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Marcos Zegers
Marcos Zegers
Marcos Zegers

Marcos Zegers

Country: Chile
Birth: 1987

"I am a Chilean photographer, with a background in architecture and with a strong interest in geopolitical, territorial and migration conflicts. My work focuses on long-term documentary projects in which I illustrate urgent situations through a careful and studied proposal.

My work has been exhibited in Chile (Animal, Ekho Gallery), and fairs in London, Paris, Shanghai and New York and I participated in photo festivals as PhotoEspaña (Esp), Format (UK) and FIFV (Chile). Recently my documentary project was published on The New York Times which gave me the opportunity to start working as a freelancer for the same newspaper. I teach at the University Diego Portales in Chile where I currently live."


About Mining and Exodus in the Atacama Desert
This visual essay is the narrative of an endless journey through the desert and the Andes Highlands in Bolivia and Chile. A paused and deep journey through places full of memory. What appears to be photographs of elements randomly dispersed throughout the territory, when consciously grouped together, are transformed into a linear narrative linked to the extractive era. Like a map that is revealed in parts, a harsh story uncovers the relationship between mining activities and cultural displacements, all united under a common element in dispute, water.

Following the course of the extractive history of colonial Latin America, what was rubber in Iquitos, cane in the Caribbean, gold in Guanajuato, or silver in Potosi, in Chile was the nitrate (saltpeter). For almost two centuries, the Atacama Desert has been a constant source of mineral resource extraction. The "Saltpetre Offices" has left the mark of an era of wealth and exploitation. Today the situation repeats itself as an exact cycle: what was nitrate, passed to copper, and today, it turns to lithium.

Right in the middle of this extractive history are the woman and the man who inhabited the territory. On the one hand, there is the Aymara woman who walks and grazes the cattle in the Andean mountain range. She has not seen the face of the mining company. However, they critically meet in the use of the same resource: water. The excessive water consumption by mining companies has dried the soil, making livestock and agriculture unviable. Consequently, the highlands man has been forced to go down to work in the city, where possible, the job to which he aspires, is precisely in mining. This uncovers a vicious circle which is greatly enhanced by the government's lack of attention to these isolated areas.

The risk is profound. The desert has not been completely unravelled. It continues to have lots of minerals, and at the same time, it stalks a climate change that will not stop any time soon. In Chile the water is sold, the water rights belong to private. This situation has alarmed the inhabitants of this territory, amongst organizations and activists who wage real legal battles in the courts. This visual essay, far from addressing the issue on all its extents, seeks to contribute to the latent conversation about extractive practices and the current economic model in Chile. To bring back this apparently scenic desert to an urgent reality, promoting a reflection that contributes to the appreciation of rural territory and its culture.
 

