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Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Marcos Zegers
Marcos Zegers
Marcos Zegers

Marcos Zegers

Country: Chile
Birth: 1987

"I am a Chilean photographer, with a background in architecture and with a strong interest in geopolitical, territorial and migration conflicts. My work focuses on long-term documentary projects in which I illustrate urgent situations through a careful and studied proposal.

My work has been exhibited in Chile (Animal, Ekho Gallery), and fairs in London, Paris, Shanghai and New York and I participated in photo festivals as PhotoEspaña (Esp), Format (UK) and FIFV (Chile). Recently my documentary project was published on The New York Times which gave me the opportunity to start working as a freelancer for the same newspaper. I teach at the University Diego Portales in Chile where I currently live."


About Mining and Exodus in the Atacama Desert
This visual essay is the narrative of an endless journey through the desert and the Andes Highlands in Bolivia and Chile. A paused and deep journey through places full of memory. What appears to be photographs of elements randomly dispersed throughout the territory, when consciously grouped together, are transformed into a linear narrative linked to the extractive era. Like a map that is revealed in parts, a harsh story uncovers the relationship between mining activities and cultural displacements, all united under a common element in dispute, water.

Following the course of the extractive history of colonial Latin America, what was rubber in Iquitos, cane in the Caribbean, gold in Guanajuato, or silver in Potosi, in Chile was the nitrate (saltpeter). For almost two centuries, the Atacama Desert has been a constant source of mineral resource extraction. The "Saltpetre Offices" has left the mark of an era of wealth and exploitation. Today the situation repeats itself as an exact cycle: what was nitrate, passed to copper, and today, it turns to lithium.

Right in the middle of this extractive history are the woman and the man who inhabited the territory. On the one hand, there is the Aymara woman who walks and grazes the cattle in the Andean mountain range. She has not seen the face of the mining company. However, they critically meet in the use of the same resource: water. The excessive water consumption by mining companies has dried the soil, making livestock and agriculture unviable. Consequently, the highlands man has been forced to go down to work in the city, where possible, the job to which he aspires, is precisely in mining. This uncovers a vicious circle which is greatly enhanced by the government's lack of attention to these isolated areas.

The risk is profound. The desert has not been completely unravelled. It continues to have lots of minerals, and at the same time, it stalks a climate change that will not stop any time soon. In Chile the water is sold, the water rights belong to private. This situation has alarmed the inhabitants of this territory, amongst organizations and activists who wage real legal battles in the courts. This visual essay, far from addressing the issue on all its extents, seeks to contribute to the latent conversation about extractive practices and the current economic model in Chile. To bring back this apparently scenic desert to an urgent reality, promoting a reflection that contributes to the appreciation of rural territory and its culture.
 

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More Great Photographers To Discover

