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Jean-Daniel Lorieux
Jean-Daniel Lorieux
Jean-Daniel Lorieux

Jean-Daniel Lorieux

Country: France
Birth: 1937

French artist, Jean-Daniel Lorieux, is one of the masters of photography of his generation, earning much respect in the realm of fashion photography. Jean-Daniel Lorieux, was born on January 21st 1937 in the 16e arrondissement of Paris. He is the great-grandson of Théodore-Marie Lorieux, vice-president of the Conseil Général des Ponts et Chaussées and Jules Goüin. He studied engineering with the Jesuits at "L'école Arts et Métiers" in Paris and then went to the "Cours Simon". (Theatre)

He did his military service in Algeria alongside the spahis as a photographer/filmmaker - in charge of photographing the corpses of rebels slaughtered for identification in the region of Mostaganem.

For a while he worked for the Studio Harcourt as an industrial photographer and he remembers it as being a real "photographic factory" with a Stakhanovite like tempo. He has been working as a photographer for twenty years with fashion magazines like Vogue and L'Officiel. He also worked with Andy Warhol at the Factory (Andy Warhol's New York City Studio).

He launched the modeling career of Cécilia Ciganer-Albéniz (Future wife of Nicolas Sarkozy), who then became his assistant. Friend of Bernadette and Claude Chirac, he directed the poster campaign of Jacques Chirac, then Prime Minister, for the legislative elections of 1988.

Lorieux worked for the advertising campaigns of Dior, Lanvin, Rabanne, Ricci, Céline and Cardin, among others. He photographed many personalities like Jacques Chirac, Nelson Mandela, Mohamed V, Frank Sinatra, James Brown, Charles Aznavour, David Lynch, Isabelle Adjani, Claudia Cardinale, Carla Bruni, Karen Mulder, Claudia Schiffer, Linda Evangelista, Milla Jovovich...

In 2008, he worked on an exhibition on the theme "The Master and Marguerite" at the request of Russian billionaire Yevgeny Iakovlev, with Isabelle Adjani as Marguerite.

He has also released a series of books and a documentary film, retracing the atypical path of the artist and his creative pursuits. In addition to photographic creations, Jean-Daniel Lorieux produces films and paintings that parallel his distinctive style of photography, making use of sharp lines, bold colors, and his signature highly contrasted visual compositions.

His work has been exhibited worldwide but mostly in the United States and in Europe.

He is also a Knight of the Order of the Arts and Letters (1997), a knight of the Legion d'Honneur (2003) and decorated of the Maintien de l'ordre for spending two years in Algeria during the war.
Selected Books on Available on Amazon
Sunstroke
Sunstroke
Jean-Daniel Lorieux
Confidences d’un voleur d’instants
Confidences d'un voleur d'instants
Jean-Daniel Lorieux
Ecran total
Ecran total
Jean-Daniel Lorieux, Irène Frain

Website

@jeandaniellorieux

 

Selected Books

Sunstroke
Sunstroke
Jean-Daniel Lorieux
Confidences d’un voleur d’instants
Confidences d'un voleur d'instants
Jean-Daniel Lorieux
Ecran total
Ecran total
Jean-Daniel Lorieux, Irène Frain

Inspiring Portfolios

Marijn Fidder
© Marijn Fidder
Julien Chatelin
© Julien Chatelin
Marcus Yam
© Marcus Yam
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More Great Photographers To Discover

