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Sandra Jonkers
Sandra Jonkers
Sandra Jonkers

Sandra Jonkers

Country: Netherlands
Birth: 1974

Sandra Jonkers was born in 1974 in Rotterdam, the Netherlands. She has been photographing since 2011 and gradually become one of the most prominent street photographers in the Netherlands. As equipment, she has her camera and her scooter.

When I became acquainted with photography, I have started to experiment with all sorts of forms of photography. It was a big discovery to reveal the dynamics in the most mundane moments on the street, that have turned out suddenly and stay so out of routine. The little things that you normally pass by were all of a sudden special and interesting.

I, therefore, started to see street photography as an enrichment of myself. If you are serious about street photography, you will experience it as a way of life. Capturing a moment that never and never comes back. No one else has seen it as you have recorded it. This way of seeing photography makes me very happy.

What I need to see in street photography is storytelling scenes, powerful street portraits and purity. Because for a good street photo you have to have courage. Not being afraid of approaching people, candid, is 'key' in this.I like powerful intense looks.

What you see in my photography is who I am.

Gallery

Raw Streetphoto Gallery

Website

@sandrajonkersstreets

 

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More Great Photographers To Discover

Frédéric Lipzyc
Frédéric Lipzyc
France
1954
Frédéric Lipzyc was born in Paris in 1954, he has been a professional photographer for fifteen years. His passion is Street Photo, he never goes out without his little Lumix GX8 which allows him to photograph in a humble and discreet way. According to his encounters in Paris or elsewhere, with easy contact and full of humanity, he wanders the streets with no specific project other than to catch what moves him. He prefers to move than to surprise. He allows us to see the most different aspects, the human being is at the center of his compositions. Social photographer, street photographer, he captures what we do not always see, anonymous people whom we wonder who they truly are, what are their joys and sufferings. The face, the body, the urban life in all its forms are captured by his curious and pure eye. Frédéric is a photographer of emotion and modesty, expressionist, he conveys emotion through the posture of his characters. In most of his photos, the urban is there as a character in its own right. He is the photographer of the human and the emotion in the city.
Ulka Chauhan
Ulka Chauhan
India
1976
Street and documentary photographer Ulka Chauhan grew up in Mumbai, finished high school in Switzerland, college in Boston and lived and worked in New York and South Africa before anchoring herself in Zurich and Mumbai. These varied geographies come together to inform her work and shape her visual language. While the terrain of her photographic practice is vast, a large body of Ulka's images chronicles life across Switzerland and India. She moves with an ease between the two starkly different worlds, seeing them with 'fresh eyes' every time she visits. Ulka uses her own voice to tell stories inspired by the two diverse spaces she occupies. Time and space are bystanders in her images as she moves literally and metaphorically between the linear structured world of Switzerland and the cyclical and chaotic world of India. Her style morphs fluidly with her choice of subject. Using a minimalist narrative, there is an artistic reduction to her compositions as she focuses on just the essential elements to make us look at old things in new ways. Ulka Chauhan is the sum of all her parts; being rooted on two grounds contouring her identity and compassionate world view. Her camera is the lens through which she sees the world, and in the process, herself. A Thousand Dreams
Dorte Verner
Dorte Verner
Denmark
Dorte Verner was born in Denmark and lives in Washington, D.C, USA. She holds a Ph.D. in economics and a passion for bringing change and attention to vulnerable people and voiceless people. Dorte's expertise in international development allows her to understand the reality in the environments she photographs. Dorte has won numerous prizes and awards for her photographs, e.g. she won the Nikon-100-Year Photo Contest 2016-2017, specifically the Most Popular Entry: Disappearing Fishing Method by Moken out of 80,000 submitted photographs. In the 2017, Dorte received first and third prize in Culture and Traditions, respectively in prestigious International Photo Award (IPA) by the Lucie Foundation and the Silver Prize in PX3. Dorte has photographed since 2011 and is a self-taught photographer. Dorte's photography focuses on people that has little voice and never make the news, but who have important knowledge and experiences to share. She captures their strength and beauty through intimate moments. She has focused on nomads, refugees, indigenous people, and people affected by climate change, among other changes. Dorte's portfolio centers on environmental portraits, with images inspired by the lives and livelihoods of people living in extreme situations. These people live in remote geographical locations, including: rural areas in Africa such as refugee camps; the Arabian Desert; Latin America's Amazon and drylands; and Asia's plains and mountains. Dorte's photographs are featured in many shows and galleries in Africa, Asia, Europe, and the USA. Currently her photographs are exhibited in The Silk Road, Photography Biennial of Tianshui, China; and in two solo exhibitor shows: The Sahel, The World Bank, USA and Beyond Borders, Henry Luce III Center for Arts and Religion, Washington D.C., USA. They are also on permanent display in International Organizations and published in magazines such as GEO and Vanity Fair and on the cover of books and publications.
