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Rafał Michalak
Rafał Michalak
Rafał Michalak

Rafał Michalak

Country: Poland
Birth: 1971

Lives and works in Wroclaw, Poland. He studied political science and public relations. Graduate of Academy of Art and Design in Wroclaw with a Master of Arts (Media Art Department). A member of The Association of Polish Art Photographers (ZPAF).

He has been associated with the advertising industry and commercial photography for years. In his everyday work he deals with brand communication issues as well as visual identity development for companies and corporations. At the same time, he is actively engaged in creating his own original photography, thereafter presented in exhibitions and published in trade magazines. Winner of many photographic praises and commendations.

Human being as individuality and its place in the so fast altering world are the key factors of Michalak’s photographic research. In his photography he is mostly consumed with transgression understood as a conscious and intentional exceeding of bounds and limits that we impose on ourselves or encounter. At the same time, it provides a way to learn more about the hidden depths and makes it possible to experience reality from different points of view. Transgressive approach has characterised Michalak’s personal style of representation, regardless of used technique and medium, ever since he knowingly engaged in fine-art photography. Transgression determines his personal choices in terms of subjects he approaches, and even more so, the message, i.e. the idea behind a photograph, which he believes to be essential.

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@rmichalak

 

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More Great Photographers To Discover

Aneta Bartos
Aneta Bartos
Poland
Aneta Bartos was born in Poland and moved to New York City where she attended The School of Visual Arts. Most recently she was a part of the exhibition Hearst 8X10 at the Alexey Brodovitch Gallery, New York curated by John Bennette. In early 2013 she exhibited her project titled Boys with a solo exhibition at the Carlton Arms Hotel, New York curated by Jon Feinstein. During 2012 she was a part of 31 Women in Art Photography at Hasted Kraeutler, New York curated by Natalia Sacasa and Jon Feinstein. Earlier that year she showed in a two-person exhibition titled Jack & Jill curated by Anne Huntington. The same year she was commissioned by Neville Wakefield to create an installation for the opening of ACME in New York. In 2010 her collaboration 4Sale was shown in New York, Moscow and Poznan. A year earlier, she debuted with a solo show at Artsource, New York. In 2007 she was chosen by Photo District News as their top choice for Emerging Photographers. Additionally, Aneta's work has been featured in New York Magazine, T Magazine, Time Magazine, Artinfo, Modern Painters Daily, W Magazine, Interview Magazine, Hyperalleric and Paddle 8 among others. She is currently working on her first book from her series titled Spider Monkeys.
Frédéric Demeuse
Frédéric Demeuse
Belgium
1978
Frédéric Demeuse is a Belgian photographer and visual artist based in Brussels, Belgium. He is driven by a boundless passion for the outdoors, capturing the vital energy, beauty, and poetry of the world through his lens. From the smallest details to majestic landscapes, from wildlife to remote primary forests with limitless aesthetics, Frédéric transcribes the world around him into visually idealistic images. Through his work, Frédéric explores the relationship between humans and the living community, the scale of time, the history of evolution, and what exists beyond the human condition. He uses photography as a raw material, a permanent work of observation and research on light, texture, and composition. His images, inspired by living dreams and pure curiosity, are best expressed in black and white, as the soul of the subject is showcased without any distractions. The serve as a reminder of the importance of our relationship with the biosphere, and the hope that mankind will never forget that it is the most valuable element of our existence and of our community of destiny.
Mette Lampcov
Mette Lampcov
Denmark
1968
Mette Lampcov is a freelance documentary photographer from Denmark, based in Los Angeles. She studied fine art in London, England and after moving to the United States 13 years ago. Her personal work includes projects about gender based violence and undocumented migrant workers in California. She is currently concentrating on a long term project "Water to Dust" documenting how climate change is affecting people and the environment around them in California. Her work has appeared in the New York Times, The Sydney Morning Herald, Open Society Foundation , BuzzFeed News, The Guardian, The Phoblographer She is a regular contributor to @everydayclimatechange and @everydaycalifornia Exhibitions: Docudays UA, International Human Rights Documentary Film Festival, Kiev. Noorderlicht Fotogalerie in Groningen Anderson Ranch - 15 stories ICP - projection "talk in images" Part of 15 Stories of Hope, Change & Justice exhibition at Johns Hopkins university Street level photoworks Glasgow with @everydayclimatechange ImagOrbetello exhibition with @everydayclimatechange Water to Dust Water to Dust : a photographic account of how climate change is affecting the people and environment of California. The project includes stories about how 149 million trees have died in the Sierra Nevada mountains, how water contamination is affecting rural communities as demand for water increases, and how California is seeing an increase in more aggressive, larger and faster moving wildfires that are devastating communities and forests. We are facing an existential threat to ourselves and our environment, she believe with a better educated and more informed public we can make better decisions for our future.