Ofir Barak
Ofir Barak
Israel
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Alex Majoli
Alex Majoli
Italy
1971
Alex Majoli (b. 1971, Italy) is a photographer whose work has focused on the human condition and the theater within our daily lives. He has received many awards including the Guggenheim Fellowship in 2015, the W. Eugene Smith Grant(2017), the Getty Images Grant For Editorial Photography 2009, and the Infinity Award for Photojournalism in 2003. He has been a member of Magnum Photos since 2001 and is represented by Howard Greenberg Gallery NY.Source: LensCulture At the age of 15, Alex Majoli joined the F45 Studio in Ravenna, working alongside Daniele Casadio. While studying at the Art Institute in Ravenna, he joined Grazia Neri Agency and traveled to Yugoslavia to document the conflict. He returned many times over the next few years, covering all major events in Kosovo and Albania. Majoli graduated from art school in 1991. Three years later, he made an intimate portrayal of the closing of an asylum for the insane on the island of Leros, Greece, a project that became the subject of his first book, Leros. In 1995 Majoli went to South America for several months, photographing a variety of subjects for his ongoing personal project, Requiem in Samba. He started the project Hotel Marinum in 1998, on life in harbor cities around the world, the final goal of which was to perform a theatrical multimedia show. That same year he began making a series of short films and documentaries. After becoming a full member of Magnum Photos in 2001, Majoli covered the fall of the Taliban regime in Afghanistan, and two years later the invasion of Iraq. He continues to document various conflicts worldwide for Newsweek, The New York Times Magazine, Granta and National Geographic. Majoli, in collaboration with Thomas Dworzak, Paolo Pellegrin and Ilkka Uimonen, had an extremely successful exhibition and installation Off Broadway in New York in 2004, which traveled to France and Germany. He then became involved in a project for the French Ministry of Culture entitled BPS, or Bio-Position System, about the social transformation of the city of Marseilles. A recently completed project, Libera me, is a reflection on the human condition. In 2013 Majoli, in collaboration with Pellegrin, completed a massive photographic project in the Congo, which resulted in a his largest book project to date being published with Aperture, in 2015.Source: Magnum Photos At the age of fifteen, Alex Majoli joined the F45 photo agency in Ravenna, Italy, and he graduated from the city’s art Institute in 1991. While in art school, Majoli became a member of Grazia Neri Agency and traveled to Yugoslavia to document the ongoing political conflict. In 1995, Majoli published his first book documenting the patients in a mental hospital that was formerly used as a military hospital in Leros, Greece. That same year he traveled to Brazil where he started the project Tudo Bom. In this, he visualizes the darker side of a complex society where daily life is often shaped by hardship and violence. Majoli has been working on this project for twenty years. The series Hotel Marinum that Majoli started in 1998 documents life in harbor cities around the world and was inspired by his life growing up in the port of Ravenna. Majoli has been a member of Magnum Photos since 2001 and has worked on assignments for a variety of publications, including The New York TIME Magazine, Newsweek, The New Yorker, and National Geographic. Majoli has been inspired by the theories of the Sicilian playwright Luigi Pirandello, who believed there is a thin line between theater and real-life and that people take on a role in their daily lives. Over the years, the photographer has examined this philosophy more fully. Majoli does not aspire to document reality. Rather, in his more personal projects, he explores this idea of people as actors in their own lives. In his most recent work, he uses powerful strobe lights to make his subjects aware of the roles they play in the scene that he records. The result is cinematic; the dark surroundings of a scene highlight powerful human emotions.Source: International Center of Photography
Urszula Tarasiewicz
Urszula Tarasiewicz
Poland
1975