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Francesco Zizola
Since the 1980's Francesco Zizola (Italy, 1962) has documented the world's major conflicts and their hidden crisis, focusing on the social and humanitarian issues that define life in the developing world as well as in western countries. A strong ethical commitment and a distinctive aesthetic eye are specific features of his pictures. His assignments and personal projects have taken him around the world, giving him the opportunity to carefully portray forgotten crises and relevant issues often disregarded by the mainstream media. He received several awards over the years, including ten awards in World Press Photo contests and six Picture of the Year International awards (POYi). Francesco published seven books, among which Uno Sguardo Inadeguato (Collana Grandi Autori, FIAF, 2013), Iraq (Ega/Amnesty International, 2007) and Born Somewhere (Delpire/Fusi Orari, 2004), extensive work on the living conditions of children from 27 different countries. In 2003 Henri Cartier Bresson included one of Francesco's pictures among his 100 favorites. This collection was made into an exhibition - Les Choix d'Henri Cartier Bresson - and a book. In 2007 Francesco founded with a group of colleagues Noor photo agency, based in Amsterdam. In 2008 he founded 10b Photography (Rome, Italy), a multipurpose centre for digital photography promoting photography culture through exhibitions, workshops, and lectures. In 2014 he was a jury member of the World Press Photo Contest. In 2016 Francesco has been awarded 2nd prize in the Contemporary Issues category of World Press Photo for his series In the Same Boat. In 2018 he was awarded the SIAE Prize for Creative Talent at the Venice Film Festival for his movie 'As if we were tuna', selected for 'Giornate degli autori', the autonomous review inside the Festival' Francesco lives in Rome, Italy. About Hybris Hybris, the last great work by Francesco, is a project that aims to tell, through a complex and articulate photographic language, how much man has exceeded the limits concerning the four elements of nature. Everyday Water, Fire, Earth and Air, are attacked and depleted of their organic and inorganic richness and diversity, of their vital energy so essential even for human life. At the time of writing this text, the chapter Hybris Water is in its final stage. The section of Hybrs Water wants to be a testimony of what is fast disappearing into the sea. The millennial balance that regulated the relationship between the need for human livelihood and the ability of the sea to bestow it, is suffering a crisis. Thanks to advanced technology and hunger for profit, contemporary man has forgotten the limit inherent to nature. Ignoring the cycles of reproduction and destroying the environment where biological diversity should always abound, the great fishing industry is drastically eliminating life in the sea. Those who still practice sustainable fishing today should be considered as the last witnesses of a possible symbiotic relationship with the sea and its life. The last witnesses with a knowledge that, once forgotten, can no longer be passed down to future generations. The fishermen live together with the fish from which their life depends, portrayed with the same dignity of the fishermen who have captured them, they are exposed among them, at the same height of their eyes, of their faces. The fishing scenes are taken with a careful look to make justice of that old relationship of respect towards the sea shown by those who practice a traditional way of fishing year after year, a sustainable fishing indeed. Francesco tries to give voice to different points of view. That of men, but also that of the nature that surrounds us and on which we depend.
Eszter Halasi
I am Eszter Halasi, a self-taught photographer from Hungary currently residing in England. With a passion for capturing meaningful moments, I specialize in portraits of children and families, and the ethnic group lifestyle. My goal is to challenge stereotypes and promote understanding through my images. Throughout my journey, I have received recognition for my work, including a bronze prize in the Budapest Photo Awards and honorable mentions in International Competitions. I continually seek opportunities for growth. I achieved second place in the Hungarian Press Photo, Portrait and Human Portrait category in 2021. I has been shortlisted on : Portrait of Britain (2022) and ( 2023), Global Peace Photo Award (2023), International Women in Photo Award 2023, Finalist at the BCN-DH International Photo Festival 2023 My photographs have been featured in online publications and exhibited at festivals, showcasing the diverse narratives I strive to capture. Through my lens, I aim to evoke empathy, challenge perceptions, and celebrate the beauty of life. As I continue to explore the art of photography, I am dedicated to telling compelling stories and making a positive impact through my images. I hope my work is a visual journey into the essence of human experiences. Whoever believes in the miracle of Csatka It will happen to them Every year around Mary’s Day, the Csatka Pilgrimage is held - this is when Roma families from all over the Carpathian Basin who believe in the mystery of the Csatka Holy Well travel to the village in Komárom-Esztergom county. . This year I visited the Csatka Pilgrimage for the first time, which I had only heard of before, and it became clear to me on the spot that it is a duty for a photographer of Roma origin to take pictures. This event still brings families together. Many meet their relatives once a year, who live far away. They settle down in the meadow next to the church, cook, chat, walk down to the wonderful spring, pray, light a candle. Joy, happiness and quiet humility permeate the whole pilgrimage - I tried to capture this in the pictures. Károly Eötvös, a renowned jurist and equally famous storyteller of the turn of the century, said that the Csatka pilgrimage began in 1867. The Catholic Church did not officially recognize Csatka as a place of pilgrimage, only as a place of worship. The pilgrimage is also a real social event in the life of the gypsies, besides religion: many baptize their children here, but marriages are also common, and business deals are made in the tents and tables set up on the nearby hilltop. Many poured the healing water of the holy well into empty bottles, fewer into smaller ones, and before or after they all visited the Virgin Mary chapel, which József Csöbönyei built in 1862 in the middle of the beautiful valley, because the mother of the Son of God appeared to the hermit. at this place.
Jan Enkelmann
Germany
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Ruth Lauer Manenti
United States
