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Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Anais Perry
Anais Perry
Anais Perry

Anais Perry

Country: France/Germany
Birth: 1986

I was born in Burgundy, France where I also grew up. For the study of Photojournalism at the Hochschule Hannover I moved to Germany. After 2 years, I changed to the HAW Hamburg to develop a more personal photography. The studies of Communication Design with the focus on photography offered me the possibility to discover a large scale of this art and to construct an own picture language. 2013 I earned the BA of Photography in the Class of Prof. Vincent Kohlbecher and Prof Ute Mahler and in 2016 the Master in Photography with Prof. Gesa Lange and Prof Linn Schröder. In 2018, I won the Juror's Pick at the Lensculture Street Photography Award 2018, and in the same year appears a self-published edition of my work "What remains at the end?". To create my works, I find inspiration in the cinema art. The fiction is my starting point to capture the reality and to build a strange or an artificial atmosphere. I'm living and working currently in Hamburg.
 

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Lalla Essaydi
Morocco
1956
Lalla Essaydi (Lalla A. Essaydi) is a Moroccan-born photographer known for her staged photographs of Arab women in contemporary art. She currently works in Boston, Massachusetts, and Morocco. Her current residence is in New York. Essaydi was born in Marrakesh, Morocco in 1956. She left to attend high school in Paris at 16. She married after returning to Morocco and moved to Saudi Arabia where she had two children and divorced. Essaydi returned to Paris in the early 1990s to attend the École nationale supérieure des Beaux-Arts. She moved to Boston in 1996 and earned her BFA from Tufts University in 1999 and her MFA in painting and photography from the School of the Museum of Fine Arts in 2003. Influenced by her experiences growing up in Morocco and Saudi Arabia, Essaydi explores the ways that gender and power are inscribed on Muslim women's bodies and the spaces they inhabit. She has stated that her work is autobiographical and that she was inspired by the differences she perceived in women's lives in the United States versus in Morocco, in terms of freedom and identity. She explores a wide range of perspectives, including issues of diaspora, identity, and expected location through her studio practice in Boston. She also looks at the ways of viewing reality while questioning limits of other cultures and challenging Orientalist art, engaging tradition, history, art, and technology. Her Grand Odalisque from the series Les Femmes du Maroc (2008), for example, cites the French painter Jean-Auguste-Dominique Ingres' painting La Grande Odalisque (1814), although her model is dressed. She also presents the resistance of stereotypes maintained by Western and Eastern societies. The inspiration for many of her works came from her childhood, in the physical space where she, as a young woman, was sent when she disobeyed. She stepped outside the permissible behavioral space, as defined by Moroccan culture. Essaydi said her works will become haunted by spaces she inhabited as a child. Several pieces of her work (including Converging Territories) combine henna, which is traditionally used to decorate the hands and feet of brides, with Arabic calligraphy, a predominantly male practice. While she uses henna to apply calligraphy to her female subjects' bodies, the words are indecipherable in an attempt to question authority and meaning. According to Essaydi, "Although it is calligraphy that is usually associated with 'meaning' (as opposed to 'mere' decoration), in the visual medium of my photographs, the 'veil' of henna, in fact, enhances the expressivity of the images. Yet, by the same token, the male art of calligraphy has been brought into a world of female experience from which it has traditionally been excluded." The women depicted in her exhibition of photographs, Les Femmes du Maroc, are represented as decorative and confined by the art of henna. Essaydi thus poses her subjects in a way that exemplifies society's views of women as primarily destined for mere beauty. Henna, however, is extremely symbolic, especially to Moroccan women. It is an association with familial celebrations of a young girl reaching puberty and transitioning into a mature woman. The use of henna in her work creates a silent atmosphere of the women "speaking" to each other through a quality of femininity. It is predominantly a painting process where women who