Urszula Tarasiewicz, Photographer, organizer of events and photo exhibitions. Studied at the National Film School in Łódź, Poland. I produce pictures with a medium format Hasselblad, which for me retains a particular sort of magic. The quality, the way light works on film, always elevates my interest when I decide to shoot a particular subject. The 'truth in photography' is a continuous debate. But that idea has always fascinated me. I observe the space around me, searching for a contrast between people and their environments. At times I allow the subject to play different roles or use simple props to alter the mood in the picture. There are many stories you can choose from when you observe the picture. I like the viewer to question its authenticity. For me, it's the interpretation that creates the magic. - Urszula Tarasiewicz Her photographs are the effect of acute observation of her surroundings and the ability to notice intriguing details and phenomena which are sometimes absurd and marginal, sometimes sentimental reminiscences of the People's Republic of Poland and the birth of the capitalism in Poland. Marcin Krasny The artist's eye focuses on the margins of reality, the kitsch and grotesque public space. Simple, plain and ascetic compositions, or quite the opposite - full of details, colorful - frames of Urszula Tarasiewicz's works depict the world as a place which is not as much absurd as it is pleasant and charming- Anna Czaban - Art Historian Urszula Tarasiewicz /b. 1975/ studied Photography at the Leon Schiller National Higher School of Film, Television and Theatre in Łódź, Poland. The works from the series New Urban Legends which are on display at the andel's Hotel in Łódź /curator Lucyna Sosnowska/ have won the portrait category at the 2010 Curator's Contest of the Photo District News Magazine, the 2012 New Talent Award of the German edition of the FotoMagazine, as well as the contest of the Norwegian photography magazine Fotografii for a place at the 17#Debutantutstilling 2012 exhibition in Oslo. The New Urban Legends series has been exhibited in, among others, the Milk Gallery NYC (2010). Other photo series by Urszula Tarasiewicz have been shown internationally: in the US at the Critical Mass exhibition (2012), the series The Future Is So Bright created in Norway during the Artist in Residence program at the Halsnøy monastery was presented at a group exhibition in Norway in 2013 and in Warsaw in 2015 at the Ja to Ktoś Inny show /curator Klima Boheńska/, at the Krinzinger Galerie in Vienna during the group exhibition Call Me on Sunday (2014, curator Ursula Maria Probst), at the Jam Factory gallery in Oxford (2014), in Stuttgart at the Face to Face show (2014), at the Bunkier Sztuki gallery in Kraków during the show Kasa z Widokiem /curator Lidia Krawczyk. Ogrodowa/Garden Street Garden Street, A project documenting flats after evictions on Garden Street. 150 families left the building. It was the first residential complex for workers in 1880 in the new industrial city of Lodz. Izrael Poznański wealthy entrepreneur (1833-1900) is regarded as being one of the icons of Łódź. His monumental factory just across Ogrodowa street along with the labourers' tenement houses, is a true city within a city. In its best years, nearly 7000 people in total worked and lived here. The moment Poznański's empire fell after World War II was the beginning of the estate's and all of its inhabitants' long agony. Its fate was concluded with the decommissioning of the Poltex company in 1991. Famuły became a no man's land, its residents left to their own devices. The project 100 Tenement houses in Łódź, thanks to which a major renovation of the Poznański's factory housing estate started in 2014 was preceded by a long process of relocating all the residents. It was during this time I began to document the empty flats. The famuły rooms stun with their ruthlessness, their coldness, with the visibly absent inhabitants. The artist guides us around the world which is already gone, lost. Looking at Tarasiewicz's photos, we're confronted with desolate rooms, dilapidated walls out of which someone ripped off electrical wiring and where time imprinted the ghosts of furniture and lost artworks.
Réhahn
Réhahn
France
1979
Referred to as someone who "captures the souls of his models", (Wanderlust Travel Magazine, 2018) Réhahn is more than just a man behind a camera. Behind each click is a story. Whether the photograph shows a child with startling blue eyes, a woman pulling a needle through indigo fabric or a man walking alone down a brightly painted street, these are more than just images to Réhahn. They are the culmination of an experience. The stories of his subjects as well as his passion to learn more about their culture, diversity and changing traditions are what drives Réhahn's work. Réhahn's unique combination of fine art photography and documentary styles results in images that both inform and mesmerize. His portraits of Vietnam, Cuba, and India are particularly well-known for exactly this reason. They take the viewer along on the voyage to catch a glimpse of authentic interactions with people, their smiles, their wisdom, their daily lives. For Réhahn, photography is a way to approach people, to document what is happening in the present while also learning about the traditions and heritage of their past. Réhahn visited over 35 countries before making Hoi An, Vietnam his home in 2011. His first book Vietnam, Mosaic of Contrasts has been a bestseller since 2014. He followed this success with four subsequent books: