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Win a Solo Exhibition in June 2026 + An Exclusive Interview!
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Bill Finger
Bill Finger
Bill Finger

Bill Finger

Country: American

Bill Finger is a Michigan based artist whose work combines sculpture and photography. Handcrafting each element, he constructs and then photographs miniature dioramas. Each image is imbued with a sense of cinematic narrative that reflects twenty years working around film sets. By mimicking the filmmaking process he is able to create a miniature construction of a constructed reality.

Bill has exhibited his photographs in Europe, the US and Canada. His work is included in the permanent collections of the Museum of Fine Arts, Houston, the George Eastman Museum of Photography, and the Santa Barbara Museum of Art. He holds a MFA in Photography from the Rochester Institute of Technology.

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Graciela Iturbide
Graciela Iturbide was born in 1942 in Mexico City. In 1969 she enrolled at the age of 27 at the film school Centro de Estudios Cinematográficos at the Universidad Nacional Autónama de México to become a film director. However she was soon drawn to the art of still photography as practiced by the Mexican modernist master Manuel Alvarez Bravo who was teaching at the University. From 1970-71 she worked as Bravo's assistant accompanying him on his various photographic journeys throughout Mexico. In the early half of the 1970s, Iturbide traveled widely across Latin America in particular to Cuba and several trips to Panama. In 1978 Graciela Iturbide was commissioned by the Ethnographic Archive of the National Indigenous Institute of Mexico to photograph Mexico's indigenous population. Iturbide decided to document and record the way of life of the Seri Indians, a group of fisherman living a nomadic lifestyle in the Sonora desert in the north west of Mexico, along the border with Arizona, US. In 1979 she was invited by the artist Francisco Toledo to photograph the Juchitán people who form part of the Zapotec culture native to Oaxaca in southern Mexico. Iturbide's series that started in 1979 and runs through to 1988 resulted in the publication of her book Juchitán de las Mujeres in 1989. Between 1980 and 2000, Iturbide was variously invited to work in Cuba, East Germany, India, Madagascar, Hungary, Paris and the US, producing a number of important bodies of work. She has enjoyed solo exhibitions at the Centre Pompidou (1982), San Francisco Museum of Modern Art (1990), Philadelphia Museum of Art (1997), The J. Paul Getty Museum (2007), MAPFRE Foudation, Madrid (2009), Photography Museum Winterthur (2009), and Barbican Art Gallery (2012), between others. Iturbide is the recipient of the W. Eugene Smith Memorial Foundation Award, 1987; the Grand Prize Mois de la Photo, Paris, 1988; a Guggenheim Fellowship for the project 'Fiesta y Muerte', 1988; the Hugo Erfurth Award, Leverkusen, Germany, 1989; the International Grand Prize, Hokkaido, Japan, 1990; the Rencontres Internationales de la Photographie Award, Arles, 1991; the Hasselblad Award, 2008; the National Prize of Sciences and Arts in Mexico City in 2008; an Honorary Degree in photography from the Columbia College Chicago in 2008; and an Honorary Doctorate of Arts from the San Francisco Art Institute in 2009.Source: www.gracielaiturbide.org Graciela Iturbide photographs everyday life, almost entirely in black-and-white, following her curiosity and photographing when she sees what she likes. She was inspired by the photography of Josef Koudelka, Henri Cartier-Bresson, Sebastiao Salgado and Manuel Álvarez Bravo. Her self-portraits especially reflect and showcase Bravo's influence and play with innovation and attention to detail. Iturbide eschews labels and calls herself complicit with her subjects. With her way of relating to those she is photographing, she is said to allow her subjects to come to life, producing poetic portraits. She became interested in the daily life of Mexico's indigenous cultures and people (the Zapotec, Mixtec, and Seri) and has photographed life in Mexico City, Juchitán, Oaxaca and on the Mexican/American border (La Frontera). With focus on identity, sexuality, festivals, rituals, daily life, death, and roles of women, Iturbide's photographs share visual stories of cultures in constant transitional periods. There's also juxtaposition within her images between urban versus rural life, and indigenous versus modern life. Iturbide's main concern has been the exploration and investigation of her own cultural environment. She uses photography as a way of understanding Mexico; combining indigenous practices, assimilated Catholic practices and foreign economic trade under one scope. Art critic, Oscar C. Nates, has describes Iturbide's work as "anthropoetic." Iturbide has also photographed Mexican-Americans in the White Fence (street gang) barrio of Eastside Los Angeles as