Amy Heller
Amy Heller
United States
Award-winning artist Amy Heller, originally from Washington, DC, lives year-round on Cape Cod in Massachusetts with her husband. Amy earned her B.A. in fine art at Hampshire College in Amherst, MA, and her M.F.A. in photography at George Washington University (GWU) in Washington, DC. She has been an exhibit specialist for Smithsonian Museums and National Gallery of Art, and a photo editor/researcher/curator for U.S. News & World Report, National Geographic, Microsoft, and the Newseum. Her work has been exhibited and collected internationally and this includes: Provincetown Art Association and Museum, Cape Cod Museum of Art, Dimock Gallery at GWU, and many private collections. Statements: Here are statements for three of my portfolios of my lens-based, mixed-media artwork. In every instance I am always experimenting, playing, stretching the boundaries of the medium, and sometimes breaking the rules. Happy accidents occur along the way and I embrace the journey as much as the outcome. Time/Motion Study Multiples I have always loved dance and movement. As a child I was constantly in motion, dancing to the Beatles or pretending to be a ballerina. Even when seemingly at rest I "moved." I would lie on the living room couch, staring up at the cathedral ceiling, dreaming of the world upside-down. As an adult, I still have a fascination with motion and time: I am a child at heart, evidenced by my large collection of wind-up toys. I fell in love with the late 19th century human locomotion photographic experiments of Etienne-Jules Marey, Eadweard Muybridge, and others and started experimenting with the moving film stroboscopy technique of shooting motion. After many "happy accidents" I came up with my own version of Time/Motion studies, using the nude figure as a subject as well as a foil. I love the implied motion, the stopping of time, and the liminal spaces with abstract patterns created by photographic alchemy. I have examined the idea of motion and reality and seeing the unseen: what exists and yet cannot be perceived by the naked eye. Through the use of multiple imagery, the photographs reveal images that display surreal, dreamlike themes and moods, explore time, and produce on a flat surface, multi-dimensional creations in time and space. There are virtually limitless visual possibilities inherent in these techniques. My new series of reimagined Time/Motion Study Multiples combines the old (analog) with the new (digital) spanning three centuries of photographic exploration. The first time I shot the photos with black and white film and printed panoramic images. Now the second time around I am collaging and layering those earlier analog images in the digital world, creating new works of art. I am always experimenting with different ways of making art, and feel like I'm an artist in search of a medium that hasn't been invented yet. Maybe I will invent it?! Cyanotype on Fabric Mannequin Sculptures + Egg Sculptures I have been making cyanotypes for many years and have always loved the idea of mixing this 19th century process with 21st century digital technology and printing on non-traditional/unexpected surfaces such as fabric (cotton, dyed cotton, silk, velvet, etc.). "Still Lives" began as a series of figurative cyanotype photographs on fabric of classical sculpture from museums and art spaces. The sculptures are frozen in time/static, literally "still lives," revealing little else but their forms. The blue of the cyanotype adds to their "cold" stillness. "Still Lives" evolved into a series of three-dimensional, collaged mannequin sculptures, using the figure as a subject as well as a foil. The figures are collaged with cyanotype photographs of miscellaneous objects, and along with the collaged cyanotypes, the mannequins are veritable pin cushions stuck with decorative pins, acupuncture needles, wrapped with rope, etc. They are more narrative, exposed, and cerebral in nature and explore subjects such as astronomy, self-portrait, psychological themes, etc. The mannequins "wear" their stories on the surface, inviting the viewer to experience their own interpretation. Sculptural "Still Lives" morphed into explorations of time, motion, and dreams, first using manual turntables and then motorized turntables. A veritable "back to the future" for me, re-examining earlier themes used in my time/motion studies and combining my