Dorrie Mcveigh
Dorrie Mcveigh
United States/United Kingdom
1975
"I am a British fashion, portrait and art photographer, born in New York into a family of artists, my family emigrated to London in the late 70s where I grew up in an around west London. I have travelled a lot over the years, perhaps always searching for my allegorical "homeland". I finally settled in Marseille, a city I love more than any other and I have been living and working here for the last 8 years. My photography has become a means for me to forage into my unconscious and reveal the world as I see it. Having grown up in a country that is not my homeland, I am fascinated by what unites, separates and defines us humans and I am aware that my images are born from this. Since a young age I have always been captivated by the classical elements of tragedy. At school I studied the plays of Sophocles and Euripides, seduced and fascinated by the notions of hubris and hamartia and how even the most powerful amongst us can be just a breath away from fragility and loss. I fell in love with the plays of Shakespeare in my final years at school, my favourite being Macbeth. There is something acutely touching in watching the fall of somebody great. I am drawn to the idea that as their ego and influence crumble and the mirrors of the ego fall away we can find that beneath humanity that has so much more potential for beauty, tenderness and creativity then when we are alone on the pedestal of power. Whilst I am drawn to the iconography and sheen of modern life, I find what really interests me is to strip this back to reveal the fragile, quiet and sometimes empty spaces that lie beneath. I have always loved the paintings of Edward Hopper whose work encapsulates so perfectly the constant possibility for loneliness and vulnerability in our fast lives whilst also reminding us that it is these moments that are perhaps the most poignant. I work as a fashion and portrait photographer but essentially I am an artist and I am always looking for opportunities to express myself through my photography whether it be through my commercial work or in my personal projects. " -- Dorrie Mcveigh Exclusive Interview with Dorrie Mcveigh
Susan Anthony
Susan Anthony
United States
1940
Susan Anthony was born in Brooklyn, NY. She has been an artist all her life, beginning as a painter and over the last twenty-five years emerging as a photographer. Susan graduated from Cooper Union and has a bachelor’s degree from the University of California, Berkeley, and a master’s degree from NYU in Fine Arts and Art Therapy. Her latest projects were done in upstate New York, where she has a home in Columbia County, and in Manhattan, where she has lived and worked for many years. Statement: This project, Collar City, is set in Troy—an industrial town once known for its brick, iron, and shirt collar factories. Some factories remain operational, many have shut down. Part of Troy’s charm lies in its contrasts: graffiti-covered factories stand alongside grand 19th-century mansions built by wealthy industrialists. In recent years, many people have moved to Troy, restoring homes while preserving Troy’s signature brickwork and colorful Tiffany windows. Collar City is more than just a collection of photographs; it’s a tribute to the people who became a meaningful part of my life. AAP Magazine: AAP Magazine 48 Portrait
Ali Nejatbakhsh
Ali Nejatbakhsh
Iran
1992
Ali Nejatbakhsh is an Iranian photographer and a candidate for a Master’s degree in Photography at the Faculty of Fine Arts, University of Tehran. His work explores documentary and social themes, with a primary focus on capturing human experiences and cultural rituals. As a professional instructor of digital software, Ali combines technical expertise with an artistic vision to create precise and impactful images. Some of his photographs have gained recognition in international exhibitions and festivals for their subtle portrayal of cultures and the tourist attractions of his country and neighboring regions. Awarded Photographer of the Week - Week 07, 2026
Thomas Eakins
Thomas Eakins
United States
1844 | † 1916