Ruth Lauer Manenti received an MFA from The Yale School of Art in painting and drawing in 1994. In 2012, she was given a large format camera and taught herself how to use it. Gradually she accomplished what she was striving for in drawing and painting, through photography. Her mother was also an artist who left behind a legacy of unknown work. Part of Ruth's determination as an artist is to reward her mother for her efforts and to create a continuum. She was awarded a NYFA grant in photography in 2016 and had a solo exhibition at The Center for Photography in Woodstock, NY in 2020. Her book Alms is currently on view on an online exhibition at The Griffin Museum of Photography. Her recent book of photographs entitled Since Seeing You, is a visual diary of the woods behind her house as experienced during Lockdown. The pictures give pause, to process the sorrow of the time, rather than as an escape or erasure. Since breaking her neck in a car crash at the age of twenty, Ruth has developed a spiritual life and practice that has propelled much of her photographic work. She lives in the Catskill Mountains in NY. Shard: This ongoing series of photos called Shard was made over the last 4 years during which time I was wanting to see whether I could place objects on a table as arrangements for unspoken emotions. In 2017-18 I was unwell. It wasn't mental illness but the line between that and trauma was sometimes hard to find. I stayed indoors and at home as much as possible. I spent a lot of time watching daylight enter through the windows in different ways according to the clouds, seasons and weather. The windows are old, and the glass is wavy so that the sun rays come in as ripples. I was interested in using objects as symbols of fragility. I found that the work of making the pictures, and the safe cocoon that I had created between myself and the table, was informed by a kind of benevolent force that accompanied me through my suffering. In some traditions it is believed that when the heart breaks an entrance for Spirit is created. It's a way that trauma or defeat can become a portal; so much so that sometimes people have a nostalgia for the times in their life when they have suffered most. More recently I have been thinking about the process of repairing things rather than throwing them away. I wonder if appreciating something damaged, torn, or saved, even if no longer usable, could have an implied nonliteral meaning for getting through the past year, 2020, gracefully, despite so much loss and depression. I think there is a beauty in the effort of putting one's life back together after experiencing brokenness and I have tried through still life to communicate that.
Anuar Patjane
Mexico
1981
Social anthropologist, photographer and scuba diver born in Puebla, Mexico in 1981. World press photo second place Winner in 2016, Nature category National Geographic Traveler photo contest ist place winner 2015 Statement: We can not be just photographers, accountants, politicians or students anymore, our planet is reaching the point of no return and action from everyone is needed. I believe it is necessary to do what we can to revert our aggressive behavior and carelessness towards our own planet, lets use all in our reach to change our behavior once and for all. Underwater Realm Project Conservation and protection of the oceans has become an urgent issue, and few governments and NGOs are doing something about it. With the underwater series, I try to drive our attention towards the beauty of our oceans and a truth usually unnoticed: We are brutally overfishing in our oceans, and our attention should be concentrated on the way we fish as well as what we eat from the ocean. We see and care when a forest is gone because it is visible to everybody, but we don't see when we destroy life underwater, we don't see how nets from the tuna, the shrimp industry and the whaling vessels cause damage and death to the sea. We are not familiar with this environment because we don´t see what we destroy, and this needs to change very quickly so we can reverse this course. By sharing the beauty of our oceans we might start to care more and build or strengthen the connection between us and the sea. About the winning photograph of All About Photo Awards 2018: "TORNADO" A school of Bigeye Trevally forming a "tornado" at Cabo Pulmo National Park, Mexico. I took this photograph during one of my three exploration trips to Cabo Pulmo in 2015, the diver in front of the tornado school is park ranger Leonardo who accompanied me during that week of exploration. New research shows that schools of fish are self organized aggregations that learn and remember as a group and not as individuals. This new information needs to be taken into account by fishing regulations so fishing techniques could be modified in order to preserve the health of the whole fish population and never fish the whole community. A few years ago and after almost completely depleting the local reef of Cabo Pulmo, the local fishermen decided to stop fishing and bet all on ecotourism. After a few years that bet became anl economic social and ecological success; what used to be an almost lifeless place now has a complete life chain and one of the highest concentrations of biomass in Mexican seas, even bull sharks and tiger sharks are back and orcas and humpbacks come near the coat of Pulmo and visit often. Cabo Pulmo is a true example that by letting the ocean recover, it will do so by itself.
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United States
1970
Gail Albert Halaban (born Gail Hilary Albert, 1970, in Washington, DC) is an American fine art and commercial photographer. She is noted for her large scale, color photographs of women and urban, voyeuristic landscapes. She earned her BA from Brown University and her MFA in photography from Yale University School of Art where she studied with Gregory Crewdson, Lois Conner, Richard Benson, Nan Goldin, and Tod Papageorge. She married Boaz Halaban on 8 June 1997. Albert Halaban's work has appeared in the The New York Times Magazine, New York magazine, TIME Magazine, M, World Magazine, Slate (magazine), and The Huffington Post. Her fine art photography has been internationally exhibited. Gail Albert Halaban was a New York Foundation for the Arts Fellow in 2019. Gail Albert Halaban received her BA from Brown University and earned her MFA in Photography from Yale University. The artist has three monographs of her work, including Out My Window (PowerHouse, 2012), Paris Views (Aperture, 2014) and Italian Views (Aperture, 2019). Her work is in the collections of the George Eastman Museum, Yale University Art Gallery, Nelson-Atkins Museum, Cape Ann Museum, and Wichita Art Museum. In 2018, The George Eastman Museum in Rochester, NY presented a solo exhibition including Out My Window images taken