are discouraged to work outside the home find a profitable work in applying a tattoo-like material. Beyond creating powerful pieces revolving around the art of henna, Essaydi includes interpretations of traditional Moroccan elements, including draped folds of cloths adorning women's bodies, mosaic, tiles, and Islamic architecture. Lalla Essaydi’s photo series, Les Femmes du Maroc comments on contemporary social structures, as well as acknowledges the history that has aided in constructing representations of Arab female identity. Les Femmes du Maroc is one of her three major photographic series, which is influenced by nineteenth-century European and American Orientalist art. However, Essaydi appropriates Orientalist paintings by incorporating a new subject & style derived from her own personal history and experiences to emancipate Arabian women and to demonstrate a tradition that is misunderstood by a Western audience. The title of the series is an appropriation of a painting by the French Romantic Artist Eugène Delacroix. Therefore, each photo in the series is influenced by Orientalist art that is then appropriated. Essaydi's photographic series include Converging Territories (2003–2004), Les Femmes du Maroc (2005–2006), Harem (2009), Harem Revisited (2012–2013), Bullets, and Bullets Revisited (2012–2013). Her work has been exhibited around the world, including at the National Museum of African Art, and is represented in a number of collections, including the Art Institute of Chicago; the Museum Fünf Kontinente Munich/ Germany; the San Diego Museum of Art; the Cornell Fine Arts Museum, Winter Park, Florida; the Fries Museum in Leeuwarden, The Netherlands; the Museum of Fine Arts, Boston; and the Williams College Museum of Art in Williamstown, Massachusetts. She was named as #18 in Charchub's "Top 20 Contemporary Middle Eastern Artists in 2012-2014". In 2015, the San Diego Museum of Art mounted the exhibition, Lalla Essaydi: Photographs. Source: Wikipedia Lalla A. Essaydi grew up in Morocco and now lives in USA where she received her MFA from the School of the Museum of Fine Arts/TUFTS University in May 2003. Essaydi’s work is represented by Howard Yezerski Gallery in Boston and Edwynn Houk Gallery in New York City. Her work has been exhibited in many major international locales, including Boston, Chicago, Minneapolis, Texas, Buffalo, Colorado, New York, Syria, Ireland, England, France, the Netherlands, Sharjah, U.A.E., and Japan and is represented in a number of collections, including the Williams College Museum of Art, The Art Institute of Chicago, the Fries Museum, the Netherlands, and The Kodak Museum of Art. Her art, which often combines Islamic calligraphy with representations of the female body, addresses the complex reality of Arab female identity from the unique perspective of personal experience. In much of her work, she returns to her Moroccan girlhood, looking back on it as an adult woman caught somewhere between past and present, and as an artist, exploring the language in which to “speak” from this uncertain space. Her paintings often appropriate Orientalist imagery from the Western painting tradition, thereby inviting viewers to reconsider the Orientalist mythology. She has worked in numerous media, including painting, video, film, installation, and analog photography. "In my art, I wish to present myself through multiple lenses -- as artist, as Moroccan, as traditionalist, as Liberal, as Muslim. In short, I invite viewers to resist stereotypes."Source: lallaessaydi.com
Henri Cartier-Bresson
France
1908 | † 2004
Born in Chanteloup, Seine-et-Marne, Henri Cartier-Bresson developed a strong fascination with painting early on, and particularly with Surrealism. In 1932, after spending a year in the Ivory Coast, he discovered the Leica - his camera of choice thereafter - and began a life-long passion for photography. In 1933 he had his first exhibition at the Julien Levy Gallery in New York. He later made films with Jean Renoir. Taken prisoner of war in 1940, he escaped on his third attempt in 1943 and subsequently joined an underground organization to assist prisoners and escapees. In 1945 he photographed the liberation of Paris with a group of professional journalists and then filmed the documentary Le Retour (The Return). In 1947, with Robert Capa, George Rodger, David 'Chim' Seymour and William Vandivert, he founded Magnum Photos. After three years spent travelling in the East, in 1952 he returned to Europe, where he published his first book, Images à la Sauvette (published in English as The Decisive Moment). He