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Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Trevor Messersmith
Trevor Messersmith
Trevor Messersmith

Trevor Messersmith

Country: United States
Birth: 1971

Trevor Messersmith is an award-winning photographer and graphic designer based in New York's Hudson Valley. Trevor provides creative direction to a wide variety of online and print projects through 80east Design, a studio he started in 2002. Among other venues, Trevor's artwork has been exhibited at the California Museum of Photography, the Florida Museum of Photographic Arts, the Los Angeles Center for Digital Art, the Morean Arts Center, the Orange County Center for Contemporary Art, and the Center for Photographic Art.

He has been featured in AIGA's New York State of Design, Print Magazine's Typography and Lettering Awards, the Mobile Photography Awards, the Pollux Awards, Tumblr Radar, Print Magazine's Regional Design Annual, the International Design Awards, Creative Quarterly, and Graphic Design USA. Trevor earned a B.A. from Bard College in photography. He also studied graphic design at Rhode Island School of Design.

About The City Wears a Hop Hat
"The City Wears a Hop Hat" is a series of high-contrast street photographs that attempts to capture the glamour and grit of city life in the face of the homogenization of urban culture in the United States. I have always loved the rhythm and jolt of city life and its vitality. I'm trying to show how I feel about cities and the shared human experience of those who live there." -- Trevor Messersmith
 

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More Great Photographers To Discover

