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Win a Solo Exhibition in April 2026 + An Exclusive Interview!
Win a Solo Exhibition in April 2026 + An Exclusive Interview!
Giuseppe Cardoni
Giuseppe Cardoni
Giuseppe Cardoni

Giuseppe Cardoni

Country: Italy
Birth: 1957

He lives in Umbria, is an engineer, he prefers B/W reportage. He has been part of the Leica Photographic Group where he had the opportunity to attend Masters of Italian photography such as with Gianni Berengo Gardin, Piergiorgio Branzi, Mario Lasalandra. He is co-author, with the RAI journalist Luca Cardinalini, of the photographic book STTL La terra di sia lieve. (Ed. DeriveApprodi, Rome, 2006); with Luigi Loretoni he published in 2008 the photo book Miserere (Ed. L'Arte Grafica), in 2011 Gubbio, I Ceri (Ed. L'Arte Grafica) and in 2014 Kovilj (Ed. L'Arte Grafica). Also in 2014 he published Boxing Notes (Edizionibam) reportage on the world of boxing with which he won international awards. He has dedicated himself for some years to the photography of musical events and in 2019 he published "Jazz Notes" a personal intimate point of view on jazz atmospheres.

He has exhibited his work in numerous solo and group exhibitions in Italy and abroad. Award-winner or finalist in national and international competitions (has achieved these personal results in more than forty contests over the past three years).

I am interested in making photographs with a strong personal connotation, which correlated with my interiority represent a reality poised between the flow of time and abstraction. Giuseppe Cardoni

All about BOXING NOTES

Nonna Mira, the real boxing enthusiast of the family, set her alarm for 3 a.m. and called my father and me (just a boy) to watch big matches live from Madison Square Garden in New York. With this memory, I went looking for those atmospheres and values of the great boxing of the sixties and seventies.
Ropes, wooden planks, nails, torn carpets, peeling walls, worn-out shoes, feet, gym bags, towels, robes, sacred images, iron stairs, neon lights, grimaces of pain, laughter of victory. Boxing.
For instance from the "poor" gym, Academia de Boxeo Henry Garcia Suarez, in Holguin (Cuba), have come Olympic and world champions. And you’d never guess.I was attracted by the almost paternal respect for the coaches and champions, the discipline for training, friendship among companions, the rhythm of legs and veins, pride and courage.Boys begin training at the age of 10 years, sometimes without headgear and shoeless, chasing victory with bare hands and with many dedications: for themselves, their families, their country. As the President of Italian Boxing Federation said "It seems a paradox, but the ring is one of the few places in the world where men are really equal, where they fight for their dreams regardless of status, race or culture. Alone, without even difference in clothing, they face each other as equals, without the help of machines, without external support, without any outside help"
 

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More Great Photographers To Discover

