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Win a Solo Exhibition in July 2026 + An Exclusive Interview!
Win a Solo Exhibition in July 2026 + An Exclusive Interview!
Cathleen Naundorf
Cathleen Naundorf
Cathleen Naundorf

Cathleen Naundorf

Country: France/Germany

Cathleen Naundorf is a French German photographer. In the late 1980s, she graduated from photography studies in Munich. She worked as a photo assistant in New York, Singapore and Paris in the following years, before she started traveling in 1993 to such destinations as Mongolia, Siberia, Gobi Desert and the Amazonas headwaters in Brazil. The results of these insightful pictures have been included in eight publications of renowned publishing houses. Inspired by her encounter of and longstanding friendship with Horst P. Horst, Cathleen Naundorf early on turned to fashion photography. As of 1997, she started photographing backstage Paris fashion shows for Condé Nast. Since 2005, Cathleen Naundorf has worked on her haute couture series “Un rêve de mode” focusing on seven couture houses : Chanel, Dior, Gaultier, Lacroix, Saab, Valentino and Philip Treacy. Thanks to her outstanding pictures, Cathleen Naundorf got the privilege to choose gowns from the couturiers’ archives for her elaborate and cinematic productions. This work got published in "The Polaroids of Cathleen Naundorf", Prestel Edition, 2012.

She works with large format cameras like Plaubel or Deardorff for her shootIngs and use mostly Polaroid or negative films. Cathleen Naundorf is working passionately on Haute Couture and Luxury Prêt-à-Porter. Her work got published in magazines like Harper's Bazaar, Tatler, VS Magazine or American Express.

Cathleen Naundorf's work is represented by the Hamiltons Gallery in London.
 

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More Great Photographers To Discover

Christian Werner
Germany
1987
Christian Werner is a freelance multimedia/photojournalist based in Boitzum, Germany. As a teenager he developed his interest in photography while traveling to foreign countries. In 2014 he graduated the photojournalism & documentary photography course at the University of Applied Sciences in Hannover. His main interests are social diversity and global political issues. The areas of interest is mainly the arabic world and culture. Chris worked in various countries in Asia, Africa, Eastern Europe and South America. His work has been exhibited internationally. He welcomes assignments local and overseas. Since 2012, Christian is represented by Agency Laif. Source: World Press Photo Chris, born in 1987, studied from 2009 to 2014 photojournalism and documentary photography at the University of Hanover. He works as a freelance photojournalist and published his photos and stories, among others, in Der Spiegel, Die Zeit, TIME Magazine, The Washington Post and many more. From 2012 -2016 Christian Werner was represented by the German reportage agency laif. In late 2016 Chris is represented by Zeitenspiegel. His photographic focus is the processing of social injustice, conflicts and geopolitical issues. His work has been awarded several times and frequently exhibited internationally. In 2015 Chris participated at the World Press Joop Swart Mastercalss in Amsterdam. 2016 Chris has been chosen in the 30 under 30 Europe Forbes List in the Media category. In late summer 2016 he begins working with MOAS (Migrant Offshore Aid Station). Chris worked in various countries in Asia, Africa, Eastern Europe and South America. Artist Statement "Rubble and Delusion - A Journey Through Assad's Syria With the fall of Aleppo, the regime of Bashar Assad once again controls the country's second-largest city. But is reconciliation possible in the country? A journey through the dictator's rump state. Our journey leads us to the three largest cities in northern and western Syria: Aleppo, Latakia and Homs. Aleppo has become symbolic of the brutal bombing campaign. Latakia, the regime stronghold on the Mediterranean, was largely untouched by the war and is still a popular vacation spot in the summer. And Homs, once the center of the uprising, was destroyed and is now slated to become a model of reconstruction."
Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Ian McFarlane
United States
1970
Liu Bolin
China
1973
Liu Bolin is an artist born in China’s Shandong province in 1973, and he earned his Bachelor of Fine Arts from the Shandong College of Arts in 1995 and his Master of Fine Arts from the Central Academy of Fine Arts in Beijing in 2001. His work has been exhibited in museums around the world. Also known as "The Invisible Man", Liu Bolin's most popular works are from his "Hiding in the City" series; photographic works that began as performance art in 2005. Liu belongs to the generation that came of age in the early 1990s, when China emerged from the rubble of the Cultural Revolution and was beginning to enjoy rapid economic growth and relative political stability. Since his first solo shows in Beijing in 1998, Liu Bolin’s work has received international recognition. Among other international venues, his distinctive photographs and sculptures have been shown at the major contemporary photography festival Les Rencontres d'Arles and he had solo shows at Dashanzi Art Zone in Beijing (2007), Galerie Bertin-Toublanc in Paris (2007), Eli Klein Fine Art in New York (2008), Galerie Paris-Beijing in Paris and Brussels (2013), Boxart Gallery in Verona (2008), Forma Foundation for Photography in Milan (2010). To celebrate US President Obama's visit to China, he made an effigy of Obama in his honor. He now lives and works in Beijing, China. Source: Wikipedia Born in 1973 in the northern province of Shandong, Liu Bolin trained at the prestigious Central Academy of Fine Arts, a student of the renowned artist Sui Jianguo, who mentored him at the beginning of his career. Liu belongs to the generation that came of age in the early 1990s, when China emerged from the rubble of the Cultural Revolution and was beginning to enjoy rapid economic growth and relative political stability. Liu Bolin is best known for his series of performance photography Hiding in the City. Since his first solo shows in Beijing in 1998, Liu Bolin’s work has received international recognition. Among other international venues, his distinctive photographs and sculptures have been shown at the major contemporary photography festival Les Recontres d'Arles and he had solo shows at Dashanzi Art Zone in Beijing (2007), Galerie Bertin-Toublanc in Paris (2007), Eli Klein Fine Art in New York (2008), Boxart Gallery in Verona (2008/2010). He now lives and works in Beijing. Source: Box Art Gallery Better known as The Invisible Man in media circles. He discusses the social concerns of his home country through his artistic practice, most prominently through his ‘camouflage’ installations. Traversing mediums such as performance, photography, Liu Bolin dissects the tense relationship between the individual and society by ‘disappearing’ into environments which are sites of contention and criticism. His “Hiding in the City” series has been displayed in numerous museums and institutions across the globe. Inspired by his powerful visual messages, artists and institutions and organizations such The Louvre (Paris, France), Harper’s Bazaar Magazine, JR, Carlos Cruz-Diez, Jon Bon Jovi and Kenny Scharf have invited Liu Bolin to collaborate on creative projects.Source: Liu Bolin Studio
Philip-Lorca diCorcia
United States
1951
Philip-Lorca diCorcia (born 1951) is an American photographer. He studied at the School of the Museum of Fine Arts, Boston. Afterwards diCorcia attended Yale University where he received a Master of Fine Arts in Photography in 1979. He now lives and works in New York, and teaches at Yale University in New Haven, Connecticut. diCorcia's work has been exhibited in group shows in both the United States and Europe since 1977 , he participated in the traveling exhibition Pleasures and Terrors of Domestic Comfort, organized by New York's MOMA in 1991. His work was also featured in the 1997 Whitney Biennial at the Whitney Museum of American Art, and, in the 2003 exposition Cruel and Tender at London's Tate Modern. The following year diCorcia’s work was included in Fashioning Fiction in Photography Since 1990 at the MOMA. His most recent series was seen in the Carnegie Museum of Art’s 54th Carnegie International exhibition in Pittsburgh, Pennsylvania. He has also exhibited in Germany (Essen), Spain (Salamanca) and Sweden (Stockholm)[citation needed]. diCorcia received his first solo show in 1985 and from then on he has been featured in one-person exhibitions worldwide, including those at New York's Museum of Modern Art; Paris' Centre National de la Photographie; London's Whitechapel Art Gallery; Madrid's Museo Nacional Centro de Arte Reina Sofía; Tokyo's Art