Jack Savage
United Kingdom
1980
Jack Savage is a fine art photographer, digital and mixed media artist and gallery owner. Born in Northampton, England (1980) - He was educated at Nottingham University, where he carries an MA in American Studies and Film. Winner of over 100 international professional photography awards -he produces a unique brand of artworks using the varying mediums of studio portraiture, landscapes, street photography, mixed media photographic art, and digital psychedelic creations from what he labels "His Unconscious Soul". Savage's multi-faceted works have gained international recognition and acclaim - resulting in several prestigious international prizes, including most notably The Pangea Prize from Siena Photo Awards, Gold from the Shatto Gallery - Los Angeles, Photographer of the Year from The Spider Awards - Beverly Hills California and Gold in consecutive years from Tokyo Foto Awards. Over the last few years, he has exhibited his artworks internationally, in countries such as Italy, France, Greece, Hungary, Germany, USA and throughout the UK. Jack is currently represented by Singulart, Paris, The Zari Gallery, London, The Opulent Art Gallery, London, and ThePassePartout Gallery, Milan, Italy. In 2022 Jack became an influential gallerist, with the formation of The Influx Gallery, Notting Hill - London - showcasing the very best of contemporary art from around the world. Jack Savage is one of the UK’s most celebrated fine art photographers, acclaimed for his haunting black-and-white "Definitive Ambiguities" series. A certified Adobe Photoshop CC expert, Savage fuses classical film noir lighting with precise post-production to create images steeped in moral ambiguity, repressed desire, and an undercurrent of violence. Winner of the Pangea Prize at the Siena International Photo Awards, two consecutive Gold medals at the Tokyo International Foto Awards, Photographer of the Year at the Black & White Spider Awards (Los Angeles), and First Place at the Mono Awards, Savage draws heavily on the cinematic language of Otto Preminger and Orson Welles. His work echoes the words of historian Alain Silver, who described film noir as “a cinema of moral uncertainty and dangerous seduction,” and James Ursini, who noted its “dark urban poetry.” All portraits in this series feature residents from Savage’s hometown of Northampton, England, intensifying what Ursini might call the “claustrophobic menace” of the Midlands’ urban landscape. From shadow-draped alleys to the spectral “men in hats,” Savage’s noir vision transforms everyday streets into charged stages of human drama, where desire and danger meet in a single frame.
Claudio Allia
Italy
1962
Claudio Allia (1962), is an Ophthalmologist, jazz and classical music producer, and an amateur awards-winning photographer living in Sicily. Music and photography have always been his main passions that he has cultivated all his life since childhood. Fascinated by fine art and conceptual photography, at early 90's Claudio began to devote himself to the creation of photographic projects and series trying to transfigure and filter most disparate social themes, even the most crude and brutal, through his personal sensitivity and imagination. Since 2005, started to experiment with new visual and creative approaches into his photographic world, exploring and developing as well his knowledges in the digital editing field and spacing his body of work from fine art to surrealistic or conceptual photo collections/series up to pure social/documentary photography. Slum Glam series Despite the harsh living conditions I have recognised the high level of dignity shown by the Mathare residents and my Slum Glam series attempted to depict this. A hand painted, makeshift wooden chair rests in front of a multi coloured shack wall that the women have decorated using brightly coloured designs wearing their best clothes to pose for my camera. Flower Pots series (Mathare Valley Slum - Nairobi) "Now we go into the vulnerable realm of an impossible privacy, constantly threatened and modified by all that's happening outside; rooms as decorated trenches of a never-ending battle; 9 square meters where to try a claustrophobic but worthy independence, where to keep dignity at low cost. Now focus in the flowerpots; the picture is a transparent flowerpot allowing you to check every corner of these rooms... look again: the dwellers are the flowers." --Claudio Torres Remote Control series (Mathare Valley Slum – Nairobi) For the Remote Control series some of the children of Mathare joined me on a photo shoot, turning up well dressed and carrying a favourite, or only toy. As they walked through the area of corregated dwellings I handed them a remote control i had brought withme in preparation and they instinctively grasped the significance and started pointing it towards areas that they wished to see change to improve their existence.
Lee Jeffries
United Kingdom
Lee Jeffries lives in Manchester in the United Kingdom. Close to the professional football circle, this artist starts to photograph sporting events. A chance meeting with a young homeless girl in the streets of London changes his artistic approach forever. Lee Jeffries recalls that, initially, he had stolen a photo from this young homeless girl huddled in a sleeping bag. The photographer knew that the young girl had noticed him but his first reaction was to leave. He says that something made him stay and go and discuss with the homeless girl. His perception of the homeless completely changes. They become the subject of his art. The models in his photographs are homeless people that he has met in Europe and in the United States: "Situations arose, and I made an effort to learn to get to know each of the subjects before asking their permission to do their portrait." From then onwards, his photographs portray his convictions and his compassion to the world. "If you will forgive my indulgence, This work is most definitely NOT photojournalism. Nor is it intended as portraiture. It's religious or spiritual iconography. It's powerful stuff. Jeffries gave these people something more than personal dignity. He gave them a light in their eyes that depicts transcendence, a glimmer of light at the gates of Eden, so to speak. The clarity in their eyes is awesome to behold as if God is somewhere in there. He has made these people into more than poor old broken homeless people lazily waiting for a handout from some urbane and thoughtful corporate agent. He infused them with light, not darkness. Even the blind guy has light pouring from