explained his approach to photography in these terms, "For me the camera is a sketch book, an instrument of intuition and spontaneity, the master of the instant which, in visual terms, questions and decides simultaneously. It is by economy of means that one arrives at simplicity of expression." From 1968 he began to curtail his photographic activities, preferring to concentrate on drawing and painting. In 2003, with his wife and daughter, he created the Fondation Henri Cartier-Bresson in Paris for the preservation of his work. Cartier-Bresson received an extraordinary number of prizes, awards and honorary doctorates. He died at his home in Provence on 3 August 2004, a few weeks short of his 96th birthday.Source: Magnum Photos His technique: Henri Cartier-Bresson almost exclusively used Leica 35 mm rangefinder cameras equipped with normal 50 mm lenses or occasionally a wide-angle for landscapes. He often wrapped black tape around the camera's chrome body to make it less conspicuous. With fast black and white films and sharp lenses, he was able to photograph almost by stealth to capture the events. No longer bound by a huge 4×5 press camera or an awkward medium format twin-lens reflex camera, miniature-format cameras gave Cartier-Bresson what he called "the velvet hand [and] the hawk's eye." He never photographed with flash, a practice he saw as "Impolite...like coming to a concert with a pistol in your hand." He believed in composing his photographs in the viewfinder, not in the darkroom. He showcased this belief by having nearly all his photographs printed only at full-frame and completely free of any cropping or other darkroom manipulation. Indeed, he emphasized that his prints were not cropped by insisting they include the first millimetre or so of the unexposed clear negative around the image area resulting, after printing, in a black border around the positive image. Henri Cartier-Bresson worked exclusively in black and white, other than a few unsuccessful attempts in color. He disliked developing or making his own prints and showed a considerable lack of interest in the process of photography in general, likening photography with the small camera to an "instant drawing". Technical aspects of photography were valid for him only where they allowed him to express what he saw: "Constant new discoveries in chemistry and optics are widening considerably our field of action. It is up to us to apply them to our technique, to improve ourselves, but there is a whole group of fetishes which have developed on the subject of technique. Technique is important only insofar as you must master it in order to communicate what you see... The camera for us is a tool, not a pretty mechanical toy. In the precise functioning of the mechanical object perhaps there is an unconscious compensation for the anxieties and uncertainties of daily endeavor. In any case, people think far too much about techniques and not enough about seeing." He started a tradition of testing new camera lenses by taking photographs of ducks in urban parks. He never published the images but referred to them as "my only superstition" as he considered it a 'baptism' of the lens. Henri Cartier-Bresson is regarded as one of the art world's most unassuming personalities. He disliked publicity and exhibited a ferocious shyness since his days in hiding from the Nazis during World War II. Although he took many famous portraits, his own face was little known to the world at large (which presumably had the advantage of allowing him to work on the street in peace). He dismissed others' applications of the term "art" to his photographs, which he thought were merely his gut reactions to moments in time that he had happened upon. "In photography, the smallest thing can be a great subject. The little human detail can become a leitmotiv."Source: Wikipedia Henri Cartier-Bresson has intuitively chronicled decisive moments of human life around the world with poetic documentary style. His photographs impart spontaneous instances with meaning, mystery, and humor in terms of precise visual organization, and his work, although tremendously difficult to imitate, has influenced many other photographers. His photographs may be summed up through a phrase of his own: "the decisive moment," the magical instant when the world falls into apparent order and meaning, and may be apprehended by a gifted photographer.Source: International Center of Photography
Walker Evans
United States
1903 | † 1975