Vietnam, Mosaic of Contrasts, Volume ll in 2015; The Collection, Réhahn - 10 Years of Photography in 2017; 100 Iconic Portraits in 2019; and Vietnam Mosaic of Contrasts, Volume III in 2020. In 2016, for International Women's day, Réhahn's portrait of Madam Xong was placed in the permanent collection at the Hanoi Women's museum. The resulting media coverage amassed more than 80 articles and 10 television interviews. Now just over two years later, Réhahn has been featured in international media totaling more than 500 articles and interviews and over 50 television appearances. One memorable career moment took place in 2018. Réhahn was honored during an official ceremony, which was organized to celebrate 45 years of friendship between France and Vietnam. Vietnam's Secretary of the Party, Nguyen Phu Trong, who has since become the President of Vietnam, gifted Réhahn's portrait Madam Xong to French President Emmanuel Macron. In addition to his four COULEURS BY RÉHAHN galleries, Réhahn opened the PRECIOUS HERITAGE museum located in the UNESCO World Heritage site of Hoi An ancient town in 2017 to showcase his portraits of Vietnam's diverse ethnic groups, their traditional costumes, stories, music, and artifacts. The museum is free to the public.
Hossein Fardinfard
Hossein Fardinfard
Iran
1985
Netherlands-based Iranian documentary photographer Hossein Fardinfard (born 1985) took an unconventional path to his profession. After majoring in cartography, geomorphology, and IT, ultimately he discovered his aptitude for visual storytelling at the age of 30. Fardinfard came to see photography as a means for observing society more intimately, and for knowing himself more deeply in turn. He has thus come to specialize in photography that explores social observation, human rights, and identity. "I like storytelling not only as a process of documenting but also as a means for exerting a constructive influence on society, something like what Lewis Hine, the pioneer of photojournalism, did in his era in the USA. My relationships with photography subjects enhance my understanding of concepts like human rights. To understand this keyword, I need to know people first. Through knowing them, my spiritual investment in human rights has grown remarkably." In the second phase of Fardinfard's artistic life -- at the Royal Academy of Art in The Hague -- he had the chance to reflect more intently on the meaning and philosophies of photography and the pictorial arts. This experience also equipped him with principles of psychology and sociology that he readily applied to his photographic gaze. "It's more thrilling when I can find a scientific explanation of the social behaviors and interactions I'm capturing. I believe we can talk about Human Rights in scientific terms. There should be a point where the hard and soft sciences meet. I try to connect them and then visualize that point."
Lynn Karlin
Lynn Karlin
United States
Lynn Karlin's move to Maine after 13 years as a successful commercial photographer in New York City brought her back to her love of fine-art photography. Growing up in Queens, New York, Lynn graduated from Pratt Institute in Brooklyn. Her career took off when she was chosen as the first woman staff photographer for Women's Wear Daily and W, where, day and night, she photographed the rich and famous. Back then, her portraits featured everyone from trendy fashion designers to celebrities. She went on to freelance for the New York Times Magazine, House Beautiful, New York Magazine, Country Living, and other major publications. When Lynn left NYC in 1983 for a new life on a farm in Maine, she helped run a market garden while co-authoring, with Stanley Joseph, the now-classic Maine Farm: A Year of Country Life (Random House, 1991). She also took on assignments for garden magazines, winning awards world-wide. Her life after the farm led her down yet another road photographing the best-selling Gardens Maine Style (Down East Books, 2001), with writer Rebecca Sawyer-Fay. Then, in 2008, after seeing an amazingly beautiful cauliflower at a local farmers' market, Lynn began photographing and styling a series of still-lifes called The Pedestal Series which celebrate vegetables by elevating them to a place of honor-on a pedestal. Thirteen years later she moved from produce back to people after spotting a remarkable young man named Paul, whose ruffled hair and strong features led her in an entirely new direction: Stories in Profile, a series of portraits that have won international competitions and currently show in galleries and private collections from New York to Paris. Stories in Profile Lynn chooses her Stories in Profile subjects for their distinctive features. In these portraits, she celebrates the contours of the face, the qualities of hair, and other prominent traits that render each subject simultaneously elegant and mysterious. Lynn uses natural directional