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Svetlin Yosifov
Svetlin Yosifov
Svetlin Yosifov

Svetlin Yosifov

Country: Bulgary

I was born in Bulgaria, and I had the privilege of living in this beautiful country all my life. My employment is in a private sports club, focused on extreme sports, which involves a lot of travelling and keeps my life dynamic and interesting. Apart from this, I love travelling abroad and do this once a year for a period of two months. I always associate these trips with diving in the unknown, meeting new people and experiencing something new. My adventurous spirit is my main drive, the inner flame, that keeps me going!

Not a professional freelance photographer. I define myself as a travel-documentary-art photographer. For almost 20 years now photography has been part of my life. My passion is catching street portraits and trying to figure out my object's character.Portrait photography is the most compelling genre for me. The impact of a single photo, comes from the emotion it reflects.My Point of interest - traditions in primal and natural places like India, Ethiopia, Kenya, Indonesia, Vietnam, Laos, Cambodia, Cuba and more. I consider good photography to be much more than a snapshot or a memory, it is something that tells a story, strong enough to influence the world we live in and raise more awareness. Throughout the years my interviews and photographs have been published in many magazines and websites.

About Mursi People
Mursi People is a series of photos that were taken during my visits to Ethiopia and are part of the albums "Ethiopian tribes expedition 2018" and the "Second Ethiopian tribes expedition 2019"

The African tribe of Mursi people is isolated in Omo valley - South Ethiopia near the border with Sudan. They are one of the most fascinating tribes in Africa with their lives being a combination of brutal reality and amazing beauty. What was really appealing to me, as a photographer, was to capture and recreate the perplexing nature of their culture and way of life. Suffering from extreme drought in the past few years has made their life cruel and sometimes dangerous, but has not left a single mark on their traditions. Living among them gave the sense of extreme authenticity and in the same time felt like an illusion. Their faces filled my insatiable passion for capturing pure, untouched souls of a culture on the brink of extinction."