love of motion and cyanotypes. The cyanotype egg series is another exploration of my cyanotype sculptures. The eggs are collaged with cyanotype on fabric images of classical sculptures, everyday objects, etc. The egg form suggests renewal and rebirth, and at the same time is a simple, beautiful shape that is universal. LED Mixed-Media Cyanotypes on Silk Currently I have been making LED mixed-media cyanotypes on silk, exploring the theme of light as a metaphor for truth, revelation and understanding. The light reveals the multiple layers of collaged and sandwiched negatives, positives, and cyanotypes on silk, similar to an x-ray. The work is constantly evolving, and my creative process is somewhere between a stream of consciousness and a waking dream. Earlier LED mixed-media cyanotypes were smaller, multi-themed pieces and these newer ones are much larger. I am experimenting with wet cyanotypes in my new series "Sea/Me" using aquatic subject matter including prehistoric looking sea creatures (squid, octopi, skates, jellyfish, etc.), seaweed, and algae. Climate Change is something that is seen and felt firsthand on Cape Cod and is always on my mind. This series illuminates the flora and fauna and brings these often-hidden things to light. It is also a nod to Anna Atkins, and is inspired by fond childhood memories of beachcombing and swimming with my mother in Provincetown, Massachusetts.
Shawn Theodore
Shawn Theodore
United States
1970
Shawn Theodore (b. 1970, Germany) is an award-winning photographer whose work opens broad conversations regarding the role of the photographer in the shaping of agency and imagery, engages in new forms of storytelling, and impacts the trajectory of the collective black consciousness. Theodore has participated in exhibitions at various institutions, galleries and fairs, including the African American Museum in Philadelphia (2017, 2018), Mennello Museum of American Art (2018), The Barnes Foundation (2017, 2018, 2019), Steven Kasher Gallery (2018), AIPAD (2018, 2019), Hudson Valley Community College (2018), Catherine Edelman Gallery (2017), The Bakalar & Paine Galleries at MassArt (2017), Snap! Orlando (2018), Richard Beavers Gallery (2018), PRIZM Art Fair, Scope Art Fair, Philadelphia Photo Arts Center, Rush Arts Gallery (2017, 2018), and the University of the Arts (2019). His commercial projects include works for Apple, Showtime Networks, RocNation, PAPER Magazine, New York Magazine, Smithsonian Magazine, The Atlantic, The New York Times, PDN and others. Theodore was awarded the prestigious PDN’s 30 New & Emerging Photographers to Watch (2019), the Getty Images / ARRAY ‘Where We Stand’ (2018) grant and a grant from the Knight Foundation for ‘A Dream Deferred’ (2018). He is a two-time nominee of The Pew Center for Arts & Heritage Fellowship, and a nominee of the Magnum Foundation Fund. Theodore earned his BA in JPRA (Journalism, Public Relations and Advertising) from Temple University. He currently attends the MFA for Photography program at Savannah College of Art and Design (SCAD Atlanta). Theodore is a current trustee of the Rush Philanthropic Arts Foundation and the Philadelphia Photo Arts Center. Source: www.shawntheodo.re
Armineh Johannes
Armineh Johannes
United States/France
I was born in Tehran, Iran and studied in England where I obtained a Journalism Diploma, and later in France, where I obtained a B.A. in History and a B.A in English. I started my photography career in 1986 with my first assigned in the Atlas Mountains in Morocco. My work has been mainly on the Middle East and ex- Soviet Union countries. I started working on various assignments in Armenia since 1989 and continue to do so up to this day. In 1989, a year after the earthquake in Armenia, I went there for the first time. I am Armenian born and raised in Iran. Setting foot on the land of my ancestors for the first time brought great emotion for me. Since that first trip to Armenia and the deep connection I felt with the people and the land, I have continued to make regular trips to all corners of Armenia and Artsakh, depicting the lives of my fellow Armenians. In 1989-1990, I made my first trip to Artsakh (Nagorno-Karabakh) and photographed the first Nagorno-Karabakh conflict; I was one of the few photojournalists who managed to travel to the village of Getashen and the villages of the Shahumyan/Shahoumyan region (northern Artsakh) just before Operation