part of the documentary book A Day in the Life of America (1987). She has worked in Argentina (in 1996), India (where she made her well-known photo, "Perros Perdidos" (Lost Dogs)), and the United States (an untitled collection of photos shot in Texas). One of the major concerns in her work has been "to explore and articulate the ways in which a vocable such as 'Mexico' is meaningful only when understood as an intricate combination of histories and practices." She is a founding member of the Mexican Council of Photography. She continues to live and work in Coyoacán, Mexico. In awarding her the 2008 Hasselblad Award, the Hasselblad Foundation said: "Graciela Iturbide is considered one of the most important and influential Latin American photographers of the past four decades. Her photography is of the highest visual strength and beauty. Graciela Iturbide has developed a photographic style based on her strong interest in culture, ritual and everyday life in her native Mexico and other countries. Iturbide has extended the concept of documentary photography, to explore the relationships between man and nature, the individual and the cultural, the real and the psychological. She continues to inspire a younger generation of photographers in Latin America and beyond." Some of Iturbide's recent work documents refugees and migrants. In her work Refugiados (2015), offers a stark contrast between love and family and danger and violence showing a smiling mother holding her child in front of a hand-painted mural of Mexico dotted with safety and danger zones. The largest institutional collection of Iturbide's photographs in the United States is preserved at the Wittliff collections, Texas State University, San Marcos, TX.Source: Wikipedia
Mark Mann
United States
1970
Mark Mann is a celebrity and advertising photographer. He was born in Glasgow, where he lived until he went to study in the prestigious photographic program at Manchester Polytechnic. Before long, the recent graduate was assisting innovative fashion photographers Nick Knight and Miles Aldridge, learning the ropes and building his own body of work. Three years later, Mark started shooting on his own, relocating to New York City. Mark’s editorial work has appeared in Esquire, Men’s Health, Vibe, Spin, Fortune, Billboard, Parade and Complex, among others. He has shot countless celebrities, including Robert Redford, Michael Douglas, Iggy Pop, Jack Black, the Black Eyed Peas, Jerry Seinfeld, Dave Chappelle, Rihanna, Queen Latifah, Simon Baker, Stevie Wonder, Bradley Cooper, Willie Nelson, Sean Connery, John Hamm and Jennifer Hudson. Mark has amassed a sizable advertising portfolio, as well. His clients run the gamut: Reebok, Adidas, Hennessy, Bombay Sapphire, Pepsi, Gillette, Vitamin Water, NHL, Zumba, Ford, Chrysler and Svedka to name a few. Mark has just completed a yearlong project for Esquire Magazine, The Life of Man. He shot 80 American men ages 1 through 80, to celebrate 80 years of Esquire Magazine. This project took Mark to the White House where he was honored to shoot the sitting president, as well as former President Clinton. He also shot numerous other notable people and celebrities all across the country.Source: www.markmannphoto.com Because so many of Mark Mann’s striking celebrity portraits are taken from just a few feet away, he’s often asked, “Why so close?” “I’m not exactly sure where that idea of getting so close to my subjects came from. The simple answer is that I don’t like to have to shout to talk to people so—over the years—I’ve moved closer and closer. If you’re more than a few feet from someone, the nuances of what you are saying can be lost. And I always try to have a conversation to help make a connection with everyone I am photographing.” He may start out four or five feet away from a subject but “bobs and weaves” or “creeps” (as he terms it) closer to three feet or so while chatting and shooting. “That means the camera can be just 24 inches from a person’s face, or smelling distance,” says Mann. He never uses a tripod because he’s always moving, changing his distance and angles. He also shoots close up because he enjoys shooting wide open, explaining that helps give a "dimension” to his images. “They have a shallow depth of field, but I like that they almost feel three-dimensional,” he says. “There’s another reason I like shooting close,” says Mann. “I just love faces. I love looking at them. I can inspect every detail, every angle of a face when I’m just a few feet from someone as I look through my lens. I could never get that close without the camera in front of me.”Source: PPA
Filippo Poli
Italy
1978
