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Michel Kameni
Michel Kameni in his studio 2018 © Benjamin Hoffman
Michel Kameni
Michel Kameni

Michel Kameni

Country: Cameroon
Birth: 1935 | Death: 2020

The work of Michel Papami Kameni tells a unique story of post colonial Cameroon, a period of transition in the wake of a new found independence like in so many other African countries. In his studio in the Briqueterie district of Yaounde, it was the whole of Cameroonian society that passed before his lens.

A mix of stunning portraits and subjects from all social circles and different cultural backgrounds, Christians and Muslims, urban socialites to provincial farmers all travelling through this great city. We see in his images the dreams and aspirations of a nation in transition, new musical influences and western fashions, a natural fusion between the tradition and the modern.

The work of Michel Kameni explores the rapid evolution of a postcolonial Yaounde (from 1963) by portraying its inhabitants with an incredible kindness and passion, these images are more than just a document, they are an intimate study of the relationship between the photographer and his subject.

Studio Kameni is a project that aims to explore, discover and give new life to the photographic archives of this unique body of work brought into public view for the very first time.
 

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More Great Photographers To Discover

Serena Dzenis
Australia
1984
Serena Dzenis is a lens-based artist from Australia who resides in Iceland. She uses her work to tell stories about science, conservation, environmental issues and the future of mankind. Serena’s photographs depart from the traditional, with a focus on capturing the otherworldliness that is sometimes associated with nature and human constructions on our own planet. The emphasis of her art is on storytelling within the landscape – connecting with the land and exploring the outcomes of human desires while immersing oneself in the rhythms and dangers associated with the living presence of this world. 2021 ± II: Utopia Broadcasting Do you think that the first space colony created by mankind will happen during your lifetime? Technology has advanced so quickly over the past few years. In the overall scheme of things, we’re just a flash in the pan and yet we’ve done so much to change our planet. Humankind is leaving a profound legacy on Earth, exploiting its resources to turn it into the sanctuary that we want it to be or perhaps farewelling a paradise that we’ve already lost. ‘2021 ± II: Utopia Broadcasting’ encapsulates everything about human construction, sheer curiosity, consumerism, as well as the wonders and dangers associated with science. The overall aim of this project is to utilise existing structures within the Icelandic landscape to transport the viewer’s imagination to another world that exists outside of time. In doing so, the hope is to invoke conversation around themes of futurism and dreams for a better life amidst the darker side of human ideals.
Pentti Sammallahti
Pentti Sammallahti was born in 1950 in Helsinki, Finland. Growing up, he was surrounded by the works of his grandmother, Hildur Larsson (1882-1952), a Swedish-born photographer, who worked for the Helsinki newspaper Kaiku in the early 1900s. After visiting The Family of Man exhibition at Helsinki Art Hall (1961) Sammallahti made his first photographs at age eleven. Pentti joined the Helsinki Camera Club in 1964. His first solo exhibition was in 1971. Sammallahti has travelled widely as a photographer, from his native Scandinavia, across the Soviet Republics through Siberia, to Japan, India, Nepal, Morocco, Turkey, across Europe and Great Britain, and even to South Africa. Sammallahti’s travels and interest in fine printing and lithography has led him to publish numerous portfolios of which the largest and most well known is “The Russian Way” (1996). As a benchmark