lighting in her studio to highlight topography, creating texture and dynamics and giving her work the painterly feel of 17thcentury master painters. This soft, directional light has an unpredictability that is energizing and keeps her alert and focused. While shooting, Lynn concentrates on design, form, light, and negative space as she reaches for a story to emerge through the profile of her human subjects. As a photographer, the more limited constraints of a profile are challenging. One senses a person's courage and vulnerabilities. She seeks to capture a personality distilled to its strongest form. Rarely do we look at others, or ourselves, from this side view. Each profile is a discovery as she sets out to record the moment when her subject's inner self emerges, direct and stunning.
Roger Fenton
Roger Fenton
United Kingdom
1819 | † 1869
Roger Fenton was a British photographer, noted as one of the first war photographers. He was born into a Lancashire merchant family. After graduating from London with an Arts degree, Fenton became interested in painting and later developed a keen interest in the new technology of photography after seeing early examples at The Great Exhibition in 1851. Within a year, he began exhibiting his own photographs. He became a leading British photographer and instrumental in founding the Photographic Society (later the Royal Photographic Society). It is likely that in autumn 1854, as the Crimean War grabbed the attention of the British public, that some powerful friends and patrons – among them Prince Albert and Duke of Newcastle, Secretary of State for War – urged Roger Fenton to go to the Crimea to record the happenings. The London print publisher Thomas Agnew & Sons became his commercial sponsor. The resulting photographs may have been intended to offset the general unpopularity of the war among the British people, and to counteract the occasionally critical reporting of correspondent William Howard Russell of The Times; the photographs were to be converted into woodblocks and published in the less critical Illustrated London News. He set off aboard HMS Hecla in February, landed at Balaklava on 8 March and remained there until 22 June. Fenton took Marcus Sparling as his photographic assistant, a servant known as William and a large horse-drawn van of equipment. Due to the size and cumbersome nature of his photographic equipment, Fenton was limited in his choice of motifs. Because the photographic material of his time needed long exposures, he was only able to produce pictures of stationary objects, mostly posed pictures; he avoided making pictures of dead, injured or mutilated soldiers. But he also photographed the landscape, including an area near to where the Charge of the Light Brigade – made famous in Tennyson's poem – took place. In letters home soldiers had called the original valley "The Valley of Death", and Tennyson's poem used the same phrase, so when in September 1855 Thomas Agnew put the picture on show, as one of a series of eleven collectively titled Panorama of the Plateau of Sebastopol in Eleven Parts in a London exhibition, he took the troops'—and Tennyson's—epithet, expanded it as The Valley of the Shadow of Death with its deliberate evocation of Psalm 23, and assigned it to the piece; it is not the location of the famous charge, which took place in a long, broad valley several miles to the south-east. Despite summer high temperatures, breaking several ribs in a fall, suffering from cholera and also becoming depressed at the carnage he witnessed at Sevastopol, in all Fenton managed to make over 350 usable large format negatives. An exhibition of 312 prints was soon on show in London and at various places across the nation in the months that followed. Fenton also showed them to Queen Victoria and Prince Albert and also to Emperor Napoleon III in Paris. Nevertheless, sales were not as good as expected. Despite the lack of commercial success for his Crimean photographs, Fenton later travelled widely over Britain to record landscapes and still life images. However, as time moved on, photography became more accessible to the general public. Many people sought to profit from selling quick portraits to common people. It is likely that Fenton, from a wealthy background, disdained 'trade' photographers, but nevertheless still wanted to profit from the art by taking exclusive images and selling them at good prices. He thus fell into conflict with many of his peers who genuinely needed to make money from photography and were willing to 'cheapen their art' (as Fenton saw it), and also with the Photographic Society, who believed that no photographer should soil himself with the 'sin' of exploiting his talent commercially in any manner. Amongst Fenton's photographs from this period are the City of Westminster, including The Palace of Westminster nearing completion in 1857 – almost certainly the earliest images