Sarah Moon
France
1941
A fashion and commercial photographer since 1968, and also a filmmaker, Sarah Moon is known for her dreamlike images and her representation of femininity as free from time and context, as living in a fairy world. Although Moon has been a major participant in the world of fashion for more than three decades, she has carefully carved out her own niche -- a signature style that dispenses with the erotically suggestive poses favored by many of her male counterparts in favor of the emblems of luxury and nostalgia. Mystery and sensuality are at the core of Moon's work, whether she's photographing haute couture, still life, or portraiture. In this book, Moon's first major retrospective, viewers will be treated to a visual tour-de-force, showing all the genres she has explored in her rich and diverse career. Source: Amazon Sarah Moon, previously known as Marielle Hadengue, is a French photographer. Initially a model, she turned to fashion photography in the 1970s. Since 1985, she has concentrated on gallery and film work. Hadengue was born in Vichy in 1941. Her Jewish family was forced to leave occupied France for England. As a teenager she studied drawing before working as a model in London and Paris (1960–1966) under the name Marielle Hadengue. She also became interested in photography, taking shots of her model colleagues. In 1970, she finally decided to spend all her time on photography rather than modeling, adopting Sarah Moon as her new name. She successfully captured the fashionable atmosphere of London after the "swinging sixties", working closely with Barbara Hulanicki, who had launched the popular clothes store Biba. In 1972, she shot the Pirelli calendar, the first woman to do so. After working for a long time with Cacharel, her reputation grew and she also received commissions from Chanel, Dior, Comme des Garçons and Vogue. In 1985, she moved into gallery and film work, even making a pop video. Source: Wikipedia Texture, surface, seeing, believing, dreaming. It is difficult to summarize Sarah Moon’s fantastical photography - almost thirty years of image-making has made Sarah Moon a legend in her own lifetime. Well known for her very personalized commercial work since the early 1970s, Sarah has continued to investigate a world of her own invention without repetition and also without compromise. Looking into Sarah Moon’s extraordinary photographs is comparable to looking through a two-way mirror. The mirror surface becomes the print and the viewer has the privilege of standing on the ’other-side’ looking through the image at the same time. The living creatures are rendered so ’still’ and conversely the inanimate objects, such as the dolls, become human and expressive with their own inimitable character, ultimately mirroring each other. There is an atmosphere and intensity which is constantly apparent that sets her work apart. It is also the range of subject matter, the banal, the incidental, and the secret that Sarah Moon allows us to see in a new and extraordinary light. The current trend in photography is towards a method that is more and more interventionist. Moon takes little pleasure in this kind of creation, but is involved in a personal search. The dream world is quintessential to her work; her images lead us into a world bewitched. When men appear, her pictures move towards a more disturbing surrealism and a dangerous mystery is inferred. These are photographs in which the bizarre and unusual confront ordinary reality. Source: Michael Hoppen Gallery
Peter Bogaczewicz
Poland/Canada
1974
Peter Bogaczewicz is a Canadian photographer and an architect currently developing projects in the Middle East. He divides his time between the two disciplines, often blurring the line between them, and uses his photography as a commentary on the built environment and the human community, how both are changing at a time of rapid progress and growing global interconnectedness, and the impact this has on the natural environment. There is no clearer reflection of a society's aspirations than through its collective "footprint" on nature; it is in the relationship of the constructed world to the natural world that a crucially revealing conversation takes place. Examining this dialogue captures Peter's imagination and appears as a common thread throughout his work, inviting the questions: How do we relate to the places we inhabit? And what does it reveal about us? Peter has recently had his photographs of Saudi Arabia published as a monograph by Daylight books and is regularly receiving recognition for his work. Kingdom of Sand and Cement Looking from the outside, the Kingdom of Saudi Arabia appears doubly inaccessible: a seemingly endless inhospitable landscape populated by a traditionalist culture distrustful of outsiders. But looking from the inside reveals a subtler view: the culture, as different as it is, struggles with its identity like other cultures do at a time of growing global interdependencies and pressures to progress. What distinguishes Saudi Arabia in its struggle is that this country has had very little time to adapt. Though its abundance of oil wealth has given it an unprecedented advantage, at the same time, it ironically threatens its way of life. "Kingdom of Sand and Cement" explores the particular challenge Saudi Arabia is faced with as the country transitions from the tribal desert culture to an influential world power. It is a profound change, taking its population from mud buildings to the tallest of skyscrapers in less than a century. And while the whole country rapidly transforms from arid landscapes dotted with settlements, that seem to simply grow out of the ground, to imposing modern interventions, cutting, filling, and monumentalizing dominance over nature and the land, Saudi Arabia finds itself precariously balancing at a crossroads of old and new. The population adjusts, straddling both tradition and modernity, while its changing landscape readies it for more to come. The Series documents this relatively unfamiliar place at a time of its unique turning point. By photographically examining its past and present "markings" on nature—that crucial intersection of the built environment with that of the natural environment—the Series brings to light the country's aspirations tensely juxtaposed with its traditionalist past. The contrasts reveal an image of a place much different from our own, yet a place ultimately not so dissimilar to others in its ambition to progress, and susceptible as any to the risks of rapid and often careless transition. More about the book Kingdom of Sand and Cement