Walker Evans was an American photographer best known for documenting the effects of the Great Depression for the Farm Security Administration (FSA). The large-format, 8x10-inch camera was used extensively by Evans during the FSA period. As a photographer, he aspired to create images that are "literate, authoritative, transcendent". Many of his works are in museum permanent collections, and he has had retrospectives at places like the Metropolitan Museum of Art or George Eastman House. Walker Evans was born into a wealthy family in St. Louis, Missouri, to Jessie (née Crane) and Walker. His father worked as an ad executive. He grew up in Toledo, Chicago, and New York City. In 1922, he graduated from Phillips Academy in Andover, Massachusetts. He attended Williams College for a year, studying French literature and spending most of his time in the library, before dropping out. In 1926, he returned to the United States to join the edgy literary and art crowd in New York City after spending a year in Paris. Among his friends were John Cheever, Hart Crane, and Lincoln Kirstein. From 1927 to 1929, he worked as a stockbroker's clerk on Wall Street. Evans began photographing in 1928, while living in Ossining, New York. In 1930, he published three photographs (Brooklyn Bridge) in Hart Crane's poetry collection The Bridge. Dock-worker, Havana, Cuba, 1932© Walker Evans Archive, The Metropolitan Museum of Art After spending a year in Paris in 1926, Walker Evans returned to the United States to join the edgy literary and art crowd in New York City. John Cheever, Hart Crane, and Lincoln Kirstein were among his friends. He was a clerk for a stockbroker firm in Wall street from 1927 to 1929. Evans took up photography in 1928 around the time he was living in Ossining, New York. In 1930, he published three photographs (Brooklyn Bridge) in the poetry book The Bridge by Hart Crane. Lincoln Kirstein sponsored a photo series of Victorian houses in the Boston area in 1931. In 1933, he photographed the revolt against dictator Gerardo Machado in Cuba for the publisher of Carleton Beals' then-upcoming book, The Crime of Cuba. Evans briefly met Ernest Hemingway in Cuba.  With the camera, it’s all or nothing. You either get what you’re after at once, or what you do has to be worthless. -- Walker Evans Evans began a two-month photographic campaign for the Resettlement Administration (RA) in West Virginia and Pennsylvania in 1935. From October to December, he continued to photograph for the RA and, later, the Farm Security Administration (FSA), primarily in the South. While still working for the FSA, he and writerJames Agee were sent on assignment to Hale County, Alabama, by Fortune magazine for a story that the magazine later decided not to run. Allie Mae Burroughs, 1935 or 1936© Walker Evans Archive, The Metropolitan Museum of Art Let Us Now Praise Famous Men, a groundbreaking book published in 1941, featured Evans' photographs and Agee's text detailing the duo's stay with three white tenant families in southern Alabama during the Great Depression. Its detailed account of three farming families paints a heartbreaking picture of rural poverty. In her 1980 book Diana & Nikon: Essays on the Aesthetic of Photography, critic Janet Malcolm noted a similarity to the Beals' book, pointing out the contradiction between Agee's prose and the quiet, magisterial beauty of Evans' photographs of sharecroppers. The three families, led by Bud Fields, Floyd Burroughs, and Frank Tingle, lived in the Hale County town of Akron, Alabama, and the landowners told them that Evans and Agee were "Soviet agents," though Allie Mae Burroughs, Floyd's wife, later recalled her dismissing that information. Evans' photographs of the families immortalized their misery and poverty during the Great Depression. For its 75th anniversary issue, Fortune returned to Hale County and the descendants of the three families in September 2005. When Evans and Agee visited the Burroughs family, Charles Burroughs, who was four years old at the time, was "still angry" at them for not even sending the family a copy of the book; Floyd Burroughs' son was also reportedly angry because the family was "cast in a light that they couldn't do any better, that they were doomed, ignorant." The secret of photography is, the camera takes on the character and personality of the handler. -- Walker Evans Walker Evans remained with the FSA until 1938. An exhibition, Walker Evans: American Photographs was on display at Museum of Modern Art in New York that year. This was the museum's first exhibition devoted solely to the work of a single photographer. The catalogue also included an essay by Lincoln Kirstein, whom Evans had met in his