his sightless eyes. I think Jeffries intended his art to honor these people, not pity them. He honors those people by giving their likenesses a greater meaning. He gives them a religious spiritual significance. He imbues them with the iconic soul of humanity. I think that's what he was trying to do, at least to some degree thereof."Source: www.yellowkorner.com Lee Jeffries leads a double life – as a full-time accountant near Manchester, and in his free time as an impassioned photographer of the homeless all over the world. A self-taught photographer who started out taking pictures of stock in a bike shop, his epiphany came in April 2008 when, on the eve of running the London Marathon, he snatched a long-lens image of a homeless girl huddling in a doorway, and felt compelled to apologize to her when she called him out for it. Their resulting conversation changed not only his approach to photography; it changed his life. Since that day Lee has been on a mission to raise awareness of – and funds for – the homeless. His work features street people from the UK, Europe, and the US whom he gets to know by living rough with them, the relationship between them enabling him to capture a searing intimacy and authenticity in his portraits. He has published two critically acclaimed fund-raising books, Lost Angels and Homeless, worked with the Salvation Army on a major campaign, and donated the half-dozen cameras he's won in prestigious imaging competitions to charity. He estimates he's given thousands of pounds of his own money to help those he photographs. All this, and he's still 'an amateur'. Source: Nikon In-Frame Read Our Exclusive Interview with Lee Jeffries
Miho Kajioka
Japan
1973
Miho Kajioka was born February 21st, 1973 in Japan and studied at Concordia University and the San Francisco Art institute in the 1990s. Kajioka's artistic practice is in principal snapshot based; she carries her camera everywhere and intuitively takes photos of whatever she finds interesting. These collected images serve as the basic material for her work in the darkroom where she creates her poetic and suggestive image-objects through elaborate, alternative printing methods. Kajioka regards herself more as a painter/drawer than as a photographer. She feels that photographic techniques help her to create works that fully express her artistic vision. Her images evoke a sense of mystery in her constant search for beauty. The focused, creative and respectful way in which she uses the medium of photography to create her works seems to fit in the tradition of Japanese art that is characterized by the specifically Japanese sense of beauty: wabi sabi. Wabi has been described as 'serene attention to simple things' and sabi as 'beauty acquired through the patina of time'. The artist regards herself as a maker of objects rather than a maker of photographs, using moments of her everday life as both inspiration and material. Source: Peter Fetterman Gallery Miho Kajioka (b. 1973, Japan, lives in Kyoto) studied fine art in the United States and Canada and started her career as a journalist in her native country Japan. It was after the 2011 earthquake and tsunami that Kajioka was reconnected to her photographic art. Two months after the disaster, while reporting in the coastal city of Kamaishi, where over 800 people died, she found roses blooming beside a blasted building. That mixture of grace and ruin made her think of a Japanese poem: In the spring, cherry blossoms, In the summer the cuckoo, In autumn the moon, and in Winter the snow, clear, cold. Written by the Zen monk Dogen, the poem describes the fleeting, fragile beauty of the changing seasons. The roses Kajioka saw in Kamaishi bloomed simply because it was spring. That beautiful and uncomplicated statement, made by roses in the midst of ruin, impressed her, and returned her to photography. The photos presented, span Kajioka's adulthood, including pictures she took while living abroad, as well as scenes she captured in Japan after the disaster. The little pictures of a flower, or a running boy, are scenes from daily life, as it is. These fragments of her life, from various periods and against changing backdrops, are not so different from each other, and the differences that remain aren't important. Happiness, sadness, beauty and tragedy only exist in our minds. Things are just as they are. Since 2013 Kajioka's work has been exhibited in France, the Netherlands, Colombia, the United Kingdom, Italy, Germany and Spain. Source: IBASHO Exhibitions 2020 tanzaku, The Photographers' Gallery Print Sales (February 7 to March 22) 2019 time travel (duo exhibition with Rens Horn), de ketelfactory, Schiedam, the Netherlands (September 28 to December 22) And, where did the peacocks go?, International Photo Festival InCadaqués, Cadaqués, Spain (September 20 to 29) And, where did the peacocks go?, Kunstenfestival Watou, Watou, Belgium (June 29 to September 1) 2018 (all solo) So it goes, IBASHO Gallery, Antwerp, Belgium (September 9 to November 4, 2018) So it goes, Caroline O'Breen Gallery, Amsterdam, Netherland (September 8 to October 13, 2018) Half a dozen, Residency Program, Lisbon, Portugal (May 24 to August 31, 2018) Unfinished spaces, The Photographers' Gallery, Print Sales, London, UK (Feb 23 to April 14) 2017 And, where did the peacocks go?, Corden Potts Gallery, San Francisco, US (March 23 to April 29) 2016 And, where did the peacocks go?, Galerie VU', Paris, France (June 8 to September 2 – Solo) Et, où les paons sont-ils allés?, Festival La Gacilly Photo, France (June 3 to September 30) Grace and Ruin, SeeLevel Gallery, Amsterdam, Netherland And, where did the peacocks go?, Central Colombo Americano, Bogota, Colombia 2015 Renaissance Photography Prize, Getty Images Gallery, London, UK (Group) And, did the peacocks go?, ARTBO, Bogota, Colombia (Solo) And, where did the peacocks go?, Twenty 14 Contemporary, Milan, Italy (Solo) UNREAL, M2 Gallery, Sydney, Australia (Group) 2014 LAYERS, Microprisma, Rome, Italy (Solo) as it is, Fotografika Galerie, Gland, Switzerland (Solo) Balade(s) Parcours Photographique, Galerie Le Neuf, Lodève, France (Group) Boutographies, Montpellier, France (Group) Catching tails, Linke, Milan, (Group) 2013 As It is, Centro Italiano della Fotografia d'Autore, Bibbiena, Italy (Group) Reality and Emotion, Valid Foto BCN Gallery, Barcelona (Group) Galleries IBASHO, Antwerp, Belgium The Photographers' Gallery, Print Sales, London, United Kingdom Galerie Caroline o'Breen, Amsterdam, the Netherlands Ira Stehmann Fine Art, Munich, Germany Bildhalle, Zürich, Swizterland Polka Galerie, Paris, France Twenty14 Contemporary, Milan, Italy Peter Fetterman Gallery, Santa Monica, United States