figure in contemporary Finnish photography, his work has a supernatural sense of a moment in time with the sensitivity and beauty of the world displayed through its animalistic existence. His particular use of dogs, which reflects the human existential experience, shows the shared nature of the earth with a gentle humor and fleeting attitude. Sammallahti describes himself as a wanderer who likes the nature of the great north, the silence, the cold, and the sea. He likes the people and the animals of far off places and he records the relationships between them and their environment. As a master craftsman, he meticulously tones his prints, which come in various formats, from 4 by 5 inches in image size to panoramas of 6 by 14 inches. In 2010 for his retrospective exhibition in Helsinki he created large format pigment prints, about 9 by 21 inches and 15 by 35.5 inches in size. As a passionate seeker of the perfect mechanical printing method, his own innovative printing techniques and reintroduction of the portfolio form have re-awakened broader interest in published photographic art. Influenced by the idea of ‘artist books’ – individual works in which the artist is responsible for the whole: photography, the making of prints, layout, design and typography, reproduction and often the actual printing process either with the offset or the gravure method. Since 1979, Pentti Sammallahti has published thirteen books and portfolios and has received awards such as the Samuli Paulaharju Prize of the Finnish Literature Society, State Prizes for Photography, Uusimaa Province Art Prize, Daniel Nyblin Prize, and the Finnish Critics Association Annual. From 1974 to 1991 Sammallahti taught at the University of Art and Design in Helsinki, retiring when he received a 15-year grant from the Finnish government, an unusually long endowment, which is no longer awarded. Both as a photographer and a teacher, he has had an enormous influence on a whole generation of documentary photographers in Scandinavia. Sammallahti had a solo exhibition at Paris' Mois de la Photographie in 1996 and another in 1998 at Houston Fotofest, Texas. In 2001 the Helsinki University of Art and Design awarded Pentti Sammallahti the title of Honorary Doctorate in Art. In 2004, the famous French photographer Henri Cartier-Bresson ranked Sammallahti among his 100 favorite photographers for his Foundation's inaugural exhibition in Paris. The French Photo Poche book series published his book edited by Robert Delpire in 2005, and the same year, Sammallahti had a personal exhibition at the International Photography Festival in Arles. His second exhibition at Recontres d'Arles was a major retrospective in 2012 accompanied by the release of the first retrospective monograph Here Far Away, published in six languages (German, French, English, Italian, Spanish, and Finnish). Among museum collections Sammallahti’s work can be found at the Victoria & Albert Museum, London, England; Museum of Fine Arts, Houston, Texas, USA; Bibliothèque Nationale, Paris, France; Stedelijk Museum, Amsterdam, the Netherlands; Museum fur Kunst und Gewerbe, Hamburg, Germany; Moderna Museet / Fotografiska Museet, Stockholm, Sweden; and The Finnish State Collections and the Photographic Museum of Finland.Source: Nailya Alexander Gallery Sammallahti has been photographing the world around him with a poetic eye since the age of eleven. At the age of nine he visited "The Family of Man" exhibition at Helsinki Art Hall, confirming at a young age his photographic path in life. Featured in solo exhibitions by the age of 21, Sammallahti continued to exhibit and teach at the Helsinki University of Art and Design until receiving the Finnish State's 15-year artist grant in 1991. Sammallahti describes himself as a nomad who enjoys the nature of the great north: the darkness, the cold, and the sea. Sammallahti is a master craftsman, carefully toning his prints, to create a poetic atmosphere of desolate silence.