Yoni Blau
Israel
1982
I consider myself a travel photographer, but my primary focus is on people and cultures rather than nature, landscape and wildlife. I was fortunate enough to be able to spend a good amount of time traveling and I genuinely wish I will be able to keep exploring this beautiful planet of ours and the fascinatingly different cultures around the globe. Proud Women of the Omo Valley This project ("Proud Women of the Omo Valley") was taken inside a Suri tribe in the Omo Valley in Southern Ethiopia. The models were not dressed, simply recorded as is. No artificial lighting was used. The pictures with the black backdrop were taken within a dark tent with the light coming in from the entrance of the tent. In the Omo Valley, it feels as if time has no meaning. Days, months, seasons and years are irrelevant in this timeless corner of the world. Same goes for the concept of money, or the modern angst that comes with intellectual pursuit of the meaning of life and death. There, it's about life's essentials. It's about freedom and bare necessities. About being satisfied, joyful and surrounded by loved ones. I tried capturing the essence of what it means to be "stuck in time" which made me keep wondering whether they were left behind or whether the modern world is the one who made the wrong turn. This project taken in Dec 2019 feels more current than ever, especially in times like these with the Covid-19 global health crisis and the economic downturn, when we all got to spend some alone time and got back in touch with our most basic human needs and what "really matters".
Jean-Marie Périer
Jean-Marie Périer (born in Neuilly in 1940) is a French photographer and film director. He began his career as Daniel Filipacchi’s assistant in 1956. Soon he was working for Jazz magazine, Paris-Match and Tele7Jours. He was drafted to serve in Algeria where he worked in the French Army’s Photographic Department. From 1962 to 1974 he was the official photographer of ‘Les Copains’, the world leading magazine in music. Jean-Marie Périer’s fame goes back to his iconic photographs of The Beatles, Rolling Stones, Bob Dylan, James Brown, to name but a few; images that indelibly captured the Pop and Rock scenes of the Sixties. In 1990, Jean-Marie returned home to Paris having spent ten years in LA and NY directing commercials for such prominent clients as Coca-Cola, Canada Dry, Ford and Nestlé. It was photography that he wished to return; to once again feel the freedom and creativity he experienced during those Rock n’ Roll years. ELLE magazine gave him carte blanche to produce a series of images, entitled “The World of Fashion Designers” that presented the glamour and elegance of the fashion industry and its icons. The most famous fashion designers posed for him: Saint-Laurent, Armani, Tom Ford, Christian Lacroix, Gaultier, Alaïa… At the same time he directed several series of documentaries for television; in 2008 he directed 50 short films with Jacques Dutronc for the French channel Paris Premiere and another series of 50 short films about the sixties for France 5 . His first major exhibition took place at the Paris Hotel de Ville in 2002. Since then, he has had numerous solo exhibitions worldwide and his works have been acquired by significant public and private collections.Source: Fahey/Klein Gallery
Amy Anderson
United States
1977
Amy Anderson is an award-winning portrait photographer living in Minneapolis, Minnesota. Her work has been exhibited internationally and hangs in local and national galleries, museums and private collections. She has had works acquired by the Museum of Fine Arts, Houston and the Florida Photographic Museum. She has received the prestigious Minnesota State Arts Board grant in 2012 and again in 2018 resulting in several solo shows. Funded again in 2021 by the state of Minnesota, she is currently working on a new body of portraits exploring ways to encourage reconnection in her own community after a time of isolation and unrest. Statement I strive to impact my community by creating authentic portraits that explore the universal themes that connect us as humans. My practice has been to live alongside a community and create connection with the people I photograph in hopes of presenting a meaningful image of a an individual to our larger collective community. I have completed several large, multi-year projects including At Risk, With Promise ; a series exploring the challenges and triumphs of at-risk youth in Minnesota. Over the course of this project I explored themes like marginalization and resilience, adolescence and personal growth, disconnection and intersecting identities. At Risk, With Promise culminated in a full and completed body of work that received recognition and was included in many local and national exhibitions. In 2018 with funding from the Minnesota State Arts Board, I began a new body of work exploring these and other themes in the context of several different communities, most significantly the elderly. Working closely with one woman, Rose Kaprelian, allowed me to dig deeper into the everyday realities of this nearly invisible marginalized group. As a nonagenarian in a culture increasingly connected by technologies that are foreign and largely inaccessible, women like Rose face isolation and stagnation as they age. This work is developing to encompass many universal themes from a unique perspective as well as preserving voices that are fading from our collective conversations. During the isolation and uprising in my city in 2020 I continued to make portraits as a way to document and explore the events that changed our world. From window portraits of those who were isolated to protest photos of those who marched, each image was an attempt to connect with my community and explore the changing landscape in which we found ourselves. I continue this exploration daily.