Ring in 1991. I continued to travel across Armenia for decades and my humanitarian photo stories have been widely published in magazines and newspapers around the world, such as Los Angeles Times (USA), Washington Post, Newsweek, Le Monde, Peuples du Monde, Libération, L 'Express, Révolution (France), Photo Reporter, France - USSR, UN Multimedia, Foto Pratica (Italy), l'Autre Journal, Marie Claire (Italy), Pop Eye (Japan), Asahi Graph (Japan), Asahi Magazine ( Japan), AIM (USA), Photography (England), etc. In 1997 I decided to go to Armenia and stay there for one year in order to have a more profound understanding of their lifestyle and customs. That period was one of the most enriching and interesting experiences of my life… During the past thirty years I has been documenting the life of Armenians in Armenia, in Karabagh as well as in the Middle East and around the world. I held several exhibitions in France in Portugal and in the United States. In 1990, the prestigious French Newspaper “Le Monde” organized a solo photo exhibition of my work in its halls in Paris. I currently work as a freelance documentary photo-journalist but also collaborate with “Les Nouvelles d’Armenie Magazine”, an Armenian magazine published in France. I am working on having a photo book published of my work on Armenia and Artsakh (Karabagh). I started travelling to Armenia since 1989. I am of Armenian origin (born in Iran) and have continued to travel there on regular basis depicting the lives of Armenians. I travelled to Artsakh (H. Karabagh) several times starting in 1990 and covered the first conflict with Azerbaijan which ended in 1994. During my travels to Artsakh I also photographed moments of their daily lives.
Michael Ackerman
Michael Ackerman
Israel/United States
1967
Born in Tel Aviv, Israel. His family moves to New York in 1974. Lives and works in Warsaw. Since his first exhibition, in 1999, Michael Ackerman has made his mark by bringing a new, radical and unique approach. His work on Varanasi, entitled "End Time City," breaks away from all sorts of exoticism or any anecdotal attempt at description, to question time and death with a freedom granted by a distance from the panoramic – whose usage he renewed – to squares or rectangles. In black and white, with permanent risk that led him to explore impossible lighting, he allowed the grainy images to create enigmatic and pregnant visions. Michael Ackerman seeks – and finds – in the world he traverses, reflections of his personal malaise, doubts and anguish. He received the Nadar Award for his book "End Time City" in 1999, and the Infinity Award for Young Photographer by the International Center of Photography in 1998. In 2009, he won the SCAM Roger Pic Award for his series "Departure, Poland". His last book "Half Life" has been published in 2010 by Robert Delpire. In 2014, he collaborated with Vincent Courtois, cellist, and Christian Caujolle, behind the project, in a show called “L'intuition” which proposes a dialogue between photography and music creation. This show was presented, in particular, as part of the festival Banlieues Bleues and for the Rencontres d'Arles 2014.Source: Agence VU Selected Publications 2wice, Abitare, Aperture, Art On Paper, Beaux Arts, Die Zeit, Doubletake, Eyemazing, French Photo, Granta, Harpers, India Magazine, La Humanite, Internazionale, Les Inrockuptibles, Liberation, Le Matin, Le Monde 2, Metropolis, New York Magazine, The New York Times Sunday Magazine, The New Yorker, Ray Gun, La Repubblica delle Donne, Rolling Stone, Stern and The Village Voice. Awards SCAM Roger Pic Award, 2009. Prix Nadar, End Time City, 1999. Best Documentary of 1999, photo-eye, 1999. Infinity Award, Young Photographer, International Center of Photography, 1998. 