 Sammallahti was honored to be included among the 100 favorite photographs in the personal collection of Henri Cartier-Bresson, which was the inaugural exhibition for the Foundation Henri Cartier-Bresson in 2003. Since 1979, Pentti Sammallahti has published thirteen books and portfolios and has received awards such as the Samuli Paulaharju Prize of the Finnish Literature Society, State Prizes for Photography, Uusimaa Province Art Prize, Daniel Nyblin Prize, and the Finnish Critics Association Annual.Source: Peter Fetterman Gallery
Wiktoria Wojciechowska
Born 1991, Lublin, Poland, Wiktoria Wojciechowska lives and works in Lublin and Paris. Graduated from the Academy of Fine Arts in Warsaw, Poland, Wiktoria was the 2015 winner of the Oskar Barnack Leica Newcomer Award for Short Flashes, portraits of drenched cyclists captured on the streets of Chinese’s metropolis. Between 2014 and 2016 she worked on the series Sparks, a portrait of a contemporary war based on the stories of people living in the Ukrainian conflict. This series received several awards, such Rencontres Internationales de la Photographie New Discovery award’s public prize, Madame Figaro prize and the Prix pour la Photographie, Fondation des Treilles. Labirinto (2017-2019) Labirinto explores the architecture seen as a vector for an ideology, spreading in the inhabitants' thoughts. Architecture stays longer than its creators and might still smuggle fundamental ideas and atmosphere of passed days. Labirinto project is a starting point to discuss how the architecture influence inhabitants and if a city, structured as a symbol of fascist ideology, can become a dwelling for strangers. Wiktoria Wojciechowska works in the area of Agro Pontino in Italy: formerly marshes, which were, throughout centuries, a challenge for the authorities. The Romans, Popes and Napoleon have all tried to drain, recultivate it and build new settlements. The one who achieve the goal was Benito Mussolini, with the help of the hard work of World War I combatants. At the beginning of the '30s, the project of the foundation of the New Cities (Città nuove) started. The best Italian architects of these times were involved to draw the net of streets on the Pontine plain as on a blank page. They were to arrange the monuments and neighborhood buildings - following the current of rationalist architecture, adopted by the fascist as the official style of the ideology - of five cities: Littoria, Pontinia, Sabaudia, Aprilia and Pomezia. Designed in the model of "the rural city", they should serve as a renewal of civilization (Bonifica della cultura) and the so-called Mussolini's Arcadia for a "purified nation" of New Italians. This is how Littoria has been conceived, in 1932, from the mud and has been raised as the first of the five Mussolini's New Cities. Littoria was called the "jewel of Mussolini" and radiated by the combination of a stellate network of streets and curved ring roads, all converging towards the central square (Piazza del Littorio, now Piazza del Popolo). The labyrinth-like city was awaiting the new residents coming from the entire Italy to live in the empty buildings and appreciate the monumental solutions drawn upon the Roman Empire tradition. After World War II, the city was rebaptized to Latina to obliterate its fascist past and became a temporary asylum for displaced Italians and migrants. Between 1957 and 1991, 80 000 foreigners passed by the refugee camp. They were coming from Eastern Europe, fleeing the communist regimes, from Vietnam, Northern Africa, etc. Despite the official closing of the camp in 1991, migration is still an ongoing process. Today, the majority of newcomers originate from sub-Saharan Africa, Nigeria, Gambia, Ghana, Mali… The artist describes her work: In the middle of the day, during "the siesta", when the city is hot and stuffy, the streets become empty. The pale facades of the buildings reflect the sunlight like mirrors and hurt the eyes. As in De Chirico's paintings, the palisades are playing with lights and shades. The emptiness creates an illusion that we are back in the 30s. Only the scratches and colored patches on the walls unmask the timeworn city. From time to time, human figures flash by in the sun. These are those who get lost in this labyrinth, not knowing the rules of the city. They barely arrived there, but who gets into the labyrinth once, might not be able to wriggle out ever. Today in front of Palazzo M - built in the shape of the initial of Mussolini, a queue of immigrants is standing and waiting for their documents. Wiktoria Wojciechowska observes the city - silent witness of changing times - and recent immigrants, far from being integrated. During the conversations, they often mention the discrimination, preconceived ideas, and the fear of locals; their superiority coming from the colonial past, racism. They feel suspended, awaiting decisions and documents, trapped in the city space. The locals expect to move the immigrants out of the cities; they are not to be seen, as they "change the landscape", they should be invisible. The ideology, which sponsored the construction of the cities, is still lying under their foundation. Hidden but yet vivid, deep inside the consciousness. Looking further, Labirinto can be the metaphor of the current sociopolitical situation of all Europe, where newcomers from other continents are seeking asylum and acceptance. The fear of locals (who might have been migrants too) remains, and politics don't promote reconciliation. The policy of fear enables the authorities to seize control of the population's thoughts and define the enemy. The works of Wiktoria Wojciechowska are juxtaposing the fascist architecture - undefined corners of streets, scattered walls, and remains of fascist sculptural iconography - and the portraits of recently arrived migrants. As they wander through a temporarily deserted city, occupying the scene of a petrified ideology, the public space, they reveal a striking contrast with this ideology embodied in the architecture.
