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LAST CALL TO Win a Solo Exhibition in July 2026 + An Exclusive Interview!
LAST CALL TO Win a Solo Exhibition in July 2026 + An Exclusive Interview!
Maureen Ruddy Burkhart
Maureen Ruddy Burkhart
Maureen Ruddy Burkhart

Maureen Ruddy Burkhart

Country: United States
Birth: 1954

My creative quest has always been about the 'journey' as opposed to the 'destination'. The first is experiential, alive, organic; that latter seems rushed.

I grew up in places that I now see as exotic, but at the time I just thought it was terribly inconvenient and definitely too far from friends back 'home'.

In 1971, at age 17, I left Iran, after three years, in tears and some relief. I immediately thought 'why didn't I take any pictures there?'. I fell in love with that country and its people, but I would not be going back (at least, not yet!).

Holding onto what memories I had taken with me, I vowed this would not happen again. So I enrolled in the SFAI. Many years have unfolded since then, and I've been a filmmaker (when 'film' was film), a writer/director, an I.Q. tester, stock photographer, and a documentary and fine art photographer.

My most seminal work to date, in terms of how it changed my worldly perceptions, came after spending some three years on and off working for a documentary project in the Kibera slum of Kenya. "Kibera: A Slice of Heaven" earned numerous international awards and press, but my favorite was a local 'Artist of the Year' in Longmont, Colorado. The Firehouse Art Center curator, Jessica Kooiman Parker, called it an 'act of bravery'. Reflecting on that, I realized that bravery is a way to change the world AND the photographer, one heart at a time. The power of photography is truly unlimited.

Amidst a crazy world (and always being on the move), I developed a love of landscape photography. Most people acknowledge that nature can be a place of solace and inspiration. While it is definitely the same for me, I've been creating 'scenes' from nature. I often photograph the same landscape over and over, taking my favorite parts of the series and compositing them into a singular landscape that mimics my relationship to it. It's fantasy, whimsy, and hope. In my darker landscapes, there's a moody melancholia…but I never lose sight of the hope.

ARTICLES:

Exclusive Interview
Allegories of Melancholy
Garden of Delights
Interview About Til Death
 

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More Great Photographers To Discover