all over the world, presented at Houk Gallery in 2019. The artist currently lives and works in New York City.Source: Wikipedia Gail Albert Halaban’s photographs peer through the windows of apartments and reveal the sometimes mundane, intimate, moments occurring in private life. Her urban exploration lies at the intersection of architectural photography and portraiture, presenting a holistic perspective of city life. Stylistically, the images go beyond realism, allowing the viewer to take in a full scene in focus unlike the natural ability of the human eye. This formal device emphasizes both public and private realms, balancing details of personal life with broader contexts. After moving to New York City from Los Angeles in 2007, Halaban anticipated feelings of isolation and loneliness, yet instead found an unlikely sense of community. In particular, the artist recognized the millions of windows throughout the city as a key bridge between strangers. On the day of her daughter’s first birthday party, she recalls receiving flowers and balloons — from someone she had never met, but who lived in the neighborhood and had observed the day’s celebration through her windows. This kind gesture led to Halaban’s curiosity about the anonymous proximity in which strangers coexist, prompting her to develop the series Out My Window (2007). This body of work transcends image-making as the artist works with her subjects as collaborators and establishes connections that deeply impact her work. Albert Halaban has described windows as metaphors for both boundaries and gateways. She awakens her viewers to consider the story behind each window, inserting humanity and compassion often overlooked in everyday life in dense metropolises. Out My Window indulges in the beauty of urban skylines and architecture. Although inspired by Halaban’s experiences in New York, the series has expanded to several locations beginning with a project called Paris Views (2012) commissioned by Le Monde. Halaban’s approach to this series shifts to capture the essence of each unique city she is photographing. Just as the New York series explores the distinctive neighborhoods and sights of Manhattan, Paris Views examines the quaint streets, romantic architecture, and quintessential views of Paris. Halaban chose to further develop this project, creating series in Buenos Aires, Istanbul, Venice, and other cities in Europe and the United States. Source: Edwynn Houk Gallery
Philippe Fatin
France
1962
Philippe Fatin is a photographer and a great traveller: after first stays in Mexico and South America, he discovered Asia (Nepal, India, Sri Lanka, Thailand, Japan, Burma, Cambodia, Laos, Vietnam, Korea) and fell in love with China and more particularly with the region of Guizhou. After an interlude with the Wayanas Indians in French Guyana and the publication of his first book Guyane terre d'espace, he multiplies his travels to the Miao people of Guizhou and ends up residing there for more than twenty years. He published a book Randonnée d'un photographe voyageur in China and exhibits at the Guiyang museum, he also publishes in the national and international press. He is also a collector, organized various exhibitions of his personal collections in French museums: Gold and lacquers from Burma, tribal textiles from southwest China, Nuo masks from the exorcism theatre of China accompanied by publications. In The Mounts of the Moon When I got off the Trans-Siberian Railway in 1985, I knew nothing about China. The blue of the heater set the tone on a red background. I spent the first two years getting to know this culture, before discovering a province in the southwest that was still untouched by any contact with the outside world. The last Westerners present in the region were missionaries, who were driven out of it in 1949 by the communists. The province of Guizhou is one of the poorest, along with that of Gansu. "There are never three days of good weather in a row, the inhabitant does not have three sapeques in his pocket, and there are not three lilies of the flat country." That sets the tone. This province is rich in the diversity of its ethnic minorities, who had managed to maintain an authentic way of life. The villages still lived in autarky, protected by the mountain rampart. Ninety percent of the territory is karst peaks. My camera equipment consists of two Leica M6 cameras and four lenses: 28, 35, 50, and 90mm. With 270 days of rain per year and a constant fog, I use 400 ASA B/W silver film. The access of this province being forbidden to tourism, the task was not easy. The game of cat and mouse with the local authorities was not a perennial solution to penetrate these misty mountains concealing so many secrets. My approach was to establish a base in the provincial capital. I made "Guangxi" connections, and gained the trust of the people and the local authorities. I worked hard to make them understand my work of investigating ethnic groups, especially the Miaos. I obtained special permits to stay in various valleys and villages. After years, I was able to set up different bases in villages that were completely self-sufficient. Sharing the intimacy of the people and building trust, I was able to open the doors to them. My curiosity allowed the rest It would absorb twenty years of my life, during which I photographed a way of life that surged from festivals governed by the gods and the seasons. The evolution of the country a galloping modernization was going to change the situation. Obeying the three priorities of the government: water, electricity and roads, the opening up of the province would radically shape a new face of the population and its environment. In fifteen intervals, my photographic work has thus taken on a patrimonial status. A massive folklorization of ethnic groups (amusement park, pilot village,) their acculturation by the Han mass, the race for enrichment, have contributed to a new mode of integration of these ethnic minorities. This modernization of China and its brutal change of vision of society, over a short period of time, swept away ancestral cultures. Few Westerners have lived in this province, which is now crossed by highways connecting Shanghai, or Guangzhou. My photos are a testimony acquired over the long term, on a way of life that is disappearing in favour of a strong nationalism. It seems to me essential to show the cultural richness of this people, (Nine million people). The province of Guizhou is the home of the Miao diaspora (more than three hundred clans), a threatened melting pot of traditions and rituals mostly ignored by the Han. Indeed, in this rapidly changing society, the peasant populations, known as "floating", have been the cheap labour of China's economic departure.
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