Nikos Economopoulos
Nikos Economopoulos (b.1953) is a Greek photographer known for his photography of the Balkans and of Greece in particular. Born in Kalamata, Economopoulos studied law at university and worked as a journalist. He only started taking photographs at 25 when a friend in Italy showed him a book of the work of Henri Cartier-Bresson, which had an impact that was both instant and lasting. Cartier-Bresson "showed me a new way to see things... What I saw in his work was not only geometry and composition, but a kind of ambiguity." Economopoulos recalls that even then he did not start photography for over two years but instead bought photography books. Then he started photography: "I never photographed sunrises or made souvenir pictures of my children. For about eight or nine years I photographed at weekends and during my holidays, always in a serious way, working from morning to night." As early as 1984, Economopoulos says, "it bothered me ideologically that Greeks and Turks were enemies", and he visited Turkey to take photographs. "No Greek at that time would go to Turkey on holiday", he writes, and his Greek friends were incredulous; but Economopoulos quickly felt at home in Turkey, where the atmosphere "was exactly the same as when I was a kid in the 1960s." (Much later, he would add that Greece and western Turkey had replaced tavernas with McDonald's, while east Turkey still preserved the values of the past.) In 1988, Economopoulos finished work as a journalist and set off on a two-year photographic survey of Greece and Turkey. Nikos Economopoulos was encouraged to join Magnum Photos by the Greek-American photographer Costa Manos, and became an associate member in 1990 and, after his work in Albania, Bulgaria, Romania and the former Yugoslavia, a full member in 1994. His early work won him the 1992 Mother Jones Award for Documentary Photography. In 1993, Frank Viviano, who had first met Economopoulos in Timișoara just after the fall of Nicolae Ceauşescu, wrote that: "Economopoulos says his intention is to document the existence of what he calls the 'Balkan Man': to knit together the skeins of a collective identity in a region whose historical convulsions have made its name a synonym for implacable differences. It would appear to be a fool's errand. But almost anyone who has crossed the madman's web of frontiers and borders that stretches over the Balkans, from Istanbul to the Italian border, is likely to agree with Economopoulos's premise — and to recognize, in his work, the contradictions that sum up Balkan truth." With support from the Little Brothers of the Poor, in 1994 Economopoulos photographed gypsies in Greece, and in 1995–96 lignite miners and Muslims in Greece. In 1997–98 he concentrated on people living on the "Green Line" separating Northern Cyprus, illegal migration across the Albanian–Greek border, and young people in Tokyo; and for the next two years Albanians fleeing Kosovo. He also worked on a commission from the University of the Aegean on storytelling in the region. Economopoulos was dissatisfied with the assignment in Japan, as he felt unable to communicate with people and was just as estranged after three weeks of work as he had been on his arrival. By contrast, he writes that "I prefer to spend my time in my corner of the world, south Europe and west Asia, where I understand the codes and can make connections." This does not mean that the Balkans are an open book to him: Economopoulos has also written of the paradoxes apparent in Albania; and also across the Balkans, where faces can be sad even in wedding parties. Economopoulos's photography of Turkey won him the 2001 Abdi İpekçi Award for promoting friendship between Turkey and Greece. Painfully aware of the bitterness often encouraged in both Greece and Turkey toward the other, he has written appreciatively of the personal welcome given to him by the Turks that he meets. "There are no real differences [between Greeks and Turks]. I love Turkey and I can live there. I can't live in Paris or in London. But Istanbul — I can live there." Economopoulos's photographs have been published in The Guardian, The Independent, Le Monde, Libération, The New York Times, El País, and Die Zeit. He feels that there is no future in photojournalism. There is a loss of quality in photographs in newspapers, and Robert Capa would not take photographs if he were living today. But he concedes that Abbas and James Nachtwey would be among those who disagree.Source: Wikipedia In the mid-1990s, he started photographing the Roma and other minorities. In 2000, he completed a book project on the Aegean islands storytellers, commissioned by the University of the Aegean. A retrospective of his work titled Economopoulos, Photographer was published in 2002 and later exhibited at the Benaki Museum, Athens. Returning to Turkey, he pursued his long-term personal project, where he received the Abdi Ipektsi award (2001), for peace and friendship between Greek and Turkish people. He has recently turned to the use of color. Currently, he is spending most of his time away from Greece, traveling, teaching and photographing around the world, in the context of his long-term On The Road project.Source: Magnum Photos
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