of the building, and the only photographs showing the incomplete Clock Tower. In 1858 Fenton made studio genre studies based on romantically imaginative ideas of Muslim life, such as Seated Odalisque, using friends and models who were not always convincing in their roles. Although well known for his Crimean War photography, his photographic career lasted little more than a decade, and in 1862 he abandoned the profession entirely, selling his equipment and returned to the law as a barrister. Although becoming almost forgotten by the time of his death seven years later he was later formally recognized by art historians for his pioneering work and artistic endeavour. In 1862 the organizing committee for the International Exhibition in London announced its plans to place photography, not with the other fine arts as had been done in the Manchester Art Treasures Exhibition only five years earlier, but in the section reserved for machinery, tools and instruments – photography was considered a craft, for tradesmen. For Fenton and many of his colleagues, this was conclusive proof of photography's diminished status, and the pioneers drifted away. He died 8 August 1869 at his home in Potters Bar, Middlesex after a week-long illness – he was 50 years old. His wife died in 1886. Their graves were destroyed in 1969 when the Potters Bar church where they were buried was deconsecrated and demolished.Source: Wikipedia Roger Fenton is a towering figure in the history of photography, the most celebrated and influential photographer in England during the medium’s “golden age” of the 1850s. Before taking up the camera, he studied law in London and painting in Paris. He traveled to Russia in 1852 and photographed the landmarks of Kiev and Moscow; founded the Photographic Society (later designated the Royal Photographic Society) in 1853; was appointed the first official photographer of the British Museum in 1854; achieved widespread recognition for his photographs of the Crimean War in 1855; and excelled throughout the decade as a photographer in all the medium’s genres—architecture, landscape, portraiture, still life, reportage, and tableau vivant. Fenton’s most widespread acclaim came in 1855, with photographs of the Crimean War, a conflict in which British, French, Sardinian, and Turkish troops battled Russia’s attempt to expand its influence into European territory of the Ottoman empire. Fenton was commissioned by the Manchester publisher Thomas Agnew & Sons to travel to the Crimea and document the war, and his mission was encouraged by the government, which hoped that his photographs would reassure a worried public. Fenton’s extensive documentation of the war—the first such use of photography—included pictures of the port of Balaklava, the camps, the terrain of battle, and portraits of officers, soldiers, and support staff of the various allied armies. Perhaps inspired by the experience of traveling through Constantinople en route to Balaklava, or perhaps simply sharing the mid-nineteenth-century vogue for all things exotic, Fenton produced a theatrical suite of Orientalist compositions during the summer of 1858—costume pieces that strove for high art rather than documentation and that were, in a sense, an antidote to the harsh realities he had recorded in the Crimea. They owed as much to the paintings of Delacroix and Ingres as to Fenton’s own experience in the East. In 1862, after a final series of photographs—a remarkable group of lush still lifes—Fenton sold his equipment and negatives, resigned from the Royal Photographic Society, and returned to the bar. In the course of a single decade, Fenton had played a pivotal role—by advocacy and example—in demonstrating that photography could rival drawing and painting not only as a means of conveying information, but also as a medium of visual delight and powerful expression.Source: Metropolitan Museum of Art
Łukasz Korulczyk
Łukasz Korulczyk
Poland
1983
"My name is Łukasz Korulczyk, I'm 39 years old, and I live in Pruszków a city close to Warsaw in Poland. I work as a product designer, creating digital products. In addition, I'm proud to be the human father of two amazing creatures, a dog named Felek and a cat named Ósemka (eng. eight). The genre of photography that is closest to me is definitely street and documentary photography - I feel best there and do it most often. But that doesn't mean I don't touch other genres; I occasionally take landscape and portrait photos. My photos have won competitions organized by LensCulture - Critics' Choice, Bialystok InterPhoto - Street Art Photo and my photos have been honorable mentioned in competitions organized by IPA and Paris International Street Photo Award. In 2022, I started my studies at the Association of Polish Art Photographers."
Guy Le Querrec
Guy Le Querrec
France