Lu Nan
China
1962
Lu Nan is a contemporary photographer who was born in Beijing, China in 1962. After working for National Pictorial for 5 years, he decided to become an independent photographer. From 1989 to 1990, he shot a series of images of the living conditions of patients in Chinese mental hospitals. From 1992 to 1996, he shot a series of images about Catholicism in China. From 1996 to 2004, he shot a series of images of the daily life of Tibetan farmers. Lu Nan is known as "the most legendary photographer in China". He is also the only Chinese contemporary photographer chosen by Aperture magazine as a topic colon. Lu Nan is constantly invited to participate in numerous exhibitions; however, he is extremely selective about the exhibitions he is involved with. Lu also refused to have his portrait taken by others, so it’s very rare to see any photo documentations of him. For fifteen years, Lu has been leading a life that is almost like a monk, spending his time working and studying, as he believes that “good stuff comes out of reticence.” Since 1989, Lu Nan has spent 15 years completing his trilogy of photographic series: The Forgotten People, China's Catholicism and Four Seasons in Tibet. These images have allowed Nan to place himself in the international spotlight. But perhaps more importantly, he became one of the first people who exposed another side of Chinese society; people often considered outcasts. “I just respect them and care about them… They are the same as us,” said Lu as a reminder that all human beings are equal and deserve dignity. His black and white photographs depict people within their own environment by using a rather straight glance, which is yet associated with delicate contrasts and elegant compositions.Source: Wikipedia Correspondent for the prestigious international cooperative Magnum Photos since the 1990s, Lu Nan 呂楠 (born in 1962 in Beijing) is an independent photographer who has been documenting marginalized people in China. His pivotal series started in 1989 with The Forgotten People: The Condition of China’s Psychiatric Patients. Pursing his intentions to document Chinese people from the margins of society, his subsequent series captured members of the Catholic Faith (On The Road: The Catholic Faith in China, 1992-1996), peasants’ life in Tibet (Four Seasons: Everyday Life of Tibetan Peasants, 1996-2004), and prisoner’s conditions (Prisons of North Burma, 2006).Source: photographyofchina.com “In 15 years, not a day went by when I didn’t question my own work,” says Chinese photographer Lu Nan, in an interview included in his new book Trilogy. “That’s why I scrutinize what I was doing by means of reading. This mode of assessing action through thought and assessing thought through action helped me to complete these projects." “The trilogy is concerned with human beings. I hope that by looking into real life, I’ll find something fundamentally and enduringly human.” Lu Nan isn’t well known outside China but this book, his first in English, should change all that. It collects together three projects he shot over 15 years – The Forgotten People, a look at the lives of Chinese psychiatric patients, shot from 1989-1990; On the Road, a look at the lives of Catholics in China, shot from 1992-96; and Four Seasons, a look at the lives of rural Tibetans, shot from 1996-2004. These microcosms are apparently very different and yet, to Lu Nan, they’re intimately interrelated. Inspired by image-makers such as Josef Sudek and Sebastiao Salgado and extremely well-read, Lu Nan says the three projects represent the three states of life – The Forgotten People is about suffering and adversity, On the Road purification, and Four Seasons about a blessed, serene state.Source: British Journal of Photography
Olivia Arthur
United Kingdom
1980
Olivia Arthur is a British documentary photographer. She co-founded Fishbar, a publisher and space for photography in London, with Philipp Ebeling in 2010. Arthur is a member of the Magnum Photos agency and has produced the books Jeddah Diary (2012) and Stranger (2015). Originally studying mathematics at Oxford University, Arthur later studied photojournalism at London College of Printing. She became a nominee member of Magnum Photos in 2008, an associate member in 2011, and a full member in 2013. In 2010 Arthur co-founded Fishbar, a publisher and space for photography in East London, with her husband Philipp Ebeling. Her first book Jeddah Diary (2012) is about the lives of young women in Saudi Arabia. Her second book Stranger (2015) views Dubai through the eyes of the survivor of a shipwreck.Source: Wikipedia Olivia Arthur is known for her in-depth photography examining people and their personal and cultural identities. Much of her work has illuminated the daily lives of women living in countries as varied as Saudi Arabia, India and across Europe. A more recent focus on large format portraiture has brought her work back to the UK. “For me, part of the power of still photography is the ambiguousness of pictures, the ability to give a hint about a scene or event without being too absolute,” says Arthur of her work. Arthur was born in London and grew up in the UK. She studied mathematics at Oxford University and photojournalism at the London College of Printing. She began working as a photographer in 2003 after moving to Delhi and was based in India for two and a half years. In 2006, she left for Italy to take up a one-year residency with Fabrica, during which she began working on a series about women and cultural divides. Representation and the way we see ourselves are also areas of interest for Arthur. She explored these themes in her project In Private/Mumbai (2016-2018) about sexuality in India and through her ‘Portrait of a City’ commission about young people for Hull, City of Culture (2017). Arthur’s work has been shown in publications including The New Yorker, Vogue and TIME Magazine among others and selected commercial clients include British Airways, Capeb and BNP Paribas. She has received support from the Inge Morath Award, the National Media Museum, OjodePez-PhotoEspana Award for Human Values. Arthur continues to return to India and to work in London where she lives. She became a full member of Magnum Photos in 2013.Source: Magnum Photos