Thomas Cowperthwait Eakins (July 25, 1844 – June 25, 1916) was an American realist painter, photographer, sculptor, and fine arts educator. He is widely acknowledged to be one of the most important American artists. For the length of his professional career, from the early 1870s until his health began to fail some 40 years later, Eakins worked exactingly from life, choosing as his subject the people of his hometown of Philadelphia. He painted several hundred portraits, usually of friends, family members, or prominent people in the arts, sciences, medicine, and clergy. Taken en masse, the portraits offer an overview of the intellectual life of contemporary Philadelphia; individually, they are incisive depictions of thinking persons. In addition, Eakins produced a number of large paintings that brought the portrait out of the drawing-room and into the offices, streets, parks, rivers, arenas, and surgical amphitheaters of his city. These active outdoor venues allowed him to paint the subject that most inspired him: the nude or lightly clad figure in motion. In the process, he could model the forms of the body in full sunlight, and create images of deep space utilizing his studies in perspective. Thomas Eakins also took a keen interest in the new technologies of motion photography, a field in which he is now seen as an innovator. No less important in Eakins' life was his work as a teacher. As an instructor, he was a highly influential presence in American art. The difficulties which beset him as an artist seeking to paint the portrait and figure realistically were paralleled and even amplified in his career as an educator, where behavioral and sexual scandals truncated his success and damaged his reputation. Eakins was a controversial figure whose work received little by way of official recognition during his lifetime. Since his death, he has been celebrated by American art historians as "the strongest, most profound realist in the nineteenth and early-twentieth-century American art". Eakins has been credited with having "introduced the camera to the American art studio". During his study abroad, he was exposed to the use of photography by the French realists, though the use of photography was still frowned upon as a shortcut by traditionalists. In the late 1870s, Thomas Eakins was introduced to the photographic motion studies of Eadweard Muybridge, particularly the equine studies, and became interested in using the camera to study sequential movement. In the mid-1880s, Eakins worked briefly alongside Muybridge in the latter's photographic studio at the University of Pennsylvania in Philadelphia. Eakins soon performed his own independent motion studies, also usually involving the nude figure, and even developed his own technique for capturing movement on film. Whereas Muybridge's system relied on a series of cameras triggered to produce a sequence of individual photographs, Eakins preferred to use a single camera to produce a series of exposures superimposed on one negative. Thomas Eakins was more interested in precision measurements on a single image to aid in translating a motion into a painting, while Muybridge preferred separate images that could also be displayed by his primitive movie projector. After Eakins obtained a camera in 1880, several paintings, such as Mending the Net (1881) and Arcadia (1883), are known to have been derived at least in part from his photographs. Some figures appear to be detailed transcriptions and tracings from the photographs by some device like a magic lantern, which Eakins then took pains to cover up with oil paint. Thomas Eakins' methods appear to be meticulously applied, and rather than shortcuts, were likely used in a quest for accuracy and realism. An excellent example of Thomas Eakins' use of this new technology is his painting A May Morning in the Park, which relied heavily on photographic motion studies to depict the true gait of the four horses pulling the coach of patron Fairman Rogers. But in typical fashion, Eakins also employed wax figures and oil sketches to get the final effect he desired. The so-called Naked Series, which began in 1883, were nude photos of students and professional models which were taken to show real human anatomy from several specific angles, and were often hung and displayed for study at the school. Later, less regimented poses were taken indoors and out, of men, women, and children, including his wife. The most provocative, and the only ones combining males and females, were nude photos of Eakins and a female model. Although witnesses and chaperones were usually on site, and the poses were mostly traditional in nature, the sheer quantity of the photos and Eakins' overt display of them may have undermined his standing at the Academy. In all, about eight hundred photographs are now attributed to Eakins and his circle, most of which are figure studies, both clothed and nude, and portraits. No other American artist of his time matched Eakins' interest in photography, nor produced a comparable body of photographic works. Thomas Eakins used photography for his own private ends as well. Aside from nude men, and women, he also photographed nude children. While the photographs of the nude adults are more artistically composed, the younger children and infants are posed less formally. These photographs, that are “charged with sexual overtones,” as Susan Danly and Cheryl Leibold write, are of unidentified children. In the catalog of Eakins' collection at the Pennsylvania Academy of the Fine Arts, photograph number 308 is of an African American child reclining on a couch and posed as Venus. Both Saidiya Hartman and Fred Moten write, respectively, about the photograph, and the child that it arrests. Late in life Eakins did