2014 L’intuition – A projection in collaboration with musician Vincent Courtois, curated by Christian Caujolle. Performed In la Friche Belle de Mai, Marseille, 4 Fevrier Le Lux Scene national de Valence, Festival Banlieues blues, Paris and Rencontres photographiques d’Arles SUSPENSION Noun: Suspension, Verb: suspend: “To cause to stop for a period, hold in abeyance; suspend judgment.” In Michael Ackerman's work, documentary and autobiography conspire with fiction, and all of the above dissolve into hallucination. The particular journeys of his book Half Life encompass New York, Havana, Berlin, Naples, Paris, Warsaw, and Krakow, but the locations aren’t necessarily recognizable at all. Michael has been moving towards this erasure of geographical and other distinctions in his photographs for some time. It hasn’t become dogma - the Smoke photographs shot in Atlanta’s Cabbagetown remain a beautifully regional document, but they document a neighborhood as a particular dream state rather than a set of facts, and the photos could wander easily into his other bodies of work. In all cases, there is surely a trajectory away from the constraints of a traditional documentary mode towards a very different way of getting at the world. Some notes about particular photos in Half Life: A family, seen on a decaying porcelain tombstone portrait - solarized by decades of exposure - is falling apart, as families do, is holding on together, as families do. The shape of their little monument is uncannily like that of the Hotel Centrum on a later page, where such a family, had they existed in the same era, would not have been able to stay. The Centrum, a modern Polish megalith, floats absurdly in the frame, freed from all scale but heavy on the page. A naked man kneeling on a bed; we find him in supplication or some unspecific bondage. He is trapped, caught between stations, and the terrible but accepted scratch lines on the negative make it feel like TV or video, as if the man is seen through some screen, receding. It’s no longer a portrait of a particular person. It seems as if the man has become some vague entity, a sick feeling, a migraine headache, I don’t even know. A man goes up stairs or an escalator and his hand is ridiculously long, maybe like that of Nosferatu in Murnau’s silent film. The stairs begin in Lodz but, according to the next page, pass a landing in Havana. Suspension... A woman, naked, holds her arms against her torso. She looks up, somehow in simultaneous surprise and recognition. I can’t say if her face shows love or sadness or fear, but there’s something inevitable in her expression. It’s strange how she seems so caught in flux, while her shadow, so dark on the wall, is just the opposite, permanent.* * * In the early stages of his building the Half Life book, Michael and I talked about where to put the series of pictures taken from train windows, mostly in deep winter. At one point they were scattered throughout, at other times they fell together in a bloc, but in any case, the body of work, and the book as a whole, started to feel to me like they ran on rails in the snow, and the places and people within them were stops, things seen or felt in passing. They’re encountered, drift away, are longed for, returned to, left behind again. If Michael’s work is sometimes tough, the landscapes remind us back to a balancing delicacy, a faith in beauty. Michael deeply loves the snow trains that cut archaically through Europe, especially through Eastern Europe, especially the overnight trains which he and I share as our transportation of choice. On these you travel but are nowhere for the duration of the trip, floating through whiteness if it’s wintertime. This nothing in which things float is echoed in his prints, though the white is sometimes heavily vignetted, as if darkness wants in. Alternately, the backgrounds can be of total blackness, and then the subject radiates like a candle. But back to the snow trains, which often run through the most ignored and beautiful parts of cities, where commercial facades drop away like forced smiles into debris and frozen mud and warehouses, which then give way to fields. Riding on one of these trains outside of Katowice, Poland en route to Paris, Michael spotted in the distance the warped row of dead train cars seen in the book. Desperate to photograph them, he guessed at their location and eventually returned. He got off at the closest stop, trudged through the snow, and found the trains, but approaching across a frozen field, camera in hand, his legs suddenly plunged through a chasm in the whiteness, a missing manhole cover. In what he referred to as a “rare case of quick thinking,” he stuck out his arms, breaking the fall, and managed to pull himself out. No one knew he was there, and if he’d perished, it would’ve been for the love of trains, and of wreckage, and of course, of pictures. * * * Many in the panel of men at the beginning of Half Life were photographed in bars. Some were found in a bar in Paris where the old and ageless proprietor became one of