Miina Savolainen
Miina Savolainen is a community art oriented photographer and an art and social educator from Helsinki whose works deal social engagement. Alongside her artistic work she explores, teaches and develops the use of photography as a pedagogic and therapeutic method. Her work has resulted in the method of empowering photography. Miina Savolainen, her project The Loveliest Girl In The World and the method of empowering photography have received several awards in Finland. Miina Savolainen is a member of The Finnish Phototherapy Association and The Union of Artist Photographers.Besides The Loveliest Girl in the World, Miina Savolainen is an instructor in a communal art project concerning fatherhood. For two years now, a group of amateur photographers have been preparing an exhibition on the theme of fatherhood to Helsinki Jugendhall for autumn 2007, using the method of empowering photography. She is currently working on a community art project involving intersexed and transgendered individuals.The Loveliest Girl in the World is a community art project undertaken by photographer, art and social educator Miina Savolainen with ten girls from Hyvönen Children's Home. It has taken almost a decade to complete. The project is based on the idea of “empowerment” and the belief that everyone has the right to feel unique and special. The fairytale quality of the photographs reveals a truth often obscured by the rough and tumble of daily life - the person each young girl feels she really is inside. It allows the girls to regard themselves as strong and undamaged people. These photographs are deeply authentic, revealing the universal desire to be seen as good and valuable. “Photography can help to show people how they are treasured; how much they mean to me,” writes Miina Savolainen. “Accepting one's own portrait is a metaphor for accepting one’s own personality. During years the photographing has become an intimate and profound way to interact with the girls. This exceptional long-term relationship can be seen in the special kind of openness and intimacy of the photographs. Although the pictures in the series of the Loveliest Girl in the World are artificial and not from the everyday life they are bound to the tradition of realistic photography. The documentary quality of the pictures is multilayered. On one hand the pictures are documents of growing up, the young girls' personalities and dreams. On the other hand the pictures make certain features of the girls visible which cannot be seen in their everyday selves. The childhood of the young who have grown up in a Children's home includes a lot of feelings of being abandoned and of being invisible. It also includes the burden of other people's prejudices, the stigmatisation of being a Children's home resident. The fairytale-like pictures are juxtaposed with real life story that seldom had fairytale qualities. The pictures express sadness but also hope and desire to see oneself in a more gentle way. With the aid of the non-everyday world of the pictures the young have been allowed to be seen and to see themselves differently like never before. The girls do not see the pictures as role-playing. In the everyday life the girls may also lead “roles” which appear wrong and foreign to the girls. The pictures may show, for the first time, a side that the young person holds real and dear to herself, a picture that she wants to cherish in her mind. The Loveliest Girl in the World -pictures are extreme documents: they are pictures of a person’s inner identity. This inner side becomes visible and the deeper emotional “truth” can be reached by mixing the truth and the fiction. Every human being has an inviolable right to feel himself or herself special. The pictures are a proof of conclusiveness of the photograph, which is not only bound to what’s visible. The Loveliest Girl in the World doesn't portray the Children's home residents the way the people living in margins are usually portrayed. The pictures are also something else from the sexist way of how young women and girls are exhibited in today's public places. Above all the fairy-tale feeling of the pictures is metaphorical; it is a longing for a clean, innocent state of dreaming where you can see yourself as a whole and an ideal person, protected from the gaze and the expectations of other people. The series brings up questions on how the present visual culture makes one a part of the society. The pictures of the young in the Children's home tell stories of being a girl and being a human in general. The deepest content of the pictures, the need to be seen, is familiar to anyone. The attempt to learn to see oneself in a more gentle way is especially addressing in