early days in New York. Evans took his first photographs in the New York subway in 1938, with a camera hidden in his coat. Many are Called was a book that collected these stories in 1966. Evans collaborated with and mentored Helen Levitt in 1938 and 1939. Evans, like such other photographers as Henri Cartier-Bresson, rarely spent time in the darkroom creating prints from his own negatives. He only loosely supervised the printing of most of his photographs, sometimes only attaching handwritten notes to negatives with printing instructions. Evans was an avid reader and writer who joined Time Magazine's staff in 1945. He then worked as an editor at Fortune magazine until 1965. That same year, he joined the faculty of the Yale University School of Art as a photography professor. Evans completed a black and white portfolio of Brown Brothers Harriman's offices and partners for publication in Partners in Banking, which was published in 1968 to commemorate the private bank's 150th anniversary. He also shot a long series with the then-new Polaroid SX-70 camera in 1973 and 1974, after age and poor health made it difficult for him to work with elaborate equipment. In 1971, the Museum of Modern Art held another exhibition of his work, simply titled Walker Evans. Walker Evans died in 1975 at his home in Lyme, Connecticut. The Estate of Walker Evans donated its holdings to New York City's The Metropolitan Museum of Art in 1994. The Metropolitan Museum of Art is the sole owner of all Walker Evans works of art in all media. The only exception is a group of about 1,000 negatives in the Library of Congress collection that were created for the Resettlement Administration (RA) / Farm Security Administration (FSA). Evans's RA / FSA works are free to use. Evans was inducted into the St. Louis Walk of Fame in 2000. Images: © Walker Evans Archive, The Metropolitan Museum of Art
Max Waldman
United States
1919 | † 1981
Max Waldman was a well-known American photographer who made significant contributions to the field of performing arts photography. Waldman, who was born in 1919 in Brooklyn, New York, developed an early interest in photography. He became well-known for capturing the energy, emotion, and theatricality of the performing arts. In the 1940s, Waldman's career took off when he began photographing Broadway shows, ballet performances, and opera productions. His photographs provided a one-of-a-kind visual documentation of the performing arts, immortalizing iconic performances and highlighting the talents of renowned actors, dancers, and musicians. Waldman's photographs captured the essence of live performances, providing viewers with a glimpse into the stage's magic. He had an extraordinary ability to anticipate and freeze moments that encapsulated the performers' emotion and energy. His images captured the theatrical lighting, expressive gestures, and dynamic movement that defined each performance, conveying a sense of drama. Aside from the stage, Waldman documented the world of the performing arts behind the scenes. His photographs provided an up-close look at rehearsals, costume fittings, and the camaraderie between performers. He revealed the human side of the performers through his lens, emphasizing their dedication, passion, and vulnerability. Waldman's work was widely exhibited in galleries and museums throughout his career, and his photographs graced the pages of prestigious publications. He rose to prominence as one of the most sought-after performing arts photographers of his generation, working with well-known artists and institutions. Waldman experimented with other genres besides performing arts photography, such as portraiture and street photography. His diverse body of work demonstrated his photographic versatility and ability to capture the essence of his subjects, whether on stage or in everyday life. Waldman's influence went beyond his photographs. As a teacher, he also shared his knowledge and expertise, inspiring aspiring photographers through workshops and lectures. He wrote several books about photography, offering insights and advice to other photographers. Max Waldman's photographs continue to captivate audiences because they capture the ephemeral nature of live performances as well as the timeless beauty of the performing arts. His photographs bear witness to the power of the stage and the talents of those who bring it to life. Waldman has left an indelible mark on the world of performing arts photography with his exceptional skill and artistic vision, preserving the magic and emotion of the stage for future generations.