Michael’s favorite people, not just in the city, but in the world. Her bar was a special refuge, and though she was difficult, she truly took Michael in. This tiny bar remains a constant, a place of return, but many of the regulars he’s met over the years are now gone. For some moments however, they drew, or seemed to draw, terribly close, with alcohol as glue and pictures proof -- but of what… mutual need, eventual isolation, or the pendulum swing between the two… A bar is something like the center of an hourglass: at the top is time disappearing, and at the bottom, time spent. But to those in the place, the regulars, the middle is the only thing apparent and there time has stopped. (An interesting circumstance for others in the time-stopping business, and not just still photographers. The phenomena is beautifully understood in Daumier’s paintings of drinkers or Denis Johnson’s Jesus’ Son). It is illusory, of course; the people are held in that place where, like the proverbial cartoon character who’s gone off a cliff, they just don’t realize the ground has dropped away beneath their feet. Once again, suspension. Which also has a musical definition: The prolongation of a tone in one chord into the following chord, usually producing a temporary dissonance. This prolongation of tone, an ongoing search, gives the work continuity, as does the dissonance, which can be restlessness or loss. I won’t talk much here about the emotional drive behind the work, or the personal ramifications, but that’s my hesitation, not Michael’s. There’s a picture in Half Life of the photographer and a woman, both with shaved heads, a troubled mirroring, a last strange union. The photograph is a pact: see you now, see you later, so long... In the last few years, such goodbyes have given way to a series of welcomings, explorations of the concrete changes and dream states of immediate family, wife and child. These pictures, deeply caring but by necessity fearless, reverberate with bluntness, warmth, shock, matter of fact erotics, and of course love, which when regarded honestly, includes a steamer trunk of contradictions. So, there is fear mixed in with the fearlessness, the joy includes some trepidation, the innocence is utterly real, but tangled and fleeting. How disappointing it would be if a photographer so open to the wrenching truths of the world would suddenly pull all punches when faced with the most intimate situation of all. How unfortunate it would be, for all of us, if investigations of intimacy were left to the whitewashers and the advertisers, the puritans and the pornographers. And so, in the recent work, new tightropes are stretched and new risks are taken. But in looking back at Michael’s work as a whole, I’m reminded that one of the great challenges artists face is when to pull back from the proverbial edge - those addicted to pushing the envelope sometimes fall into a negative trap which has its own complacency. A kind or subtle or purely beautiful image might actually be the risk that they can’t seem to take. The walking of tightropes has always been integral to Michael’s work, but I don’t see him falling into that dark trap, which is why the work is thorny but never cynical, heavy but also sweet. Beyond all of that, I still don’t understand how the pictures happen, how he gets them. It certainly isn’t about the equipment, the cameras come and go, sometimes literally broken but still pressed into use. I think Michael feels that taking pictures and taking chances should be kindred enterprises. I’ve met few artists less uptight about the technology and intricacies of gear and production, though he does of course become completely intimate with what he needs in order to get at what he feels. Once I heard him suggest in a Q & A that he just doesn’t care about technique, but knowing the time and tortures he’s given over to darkroom work, I thought that was a touch disingenuous. He meant that technique and technology are never the core of the matter, and that he doesn’t like to be precious about them. And he needs accidents; they might reveal something, break something open. Sometimes they might go too far and the image itself is obliterated: again, necessary risk. I’ve seen him photograph without putting the camera to his eye, as if to confirm that what he was after wasn’t primarily even about seeing. (That too is deceptive; with time, some photographers know what