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FINAL DAYS TO WIN A SOLO EXHIBITION IN MAY 2026
FINAL DAYS TO WIN A SOLO EXHIBITION IN MAY 2026
Richard Le Manz
Richard Le Manz
Richard Le Manz

Richard Le Manz

Country: Spain
Birth: 1971

For this engineer and self-taught photographer born in Spain in 1971, photography is equally essential both, to communicate the beauty and to reflect on the complex socio-environmental issues, which threaten our planet.

He started in photography making landscape photography, but depicting nature is not enough. Pictures of great landscapes may not be the best way to move consciences and change our values and morals. His photography becomes what some journalist called "Philography", photography to philosophize, photography to make people think, to reflect. Photography used as a mean for expressing ideas, transmission of messages, and provoking reactions. Photography as a means to let out the images generated in his mind, imagination and creativity.

For this purpose, the artist uses both the object and various photographic techniques like expression way, to delve into the plot of reflection, ideas and dreams. Photography to transmit a clear message, sometimes critical.

His landscape photographs begin to turn to black and white and later they go unstructuring seeking to convey a clearer message. One of the first projects in which the search for new forms of expression begins is the "Unstructured Sunset" project that can be seen in this brief presentation.

After receiving numerous national and international awards, he present in 2018 his first major project "Habitat, beyond photography", moving from local exhibitions to being invited to international festivals. In 2019 I present this project, together with the most recent "In Our Hands" at the Xposure International Photography festival in Sharjah (United Arab Emirates); different projects but both focuses on the future of our planet.

The work "Habitat, beyond photography" explores the relationship between development and nature, between development and the environment and especially between the world of automotive and the environment. It focuses on the serious problem of the mobility habits of today's society, traffic and pollution.

It uses internal elements of the explosion engine, (intake valves, exhaust valves, spark plugs, camshafts, injectors, timing chain, and so on) transforming and stamping these objects with a new meaning, creating visual metaphors where nothing is as it seems.

In "In Our Hands" he uses multiple exposure in camera without digital manipulation to create images that show a stubborn reality, we are nature and his future is in our hands.
 

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Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Ingetje Tadros
Netherlands
1959
Ingetje Tadros occupies a unique place in the world of social documentary photography, capturing the triumphs, tragedy and diversity of people's lives through her intuitive storytelling. With a passion deeply rooted in humanitarian causes, her photography is often confronting and provocative to evoke a powerful message, telling people's stories firstly at a community level and then to provide a conduit for communication between different cultures on a global platform. Born in Holland, in her formative years Ingetje was always documenting the life of people around her, ultimately combining her passion for photography and travel to where her work now takes her around the globe. Her creative vision has been the driver to authoring several documentary projects as diverse as Mental Health in Bali, Leprosy in India, Trans-sexuality in Asia and Death Rituals in Egypt. Ingetje's recent documentation of Kennedy Hill and important work This Is My Country involved documenting the complexities of race and culture of Australia's indigenous people - the Aboriginals. She has worked on assignments for some of the world's best known online and print magazines. Her clients have included STERN, Amnesty International, Fairfax Media, Sydney Morning Herald, Australian Geographic, The Australian, The Internationalist, News Corp, Getty Images, Daily Mail, DOC Magazine and many more. Recent publications include This is My Country in STERN (2016), Kennedy Hill (Fairfax Media 2015), Caged Humans in Bali Ingetje's work has been recognised by a number of photography's most prestigious honours. These include: Winner ANI-PixPalace Award 2016, Winner Walkley Award 2015 (the Australian equivalent of the Pulitzer Prize), Finalist FotoEvidence Book Award 2016, Winner Amnesty International Media Awards 2015, Winner Best Feature Photographic Essay at the 2015 West Australian Media Awards, Finalist in the United Nations Association of Australia Media Peace Awards 2015, Digital display at The Louvre in Paris 2015, Winner 'Best Photojournalism Award' United Nations (UNAA) Media Awards 2014, LensCulture Visual Story Telling Award 2014, The Juliet Margaret Cameron Award for Women 2013 and 2019 (UK)
Yasmine Chatila
Yasmine Chatila was born in Cairo in 1974, growing up between Cairo, Italy, France, and Canada. She graduated with a Bachelor in fine Arts from Parsons School of Design in New York, and Masters in Fine Arts from Columbia University School of Arts in 2002. She is the recipient of numerous awards, including a Tag Heuer scholarship for eight consecutive years, and a Columbia fellowship. Her work has been exhibited worldwide, including locations like Centre Pompidou in Paris, The Reina Sofia Museum in Madrid, and Ludwig Museum in Cologne. Stolen Moments have been published by Rizzoli press in the book New York: A Photographer's City and World Atlas Street Photography published by Yale Press. She has been featured in international publications including Vogue Italia, NBC News, IO Donna, Interview Magazine, Foam Magazine, Art in America, Exit Art, New York Post, Wired Magazine, Blackbook, and many more. Her website has attracted millions of viewers, making her work synonymous with voyeurism in art and conceptual photography. All about Stolen Moments On a quiet winter night, I looked out a window. I could see a building far away, the windows were illuminated, and I could vaguely make out people inside their apartments. When I imagined what they might be doing, my mind fluttered between wild fantasies and mundane clichés. I was curious to compare my expectations to the reality of their lives. After months of continuous observation in different parts of the city, I collected hundreds of photographs of strange, comical, and often haunting moments. At times, I was lucky enough to catch a glimpse of human nature when it was not guarded, not self-conscious, and completely uninhibited. This provided me with a stage where it was possible to observe myself in the most secret and vulnerable moments of others. In order to render the subjects unrecognizable, and in an attempt to render them more archetypal, they are taken out of context and displaced from their original habitat.
Alireza Memariani
Graduate of Industrial Design from Art College 2009. He is a contemporary Iranian photographer and documentary living and working in Tehran. His work is influenced by the poverty that exists in Iranian societies. Much of his work came from these people's real lives. Cinema extras, miners, fish dryers, and... The core of Alireza's work is real. Originally a documentary photographer, it was several years before he started stage photography. He has been living and working in Hormuz Island since year 2014. Hormuz is an island in the Persian Gulf in southern Iran. It is one of the deprived areas of Iran. The result of his life in Hormoz Island is a collection of staged photographs displayed in various galleries in Tehran. Photos are generally symbolic of the new conditions in which he lives. Statement "Hormuz An ancient island, lies in the Strait of Hormuz, between the waters of the Persian Gulf. Because of the special climate that has, it will donate unique features. The mystery of Hormuz's nature is the result of its wild geography. High humidity and heat have eroded more than anywhere in Iran. Hormuz has an ancient history, but for me, where I had lived there for seven years, it has an imaginary history. The nights of Hormuz are foggy. Light is spreading, and this is where photography approaches me for painting. I walk the streets and paint with my camera and city lights. The softness and velvety nature of fog blows my mind. On some nights I could not recognize the lights, it seemed superhuman beings were, trying to conquer the island. Jinns, sea ghosts and maybe Martians. Whatever they are I welcome them..." -- Alireza Memariani
Mauro De Bettio
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