Space Ginza; and Hannover's Sprengel Museum. In March 2009, David Zwirner in New York held an exhibition of one thousand actual-size reproductions of diCorcia's Polaroids, entitled Thousand. Sprüth Magers London showed a series of Philip-Lorca diCorcia's Polaroids in 2011. DiCorcia alternates between informal snapshots and iconic quality staged compositions that often have a baroque theatricality. Using a carefully planned staging, he takes everyday occurrences beyond the realm of banality, trying to inspire in his picture's spectators an awareness of the psychology and emotion contained in real-life situations. His work could be described as documentary photography mixed with the fictional world of cinema and advertising, which creates a powerful link between reality, fantasy and desire. During the late 1970s, during diCorcia's early career, he used to situate his friends and family within fictional interior tableaus, that would make the viewer think that the pictures were spontaneous shots of someone's everyday life, when they were in fact carefully staged and planned in beforehand. He would later start photographing random people in urban spaces all around the world. When in Berlin, Calcutta, Hollywood, New York, Rome and Tokyo, he would often hide lights in the pavement, which would illuminate a random subject in a special way, often isolating them from the other people in the street. His photographs would then give a sense of heightened drama to the passers-by accidental poses, unintended movements and insignificant facial expressions. Even if sometimes the subject appears to be completely detached to the world around him, diCorcia has often used the city of the subject's name as the title of the photo, placing the passers-by back into the city's anonymity. Each of his series, Hustlers, Streetwork, Heads, A Storybook Life, and Lucky Thirteen, can be considered progressive explorations of diCorcia’s formal and conceptual fields of interest. Besides his family, associates and random people he has also photographed personas already theatrically enlarged by their life choices, such as the pole dancers in his latest series. His pictures have black humor within them, and have been described as "Rorschach-like", since they can have a different interpretation depending on the viewer. As they are planned beforehand, diCorcia often plants in his concepts issues like the marketing of reality, the commodification of identity, art, and morality. Source: Wikipedia Philip-Lorca diCorcia is among the most influential and innovative photographers of the past thirty years. Bringing together 125 photographs made from the late-1970s to the present, including selections from all of his distinct series, this exhibition is the first comprehensive survey of diCorcia's work in the United States. DiCorcia's images perch on the lines between fact and fiction, blending a documentary mode with techniques of staged photography. The viewer is often unsure whether a scene has been found or posed by diCorcia, which lends an uncanny quality to the typically mundane imagery the artist presents. Ultimately, his work asks viewers to question the assumed truth of a photograph and to consider alternative ways that images might speak to and represent reality. In the mid-1970s, DiCorcia (born 1951 in Hartford, Connecticut) attended the School of the Museum of Fine Arts, Boston, followed by a Masters of Fine Art in Photography at Yale University. From the very beginning, he pursued a middle ground between two major photographic modes of the period. A modernist documentary style influenced by Walker Evans, Garry Winogrand, and Diane Arbus is evident, but so too is an approach informed by conceptual art, which mobilizes images as cultural archetypes or signs. In all his work, diCorcia captures moments that seem arrested in the chaotic flux of the larger world. From the psychological tension of his staged tableaux to his portraits of pedestrians on city streets to his experimental narrative sequence A Storybook Life, the ultimate effect of diCorcia's photographs is a sense of reality hanging in a threshold, uncertain, unstable, and poetic. Source: www.icaboston.org
Daido Moriyama