Don McCullin
United Kingdom
1935
Don McCullin is one of our greatest living photographers. Few have enjoyed a career so long; none one of such variety and critical acclaim. For the past 50 years he has proved himself a photojournalist without equal, whether documenting the poverty of London's East End, or the horrors of wars in Africa, Asia or the Middle East. Simultaneously he has proved an adroit artist capable of beautifully arranged still lifes, soulful portraits and moving landscapes. Following an impoverished north London childhood blighted by Hitler's bombs and the early death of his father, McCullin was called up for National Service with the RAF. After postings to Egypt, Kenya and Cyprus he returned to London armed with a twin reflex Rolleicord camera and began photographing friends from a local gang named The Guv'nors. Persuaded to show them to the picture editor at the Observer in 1959, aged 23, he earned his first commission and began his long and distinguished career in photography more by accident than design. In 1961 he won the British Press Award for his essay on the construction of the Berlin Wall. His first taste of war came in Cyprus, 1964, where he covered the armed eruption of ethnic and nationalistic tension, winning a World Press Photo Award for his efforts. In 1993 he was the first photojournalist to be awarded a CBE. For the next two decades war became a mainstay of Don's journalism, initially for the Observer and, from 1966, for the Sunday Times. In the Congo, Biafra, Uganda, Chad, Vietnam, Cambodia, Israel, Jordan, Lebanon, Iran, Afghanistan, Northern Ireland and more, he time and again combined a mastery of light and composition with an unerring sense of where a story was headed, and a bravery that pushed luck to its outermost limits. He has been shot and badly wounded in Cambodia, imprisoned in Uganda, expelled from Vietnam and had a bounty on his head in Lebanon. What's more, he has braved bullets and bombs not only to get the perfect shot but to help dying soldiers and wounded civilians. Compassion is at the heart of all his photography. Away from war Don's work has often focused on the suffering of the poor and underprivileged and he has produced moving essays on the homeless of London's East End and the working classes of Britain's industrialised cities. From the early 1980s increasingly he focused his foreign adventures on more peaceful matters. He travelled extensively through Indonesia, India and Africa returning with powerful essays on places and people that, in some cases, had few if any previous encounters with the Western world. In 2010 he published Southern Frontiers, a dark and at-times menacing record of the Roman Empire's legacy in North Africa and the Middle East. At home he has spent three decades chronicling the English countryside - in particular the landscapes of Somerset - and creating meticulously constructed still lifes all to great acclaim. Yet he still feels the lure of war. As recently as October 2015 Don travelled to Kurdistan in northern Iraq to photograph the Kurds' three-way struggle with ISIS, Syria and Turkey.Source: donmccullin.com Photography has given me a life… The very least I could do was try and articulate these stories with as much compassion and clarity as they deserve, with as loud a voice as I could muster. Anything less would be mercenary. -- Don McCullin
Pietro Di Giambattista
Pietro Di Giambattista is a documentary photographer and visual artist who lives and works in Rome. His interests are particularly focused on photography with socio-cultural themes and conceptual photography. He is currently also dedicating himself to Street Photography in the city of Rome. Pietro Di Giambattista has also worked for over twenty years on his long-term project on the Gypsies communities of Rome, named “Romani People”. Pietro Di Giambattista has won numerous national and international awards and in 2002 he was third in the portrait section at the prestigious World Press Photo. Romani People This project has been carried out since 1999, both in the old camps– where people lived in extreme conditions, with no water and no electricity – and in the new camps– which are legally authorised, and where different ethnic and religious groups cohabit together. We are living in a moment of disconcerting approval of hateful feelings which result in stigmatizations, hostile statements, incitement to discrimination of the other, within a climate whichissadlyfostered by some of the highest institutional offices.Roma and Sinti are privileged victims. People still cannot dominate the inclination to deal with the uncertainty in life by finding an enemy, a culprit that could be blamed for one’s problems.Roma are the victims of century-long prejudices: they are child kidnappers, vagrants, lazy; theft runs in their blood, they force their children to beg… In 2008 a survey by S. Tosi Cambini, La ZingaraRapitrice(The Gipsy Kidnapper)was published,where the verdicts of Italian trials over ten years were examined.It was demonstrated that no missing child has ever been found in a travellers’ camp. Besides, to consider them as nomads is misleading, as they have not led an itinerant life for generations. Begging is almost exclusively practiced by women and children, who are proud to contribute to the support of the family. Today in Italy, 85% of the 180 thousand Roma people live in houses, have a job, pay the rent and are integrated. But the image that is used to represent this ethnic group is that of the Roma people who live in camps, dressed in rags, dirty and scroungy - only 26 thousand, 0,04% of the entire Italian population. Instead of a loud airing of views for mere propaganda purposes, we shouldseriously cope with these camps, real ghettoes where a hideous form of racial segregation is carried out – a purulent wound in the conscience of a country that claims civilization.
Marijn Fidder
Netherlands
1997
Joanna Madloch
Poland/United States
1969