our time where people are surrounded by the endless requirements from different fields of life. The Loveliest Girl in the World exhibitions have prompted the public to think about the capacity of the photograph to influence on societal and personal levels. From the point of view of photography the project also raises questions about the author and ethics. This project could be seen as community photography. It includes the models not only in the creation of the photographs but also in the selection of the exhibited pictures.The project, its accompanying exhibition and Miina Savolainen has been awarded the Spotlight of the Year 2003 special prize of the jury, the Vision of the Year award 2004, Duodecim Finnish Medical Association’s 2005 Cultural Award, the Young Photographer of the Year award 2005 and the State Award for Children´s Culture 2006. Patricia Seppälä Foundation, the Finnish Cultural Foundation, Finnfoto and the City of Helsinki have supported the production.
Candida Höfer
Germany
1944
In the realm of contemporary photography, Candida Höfer stands as a luminary, renowned for her captivating exploration of architectural spaces. Born on June 28, 1944, in Eberswalde, Germany, Höfer's journey into the realm of imagery commenced at the renowned Kunstakademie Düsseldorf, where she studied under the tutelage of influential photographers such as Bernd and Hilla Becher. It was within this environment that Höfer's distinctive style began to take shape, influenced by the meticulous attention to detail and structural composition instilled by her mentors. Throughout her career, Höfer's work has been characterized by an unwavering dedication to capturing the essence of spaces. Her photographs transcend mere documentation, evoking a profound sense of contemplation and introspection within the viewer. Through her lens, mundane environments are transformed into captivating scenes, inviting exploration of the intricate interplay between form, function, and human presence. One of Höfer's most notable series, "Interiors," delves into the architectural heritage of culturally significant spaces such as libraries, museums, and theaters. Through meticulous composition and masterful use of light, she imbues these environments with a sense of solemn grandeur, inviting viewers to immerse themselves in the rich tapestry of history and culture encapsulated within each frame. Höfer's oeuvre extends beyond the boundaries of her native Germany, encompassing a diverse array of global locales. From the opulent halls of Versailles to the austere corridors of contemporary office buildings, her photographs offer a poignant commentary on the universal themes of human existence, identity, and collective memory. In addition to her solo exhibitions, Höfer's work has been featured in prestigious institutions and galleries worldwide, solidifying her status as one of the most influential photographers of her generation. Awards and accolades, including the prestigious Erasmus Prize in 2010, further underscore the profound impact of her contributions to the world of photography. Beyond her artistic achievements, Höfer's legacy also resides in her role as a mentor and educator, inspiring countless aspiring photographers to push the boundaries of their creativity and develop a deeper appreciation for the nuances of visual storytelling. As Candida Höfer continues to navigate the ever-evolving landscape of contemporary photography, her unwavering commitment to capturing the essence of spaces ensures that her work will endure as a timeless testament to the beauty and complexity of the built environment.
Jesús Umbría Brito
Jesús Umbría Brito is a photographer whose gaze not only observes, but also engages in dialogue with both the world and the passage of time. He has completed PHotoESPAÑA’s Master of Photographic Projects Program, as well as training in narrative and in the photobook discipline with Ricardo Cases. His work has been exhibited in major galleries, including the Bondi Pavilion in Sydney, House of Lucie in Athens, the Lúcio Craveiro da Silva Library in Braga, and the Royal Botanical Gardens of Madrid. He has been a finalist in awards, such as the Gomma Grant, Head On, ReFocus, Analog Sparks, and the Enaire Foundation Photography Awards. He was recently invited to participate in 2025 Chico Review. STATEMENT: The photographer's gaze often deals with the legacy of the past, constantly returning us to the present as the only place from which we can examine history and relive it. Some of the most powerful images of the 20th and 21st centuries emerged from the clash between gaze and otherness, in that interstitial space of encounter between the photographer and the communities that inhabit the margins. Retaguardia is part of that more underground tradition, establishing a stylistic bridge with the work of other photographers such as Bruce Davidson, Larry Clark and Mary Ellen Mark. Like them, the author asks himself: What does it mean to inhabit a subculture? How are identities forged on the edges of the norm? What is the role of photography in representing those who live outside the spotlight? Retaguardia is a photographic project that dwells in the edges of mass society, in the periphery of the normative, in its penumbra. Far removed from dogma and convention, it unfolds a portrait of post-pandemic youth identified with the counterculture surrounding punk music and aesthetics: a mosaic of faces and expressions that seek each other in the mirror of the past