japan in 1981. Three of his publications won him the first Kodansha Publishing Culture Award in 1970: "Black People", and essays on Calcutta and the Ryūkyū islands.Source: Wikipedia Hiroji Kubota sounds a little over-the-top when he insists his "life is meaningless" without photography. But a glance at his latest and 19th book will convince you he is absolutely right, given how his life has been intertwined with some of Magnum's legendary photographers, like René Burri, Burt Glinn and my father, Elliott Erwitt. He started out working with some of them as a fixer and translator, even though he refused payment at first. "I was brought up comfortably and didn't need it," he said. He did, however, accept a beat-up Leica M3 from Burri. His life changed when he got the first edition of Henri Cartier-Bresson's The Decisive Moment a month later. "When I opened it, I said, 'My gosh, what is this?" he recalled. "That motivated me. That's when I became serious." His fate was sealed when Burri showed him a Swiss magazine that featured his Gaucho pictures. "It shocked me like crazy," he said. "I knew then I wanted to be a photographer." The results of those personally decisive moments are evident in Aperture's Hiroji Kubota Photographer a retrospective covering 50 years of his work. I met Hiroji almost that long ago, because my father, Elliott Erwitt, sponsored him when he first came to America, even picking him up at the TWA terminal at Kennedy Airport. They had met when Hiroji worked as a fixer on one of my father's early trips to Japan, in 1962, to illustrate Robert Donovan's book PT 109, about John F. Kennedy's World War II exploits. Hiroji was my father's translator when he photographed the captain and crew of the destroyer that famously cut Kennedy's boat in two. That kind of work led to his meeting other influential photographers who would encourage him, eventually bringing him to New York, where he became a familiar figure at the Magnum offices. Back then, the agency was a small, international and slightly dysfunctional family that was accessible if you met the right people, which he did. Cornell Capa, a Magnum photographer, "adopted me literally, not legally," he said. "He had no children, so he needed a son, a fairly well-behaved son who could cook for him." Capa, who entertained "big shots" at his Fifth Avenue apartment, helped Hiroji make a few extra dollars by having him cook. Burt Glinn also hired Hiroji as an assistant to help him get by. Hiroji showed similar ingenuity when he spent the better part of a year photographing in Chicago, where he ran an ad hoc Japanese catering business every other weekend to help pay the bills. By 1967, he was a successful photographer firmly ensconced at Magnum, and it was time to return to Japan. He has proved to be a remarkably tenacious photographer who immerses himself in a story and returns to it until he is satisfied. He has managed to get to places others can't - like his unlimited access on many trips to China, when travel within the country was still limited. He would talk government officials into allowing him the time and access he needed to achieve his purpose. Same with North Korea; he has made countless visits - at its invitation - at a time when it was essentially a closed country. -- By Misha ErwittSource: The New York Times During a visit by Magnum members to Japan in 1961, Hiroji Kubota came to know René Burri, Burt Glinn and Elliott Erwitt. After graduating in political science from Tokyo’s University of Waseda in 1962, Kubota moved to the US, settling in Chicago, where he continued photographing while supporting himself by working in a Japanese catering business. He became a freelance photographer in 1965, and his first assignment for the UK newspaper The Times was to Jackson Pollock’s grave in East Hampton. In 1968, Kubota returned to live in Japan, where his work was recognized with a Publishing Culture Award from Kodansha in 1970. The next year he became a Magnum associate. Kubota witnessed the fall of Saigon in 1975, refocusing his attention on Asia. It took him several years to get permission to photograph in China. Finally, between 1979 and 1984, Kubota embarked on a 1,000-day tour, during which he made more than 200,000 photographs. The book and exhibit, China, appeared in 1985. Kubota’s awards in Japan include the Nendo Sho (Annual Award) of the Japanese Photographic Society (1982), and the Mainichi Art Prize (1983). He has photographed most of the Asian continent for his book Out of the East, published in 1997, which led to a two-year project, in turn resulting in the book Can We Feed Ourselves? Kubota has had solo shows in Tokyo, Osaka, Beijing, New York, Washington, Rome, London, Vienna, Paris and many other cities. He has just completed Japan, a book on his homeland and the country where he continues to be based.Source: Magnum Photos
Manuel Álvarez Bravo
Mexico
1902 | † 2002