William Carrick
Scotland / Russia
1827 | † 1878
William Carrick was a Scottish-Russian artist and photographer. The son of a timber merchant, Andrew Carrick (died 1860), and Jessie née Lauder, he was born in Edinburgh on 23 December 1827. Only a few weeks old, the Carrick family took William with them to the port of Kronstadt in the Gulf of Finland. Andrew had been trading with this port for some time, and the family would stay there for 16 years. In 1844, the family moved to Saint Petersburg, where William became a student at the Saint Petersburg Academy of Arts, studying architecture under the renowned Alexander Brullov. By 1853 he had completed his studies there, moving to Rome to undertake further studies. Although his family's business collapsed during the Crimean War, in 1856 William Carrick returned to Saint Petersburg to become a photographer. However, in the summer of the following year he departed for Edinburgh to gain more experience of photography. There he met the photographic technician John MacGregor. In October, he returned to Russia, taking MacGregor with him in the aim of establishing a business and career. He opened a studio (or atelier) at 19 Malaya Morskaya Street, Saint Petersburg, making MacGregor his assistant. Carrick quickly made a name for himself capturing pictures of Russian life and pioneering Russian ethnographic photography, obtaining the patronage of Grand Duke Konstantine Nicholaievich of Russia. In 1862, Nicholas Alexandrovich, Tsesarevich of Russia ordered him a portrait, and was satisfied with it, therefore granted him with a diamond ring. In 1865, Count Mihaly Zichy hired Carrick to take pictures of his watercolours, in order to resell them as prints. Carrick did similar business with other artists, Ivan Kramskoi, Viktor Vasnetsov, and Nikolai Ge; after his death in 1879 many of these were published in his Album of Russian Artists. Carrick and MacGregor made several rural expeditions, including in 1871 a monthlong trip to Simbirsk province. He amassed a large collection of photographs depicting the lives of Russian and Mordovian peasants. In 1872 his colleague MacGregor died, leaving Carrick in despair. Despite this, Carrick continued his work. In 1876, he became photographer of the Academy of Arts, obtaining a studio in the Academy for his photography. An exhibition of his works was held in the Russian capital in 1869, followed by exhibitions at London (1876) and Paris (1878), all to great acclaim. Carrick died of pneumonia, at Saint Petersburg, on 11 November 1878. William Carrick was noted in Russia for his height, which was 6 foot and 4 inches. He had married once, to one Aleksandra Grigorievna Markelova (1832–1916), fathering by her two sons, Dmitry and Valery, whilst adopting her son Grigory from an earlier marriage. He trained Grigory as a photographer, while Valery went on to become a famous caricaturist. His wife Aleksandra, nicknamed Sashura, was a liberal and a nihilist, and for a time the only female journalist at the Peterburskie Vedomosti (Saint Petersburg Times).Source: Wikipedia
Giuseppe Cardoni
He lives in Umbria, is an engineer, he prefers B/W reportage. He has been part of the Leica Photographic Group where he had the opportunity to attend Masters of Italian photography such as with Gianni Berengo Gardin, Piergiorgio Branzi, Mario Lasalandra. He is co-author, with the RAI journalist Luca Cardinalini, of the photographic book STTL La terra di sia lieve. (Ed. DeriveApprodi, Rome, 2006); with Luigi Loretoni he published in 2008 the photo book Miserere (Ed. L'Arte Grafica), in 2011 Gubbio, I Ceri (Ed. L'Arte Grafica) and in 2014 Kovilj (Ed. L'Arte Grafica). Also in 2014 he published Boxing Notes (Edizionibam) reportage on the world of boxing with which he won international awards. He has dedicated himself for some years to the photography of musical events and in 2019 he published "Jazz Notes" a personal intimate point of view on jazz atmospheres. He has exhibited his work in numerous solo and group exhibitions in Italy and abroad. Award-winner or finalist in national and international competitions (has achieved these personal results in more than forty contests over the past three years). I am interested in making photographs with a strong personal connotation, which correlated with my interiority represent a reality poised between the flow of time and abstraction. Giuseppe Cardoni All about BOXING NOTES Nonna Mira, the real boxing enthusiast of the family, set her alarm for 3 a.m. and called my father and me (just a boy) to watch big matches live from Madison Square Garden in New York. With this memory, I went looking for those atmospheres and values of the great boxing of the sixties and seventies. Ropes, wooden planks, nails, torn carpets, peeling walls, worn-out shoes, feet, gym bags, towels, robes, sacred images, iron stairs, neon lights, grimaces of pain, laughter of victory. Boxing. For instance from the "poor" gym, Academia de Boxeo Henry Garcia Suarez, in Holguin (Cuba), have come Olympic and world champions. And you’d never guess.I was attracted by the almost paternal respect for the coaches and champions, the discipline for training, friendship among companions, the rhythm of legs and veins, pride and courage.Boys begin training at the age of 10 years, sometimes without headgear and shoeless, chasing victory with bare hands and with many dedications: for themselves, their families, their country. As the President of Italian Boxing Federation said "It seems a paradox, but the ring is one of the few places in the world where men are really equal, where they fight for their dreams regardless of status, race or culture. Alone, without even difference in clothing, they face each other as equals, without the help of machines, without external support, without any outside help"
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