Filippo Poli, an architect by training, is based in Milan and has worked as a photographer since 2008 with architecture studios, foundations, and publishers. His personal projects explore the cultural landscape and the evolving relationship between humans and nature, along with its consequences. His work appears in leading international magazines and publications. He received numerous accolades: 5th National New Photographic Vision León (2025), Enaire Foundation (2017, 2025), Architecture Photography Master Interior, PX3 Paris, ND Awards, Hopper Prize, Arles OFF (La Kabine), IPA Prize, Monochrome, FotoDoc, Arte Laguna, and PhotoEspaña Master Scholarship. Exhibitions include a solo show in León (2025), Dispara Gallery (collective Quatro Amigos), PhotoEspaña (2017, 2025), Venice Biennale, Climate Summit (COP25, 2019), ARCO Madrid (2018), and Vila Casas Foundation. His photographs are in public and private collections, including Enaire Foundation, Deutsches Architekturmuseum (Frankfurt), and Basho Gallery (USA). Roças of São Tomé: an [almost] lost treasure Discovering São Tomé and Príncipe is like going to an island that does not exist, so small that it does not appear on maps, and it is hard to notice it in the Gulf of Guinea—but all of us, sooner or later, have tasted a piece of it. In the mid-nineteenth century, this tropical land, made up of two islands lying on the equator, 300 km from the African coast, became the world’s largest cocoa producer. On this island, the cocoa plant found its perfect habitat and labor at will, cheaply imported from Cape Verde and the nearby African continent. It is not clear, even today, whether the archipelago was, before the arrival of the colonizers, uninhabited or already populated by people of Angolan origin. What is certain is that, from the 15th century, the island’s economy was primarily based on sugar cane production as well as the slave trade. For centuries, the island served as a classification hub for African deportees, who were embarked on ships of European powers to be sold in the American colonies. It was only in the 19th century that São Tomé and Príncipe became a wealthy colony, when Portuguese settlers founded large farms to grow coffee and cocoa. This lasted until 1869, when a slow decline began following the abolition of slavery, due to workers’ rebellions and the international boycott against the “slave cocoa” of the Portuguese colony. The production system endured until 1975; the last companies closed in 1990, and since then, this place has fallen into relative oblivion. A remarkable architectural heritage, however, still remains: the “roças.” This Portuguese term refers to the complex system of land exploitation that shaped the history of this small country for centuries under colonial rule. This vast agricultural machinery typically included greenhouses, dryers, warehouses, “senzalas”—the workers’ quarters—a church, a school, and sometimes even a railway connecting the different branches to the main roça and the sea. The main house, where the patrão—the landlord—lived, along with the hospital, dominated the entire settlement, either at the end of a monumental axis or from an elevated position of control. Both structures, characterized by Portuguese and European architectural styles, symbolized power. They were off-limits to the workers, who were subjected to strict working hours and restrictions on their freedom: they could not leave the farm or return to their homeland. Physical barriers—such as access to the main house or upper floors of hospitals reserved for Europeans—were clear, but the psychological boundaries, shaped over centuries of domination, still linger. They persist in the form of limited self-determination and organization. The people of São Tomé experience mixed feelings toward the roças: a blend of nostalgia and resentment for a past that provided work for all, but no rights. Architecture remains the last tangible symbol of this world and forms part of the population’s identity. The stories told by inhabitants reveal pride in the beauty of these structures, but also a sense of distance and impossibility toward spaces they never occupied. Even after expropriations in the 1980s, feelings of inferiority and lack of economic means prevented many from claiming ownership, leading to looting and eventual abandonment. The imposed divide between the world of the master and that of the workers has not disappeared since independence in 1975. The dichotomy between patrão and roças, masters and senzalas, has evolved into a new social boundary, reflected in the pejorative term “gente da roça”—people of the plantation—still marginalized within society. This photographic narrative, centered on around thirty roças, seeks to reconstruct the memory of these places by documenting their present condition and bringing renewed attention to an architectural heritage on the verge of disappearance. The project unfolds through two main approaches: the first focuses on the principal structures of the roças, photographed with long exposure to evoke a sense of untouchability and highlight the enduring tension between their grandeur and their surroundings; the second presents portraits of daily life within these communities, which, despite ongoing challenges, remain an active part of this history.