Guy Le Querrec (born 1941 in Paris, France) is a French photographer and filmmaker, noted for his documentary images of jazz musicians. He is a member of Magnum Photos. Le Querrec took his first photographs as a teenager using a basic Fex/Indo Ultra-Fex, buying second hand soon after another and more sophisticated bakelite 6 x 9 cm Photax camera, in 1955. He shot his first pictures of jazz musicians in London in the late 1950s. After having served in the army, he became a professional in 1967, and then worked as a picture editor and photographer for Jeune Afrique magazine, working in francophone Africa, including Chad, Cameroon, Niger, and the Central African Republic. In 1971 he gave his archives to Agence Vu, founded by Pierre de Fenoyl and then co-founded Viva (photo agency). In 1976, he left Viva and joined Magnum Photos. In the late 1970s he began directing films, working with Robert Bober. In 1983 at the Rencontres d'Arles he experimented with projecting images while a jazz quartet played. Besides having photographed numerous jazz festivals and African subjects, Le Querrec has traveled to China and documented American Indians. He has documented Villejuif, a suburb of Paris, as well as the Carnation Revolution in Portugal. He has also taught many photography workshops in France.Source: Wikipedia Le Querrec underlines the necessity of “being able to forget oneself,” to capture the magic instant, the unusual attitude of a subject, or the singular light of a moment. “I search every cranny, as did the Italian footballer Pippo Inzaghi,” he says, comparing himself to the legendary Juventus and AC Milan striker who scored 317 goals in his career. “He was an expert in the art of placement, a cunning ‘fox in the box’.” This approach is perhaps best illustrated by his iconic image of Miles Davis on stage in Pleyel on November 3, 1969. “I strove to anticipate his movements, which is how I found myself at the right place and time when he froze in a beam of light radiating from the floor, which illuminated him at low-angle and projected his shadow onto the curtains. That’s how Miles passed fluidly from the harsh and flat stage light to a sophisticated sculptural illumination, which accentuated his peculiar and fascinating beauty and highlighted the depth of his gaze – qualities that also describe his musicianship.” A jazz fan since his teens, Le Querrec, being the jocular wordsmith that he is, likes to recall that his passion for what he describes as “the most popular of erudite music” came to him in the discotheque of accordion-player Gus Viseur’s father – viseur being the French word for viewfinder… As the Italian saying goes, se non è vero è ben trovato! The fact is, he stays tuned into the music as he works. “I don’t cut out sound.” For that reason it has been said that his eye listens. “His indisputable success in the attempt to reveal the true intimacy of jazz is owed to his inordinate passion that borders on empathy,” points out Stéphane Ollivier in the preface to Jazz Comme Une Image, 10 Ans de Banlieues Bleues (Jazz as Image, 10 Years of Blue Banlieues), Scandéditions, 1993. Consulting the work that Guy Le Querrec produced over a decade during that major festival means finding the entire history of contemporary jazz, in action, on stage, in this part of the Seine Saint-Denis department. But it is also – and most importantly – like breaking into the backstage, the wings or the green rooms of the musicians, of Dizzy Gillespie, Ray Charles, Ornette Coleman, Nina Simone, Henri Texier, Michel Portal…. It’s not about voyeurism, but rather about witnessing the complicity and bond that generated the spontaneous expression we call jazz. Le Querrec explains, “What impels me to shoot is my curiosity for their idiosyncrasies, their ways of being, their behaviors, their stories: their dialogue with life.” Deeply concentrated with his trusty and silent Leica, he tenaciously takes “a fragment of reality from the passage of time.” He acknowledges that “photography is like fishing: it’s usually when you are about to take off that the fish takes the bait.” That’s when it becomes necessary to seize chances. “We try so much to look for chance that it escapes us.” In this sense, Le Querrec considers his work in the world of jazz as presenting similarities to much of the work he has created at Magnum, since joining in 1976: in his work with Breton families, indigenous communities in North America or even his photographs of François Mitterrand posing for a sculpture in the Elysée Palace in Paris. “I have never tried to separate subjects when I move amongst them, and I ask my eye to do the same. I want my photography to carry a scent – the scent of people.” This is an attitude, or rather, a philosophy that brings the musician Louis Sclavis, a clarinetist, saxophonist, and long-time friend to define Le Querrec as follows: “He is not a photographer of jazz, he is a jazz photographer.”Source: Magnum Photos
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