Daido Moriyama is a major photographer of the 20th century. Born in Osaka in Japan, he continues to work mostly in Tokyo. He studied graphic design before he learned photography with his first mentor Takeji Iwamiya. In 1961 he moved to Tokyo and became the assistant of Eikoh Hosoe and worked also with the writer Yukio Mishima on the series Ordeal by Roses. It is only in 1964 that he became an independent photographer. He gained recognition quickly with his first book Japan a Photo Theatre (1968) and later Farewell Photography (1972), Hunter (1972), Mayfly (1972), Another Country in New York (1974), Light and Shadow (1982), A Journey to Nakaji (1987), Lettre à St Lou (1990)... We will stop there as we cannot list his 200 books! In 1968 Daido Moriyama became a member of the Provoke movement. He describes his work as been "are, bure, boke". He gave birth to a new kind of street photography. His work was shown in 1974 at the MOMA in an exhibition called "New Japanese Photography". Since then we have seen his work all around the world in majors exhibitions and museums. In 2012 he won the ICP Infinity Award. After studying graphic design, Daido Moriyama first explored photography under Takeji Iwamiya. He moved to Tokyo in 1961 to become an assistant to the great Japanese photographer Eikoh Hosoe while he was working on his famous series Ordeal by Roses with the writer Yukio Mishima. Daido Moriyama began to work independently in 1964. His first monograph, Japan, a Photo Theater (1968), was immediately acclaimed by the artistic community and was followed by several books that became references in the history of photography, such as Farewell Photography (1972), Hunter (1972), Mayfly (1972), Another Country in New York (1974), Light and Shadow (1982), A Journey to Nakaji (1987) and Lettre à St.Loup (1990), to name only a few. Daido Moriyama has published over 180 books to date. As a member of the Provoke movement, which he joined in 1968 for the second issue of the eponymous magazine, Daido Moriyama delivers rich, dense and versatile photographs. His work, often described as raw, blurried and troubled (or, in Japanese, the "are, bure, boke" aesthetics), gave birth to a new street photography practice in which the artist roams the street, confronting and being confronted by public spaces. Daido Moriyama started manipulating silkscreen printing in the seventies, using the technique for his books as well as his exhibition pieces. The Japanese artist also organized interactive events and installations as a way to adapt his discourse to different spaces and situations. Through several autobiographical texts, such as Memories of a Dog (1984 and 1997), he explains how his artistic practice is inspired by the heritage left by the likes of Eugène Atget, Jack Kerouac, William Klein, Nicéphore Niépce, Shomei Tomatsu, Andy Warhol, Weegee, and Garry Winogrand. Daido Moriyama's work has had a radical impact on the artistic communities both in Japan and abroad. In 1974, the MoMA in New York presented his work as part of the first Western exhibition focused on Japanese Photography. His pieces have since been showcased in many major exhibitions: at the TATE in London (William Klein + Daido Moriyam, 2012); at SFMoMa in San Francisco and at the Metropolitan Museum in New York (Stray Dog, 1999); at the National Art Museum in Osaka (On the Road, 2011);l at the Fondation Cartier pour l'Art Contemporain (Paris, 2003); at FOAM in Amsterdam (2006); and, more recently, at the Rencontres Internationales de la Photographie d'Arles (Labyrinth + Monochrome, 2013).Source: Polka Galerie Articles: Book Review: Quartet
Homai Vyarawalla
India
1913 | † 2012
Homai Vyarawalla, India's first woman photojournalist, is best known for documenting the country's transition from a British colony to a newly independent nation. Vyarawalla was born on 9 December 1913 in the western Indian state of Gujarat. Her family belonged to India's tiny but influential Parsi community. She spent much of her childhood on the move because her father was an actor in a travelling theatre group. But the family soon moved to Mumbai (then Bombay), where she attended the JJ School of Art. She was in college when she met Manekshaw Vyarawalla, a freelance photographer, who she would later marry. It was he who introduced her to photography. She received her first assignment - to photograph a picnic - while she was still in college. It was published by a local newspaper, and soon she started to pick up more freelance assignments. Vyarawalla began to draw more attention after her photographs of life in Mumbai were published in The Illustrated Weekly of India magazine. The Vyarawallas moved to Delhi in 1942 after they were hired to work as photographers for the British Information Service. Homai Vyarawalla, one of few female photojournalists working at the time in Delhi, was often seen cycling through the capital with her camera strapped to her back. She took her most iconic images, however, after India became independent - from the departure of the British from India, to the funerals of Mahatma Gandhi and former prime minister Jawaharlal Nehru. Homai