Sara Markese
United States
1975
Sara Markese is a child psychologist by day and a photographer in every spare moment in between. A long hiatus from creative work began anew as she returned to photography, and macro photography especially. With a background in psychoanalytic clinical psychology training at the CUNY Graduate Center, NYC, research in microanalysis of mother-infant communication at Columbia University NYSPI, and study of mother-infant howler monkeys in Nicaragua, as well as a decade as a play therapist in NYC and fifteen more years in play therapy since, she has always been a keen observer of behavior, nuance, affect and detail. She approaches photography as she did cherished treasure walks as a child, letting her eye be caught and emotion and visual wonder guide the image. She uses simple elements of nature, daily life and common objects, and childhood themes of wonder, hiding, seeking and peeking to create feeling mementos in each photograph. With a focus on bringing elements of color, light and simple detail to center stage, her photographs encourage the viewer to see things as they would look if you just got on your knees and peered carefully. Champion of the tiny, wanderer with purpose, she is drawn to the things out of place, the slivers of light and gleams of color. In her work, she seeks to show the world in its infinitesimal detail and beauty, to convey the majesty of the miniscule and the extraordinary nature of the ordinary things that go unnoticed in our bustling world. She is often a quiet observer, always with camera in hand, moving through the many busy places she has lived. Raised in suburban Chicago, she has lived in NYC, Boston, and now lives in suburban Washington DC. Amidst the busy pace of life as a therapist, photographer and mother to a dynamic 9-year-old daughter, she strives to be in complete stillness and silence when she is with her camera, known to spend hours on a square foot of grass in the “wild” of her backyard or a local park or trail where most of her work is focused. She teaches creative photography for children with an emphasis on the development of their unique artistic perspective alongside basic photography skills, composition and exploration of different photographic styles. She has had her work exhibited at Praxis Gallery, PhotoPlace Gallery, SE Center for Photography, Black Box Gallery, and LoosenArt Gallery in Rome as well as featured in ArtDoc Magazine online and several issues of F-Stop Magazine. Wayward Summer - Project Statement: Summer can be like a Sunday. Too long, lonely and quiet in all the wrong places. A respite awaited and longed for, only to arrive with an aura of loss before it starts. Summers growing up in suburban Chicago felt that way, oppressively humid, stretching, and filled with unease as I wandered the micro world of my backyard dreading the end of the season. At night, to the contrary, everything seemed to come to life on my block. Then I was missing out, peering out my window while the sounds of neighborhood games rang from the street. I was inside looking out, like I was in another world. Since then, I’ve been in many other worlds, only to find myself back as I approach my fiftieth year as a wife and mother in the suburbs of Washington DC. Back in a suburban summer and back in that old feeling. Lost. It started as I followed my daughter, my lovely, brilliant, precociously independent daughter, Elodie, who I have been following for nine years, since she was able to walk and always way ahead of me. It was different this summer, though. Admittedly, something in me was unsettled already. I had always followed her and then joined, but now she spent her time in the deep end, doing things that just didn’t involve me and suddenly I was not following or joining. I was sitting alone. And there was that familiar disconnected feeling –sitting with time, with loneliness, with space, with thoughts – she will grow up, I will miss her – sitting with sadness, with self. Summer is long, and so there is July, like I just described, and there is August. I have tried to remedy my August malaise with an end of summer trip. My daughter and I always leave my husband at home to go on a road trip. I look forward to our trip as a gift from rushing through our days, time to spend freely exploring, roaming, adventuring, being as we wish, together. We have done this since she was very small, and she has always been beyond her years in her ability to roll with the long stretches and unknowns a road trip can bring even with the best planning. We usually know where we are going, but not this year, I didn’t know where to go and didn’t have it in me to plan. No direction, and now she is older, even farther ahead, leaving me to watch from further away. I found myself left with time - to sit and be still, to look at what was near, to gaze at my own hands, the poolside, the light reflecting off the table, the sand on my feet - and then she would return to show me what she created, often bringing me a gift to see or