Robert Bergman
United States
1944
Over more than 50 years, largely outside the mainstream, Robert Bergman has pursued a vision of advancing psychological and philosophical depth in photography and of transcending the boundaries between painting and photography. In Toni Morrison's words in her introduction to his classic 1998 book A Kind of Rapture, his color portraits are "... a master template of the singularity, the community, and the unextinguishable sacredness of the human race." In his Epilogue to that book, the pre-eminent art historian, Professor Meyer Schapiro, wrote, "... his recent color portraits ... have no forerunners in photography. ... he has introduced the processes of unification, as in painting, with the search for harmony, movement, variety and distinction within it, beyond what I have ever seen in a photograph.... His finest works bring to mind some of the greatest painted portraits. ... truly profound works of art." Placing Bergman in the context of other, better known master American photographers, John Yau, poet, critic, and author of The United States of Jasper Johns, has said, "Diane Arbus, Robert Frank, Garry Winogrand, and William Eggleston. ...he is certainly in their league. ... One day Bergman will get credit for the richness of his photographs, the way they transcend image." Robert Bergman is currently producing a limited edition KEY SET of new master prints of 150-200 photographs that, together with the 51 A Kind of Rapture prints, will reveal the organic unity, the arc, of his creative journey: black & white street work of people and cityscapes; black & white portraits in nursing homes; black & white abstracts; hundreds of color portraits on the streets of American cities; and most recently, large-scale color abstracts. Bergman has had solo exhibitions at The National Gallery of Art in Washington, DC, MoMA/P.S.1 in New York, Minneapolis Institute of Arts, Yossi Milo Gallery in New York, and Michael Hoppen Contemporary in London. Group shows include the Amon Carter Museum of American Art, MoMA, the Ackland Art Museum in Chapel Hill, North Carolina, and the "Come Together: Surviving Sandy" exhibition in Brooklyn, NY. In addition to the collections of the Hill Art Foundation and Agnes Gund, President Emerita, MoMA, and numerous other individual's collections, Robert Bergman's work is in the permanent collections of the Amon Carter Museum of American Art, which recently acquired a vintage set of the 51 A Kind of Rapture color portraits, the Cleveland Museum, the Houston Museum of Fine Arts, the Minneapolis Institute of Arts, The National Gallery of Art, the 21C Museum in Louisville, KY. His work has also been highlighted in books, magazines, and newspapers in the United States, Great Britain, France, and Germany as well as on National Public Radio and the Public Broadcasting System. He received the Pollock-Krasner Foundation Grant in 2017.
Bernd and Hilla Becher
In the realm of photography, Bernd and Hilla Becher are celebrated as pioneers whose work not only revolutionized the perception of industrial landscapes but also shaped the course of conceptual photography in the 20th century. Born in Germany, Bernd Becher (1931–2007) and Hilla Becher (1934–2015) met as students at the Kunstakademie Düsseldorf in the late 1950s, where they forged a partnership both personally and professionally that would endure for over five decades. Bernd initially studied painting before shifting his focus to photography under the tutelage of the eminent photographer Otto Steinert. It was during this period that he began to develop his signature style characterized by precise, objective, black-and-white images of industrial structures. Hilla, meanwhile, studied graphic and printing techniques, which would later prove instrumental in the meticulous printing process integral to their photographic work. The couple's collaboration blossomed as they embarked on a lifelong mission to document the vanishing industrial landscape of post-war Germany and beyond. Their photographs primarily featured industrial structures such as mine shafts, water towers, gas tanks, and blast furnaces, meticulously captured with a straightforward, documentary approach devoid of sentimentality or subjective interpretation. What set the Bechers apart was their systematic approach to photography. They meticulously cataloged these structures, arranging them in grids or typologies that emphasized the inherent beauty and functional aesthetics of these often-overlooked forms. Their work transcended mere documentation, offering viewers a profound meditation on the intersection of industry, architecture, and human labor. Throughout their career, the Bechers remained dedicated to their craft, tirelessly traveling across Europe and the United States to capture industrial sites before they disappeared due to modernization and economic shifts. Their influence extended beyond their own photographic output; they also imparted their knowledge and passion for photography as educators at the Kunstakademie Düsseldorf, where they mentored numerous students who would go on to make significant contributions to the field. Bernd and Hilla Becher's legacy endures not only through their extensive body of work but also through the impact they had on subsequent generations of photographers. Their commitment to preserving and elevating the industrial landscape through photography transformed the perception of these structures, elevating them to objects of aesthetic contemplation and cultural significance. Today, their photographs are cherished as timeless artifacts that capture the beauty and dignity of the industrial age, ensuring that their legacy will endure for generations to come.
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