the camera is getting, regardless of where it’s held). Maybe I mean that compared to many other photographers, Michael’s work isn’t so concerned with sight itself. If he could have been a writer, painter, or a musician, that might have worked too. In any case, the results speak for themselves, and the results are often kind of insane. Sadly, because of the madness of these photographs and the digital times we’ve entered, people increasingly assume that certain pictures must be computer manipulations. Michael is no purist, but that simply isn’t what is going on here. Do you see how it matters that even if these are accidents of light and the distorting lens, they are things that somehow happened, that were? They come out of the real; however unlikely or impossible, they are measurements - not constructions. They are measurements, but in the end, of the interior as much as of the world. But like I said, Michael’s not a purist, and in his impure searching, he occasionally walks a thin line between accepting pure actuality and giving it a nudge. We argue about it. I don’t know what to make of the picture where someone else’s old portrait of Anna Akhmatova is held up and rephotographed. I guess Michael wanted to invite her into that streetscape, felt she was part of his history or emotional landscape; maybe he just loved her profile and wondered, what the hell, why not? Sometimes the work is funny. The absurdly mismatched nude couple in the book aren’t funny but they are, as is the man who wears a monocle made of smoke. The Coney Island hotdog signs reading ‘Franks’ and the American flag they stutter towards comprise a whimsical tribute to one particular, beloved photographer; first name - Robert. Occasional whimsy aside though, Half Life is a rough ride through damaged places and situations. And what’s it like to be with Michael when he’s photographing such things? Well, it isn’t necessarily comfortable, or easy, or pleasant. Sometimes artists push their work, and their luck along with it. Sometimes Michael just plunges in. I was crossing the street with him on the Lower East side once when a woman suddenly appeared, coming towards us in the intersection. Something in her presence struck us instantly with force -- she might have been beautiful or she might have been mutilated -- we had no time to register anything; but he lunged and got off one picture as I stood by and winced. I doubt she noticed at all, but what if she had? (The picture is in Fiction; it appears to be of a ghost in a miniskirt, perhaps with a black eye.) Such pictures do not come out of discretion, or delicacy, or fair exchange. In many of Michael’s pictures mutual understanding simply may or may not have existed. There is a harshness to this observation; it troubles me, and yet I can say that Michael’s pictures are always, deeply made without judgment, in total acceptance. That in itself is a kind of love. And the subjects obviously extend him enormous trust. (Well... except when they don’t. Walking with Michael on a street in Krakow, he photographed another approaching woman, a middle-aged matron. She yelled angrily at him in Polish; he kept walking but yelled back, in Polish: “You’re beautiful.”) It is probably no accident then that the gesture of the embrace recurs again and again in Michael’s work. Which leads me to what may be my favorite set of pictures that Michael has taken, of the couple on the stairs: To what do we owe this strange and tender record ? And what is the record of? An older man and his young girlfriend collapsed in drunken surrender… or perhaps a father and son broken together on a subway staircase ? Who is holding who up? Was the man once a boxer? If the younger one is in fact a woman, is she his lover? The stairs are at once unyielding and rippling, bending and unbending. This couple, whatever their relationship and circumstance, are attended to then in a series of photographs, equally harsh and gentle, unwrapped over time. But what time is given - minutes, hours, or an unending day or an unending night? You can just about hear the tinny loudspeakers in the background of the train station, and thinking of stations, I am reminded that the 13th station is the descent from the cross. The actual circumstances, the truth of it, the year and the gender, hardly matter, don’t matter at all. At its best, the work speaks past such details, and even beyond photography.
