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Ellen Auerbach
© Stefan Moses
Ellen Auerbach
Ellen Auerbach

Ellen Auerbach

Country: Germany
Birth: 1906 | Death: 2004

Ellen Auerbach was a German-born American photographer remarkable both for her avant-garde photography and for her innovative and successful ringl+pit studio, where she and fellow artist Grete Stern signed all their work collaboratively.

Ellen Auerbach was born Ellen Rosenburg in Karlsruhe, Germany. After sculpture courses in Karlsruhe and Stuttgart, she studied photography with Walter Peterhans at the Bauhaus school in Berlin. In 1929, she founded ringl+pit, an advertising and portrait studio, with her friend Grete Stern. The unusual title was derived from the nicknames they used as children. When Hitler rose to power, Auerbach emigrated with her future husband to Tel Aviv. There she opened a children's portrait studio named Ishon. Following the outbreak of the Abyssinian War, Auerbach moved to London, where she was reunited with Grete Stern. Together they worked on a series of portraits of Bertolt Brecht.

By 1937, Ellen and Walter Auerbach had married and moved to the United States, eventually settling in New York City. Ellen began to experiment with new photographic techniques, worked for Time and Columbia Masterworks on a freelance basis, and taught photography at a junior college. In 1955 Auerbach traveled to Mexico with Eliot Porter and the two produced a powerful body of work documenting Mexican churches. The series, printed primarily in color, explores the religious traditions and ceremonial icons of a fading era in Mexican religious history. Auerbach continued to travel and photograph extensively. At the age of sixty, she began a second career as a child therapist.

Ellen Auerbach's travels provided her with a kaleidoscope of people and places through which to develop her personal visual language. She believed that photography allows for the use of a metaphorical "third eye" which allows the artist to capture not only what exists on the surface of an image, but also to capture the essence of the subject that lies beneath that surface.

Source: Robert Mann Gallery


 