photograph. The gift of a memory shared. We were very often together too, in laughter, joy, closeness, and when she was still and we were together, that was a gift too, and those photos are rare but treasured. “Wayward Summer” is about loss and its depths, but also about turning “lost” into finding a way forward. As much as the feeling of too much space has always been disquieting, I also love to be lost. Wandering is and has always been my strength and my joy. From my childhood lost in the world of grass, bugs and dirt in the backyard, to driving blindly through the Chesapeake on an August trip with my 9-year-old daughter this summer, loss and “lost” are entwined in all my most deeply meaningful experiences. “Wayward Summer” is a project about all the moments that make a summer, the bright, the quiet and calm, the lonely and lost ones, and the turning of feeling lost into wandering. I found that unleashing purpose from the equation and accepting disconnection led me back to one of my greatest joys – untethered wandering. It allowed me to find beauty in the tiny details that stillness allows and a way to see moments that won’t last or stay still because they cannot and should not. The pictures in this series are all memory mementos – each contains elements of the mood evoked, sensory recollections and traces of the thoughts and feelings I was having as I watched my daughter play, learn, leave. Summers have a life of their own and can feel like a lifetime. In that, they can generate enormous unease, but also have room for so much growth. Children come back and they have changed, grown taller, sound different, want different, need less. Summers allow us a burst of freedom, a chance for joy, connection and change before we return to our lives overcome by time demands, structure, separation and parallel movement. They are a treasure veined with the knowing that they will end, but the memories glimpsed as they unfold when we are forced to let go are mementos of the magic that filled them. Awarded Photographer of the Week - Week 42
Janet Sternburg
United States
1943
Janet Sternburg is a fine art photographer, a writer of literary books, a maker of theatre and films, and an educator. Since 1998 when she began taking photographs, her work has appeared in Aperture (2002), that same year on the cover of Art Journal, and in 2003 in The Utne Reader (“A New Lens,” 2003), in which she was selected as one of forty international artists and writers who “with depth, resonance, ideas and insights, challenge us to live more fully.” A monograph of her photographs, Overspilling World: The Photographs of Janet Sternburg, was published in 2016–17 by Distanz Verlag with a Foreword by Wim Wenders, in which he writes, “Photographers don’t have eyes in the back of their heads. Janet Sternburg does.” A second monograph followed in 2021, also from Distanz, I’ve Been Walking: Janet Sternburg Los Angeles Photographs, taken by Sternburg during the COVID-19 pandemic. Her photography has been exhibited in solo shows in New York, Los Angeles, Berlin, Milan, Munich, Mexico, and Korea, where she received a commission for a full-building installation at Seoul Institute of the Arts. In 2018, the USC Fisher Museum of the Arts presented her solo show LIMBUS. She pioneered in the use of disposable cameras to create images in which elements interpenetrate, a visual world without borders. Her literary books include the classic two volumes of The Writer on Her Work (W.W. Norton, 1981 and 1991), called “landmarks” and “groundbreaking” by Poets & Writers magazine; her papers for that book are now archived at the Harry Ransom Center, University of Texas. Other critically praised books followed, among them Phantom Limb (University of Nebraska American Lives Series, 2002) and White Matter (Hawthorne Books, 2016), both using a hybrid form of memoir and essay to probe family, neurology, and history, as well as a collection of poetry, Optic Nerve: Photopoems (Red Hen Press, 2005). Other creative work includes her film, El Teatro Campesino, a feature-length documentary on the Chicano theatre troupe (1969) selected for the New York Film Festival at Lincoln Center; her film Virginia Woolf: The Moment Whole (1971), broadcast on National Educational Television and winner of a Cine Golden Eagle, as well as her play, The Fifth String (2011–2014), about Arab and Jewish expulsions throughout history, produced in Berlin, New York, and Los Angeles. Sternburg lives in San Miguel de Allende, Mexico, and also has a residence in Downtown Los Angeles’ Little Tokyo. She has been the recipient of numerous grants, fellowships, and artist residencies, among them from the National Endowment for the Humanities and MacDowell. She has taught in the Graduate Media Program at The New School University and in the Critical Studies School at the California Institute of the Arts. In 2016, she was co-recipient of the REDCAT Award, given to “individuals who exemplify the creativity and talent that define and lead the evolution of contemporary culture.”