Gustave Le Gray
Gustave Le Gray
France
1820 | † 1884
Gustave Le Gray was born in 1820 in Villiers-le-Bel, Val-d'Oise. He was originally trained as a painter. He even exhibited at the salon in 1848 and 1853. He then crossed over to photography in the early years of its development. He made his first daguerreotypes by 1847. His early photographs included portraits; scenes of nature such as Fontainebleau Forest; and buildings such as châteaux of the Loire Valley. He taught photography to students such as Charles Nègre, Henri Le Secq, Nadar, Olympe Aguado, and Maxime Du Camp. In 1851 he became one of the first five photographers hired for the Missions Héliographiques to document French monuments and buildings. In that same year he helped found the Société Héliographique, the "first photographic organization in the world". Le Gray published a treatise on photography, which went through four editions, in 1850, 1851, 1852, and 1854. In 1855 Le Gray opened a "lavishly furnished" studio. At that time, becoming progressively the official photographer of Napoleon III, he became a successful portraitist. His most famous work dates from this period, 1856 to 1858, especially his seascapes. The studio was a fancy place, but in spite of his artistic success, his business was a financial failure: the business was poorly managed and ran into debts. He therefore "closed his studio, abandoned his wife and children, and fled the country to escape his creditors". He began to tour the Mediterranean in 1860 with the writer Alexandre Dumas, père. They crossed the path of Giuseppe Garibaldi, and Dumas enthusiastically joined the revolutionary forces with his fellow travelers. His striking pictures of Giuseppe Garibaldi and Palermo under Sicilian bombing became as instantly famous throughout Europe as their subjects. Dumas abandoned Le Gray and the other travelers in Malta as a result of a conflict about a woman. Le Gray went to Lebanon, then Syria where he covered the movements of the French army for a magazine in 1861. Injured, he remained there before heading to Egypt. In Alexandria he photographed Henri d'Artois and the future Edward VII of the United Kingdom, and wrote to Nadar while sending him pictures. He established himself in Cairo in 1864; he remained there about 20 years, earning a modest living as a professor of drawing, while retaining a small photography shop. He sent pictures to the universal exhibition in 1867 but they did not really catch anyone's attention. He received commissions from the vice-king Ismail Pasha. From this late period there remain a mere 50 pictures, some of them as beautiful as ever. He probably died on July 30, 1884, in Cairo. Source: Wikipedia
Szymon Barylski
Szymon Barylski
Poland
1984
Szymon Barylski Polish freelance photographer born in 1984 based in Ireland. He has been published, among others, The Irish Times, National Geographic Poland, The Eye of Photography, Edge of Humanity Magazine. He has had a number of exhibitions in many countries including 3rd Documentary Photography Days in Istambul, MIFA Photography, The SE Centre for Photography- Documentary Photography. His pictures were awarded in many competitions. Szymon is involved in documentary photography and photo essays. Photographing for he is a tool for exploring and learning about the world. He tries to tell a story and show it directly. In his opinion, people are an inexhaustible topic and a source of inspiration. Szymon said: „When traveling, I meet people; as a result, I create the image of my relation with them. The exploration of the environment where I take photos allow me to create emotional and convincing scenes.“ He thinks you cannot photograph the things you do not know well. That is why he prepares himself for each project individually, accurately, going into detail in the newspapers and on the Internet. Next, he looks for an inspiration in other photographer’s photos and conversations, as a result, he can create real pictures. His own narrative presented in his photos are at the same time very personal and common. Szymon thinks that a lot of people can identify themselves with his works. Photographer wish his photos could increase individual and collective awareness about the social, political and economic need and urge people to act, be part of positive changes.
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