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Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Yusheng Jiang
China
1999
Born in Shanghai, Yusheng Jiang was deeply captivated by the allure of photography from a young age. His father, a photojournalist from the 1990s, left him with precious visual records, igniting his profound interest in photography, especially the transformation of cities and the vibrant rhythms within. Yusheng's academic journey began at the Shanghai Institute of Visual Arts, where he majored in photography and uniquely explored human desires through 3D software. Subsequently, he pursued his MFA at the School of Visual Arts (SVA) in New York, specializing in photography, video, and related media. He further expanded his artistic horizons there, particularly delving deep into the relationship between cities and their inhabitants through interdisciplinary studies. To Yusheng, photography is not merely about capturing images but represents a unique perception and understanding of the world. He believes that behind the mechanical and alienating modern urban life lies a deeper spiritual sanctuary for people. Through installations, animation, and sculptures, he unveils every nook and cranny of urban transformations. What stands out is Yusheng's aspiration to fuse technology and art, offering audiences an entirely fresh aesthetic experience. He hopes that viewers are not just recipients but active participants in his works, interacting and crafting their distinct artistic expressions. ARTIST STATEMENT "The series of documentary photography focuses on the giant development of Shanghai after ‘The Open Door Policy’ in 1979. As time goes by, it is slowly surrounded by the bustling business district and finally disappears into the river of urban construction. The exposed bricks and crisscrossing scaffolding reached Shanghai at the peak of development by the working class. Long Tang is a unique form of residential house in Shanghai. It is also the place where I grew up in childhood. With the demolition and reconstruction, the memory of my life has been sealed up by the metropolis. In this series of photos, I present the process of urban evolution and think about the link between me, space, history, and Shanghai." Awarded Photographer of the Week - Week 35, 2025
Andre Cypriano
Brazil
1964
A native of Brazil, André Cypriano was born in 1964 and educated in São Paulo with a university degree in business administration. Concerned with environmental issues, he contributed time and effort as the administrator of "Salva Mar" Save the Sea - a Brazilian organization dedicated to save the whales in North Brazil.In 1990, one year after relocating to the U.S., André began to study photography in San Francisco. He has since completed several projects which have been exhibited in several galleries and museums in Brazil and the USA.André has been a recipient of the first place award in San Francisco City College's Photography Department of Scholarship (July 1992), first runner-up in the World Image Award Competition promoted by Photo District News in N.Y. (Dec. 1992), first place in New Works Awards - promoted by En Foco in N.Y. (July 1998), as well as first place in the Mother Jones International Fund for Documentary Photography (Oct. 1998). As part of a long term project, Cypriano began to document traditional lifestyles and practices of lesser known societies in remote corners of the world with a slant toward the unique and unusual. Thus far, he has photographed the people of Nias, an island off the northwest coast of Sumatra (Nias: Jumping Stones), the dogs of Bali (Spiritual Quest), the infamous penitentiary of Candido Mendes, in Rio de Janeiro (The Devil's Caldron), as well as the largest shanty town in Latin America, Rio de Janeiro (Rocinha - An Orphan Town). His ongoing projects have been used in educational workshops.Currently, André Cypriano works as a free-lance photographer in New York and continues to be involved in social and cultural activities.
Madison Casagranda
United States
Madison Casagranda is a recent graduate from Brigham Young University where she studied photography and art education. She works primarily with alternative photographic processes in the darkroom, and enjoys the hands-on nature of these processes. Her goal is to communicate culturally and historically significant concepts and connect us to the past in order to address challenges in the present day. Her photography most often centers around her personal and family history, United States history, anti racism, and amplifying voices from marginalized communities. She has had two solo exhibitions at BYU and her work has been included in many group exhibitions across the country, including at The Springville Museum of Art, The Southeast Center for Photography, and The Praxis Gallery. Her work has been published in Communication Arts and she is currently working on self publishing a book of her series, The Black Stories Project. The Black Stories Project The wet plate collodion tintype process was first invented in the 1850s and became a primary photographic practice in the 1860s and 1870s, documenting much of the Civil War. The tintypes of the Black Stories Project embody the history of photography and the history of racial inequity in the United States and more specifically in the state of Utah. They draw a connection between the history of racism and the dialogue about race today. In a state where the black population is less than two percent and a dominant religious culture presents a unique and complicated narrative of the past and present, we can only address the current issues of systemic inequality while acknowledging and grappling with the history behind them. This project is a study about how the weight of our state's history and the lens through which it is told, affects how black individuals experience life here today. The Black Stories Project is made up of the portraits and voices of members of the black community here in Utah, and stands as an effort towards opening the conversation, understanding the past and changing the future narrative of our history.
Marilyn Silverstone
United States
1929 | † 1999