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Habip Koçak
Habip Koçak
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I was born in 1969 in Tarsus/Turkey. I graduated from Çukurova University, Department of Mathematics. In 1995, I started working as a Research Assistant at Marmara University. After 25 years, I resigned and moved to England. I am currently working as a Senior Researcher at the Oxford Center of Technology and Development. In photography, I try to produce Documentary Photography, which I think is in the middle of life. Recently, I produced projects named "Obscure", "Kakava - Behind the Scene" and "I Can't Breathe". As of October 2020, my book titled "Unsuzler", which includes street portraits I produced in the previous years has been published. I am currently a member of RPS (Royal Photographic Society), OPS (Oxford Photographic Society) and IFSAK.
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Russell Lee
United States
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Russell Lee (July 21, 1903, Ottawa, Illinois – August 28, 1986, Austin, Texas) was an American photographer and photojournalist, best known for his work for the Farm Security Administration (FSA). His technically excellent images documented the ethnography of various American classes and cultures. Lee grew up in Ottawa, Illinois and went to the Culver Military Academy in Culver, Indiana for high school. He earned a degree in chemical engineering from Lehigh University in Bethlehem, Pennsylvania.(Source: en.wikipedia.org) He gave up an excellent position as a chemist to become a painter. Originally he used photography as a precursor to his painting, but soon became interested in photography for its own sake, recording the people and places around him. Among his earliest subjects were Pennsylvanian bootleg mining and the Father Divine cult. In the fall of 1936, during the Great Depression, Lee was hired for the federally sponsored Farm Security Administration (FSA) photographic documentation project of the Franklin D. Roosevelt administration. He joined a team assembled under Roy Stryker, along with Dorothea Lange, Arthur Rothstein and Walker Evans. Stryker provided direction and bureaucratic protection to the group, leaving the photographers free to compile what in 1973 was described as "the greatest documentary collection which has ever been assembled." Lee created some of the iconic images produced by the FSA, including photographic studies of San Augustine, Texas in 1939, and Pie Town, New Mexico in 1940. Over the spring and summer of 1942, Lee was one of several government photographers to document the eviction of Japanese Americans from the West Coast, producing over 600 images of families waiting to be removed and their later life in various detention facilities. After the FSA was defunded in 1943, Lee served in the Air Transport Command (ATC), during which he took photographs of all the airfield approaches used by the ATC to supply the Armed Forces in World War II. He worked for the United States Department of the Interior (DOI) in 1946 and 1947, helping the agency compile a medical survey in the communities involved in mining bituminous coal. He created over 4,000 photographs of miners and their working conditions in coal mines. In 1946, Lee completed a series of photos focused on a Pentecostal Church of God in a Kentucky coal camp. While completing the DOI work, Lee also continued to work under Stryker, producing public relations photographs for Standard Oil of New Jersey. Some 80,000 of those photographs have been donated by Exxon Corporation to the University of Louisville in Kentucky. In 1947 Lee moved to Austin, Texas and continued photography. In 1965 he became the first instructor of photography at the University of Texas. In addition to the materials at the University of Louisville, other important collections of Lee's work are held by the New Mexico Museum of Art,[6] Wittliff collections, Texas State University and the Dolph Briscoe Center for American History at the University of Texas at Austin.
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Elisabeth Ajtay
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An artistic journey commenced amidst the vibrant Hungarian art scene, where the artist studied drawing, jewelry making, graphic design, photography, and contemporary dance. While an initial passion lay in drawing and painting, photography swiftly emerged as her primary voice. Further skill development was achieved through a diploma in communications design from the University of Applied Sciences Dortmund in Germany, followed by an MFA from the San Francisco Art Institute. These educational experiences, coupled with a childhood spent navigating different cultural landscapes, have profoundly shaped Ajtay's perspective. The artist's conceptual work delves into themes of home and belonging, the psychology of language, the impact of societal change, and the spectrum of human emotions and the soul. Their practice is deeply rooted in personal experiences as a migrant and nomad, marked by constant adaptation to new environments that necessitate a complete rewiring of the brain, total openness, and reorientation. Change, identified as life's most constant aspect, lies at the core of her explorations, prompting deep dives into reorientation, loss, the unknown, and even death. ELisabeth Ajtay's work is held in numerous private collections and has been exhibited internationally across Europe and the United States. Notable venues include festivals such as inSPIRACJE and Art Moves in Poland, Goethe Institutes in Morocco, Prague, New York, and France, and galleries like Don Soker Contemporary Art in San Francisco. Museum exhibitions include the MKK - Museum for Art and Cultural History Dortmund, Germany, and Blue Star Contemporary in San Antonio, Texas. Recognition has come in the form of an honorable mention from PX3-Prix de la Photographie Paris, inclusion in the San Francisco Arts Commission's Prequalified Artist Pool, and residencies at the 3rd Street Studio Programs (San Francisco Art Institute), BANFF Center for Arts and Culture (Canada), and the Vermont Studio Center. She received several honorable mentions from the International Photography Awards. Towards Perfection: Series MoonABC "Towards Perfection" is a digital collage, composed entirely of circles, represents the challenges I faced while creating my moon alphabet. Each circle is a testament to the difficulties, frustrations and endurance encountered in capturing the letter 'O' using the moonlight as I was slowly moving my camera. About the series: The idea of creating a moon alphabet started somewhere in 2014 with me sitting on the stairs in front of my house in SF, finding calm in the ever present light of the moon. I was working on