Manuel Álvarez Bravo was a Mexican artistic photographer and one of the most important figures in 20th century Latin American photography. He was born and raised in Mexico City. While he took art classes at the Academy of San Carlos, his photography is self-taught. His career spanned from the late 1920s to the 1990s with its artistic peak between the 1920s and 1950s. His hallmark as a photographer was to capture images of the ordinary but in ironic or Surrealistic ways. His early work was based on European influences, but he was soon influenced by the Mexican muralism movement and the general cultural and political push at the time to redefine Mexican identity. He rejected the picturesque, employing elements to avoid stereotyping. He had numerous exhibitions of his work, worked in the Mexican cinema and established Fondo Editorial de la Plástica Mexicana publishing house. He won numerous awards for his work, mostly after 1970. His work was recognized by the UNESCO Memory of the World registry in 2017.Source: Wikipedia Manuel Álvarez Bravo, one of the founders of modern photography, is considered the main representative of Latin American photography in the 20th century. His work extends from the late 1920s to the 1990s. Alvarez Bravo was born in downtown Mexico City on February 4, 1902. He left school at the age of twelve in order to begin making a contribution to his family's finances after his father's death. He worked at a textile factory for a time, and later at the National General Treasury. Both his grandfather (a painter) and his father were amateur photographers. His early discovery of the camera awakened in him an interest that he would continue to cultivate throughout his life. As a self-taught photographer, he would explore many different techniques, as well as graphic art. Influenced by his study of painting at the Academy of San Carlos, he embraced pictorialism at first. Then, with the discovery of cubism and all the possibilities offered by abstraction, he began to explore modern aesthetics. He had his initiation into documentary photography in 1930: when she was deported from Mexico, Tina Modotti left him her job at the magazine Mexican Folkways. He also worked for the muralists Diego Rivera, José Clemente Orozco and David Alfaro Siqueiros. Álvarez Bravo is an emblematic figure from the period following the Mexican Revolution often called the Mexican Renaissance. It was a time of a creative fertility, owing to the happy though not always tranquil marriage between a desire for modernization and the search for an identity with Mexican roots, in which archaeology, history and ethnology played an important role, parallel to the arts. Alvarez Bravo embodied both tendencies in the field of visual arts. Between 1943 and 1959, he worked in the film industry doing still shots, which inspired him to realize some of his own experiments with cinema. While Manuel Álvarez Bravo was alive, he held over 150 individual exhibitions and participated in over 200 collective exhibitions. According to several critics, the work of this "poet of the lens" expresses the essence of Mexico. However, the humanist regard reflected in his work, the aesthetic, literary and musical references it contains, likewise endow with a truly universal dimension. He died on October 19, 2002, at the age of one hundred.Source: www.manuelalvarezbravo.org Manuel Álvarez Bravo was a teenager when he first picked up a camera and began taking pictures, before he enrolled in night classes in painting at the Academia San Carlos, in 1917, or sought instruction in the darkroom of local German photographer Hugo Brehme. Initially self-taught, Álvarez Bravo’s style developed through study of foreign and local photography journals. In these pages, he first encountered the work of Edward Weston and Tina Modotti, who came to Mexico in 1923; the latter became a close colleague and supporter, introducing Álvarez Bravo to the artists of Mexico’s avant-garde, including Diego Rivera, Frida Khalo, and Rufino Tamayo, as well as encouraging him to send photographs to Weston. In the 1930s, Álvarez Bravo met Paul Strand, traveling with him while he worked in Mexico, and Henri Cartier-Bresson. With Cartier-Bresson and Walker Evans he exhibited in a three-man show at the Julien Levy Gallery, New York, in 1935. Mexico was a cultural hub for many in the international avant-garde in these years; André Breton visited, including Álvarez Bravo in the Exposition of Surrealism he organized in 1940 in Mexico City. Although the artist never identified with Surrealism, it was a major theme in the analysis of his pictures throughout his career. Revealing the influence of his formative years following the Mexican Revolution of 1910, Álvarez Bravo would instead speak of his interest in representing the cultural heritage, peasant population, and indigenous roots of the Mexican people in the face of rapid modernization.Source: Museum of Modern Art
Joseph-Philippe Bevillard
United States/France
Born in Boston, Joseph-Philippe started drawing and painting after he lost his hearing at the age of 3. He took up photography during his senior year at a private school in Massachusetts. In 1985, he enrolled at the Rochester Institute of Technology to study photography where he remained there for 2 yrs before changing direction in career due to financial circumstances, In 1990 he return to photography to study at the Art Institute of Boston. It was in 1990, Joseph-Philippe developed a style for his square B&W portraitures of people he met in the nightclubs and on the street. After working for several major photo labs in Massachusetts in the last half of 1990, he moved to Ireland during the millenium to start his property management business. In 2007, he went back to photograph portraits using the same camera and style as he did in the early 90's. In 2010, he started a new project, photographing the Irish Travellers and four years later, he formed the Irish Travellers Photo Workshop. In June 2018, Joseph-Philippe started a colour project on Irish Travellers using a digital camera and continue shooting B&W film with Hasselblad. His work has been published by Amnesty International, Der Spiegel, EyeShot, Dodho, FotoNostrum, British Journal of Photography, Junge Welt, Lenswork, Life Force, Photo-Letter, Square, Shots and Vogue Italia as well as