Joanna Madloch was born in Poland and moved to the United States in her thirties. A professor of literature, twenty years ago she dedicated herself to photography. She combines her interests in mythology, literature, and photography through writing a book about the photographer as an archetypal trickster. Artist Statement "I grew up in Soviet-occupied Poland. Among numerous restrictions imposed by the autocratic government on its citizens, the one I remember most vividly is an image depicting a crossed-out camera. There were “No Photography” signs on railroad crossings, on the gate to the factory where my parents worked, even near my school. I always wondered what kind of power the little machine possessed that it made the seemingly omnipotent authorities so afraid. I got my answers when I first looked through the viewfinder of a little Smena (appropriately, the name of this camera means ‘the change’). The world observed through the tiny frame appeared different -- more real and magical at the same time. Straight away, I got hooked. While for a long time it was impossible for me to own a camera, I practiced mental photography by framing the world with my hands. Now, with my camera in hand, I see myself as a flaneur with a superpower. Like a mythological trickster, I balance between different worlds, uncover visual association, and construct semantic links. My little Leica contains a portal to alternate realities. When the aperture opens, the gates between realities unlock, the boundaries get obscured, and the time/space continuum becomes irrelevant. By releasing the shutter, I catch the pictorial manifestations of these phenomena. My photographs pay homage to our grounding in primeval stories and our connection to the collective mythical past. I photograph everyday streets, but my images reveal the multiplicity of meanings embedded in our visible reality. "
Manuel Álvarez Bravo
Mexico
1902 | † 2002
Manuel Álvarez Bravo was a Mexican artistic photographer and one of the most important figures in 20th century Latin American photography. He was born and raised in Mexico City. While he took art classes at the Academy of San Carlos, his photography is self-taught. His career spanned from the late 1920s to the 1990s with its artistic peak between the 1920s and 1950s. His hallmark as a photographer was to capture images of the ordinary but in ironic or Surrealistic ways. His early work was based on European influences, but he was soon influenced by the Mexican muralism movement and the general cultural and political push at the time to redefine Mexican identity. He rejected the picturesque, employing elements to avoid stereotyping. He had numerous exhibitions of his work, worked in the Mexican cinema and established Fondo Editorial de la Plástica Mexicana publishing house. He won numerous awards for his work, mostly after 1970. His work was recognized by the UNESCO Memory of the World registry in 2017.Source: Wikipedia Manuel Álvarez Bravo, one of the founders of modern photography, is considered the main representative of Latin American photography in the 20th century. His work extends from the late 1920s to the 1990s. Alvarez Bravo was born in downtown Mexico City on February 4, 1902. He left school at the age of twelve in order to begin making a contribution to his family's finances after his father's death. He worked at a textile factory for a time, and later at the National General Treasury. Both his grandfather (a painter) and his father were amateur photographers. His early discovery of the camera awakened in him an interest that he would continue to cultivate throughout his life. As a self-taught photographer, he would explore many different techniques, as well as graphic art. Influenced by his study of painting at the Academy of San Carlos, he embraced pictorialism at first. Then, with the discovery of cubism and all the possibilities offered by abstraction, he began to explore modern aesthetics. He had his initiation into documentary photography in 1930: when she was deported from Mexico, Tina Modotti left him her job at the magazine Mexican Folkways. He also worked for the muralists Diego Rivera, José Clemente Orozco and David Alfaro Siqueiros. Álvarez Bravo is an emblematic figure from the period following the Mexican Revolution often called the Mexican Renaissance. It was a time of a creative fertility, owing to the happy though not always tranquil marriage between a desire for modernization and the search for an identity with Mexican roots, in which archaeology, history and ethnology played an important role, parallel to the arts. Alvarez Bravo embodied both tendencies in the field of visual arts. Between 1943 and 1959, he worked in the film industry doing still shots, which inspired him to realize some of his own experiments with cinema. While Manuel Álvarez Bravo was alive, he held over 150 individual exhibitions and participated in over 200 collective exhibitions. According to several critics, the work of this "poet of the lens" expresses the essence of Mexico. However, the humanist regard reflected in his work, the aesthetic, literary and musical references it contains, likewise endow with a truly universal dimension. He died on October 19, 2002, at the age of one hundred.Source: www.manuelalvarezbravo.org Manuel Álvarez Bravo was a teenager when he first picked up a camera and began taking pictures, before he enrolled in night classes in painting at the Academia San Carlos, in 1917, or sought instruction in the darkroom of local German photographer Hugo Brehme. Initially self-taught, Álvarez Bravo’s style developed through study of foreign and local photography journals. In these pages, he first encountered the work of Edward Weston and Tina Modotti, who came to Mexico in 1923; the latter became a close colleague and supporter, introducing Álvarez Bravo to the artists of Mexico’s avant-garde, including Diego Rivera, Frida Khalo, and Rufino Tamayo, as well as encouraging him to send photographs to Weston. In the 1930s, Álvarez Bravo met Paul Strand, traveling with him while he worked in Mexico, and Henri Cartier-Bresson. With Cartier-Bresson and Walker Evans he exhibited in a three-man show at the Julien Levy Gallery, New York, in 1935. Mexico was a cultural hub for many in the international avant-garde in these years; André Breton visited, including Álvarez Bravo in the Exposition of Surrealism he organized in 1940 in Mexico City. Although the artist never identified with Surrealism, it was a major theme in the analysis of his pictures throughout his career. Revealing the influence of his formative years following the Mexican Revolution of 1910, Álvarez Bravo would instead speak of his interest in representing the cultural heritage, peasant population, and indigenous roots of the Mexican people in the face of rapid modernization.Source: Museum of Modern Art
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Latest Interviews