Marilyn Silverstone, who has died of cancer in Kathmandu aged 70, was one of only five women members of the Magnum Photos co-operative. Yet after more than 20 years of freelancing for publications such as Life and Paris Match, she gave up the glamour of photo-journalism to become a Buddhist nun in Nepal.Source: The Guardian Marilyn Rita Silverstone (9 March 1929 – 28 September 1999) was the eldest daughter of Murray and Dorothy Silverstone was born in London. Her father, the son of Polish immigrants to America, rose to become managing director, and president, international, respectively, of United Artists and 20th-Century Fox, working with Charlie Chaplin and other early film stars in London. The family returned to America just before the outbreak of the Second World War in Europe. Silverstone grew up in Scarsdale, New York. After graduating from Wellesley College, she became an associate editor for Art News, Industrial Design and Interiors in the early 1950s. She moved to Italy to make documentary art films. Marilyn Silverstone became a working photojournalist in 1955, traveling and capturing the range of images that her vision led her to find in Europe, Africa and the Middle East. In 1956, she travelled to India on an assignment to photograph Ravi Shankar. She returned to the subcontinent in 1959; what was intended to be a short trip became the beginning of a fascination with India which lasted for the rest of her life. Her photographs of the arrival in India of the Dalai Lama, who was escaping from the Chinese invasion of Tibet, made the lead in Life. In that period, she met and fell in love with the journalist Frank Moraes. Moraes was then editor of The Indian Express. The couple lived together in New Delhi until 1973, socializing with politicians, journalists and intellectuals, and diplomats. A number of Moraes' editorials had earned the ire of Prime Minister Indira Gandhi and the situation deteriorated to the point that a retreat to London became the best course. Over the years, Silverstone's reputation as a photographer grew. In 1967, she joined Magnum Photos, in which she was only one of five women members. Silverstone's work for Magnum included photographing subjects ranging from Albert Schweitzer to the coronation of the Shah of Iran. Silverstone's conversion to Buddhist nun was said to have begun when she was a teenager suffering from the mumps. She later explained that during this conventional childhood illness, she read Secret Tibet by Fosco Maraini and she said the book provided a key she long carried in her subconscious. In the late 1960s, Marilyn Silverstone had worked on a photography assignment about a Tibetan Buddhist lama in Sikkim named Khanpo Rinpoche and, when the lama came to London for medical treatment in the 1970s, Rinpoche stayed with the couple. At this point, Silverstone decided to learn Tibetan in order to study Buddhism with him. After Moraes's death in 1974, Silverstone decided to join the entourage of another celebrated lama, Khentse Rinpoche, who left London for a remote monastery in Nepal. In 1977, she took vows as a Buddhist nun. Her Buddhist name was Bhikshuni Ngawang Chödrön, or Ani Marilyn to her close friends. In her new life in Kathmandu, she researched the vanishing customs of Rajasthan and the Himalayan kingdoms. In 1999, Ngawang Chödrön returned to the United States for cancer treatment and she learned that she was terminally ill. She was clear that she wanted to die in Nepal, her home for the past 25 years. However, no airline would carry a passenger in her fragile condition. She resolved the impasse by persuading a doctor on vacation to accompany her on the return to Kathmandu. The journey was fraught with difficulties. She was barely conscious during the trip and a stopover was necessary in Vienna. She died in 1999 in a Buddhist monastery near Katmandu where she had worked to establish and maintain. At the time of Silverstone's death, the preparation of an exhibition at the Scottish National Portrait Gallery featuring her work and that of other Magnum photographers was nearing completion. The University of St Andrews hosted a seminar in conjunction with this exhibition, and as Silverstone had just recently died, the seminar became an opportunity for her peers to celebrate her life and career. Source: Wikipedia Born in London in 1929, Marilyn Silverstone graduated from Wellesley College in Massachusetts, then worked as an associate editor for Art News, Industrial Design, and Interiors during the 1950s. She also served as an associate producer and historical researcher for an Academy Award-winning series of films on painters. In 1955 she began to photograph professionally as a freelancer with the Nancy Palmer Agency, New York, working in Asia, Africa, Europe, Central America and the Soviet Union. In 1959, she was sent on a three-month assignment to India, but ended up moving to New Delhi and was based there until 1973. During that time she produced the books Bala Child of India (1962) and Ghurkas and Ghosts (1964), and later The Black Hat Dances (1987), and Ocean of Life (1985), a journey of discovery that aims to take the reader to the heart of a complex and compassionate Buddhist culture. Kashmir in Winter, a film made from her photographs, won an award at the London Film Festival in 1971. Silverstone became an associate member of Magnum in 1964, a full member in 1967, and a contributor in 1975. Marilyn Silverstone, whose photographs have appeared in many major magazines, including Newsweek, Life, Look, Vogue and National Geographic, became an ordained Buddhist nun in 1977. She lived in Kathmandu, Nepal, where she practiced Buddhism and researched the vanishing customs of the Rajasthani and Himalayan kingdoms. She died in October 1999 at the Shechen monastery, near Kathmandu, which she had helped to finance. Silverstone’s photographic estate is managed by Magnum Photos under the direction of James A. Fox, a former Magnum Editor-in-Chief, and present Curator.Source: Magnum Photos
Yael Martínez
Mexico
1984