Vyarawalla also photographed most prominent independence leaders. But she said in an interview that her biggest regret was that she missed photographing the meeting where Mahatma Gandhi was assassinated. She was on her way to attend it when her husband called her back for some other work. Her work also includes candid, close-up photographs of celebrities and dignitaries who visited India in the years following independence, including China's first prime minister Zhou Enlai, Vietnamese leader Ho Chi Minh, Queen Elizabeth II and US President John F Kennedy. Vyarawalla photographed many famous people but Mr Nehru figures most prominently in her work as her "favourite subject". She said in an interview that when Mr Nehru died she "cried, hiding my face from other photographers". Ms Vyarawalla clicked her last picture in 1970, retiring after a four-decade-long career. She left Delhi after her husband died in 1969 and moved to Gujarat. She was awarded India's second highest civilian honour, the Padma Vibhushan, in 2011. She died on 16 January 2012 at the age of 92.Source: BBC
Ken Hermann
Based in Copenhagen, Ken Hermann possesses a natural urge to explore photography and world alike. He has traveled extensively, from secluded regions of India and Ethiopia to modern metropolises like New York. From every location, no matter how small or large, Hermann draws energy and inspiration; exploration of people, culture, and life is a central facet to his work, which is full of texture, volume, and atmosphere. From these experiences, he applies a cosmpolitan aesthetic to his commercial and editorial work. He is the winner of Hasselblad Masters 2012 for his City Surfer work.About Survivors:The true face of a victim.Every year people in Bangladesh are disfigured beyond recognition by acid attacks. The victims are literally scarred for life. Stigmatization follows, and rebuilding life and setting new goals for the future require both determination and strength. Most acid attacks are directed against women and children. Since 1999, more than 3,100 people in Bangladesh have been disfigured by acid. Thanks to the advocacy work done by the Dhaka-based NGO Acid Survivor Foundation only 71 cases was recorded last year – a reduction by almost 85% from just 10 years ago. The vast majority of victims are young women under the age of 35 who are mutilated by men they already know. Typically, attacks are motivated by suspicions of infidelity, rejection of marriage offers, demands for dowry, and disputes over land. One in four victims is a child.SURVIVORS is a story about people, not victims.
Marion Post Wolcott
United States
1910 | † 1990
Marion Post (later Marion Post Wolcott) (June 7, 1910 - November 24, 1990) was a noted American photographer who worked for the Farm Security Administration during the Great Depression documenting poverty and deprivation. She was born in New Jersey. Her parents split up and she was sent to boarding school, spending time at home with her mother in Greenwich Village when not at school. Here she met many artists and musicians and became interested in dance. She studied at The New School. She trained as a teacher and went to work in a small town in Massachusetts. Here she saw the reality of the Depression and the problems of the poor. When the school closed she went to Europe to study with her sister Helen. Helen was studying with Trude Fleischmann, a Viennese photographer. Marion showed Fleischmann some of her photographs and was told to stick to photography. While in Vienna she saw some of the Nazi attacks on the Jewish population and was horrified. Soon she and her sister had to return to America for safety. She went back to teaching but also continued her photography and became involved in the anti-fascist movement. At the New York Photo League, she met Ralph Steiner and Paul Strand who encouraged her. When she found that the Philadelphia Evening Bulletin kept sending her to do "ladies' stories," Ralph Steiner took her portfolio to show Roy Stryker, head of the Farm Security Administration, and Paul Strand wrote a letter of recommendation. Stryker was impressed by her work and hired her immediately. Her photographs for the FSA often explore the political aspects of poverty and deprivation. They also often find humor in the situations she encountered. In 1941 she met Lee Wolcott. When she had finished her assignments for the FSA she married him, and later had to fit in her photography around raising a family and a great deal of traveling and living overseas. Source: Wikipedia A biographical sketch by Linda Wolcott-Moore "As an FSA documentary photographer, I was committed to changing the attitudes