experience some recognition. In 1902 he was made a National Academician. In 1914 the sale of a portrait study of D. Hayes Agnew for The Agnew Clinic to Dr. Albert C. Barnes precipitated much publicity when rumors circulated that the selling price was fifty thousand dollars. In fact, Barnes bought the painting for four thousand dollars. Eakins died on June 25, 1916, at the age of 71 and is buried at The Woodlands, which is located near the University of Pennsylvania in West Philadelphia. In the year after his death, Eakins was honored with a memorial retrospective at the Metropolitan Museum of Art, and in 1917–18 the Pennsylvania Academy followed suit. Susan Macdowell Eakins did much to preserve his reputation, including gifting the Philadelphia Museum of Art with more than fifty of her husband's oil paintings. After her death in 1938, other works were sold off, and eventually another large collection of art and personal material was purchased by Joseph Hirshhorn, and now is part of the Hirshhorn Museum's collection. Since then, Eakins' home in North Philadelphia was put on the National Register of Historic Places list in 1966, and Eakins Oval, across from the Philadelphia Museum of Art on the Benjamin Franklin Parkway, was named for the artist. In 1967 The Biglin Brothers Racing (1872) was reproduced on a United States postage stamp. His work was also part of the painting event in the art competition at the 1932 Summer Olympics. Since the 1990s, Eakins has emerged as a major figure in sexuality studies in art history, for both the homoeroticism of his male nudes and for the complexity of his attitudes toward women. Controversy shaped much of his career as a teacher and as an artist. He insisted on teaching men and women "the same", used nude male models in female classes and vice versa, and was accused of abusing female students. Recent scholarship suggests that these scandals were grounded in more than the "puritanical prudery" of his contemporaries—as had once been assumed—and that Eakins' progressive academic principles may have protected unconscious and dubious agendas. These controversies may have been caused by a combination of factors such as the bohemianism of Eakins and his circle (in which students, for example, sometimes modeled in the nude for each other), the intensity and authority of his teaching style, and Eakins' inclination toward unorthodox or provocative behavior. Eakins was unable to sell many of his works during his lifetime, so when he died in 1916, a large body of artwork passed to his widow, Susan Macdowell Eakins. She carefully preserved it, donating some of the strongest pieces to various museums. When she in turn died in 1938, much of the remaining artistic estate was destroyed or damaged by executors, and the remainders were belatedly salvaged by a former Eakins student.Source: Wikipedia
Romain Laurendeau
Romain Laurendeau
France
Romain Laurendeau lives in Toulouse, France. He learned photography in High school and then went to the multimedia school of ETPA in Toulouse. His work was quickly noticed and won the Ilford contest. In 2003 he took photos of his grand-parents. The project "Papymamy" won the "coup de coeur" of Kodak's "Bouse du Talent". At the same time he did an introspective work about the night, taking photos of people drowning in their urban surroundings. This work was published and exhibited several times under the name "Urban loneliness". In 2008, he completed another body of work called "Anonymous", which was rented by the OPAC for one year in Marseille. In 2004 he spent 4 months with snowboarders. The photographs were published in the Magazine "Onboard". In 2009, Romain had surgery for a corneal transplantation to get over a long illness called "keratoconus". His eyesight was slowly decreasing and preventing him from living a normal life. From this experience he worked on the project "When Darkness is Falling". The end of his convalescence was a rebirth, a revival. After meeting a group of contemporary dancers, he started to follow them and made "Dance of the Soul" in 2011 after several artistic residences.
Ofir Barak
Ofir Barak
Israel
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
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Interview
Interview with Maureen Ruddy Burkhart
Photographer Maureen Ruddy Burkhart brings a quietly attentive and deeply human sensibility to her exploration of the world through images. Shaped by a life immersed in photography, film, and visual storytelling, her work is guided by intuition, observation, and an enduring interest in the emotional undercurrents of everyday life. With a practice rooted in both fine art traditions and documentary awareness, she approaches her subjects with sensitivity, allowing subtle moments to emerge naturally rather than be imposed. Her series Til Death, selected as the Solo Exhibition for February 2025, reflects this long-standing commitment to photography as a space for reflection rather than spectacle. Drawn to moments that exist just outside the expected frame, Burkhart’s images suggest narratives without resolving them, leaving room for ambiguity, humor, and quiet connection. We asked her a few questions about her life and work.
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