Maia Flore
France
1988
Maia Flore was born in 1988, in France. She is currently living in Paris. Graduated from Ecole des Gobelins in 2010, she joined Agence VU' in 2011. Her approach fits into a research of coincidences between reality and her imagination. Her world is a complete fabrication in form of touching and enchanting narrations, even surrealistic. This is in Sweden she begins her first series "Sleep Elevations", a journey that indulges in childhood memories. During the summer of 2012, while her first residence in Finland, Maia Flore explores new methods of representation and narration. These researches will then continue at the Arts Center of Berkeley, California. Resulting two series (Situations and Morning Sculptures) that continue to explore the feelings of confusion in which the photographer places her characters as her audience. She is exposed for the first time in February 2011 at the festival Circulation (s) of the Young European Photography in Paris. More recently, as part of a White Card from Atout France and the French Institute, Maia Flore depicts the French heritage through her dreamy world in the series "Imagine France – Le voyage fantastique" exposed in Bercy Village until September 2014. In 2015, she wins Le prix HSBC pour la photographie. Source: Agence VU Situations (2012) In the Situations series, a girl runs through varyingly weathered landscapes donning a striking red outfit. In search of a sublime freedom, she travels to find fleeting moments of communion with nature. Draped in red, she catches the light of the sun or buries herself in the fog. As though she were attempting to rediscover this space, she roams on land-locked clouds that evaporate into the landscape upon the return of the sun as it chases away their mystery. Like a game between reality and fantasy, the clash between clairvoyance and a moment of madness, the girl is amused by her emotional confusion. Sleep Elevation (2010) "Those who dream by day are cognizant of many things which escape those who dream only by night," Edgar Allan Poe. This is how these girls, carried away in the air by objects, let themselves travel through boundless landscapes. Flying towards dreamed lands, making real a complete attraction between the character, his ideal universe and the world they live in: that is where these girls lead us. Their contorted movements are merging with the shape of the one revealing their passion. Mix of an imaginary realism and childhood memories, these beings in levitation invite us to dream, limitlessly.
Virginia Hines
United States
Virginia Hines started photographing during high school, working part-time for the local newspaper where her parents were editors, and later studied photography with notable artists including Harvey Stein, Bruce Gilden, Alex Webb, and Geoff Winningham. She is a frequent contributor to Street Photography Magazine and their podcasts featured her in April 2021 and May 2022. She also wrote the introductory essay for Harvey Stein's latest book of street photography, Coney Island People: 50 Years. Her photographs have appeared in many print and digital publications and have been exhibited in group shows across the U.S. and in Europe. You can follow her progress on Instagram @vhines_photos and on her web site. Statement For me, photography is about making connections, most importantly, connections with other people. Even in brief interactions, there is a potential connection, a communication, that can create bonds with individuals from a variety of circumstances. Photography is an outlet for my enduring curiosity about people. There is also the challenge of making visual and conceptual connections within the confines of the frame. Photography provides a means of playing with the inescapable yet elusive dimension of time, which has fascinated me ever since I learned there was meaning to exactly how the hands were positioned on the face of a clock. I have been trying to “tell time” ever since. Finally, photography gives me a way to explore mysteries and discover order and beauty in everyday life. Often enough, life does not seem beautiful, but sometimes a photograph will bring to light qualities that lie beneath the surface. I treasure these small epiphanies and the tools photography provides for bringing them to light.
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