my artist visa and tied down with no status, no existence - practically being an alien resident on hold - I had plenty of time thinking about how I could push my work with the moon further. Further, in terms of overcoming that what is visible. The moon has been exposed and explored to numerous artistic expressions and, scientific ones. I did not mean to repeat but to expand. Also, having been working for almost 20 years with a camera, there are moments when I am tired of the medium. I began making art with my hands first, drawing, painting and even dancing for many years I would consider a very physically based expression. Making images with a camera is very different, the body is less involved, instead, a lot of editing and thinking, once the "klick" happened. One night I simply grabbed my camera and began tracing the light. First randomly, then more purposefully, with the solely intention of putting my body into the image. Movements. After some time, I wrote my initials and from there, I began practicing the remainder of the letters. At some point, Alan Bamberger, told me what I was actually doing - a moon font. It took me another year to complete the alphabet and train my hand to as much perfection as my body was able to offer. During these two years, I was reading numerous books on communication and technology. The points that fascinated me outlined how technology effects our brains, the level of empathy and how we change our social patterns within society. Those readings were my "back ups" in exploring my physicality in conversation with nature, or, the physicality of the moon. On another level, creating an alphabet is to some extent a reflection of my multilingual presence. It is sometimes hard phrasing thoughts when the tongue is moving differently, or you have another language's rhythm inside you. It can confuse, cause mayonnaise. Having babel inside and on the outside (history repeats itself).
Iwao Yamawaki
Iwao Yamawaki
Japan
1898 | † 1987
Iwao Yamawaki, born Iwao Fujita, was a Japanese photographer and architect who trained at the Bauhaus. Born in Nagasaki, Yamawaki studied architecture at the Tokyo School of Fine Arts (now the Tokyo University of the Arts) from 1921 to 1926. After his graduation, he worked as an architect for the Yokogawa Construction Company and began to take photographs, which he submitted to the publications and competitions of Kenchiku Gakkai (the Society for Architectural Research). He was active in theatre circles as a costume and set designer and in 1926 he founded the Ningyō-za theatre in Tokyo with Koreya Senda (1904–1994) and others, and became involved with Tan'i Sanka, an avant-garde artists' group, where he met the Bauhaus student Sadanosuke Nakada (1888–1970), and where he later became friends with Takehiko Mizutani (1898–1969), the first Japanese student to study at the Bauhaus. He was formally introduced to Michiko Yamawaki (1910–2000), an heiress and the eldest daughter of a wealthy businessman, whom he married in 1928. He was asked by her father to adopt her family name, which he did in return for is new family-in-law financing the opportunity for both of them to study at the Bauhaus. In May 1930 Iwao and Michiko left Japan for New York, where they spent two months, before traveling to Berlin, where they were reunited with Koreya Senda, who had already been living in Berlin for about two years. Senda, a politically active socialist, was involved with underground theatre in Berlin, and with the Japanese artistic community in the city, to which he introduced the Yamawaki to. They often gathered in decadent bars, such as the El Dorado, a famous gay, lesbian and trans venue. In 1930 Yamawakis, together with Senda, the painter Osuke Shimazaki, lacquer artist Kotaro Fukuoka and photographer Hiroshi Yoshizawa, founded the design studio Tomoe in Berlin. The studio produced posters, gift-wrap paper, and leaflets, and undertook window dressing and interior design for Japanese restaurants. In October 1930 the couple began Josef Albers' first semester preliminary course at the Bauhaus in Dessau. In April 1931 Michiko went on to study in the weaving workshop and Iwao initially studied architecture, but a few months later he changed to the photography course taught by Walter Peterhans. Iwao developed a close friendship with fellow student and later Bauhaus teacher Kurt Kranz. Kranz was interested in photomontage and introduced Yamawaki to it. Iwao Yamawaki had a strong interest in architectural photography and took many photographs of the exterior and interior of the famous Bauhaus Dessau building complex, as well as of buildings in Berlin, Amsterdam and Moscow. His photographs are strongly influenced by the Neues Sehen (New Vision), an avant-garde movement of the 1920s and 1930s espoused by Bauhaus teacher László Moholy-Nagy, which encouraged photography of ordinary scenes using unfamiliar perspectives and angles, close-up details, use of light and shadow, and experimentation with multiple exposure. Senda and his wife, Irma, returned to Japan in January 1931 on the Trans-Siberian Railway. They stayed for a time in Moscow on their way back, and Yamawakis and several others in the Berlin Japanese artistic community joined them for a week, visiting the theatre and seeing the sights. The couple remained in Germany until the Bauhaus Dessau closed at the end of August 1932, when they returned to Japan. On his return to Tokyo, Yamawaki taught photography for 6 months at the Shinkenchiku kōgei (New Architecture and Design College), which was known as the 'Japanese Bauhaus'. He exhibited some of his work, but was dissatisfied with the Japanese photographic scene and gave up photography altogether. He became a successful architect and designed houses for the wealthy, developing a hybrid Japanese and Western design style, with architects such as Mies van der Rohe and Le Corbusier as his influences. Yamawaki also worked as an architectural journalist and was widely published. He designed a modernist villa for himself and his wife in 1934 and they furnished it with pieces that they imported from Germany, such as the Wassily Chair. He established his own architectural office in 1939 and designed the interiors of the Japanese pavilion in the Government Zone at the 1939–1940 New York World's Fair. The Yamawakis had two children in the late 1930s – early 1940s. Although they had mixed in a socialist milieu in Germany, during World War II they collaborated with the ruling Japanese fascist regime. In 1953 Yamawaki designed the Haiyūza theatre for his old friend Koreya Senda, and in 1954 and 1971 Iwao and Michiko Yamawaki brought Bauhaus exhibitions to Japan. However, in the post-war years, they both largely fell into obscurity.Source: Wikipedia
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