of people by familiarizing America with the plight of the underprivileged, especially in rural America... FSA photographs shocked and aroused public opinion to increase support for the New Deal policies and projects, and played an important part in the social revolution of the 30s", said Marion Post Wolcott. Beginning in September of 1938, Wolcott spent three and a half years photographing in New England, Kentucky, North Carolina, Florida, Louisiana and Mississippi. A photographic pioneer on America's ragged economic frontier, Wolcottt survived illness, bad weather, rattlesnakes, skepticism about a woman traveling alone and the sometimes hostile reaction of her subjects in order to fulfill her assignments from the Farm Security Administration (FSA). Unique among FSA photographers, Wolcott showed the extremes of the country's rich and poor in the late 30's, its race relations, and the fertile land formed with government assistance, which revealed the benefits of federal subsidies. Her work has a formal control, emotional reticence and keen wit.(...) Marion Post entered the 20th Century on June 7, 1910, one of two daughters of Marion (Nan) Hoyt Post and Dr. Walter Post. The Posts were a prominent family in Montclair, New Jersey where Dr. Post was the local physician, a homeopathist, in those days, the leading type of medicine. The Posts ended their marriage when Marion was a young teenager, and she and sister Helen were packed off to boarding school. At Edgewood School in Greenwich, Connecticut, removed from the trials of her parents’ bitter and heart-rending divorce, Marion thrived in a progressive atmosphere which fostered open inquiry, flexibility and individuality. Throughout those early years, she also had a very close, loving relationship with the Post’s black housekeeper, Reasie, a relationship that gave Marion an ease and empathy with the blacks she would later photograph in the fields and juke joints of the deep South. On weekends and in the summer--whenever possible--she spent time with her mother, Nan, in her tiny Greenwich Village apartment in New York City. Nan was working with Margaret Sanger helping to set up health and birth control clinics around the country, a pioneer in her own right and an inspiration to Marion. In "The Village," mother and daughter hung out with musicians, artists, writers and members of the theatrical crowd, went to art exhibits, lectures and concerts, and after graduation from Edgewood, Marion fell in love with, and began studying, modern dance. At the same time she was working her way through school as a teacher of young children, pursuing her interest in early childhood education at the New School for Social Research, and then at New York University. As the Great Depression began to impact the working people around her, she witnessed dramatic class differences among those living in the small Massachusetts town where she was then teaching.(...) Soon after, in 1932, Marion traveled to Europe to study dance in Paris, and later, child psychology at the University of Vienna. There she met Trude Fleischmann, a Viennese photographer with whom her sister Helen was studying. Upon seeing Marion's first photographic images, Trude encouraged her to continue. "Sis," you've got a good eye," she exclaimed, a line Marion Post would never forget, although she was quite reticent about encroaching upon the territory of her sister, Helen, long considered the artist in the family. Meanwhile, a horrified young Marion and Helen were witnessing the rise of Nazism and Fascism in Europe. Of their friends, again many were musicians, artists, and young intellectuals. Many also were Jewish, and Marion watched as swastikas burned in front of the homes of her anti-Nazi friends, and their fields and fences were set ablaze. She was further rocked by the assassination, during the winter of 1933-34, of Austrian Chancelor Dolfuss and the bombing of apartments of socialist workers near Vienna. Lending a hand, she spent several months working in the local schools with the children of Austrian workers. It was too dangerous, however, for her to stay; the University of Vienna had been closed, and Marion was told either to return home or give up her small allowance. Back in the States, she took a teaching position at the progressive Hessian Hills School at Croton-on-Hudson. Here she began taking more photographs and making her first prints. Close to New York, she also became active in the League Against War and Fascism, and, together with Helen, helped Jews, including Trude Fleischmann, leave Europe and immigrate to the United States. She had friends in the socially and politically concerned Group Theatre who became both subjects and clients, and she published her first work in Stage Magazine. Encouraged by her progress, a year later, at twenty-five, Marion moved to New York and began freelancing, even landing a picture on the cover of the New York Times Magazine. She also began attending meetings of the New York Photo League, an important organization that was influencing many of the country's best young photographers. There Marion met Ralph Steiner and Paul Strand who, upon seeing her work, asked her to join a group of serious young photographers who met at Steiner's apartment to discuss and critique each other's photography.