Exclusive Interview with Susan Anthony
American photographer Susan Anthony brings a painter’s eye to documentary photography, creating nuanced portraits of people and places shaped by time, community, and tradition. Her work is rooted in observation, empathy, and a deep curiosity about the lives of others. Through long-term projects, she explores the relationship between individuals and the environments they inhabit, revealing the stories that connect people to a place and to one another.
Exclusive Interview with Carole Mills Noronha
Carole Mills Noronha is an Australian photographer whose deeply personal work explores memory, family, loss, and the fragile nature of identity. Living with epilepsy and a lifelong sensitivity to light, she has developed a distinctive photographic language rooted in observation, empathy, and emotional connection. Her images are shaped by lived experience, revealing intimate stories with remarkable honesty and tenderness.
Exclusive Interview with Trevor Cole: Pastoral Peoples and Practices
For this interview, we wanted to focus specifically on The Face of the Mundari and the wider Pastoral Peoples and Practices series. We spoke with Trevor about his long-term work among the Mundari, what continues to draw him back to their cattle camps, and the experience of documenting a culture whose identity remains deeply connected to livestock, tradition, and the natural environment.
Exclusive Interview with Frank Meo
In our latest exclusive feature for All About Photo, I speak with veteran photography representative Frank Meo about what it truly takes to build a sustainable creative career today. Frank brings decades of experience working with Fortune 500 companies, major agencies, and documentary photographers to the table. We dive into the critical business skills often left out of art school curriculums, the power of mentorship, and the inspiring evolution of PROJECTIONS—his international salon platform for visual storytellers. It’s an essential read for anyone navigating the commercial or editorial photography landscape today.
Exclusive Interview with Carolyn Moore
American photographer Carolyn Moore explores the inner landscape of emotion, memory, and personal transformation through a deeply intuitive photographic practice. Her work unfolds as a quiet dialogue between artist and viewer, where images become a space for reflection, vulnerability, and connection.
Exclusive Interview with Luca Desienna and Laura Estelle Barmwoldt
For over seven years, Of Lilies and Remains has explored the depths of the goth and darkwave underground, unfolding in Leipzig—a city long associated with a vibrant and enduring subcultural scene. Moving between iconic gatherings such as Wave-Gotik-Treffen and more intimate moments on the fringes, the project offers a rare and immersive glimpse into a world often misunderstood, yet rich in expression and community. Created by Luca in collaboration with Laura Estelle Barmwoldt, the work embraces a cinematic and deeply personal approach. Rather than documenting from a distance, it moves within the scene itself, capturing its atmosphere, its codes, and its quiet contradictions. The title Of Lilies and Remains hints at this duality—where beauty and darkness, fragility and strength coexist. As the book prepares for its release, we spoke with both artists about the origins of the project, their process, and what it means to document a subculture that continues to evolve while remaining true to its spirit.
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German photographer Henk Kosche turns his lens toward the streets of Halle an der Saale, capturing everyday life in the late years of the former German Democratic Republic. At the time, Kosche was studying design and exploring the city with his camera, drawn to the atmosphere of its industrial landscape and the quiet rhythms of daily life. His series Street Photography at the End of the 80s, selected as the Solo Exhibition for July 2025, revisits a body of work created just before a period of profound change. Rediscovered decades later in a small box of 35mm negatives, these photographs offer glimpses of a city and its people at a moment suspended between the familiar and the unknown.
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