received awards from International Photography Awards, PX3 Paris, Photo Vogue Italia, FotoNostrum and Lensculture. His recent exhibitions included Les Recontres d'Arles, Espace Beaurepaire Paris, Leica Gallery Milan, Somerset House London, New Hampshire Institute of The Arts, Royal Hibernian Academy Dublin and Central Intelligence Agency in Washington, DC. His first monograph 'Minceirs' will be available in early May 2021 and can be pre-ordered through this link: www.skeletonkeypress.com or thru the artist. For workshop info, exhibition, publication and prints enquiry, please contact the artist through his email at: joseph-philippebevillard@hotmail.com MINCÉIRS: Mincéirs are a traditionally nomadic ethnic minority indigenous to Ireland, referred to by the Irish Government and the settled population as Irish Travellers. The Mincéir is a true name of the Irish travelling community in their own language which is called Cant or Gammon. Although the Irish Travellers speak English, the lingo they use amongst each other at times is Cant/Gammon. The name Traveller was put upon them because of their nomadic identity. Back in the 5th century the term these groups of people were called Whitesmiths because of their association and skills as tin-smithing. Over the years the Irish Travellers have been called Tinkers, Knackers, Itinerants, Gyspy and Pavee by some of the settled population which the Irish Travellers have found very offensive and racial. Any settled person who is not racist would use the term Irish Traveller or Travellers which is politically correct. Unfortunately many of the Irish Travellers are subjected to the continuous use of these offensive labels. I would like to mention a few facts and some background information on this minority group of people who live mostly in Ireland I will refer to them as Irish Travellers or Travellers for short. Approximately 35,000 Travellers live in Ireland, less than 1% of the Irish population. Most of the Irish Travellers live in halting sites which have been designated by the Irish government in 1968. The government were not happy with the Irish Travellers roadside camping, so they set up the so called temporary sites. Some families chose to stay and never moved, there are many of these halting sites which I have been privy to visit, but some are overcrowded due to large families and lack proper updated facilities. This in turn has forced some families to set up their own camps in disused fields, but because seen as illegal encampments the local councils are constantly trying to move the families on, and will not provide basic needs such as fresh water, electricity or sanitation. There is a small amount of Irish Travellers who wish to settle and have gone on the housing list. This can also be a tricky situation settled neighbours usually oppose having a travelling family living on their road, these leads to tension and racial abuse at times. So this discourages many families from settling. While education is mandatory for all children living in Ireland, the Irish Travellers usually drop out by the age of 15, a lot of this is due to the children being needed at home to tend to the younger or some just find mainstream school boring and not suited to their culture. I have heard from a home economics teacher that her class is probably the most popular subject amongst the female Travellers as cooking is necessary. There have also been some fantastic stories of Irish Travellers finishing 3rd level education and obtaining great careers such as Dr. Sindy Joyce. Dr. Joyce is the first Irish Traveller to graduate with a PhD and was recently appointed by our President as one of his advisors for council of the state in 2019. Vice-Chair of the National Traveller Mental Health Mags Casey explained that the causes of mental health issues affecting Travellers are Complex: "Clearly the issues that affect all Travellers-such as racism and exclusion matters relating to identity, sexuality, addiction, as well as unemployment, education and accommodation have a profound impact on the community's mental health". The following information is an excerpt from the National Traveller Mental Health Network officially launched in NUI Galway in 2019: 82 % of the Irish Traveller community have been affected by suicide. 90% Of Travellers agree that mental health issues are common amongst their community 56% of Travellers report poor physical and mental health restricts their normal daily activities. In March 2017, after 25 years of campaigning, finally Irish Travellers won formal recognition as a distinct ethnic group within the State. On that day the former director of the Irish Travellers Movement, Bridgid Quilligan stated: "We want every Traveller in Ireland to be proud of who they are and to say that "we are not a failed set of people. We have our own unique identity, and we shouldn't take on all the negative aspects of what people think about us. We should be able to be proud and for that to happen our State needed to acknowledge our identity and our ethnicity, and they're doing that today." What I have written is brief with some facts about these fascinating people who have made me feel utterly welcome at all times for the past 11 years. I am clearly not a writer, so I have recorded some facts and a brief synopsis into the life of Irish Travellers. I hope my photographs portray what I could not begin to write, and captured some of the Irish Travellers Lifestyle and Culture that is steeped in traditions, full of colour, celebrations, and hardships. Joseph-Philippe Bévillard, September 2020
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