Yael Martínez (born 1984) is a Mexican Photographer which became a Magnum Photos Nominee member in 2020. Martínez is based in Guerrero, Mexico. Martínez's work has explored the connections between, poverty, narcotrafic, organized crime, and how this affects on the communities in his native Guerrero in southern Mexico. He is trying to represent the relationship of absence and presence and this state of invisibility in a symbolic manner working with the concepts of pain, emptiness, absence, and forgetting. Yael Martínez received the Magnum Emergency Fund, Magnum On religión, and was named one of the PDN´s 30 new and emerging photographers to watch in 2017. In 2015 he was selected in the Joop Joop Swart Master Class Latinoamerica and was finalist in the Eugene Smith grant in 2015, 2016. He was nominated to the Foam Paul Huf Award, the Prix Pictet and the Infinity award of the International Center of Photography.Source: www.yaelmartinez.com Martínez’s work addresses fractured communities in his native Mexico. He often works symbolically to evoke a sense of emptiness, absence, and pain suffered by those affected by organized crime in the region. He is the recipient of the Eugene Smith Award 2019, was fellow of the Photography and Social Justice Program of The Magnum Foundation. He won the 2nd Prize of the World Press Photo contests 2019 in the category of long-term projects. Martínez was grantee of the Magnum Foundation in the grants: Emergency Fund and On Religion in 2016- 2017. His work has been featured in group shows in America, Europe, Africa and Asia. His work has been published by: The Wall Street Journal, Blomberg news, Lens NY times, Time, Vogue Italy, Vrij Nederland, Aperture.Source: Magnum Photos
Craig Varjabedian
United States
1957
"Craig Varjabedian's photographs of the American West would be the perfect illustrations to a Cormac McCarthy book. They have a surreal beauty and poetic emptiness that border on the fictional. It's as if this isn't the real West, but the West of tall tales and American dreams." Claire O'neill, "The Picture Show," National Public Radio Craig Varjabedian is an award-winning photographer, author, and teacher. His stunning photographs of the people and places of the American West are critically acclaimed, not only for their powerful imagery and artistic composition, but also for their ability to transcend the commonplace-immanently engaging the viewer with scenes that passionately reflect the artist's connection to his subjects. Varjabedian achieves this goal through a skillful visionary acuity and intuition, allowing him to make photographs that expand awareness. As a result, viewers are presented with new ways of seeing and experiencing this region so integral to our collective imagination and our unique American identity. Varjabedian's gift lies in his ability to blend both technical expertise and illustrative narrative-depicting lyrical images that reveal the humanity and character of a vast sometimes barren country known for its legendary beauty and dramatic heritage. Varjabedian's photographs tell contemporary stories that continue to inspire today what has historically been recognized as the "spirit of the Great American West." Craig graduated from the University of Michigan witha Bachelor of Fine Arts degree, and received his Master's degree from the prestigious Rochester Institute of Technology. As a fine art photographer for over forty years, Varjabedian has been widely praised for his masterful images ranging from awe-inspiring, expansive landscapes, to intimate soul-revealing portraits. He is also the director of Eloquent Light Photography Workshops in Santa Fe. In further recognition of his work, Varjabedian has received grants from the National Endowment for the Arts, the Samuel H. Kress Foundation, the McCune Charitable Foundation, and the New Mexico Humanities Council. His photographs have been exhibited in, and his prints collected by, museums around the country, including the William Benton Museum of Art, the Baltimore Museum of Art, the Colorado Springs Fine Arts Center, the Harry Ransom Center at the University of Texas at Austin, and the Albuquerque Museum of Art. In 1991, Craig received an Emmy Award for his collaboration with award-winning filmmaker Karl Kernberger on the PBS documentary En Divina Luz: The Penitente Moradas of New Mexico. Photographs from this project were published in a 1994 book by the same name. Craig's other books include By the Grace of Light: Images of Faith from Catholic New Mexico (1998), Four & Twenty Photographs: Stories from Behind the Lens (2007); Ghost Ranch and the Faraway Nearby (2009), which received the prestigious Wrangler Award for Outstanding Photography Book from the National Cowboy and Western Heritage Museum; and Landscape Dreams, A New Mexico Portrait (2012), released to coincide with the New Mexico State Centennial. Varjabedian's latest book, Into the Great White Sands, a photographic celebration of White Sands National Monument, was published by the University of New Mexico Press in 2018. The book received a prestigious New Mexico/Arizona Book Award. Craig Varjabedian's Interview
Golnaz Abdoli
Iran/United States
1956
I was born in Iran and lived the first 18 years of my life there. The vivid memories of my homeland are its cold winters with snowcapped mountains, cars swerving on slippery roads, a small frozen pool, and me hoping that school would be cancelled; my mom preparing pomegranate for my siblings and I, and at the same time warming my hands with her warm breath. During the next forty years I enjoyed getting my degrees in Biology and Education in California, USA, raising my two children , and working in the field of education. I taught elementary school for 21 years. I picked up photography after I retired from teaching. I loved it immediately because it gave me a new voice to express myself and be creative. I found that photography and its many genres is a unique language with many dialects, and it can bring people from all over the world together. But now my love of photography has developed into a passion during the Covid-19 Pandemic. I appreciate it for helping me delve deep into my soul and understand myself better. During the lockdown photography has become my best friend and companion. Statement I approach photography of modern architecture as a visual puzzle that needs to be unravelled. My images are theatrical and mysterious. When I hold the camera, it awakens a sense of curiosity in me. I look up, ponder at the lines of steel coming together, light and shadow intertwining to form reflections, and I question how far into the space the lines travel, and the patterns repeat themselves. Reflections of outside buildings form mysterious forms and rhythms on the structural facade of modern architecture, inviting it to form a community with its surrounding. I appreciate the modern architecture for its beauty.
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