(...) Needing more certain wages, Marion accepted a position as a staff photographer for the Philadelphia Evening Bulletin. As a young woman, however, she was required to do stories on the latest fashion and events for the ladies' page, hardly compelling assignments for a young woman of 25 with her background and experiences! Mentioning her frustrations to Ralph Steiner one day, he took her portfolio with him to Washington, to Roy Stryker, head of the Farm Security Administration. Stryker was impressed, asked to meet her. So, armed with letters of recommendation from no less than Paul Strand and Ralph Steiner, Marion Post set off for Washington. She was hired immediately, and joined the ranks of the other FSA photographers, Dorothea Lange, Walker Evans, Russell Lee, and Arthur Rothstein, among them. From 1938 through 1941, Marion produced many of the most vividly moving of the more than 100,000 images in the FSA archives, reflecting her many years of social and political involvement, her strength and independence, and her deep sensitivity to the children and families of the less fortunate. The Farm Security Administration had been mandated by President Franklin D. Roosevelt to assist American farmers who had suffered grievously during the Depression. Families were stranded and starving; soil was worn out, unfit for production.(...) Segregation and discrimination; humiliation and condescension; labor movements; eroded, worn-out land; dirty, sick, malnourished children; overcrowded schools. She traveled primarily alone, got tired and lonely and sick and burned out. She had to wrap her camera in hot water bottles to keep the shutters from freezing; write captions at night in flimsy motel rooms while fending off the men trying to enter through the transoms; deal with southern social workers, suspicious cops, chiggers and mosquitoes; mud, heat, and humidity.(...) In 1941, Marion met the man she wanted to marry--Lee Wolcott, a handsome, bright assistant to Henry Wallace, Secretary of Agriculture under President Roosevelt. Marion completed her assignments and left the FSA in order to raise a family, tend their farms, and later to live and travel extensively overseas. Both passionate, eager, curious, intellectual, they developed interesting modern art and music collections; had interesting, involved friends; were deeply committed to the raising and educating of four accomplished children, and with mentoring their grandchildren. Although she did not again work as a "professional," largely due to the demands of family and overseas living and traveling, she captured numerous serious images of farming in rural Virginia, and later in Iran, Egypt, Pakistan, India, and Afghanistan. Upon returning to the States, she taught and photographed American Indian children in New Mexico, did a series on the ‘70’s counter-culture in Isla Vista, California, and in Mendocino, California. She also was actively involved with the photography communities in both San Francisco and Santa Barbara where she helped, encouraged, and inspired, and was loved by many younger artists, worked with museum and gallery curators, and, in the 80’s, at the urging of the same, undertook a massive project to produce an archive of fine prints of her work of both the FSA and later years.(...) Letter from Paul Strand "Dear RoyIt gives me pleasure to give this note of introduction to Marion Post because I know her work well. She is a young photographer of considerable experience who has made a number of very good photographs on social themes in the South and elsewhere... I feel that if you have any place for a conscientious and talented photographer, you will do well to give her an opportunity."--Paul Strand 6-20-38 Marion's favorite image "I guess if I had to pick one, just one, favorite image, it would be the Negro Man Going Up the Stairs of the Movie Theatre. I think it says the most about me, about what I was trying to do and trying to say." (Conversation with her daughter, Linda)
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