S. Gayle Stevens
United States
Amadeusz Swierk
Poland
1995
Amadeusz Świerk (born in 1995) is a documentary photographer based in Wrocław, Poland. Amadeusz strives to be an honest witness of the world. His work is often oriented on minorities – social, ethnic, religious and based on genuine experience of other human and his culture. Interested in ethnicity and natural way of living, he has done projects about Iranian nomads and informal subculture of people escaping society grown around wooden hut located in Polish mountains. Currently he is working on projects about a (in)famous district in the small town of Legnica, opioid addicts and personal, about his family. The Miracle District The story starts in a middle-sized town of Legnica, located in the southwest of Poland. It should have been unremarkable, but after World War II it had the dubious pleasure of stationing some 60,000 Soviet soldiers, who more or less dictated the town's life. During these difficult times, which ended very late in 1993, a small district called Zakaczawie (named from the local river) incidentally became a refuge for Poles' native life. Among the families of Polish railwaymen and strong Romani community relocated into the district by Communists, small businesses, cafes, pubs and cultural venues thrived, despite the dark shadow of the Soviet garrison. When the Curtain fell and the Soviets finally went away, the town of Legnica finally breathed a sigh of relief. Zakaczawie district wasn't especially lucky though. It's being left out by dynamics of Polish capitalism, omitted by investments and falling into disrepair. The ''Miracle District'' nickname of Zakaczawie gained a bitter and ironic edge, but generations of its citizens still retain a strong sense of community. There's crime, poverty and turbulent biographies being written by commercial exclusion, but many people actively decide to stay there despite the challenges. Contemporary Zakaczawie is a living witness of the winds of change, the whims of history putting the social microcosm of its citizens to new tests. It's not easy for them, but they have to live with it, and they do, mostly by simply staying together. This project aims to show that among the very visual poverty and dilapidation of the Miracle District, there are humans - families, friends, neighbors - trying to live their best. The author spent two years between them to go deep beyond the grim appearances, to understand these people as fully as possible, to become a witness - and to show to the world - their everyday, colorful lives, giving them an outward voice. The Miracle District The Shack Hidden among the scenic Karkonosze mountains in southwestern Poland, deep in the woods and well away from the popular tourist trails, The Shack – as its dwellers tend to call it – is a secret meeting place for a special bunch of people. Despite the lack of electricity and internet, every weekend, regardless of the season, The Shack is brimming with trekkers from various walks of life, who typically don’t have the opportunity to meet or interact. They seek shelter from social conventions and develop their own, unique and intimate, small-scale society and culture. The Shack is a place with rich traditions. Located off the beaten Karkonosze tourist trails, since the 1970s it has been popular with various groups of non-conformists. Hippies flocked there to escape the oppression of the Communist authorities. During the political transformations of the 80s, some of them joined Fighting Solidarity (Polish anti-Soviet and anti-communist underground organization), and The Shack became a print-and-distribution center of subversive leaflets. Throughout the years, both political and non-political visitors created a rich set of rules, The Shack’s unwritten code that acts as a tool for introducing newcomers and keeping a low profile. Breaking the code is punished by a system of humorous tasks. Over time, regulars started families and made professional careers, but they handed over The Shack’s traditions to the younger generation of visitors. There is a position of Shack Keeper, who stays there permanently. He lives alone in the wild, taking care of the building and getting along with its guests. He’s the unofficial leader within The Shack. The Keeper usually changes every few years. The Shack somewhat changes too, as Keeper’s personality influences the atmosphere.Today most Shack visitors come on weekends to escape civilization and relax for a bit. The flock of guests increased significantly during the pandemic; people tried to compensate for the scarcity of face-to-face contacts. The sense of belonging is built by working and eating together, among strangers. Guests forage wood from the forest and chop it, prepare meals on the wood-fired stove, share them with others by candlelight, play guitar, sing and dance – all without modern disturbances of internet and smartphones. The Shack dwellers want to experience the traditional way of life and stay among nature. Most appear occasionally, but there are always some who visit it regularly and enjoy it together.
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With his latest book Paradise, Inc., celebrated documentary photographer Guillaume Bonn takes us deep into the heart of East Africa, where the promises and failures of wildlife conservation collide. Far from offering a romanticized vision of nature, Bonn’s work confronts us with urgent realities: the tensions between local communities and conservation policies, the sacrifices of rangers on the frontlines, and the long-lasting impact of human activity on fragile ecosystems. Spanning more than two decades of fieldwork, the project blends powerful imagery with investigative depth, raising difficult but necessary questions about transparency, accountability, and the Western-led models that dominate conservation. Enriched by the voices of those too often left out of the conversation—including a preface by Maasai leader Ezekiel Ole Katato and an introduction by journalist Jon Lee Anderson—Paradise, Inc. is both a stunning visual journey and a call to action. In the following interview, Guillaume Bonn reflects on the making of Paradise, Inc., the ethical dilemmas at the heart of his work, and the urgent need to rethink our approach to conservation in East Africa and beyond.
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AAP Magazine #54 Nature
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