to shape their present. From there, the author weaves a dialogue between times and generations. This exercise in memory and exploration becomes a testimony, an act of resistance against oblivion. On the one hand, the author revisits his own memory, three decades ago, when he went through these very spaces of transgression and belonging. On the other, he immerses himself in the present, where new generations rewrite history, adopting yesterday's dilemmas and facing their own. Young people who wear nostalgia like a second skin, who dance to the rhythm of inherited sounds, reconstructing with their own pulse the aesthetics and ideals of times that still resonate in their bodies. In this back-and-forth, the images emerge as witnesses to an immutable life cycle: that of youth seeking its mark on the margins, in the rearguard of dogma and norms. Through portraiture, the artist not only documents, but also questions. He explores identity as a constellation of signs and gestures, the need for belonging as an unbreakable drive, and social transversality as a contested territory. His camera is not a mere observer, but an active accomplice of those who find their place in what is different. The gaze —of the artist, the subject, and the spectator—unfolds as a narrative resource, a temporal bridge connecting generations. It acts as that contact zone that calls us from the past and seeks answers in the present. In this way, the exchange of gazes activates the dialogue between the observer and the observed, engaging us emotionally, blurring the boundaries between time and space, subject and spectator.
Josef Koudelka
Czech Republic
1938
Josef Koudelka was born in 1938 in Boskovice, Moravia. He began photographing his family and the surroundings with a 6 x 6 Bakelite camera. He studied at the Czech Technical University in Prague (CVUT) between 1956 and 1961, receiving a Degree in Engineering in 1961. He staged his first photographic exhibition the same year. Later he worked as an aeronautical engineer in Prague and Bratislava. He began taking commissions from theatre magazines, and regularly photographed stage productions at Prague's Theatre Behind the Gate on a Rolleiflex camera. In 1967, Koudelka decided to give up his career in engineering for full-time work as a photographer. He had returned from a project photographing gypsies in Romania just two days before the Soviet invasion, in August 1968. He witnessed and recorded the military forces of the Warsaw Pact as they invaded Prague and crushed the Czech reforms. Koudelka's negatives were smuggled out of Prague into the hands of the Magnum agency, and published anonymously in The Sunday Times Magazine under the initials P. P. (Prague Photographer) for fear of reprisal to him and his family. His pictures of the events became dramatic international symbols. In 1969 the "anonymous Czech photographer" was awarded the Overseas Press Club's Robert Capa Gold Medal for photographs requiring exceptional courage. With Magnum to recommend him to the British authorities, Koudelka applied for a three-month working visa and fled to England in 1970, where he applied for political asylum and stayed for more than a decade. In 1971 he joined Magnum Photos. A nomad at heart, he continued to wander around Europe with his camera and little else. Throughout the 1970s and 1980s, Koudelka sustained his work through numerous grants and awards, and continued to exhibit and publish major projects like Gypsies (1975) and Exiles (1988). Since 1986, he has worked with a panoramic camera and issued a compilation of these photographs in his book Chaos in 1999. Koudelka has had more than a dozen books of his work published, including most recently in 2006 the retrospective volume Koudelka. Koudelka has won awards such as the Prix Nadar (1978), a Grand Prix National de la Photographie (1989), a Grand Prix Cartier-Bresson (1991), and the Hasselblad Foundation International Award in Photography (1992). Significant exhibitions of his work have been held at the Museum of Modern Art and the International Center of Photography, New York; the Hayward Gallery, London; the Stedelijk Museum of Modern Art, Amsterdam; and the Palais de Tokyo, Paris. He and his work received support and acknowledgment from his friend the French photographer, Henri Cartier-Bresson. He was also supported by the Czech art historian Anna Farova. In 1987 Koudelka became a French citizen, and was able to return to Czechoslovakia for the first time in 1991. He then produced Black Triangle, documenting his country's wasted landscape. Koudelka resides in France and Prague and is continuing his work documenting the European landscape. He has two daughters and a son. Source: Wikipedia
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Anastasia Samoylova is an American artist whose photographic practice is shaped by close observation and a deep attentiveness to place. Working between documentary and formal exploration, she photographs landscapes, architecture, and everyday scenes with a sensitivity to light, structure, and atmosphere. Since relocating to Miami in 2016, her work has increasingly focused on how environments—both natural and built—carry social, cultural, and emotional traces. We asked her a few questions about her practice and her way of seeing, to better understand the thoughts and experiences that shape her work—while allowing the images themselves to remain open and speak in their own time.
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